Parshas Nitzavim: The Chilling Prophecies of the Holocaust and the Teshuva Movement

this torah class is brought to you by torahanytime.com okay as we prepare for him and rosh hashanah habaleno is a positive command and the complete the obvious implication around them is that vedo is a mitsubishi but shiva is not the ramam is very clear that there is no mitzvah in the torah to do chuba instead the rabbi says when you do do chuba you have to say vidoy but the rambam doesn't say you have this duchuva the random just says you have to say vedo when you do chuva you have to say vidoy there's no mitzvah you don't have to wear it since this it's when you buy a bag at a dollar compass you have to put synthesis on it so to the rambam learns you do not have to do truva but if you do it you have to say vidoy but you can't that's what the round mom says can you say video without recognizing the mistake again let's just get clear with the ram i'm saying rahman very clearly black and white no two ways about it iran says when you do chuva you're kind of say vidoy but and vido is a mr say the random doesn't say and that is clear from around them without having to be first what can you have churro without having guns vida is part of tuba but it it it pre-amp that is pre or opposed no it's one of the ingredients of chuva you have to do a ziva you have to do karate and you have to do video yeah but how can you do if you didn't acknowledge it that you didn't even i acknowledge it readers you have to say it what is this oh so you mean you can think it not say it and then one thing is clear from the round band there's no myths on the tower of chuva i understand right so that's what we're pointing at it's all the tsukimov we'll have to get to that right question is how is that possible to say that there's no myths on the torah to do chuba that's the entire parasha of passages in southern this week's parasha you have paraglamed plastic aleph through dalit sahaya it will be when all these things come from you should think you should return to your heart you will think about what caused it and your return to god the shaft out of s everything i commanded you today later the torah itself refers to this as a mitzvah what does it say all you have to do is say and all you have to do is be macabre in your late and you're good to go so how could the rambam say that there's no myth in the tower of chuva the tarot says there is a mitzvah it says vishafta you should return so you say well who says that's a mitzvah it's the only time in the whole torah that the torah calls something a mitzvah you know that the only thing in the torah that terror calls the midfielder there's nothing else in the tower that says this mitzvah so the one thing the random says is not a mitzvoth the torah says ism it says [Music] referring to the whole torah it says the whole myths that i command you today it's referring back to the midst of chuva kiva voice and the ramban ends off this is the reason in your mouth and in your heart you should do this she you should say is for your sin and the sin of your fathers the fee him in your mouth be a shuffle and you should repent in your heart al-hashem so in other words the ramban is saying that the torah is explicitly saying there is a mitzvah to do chuba mitzvah that's referring to about a year ago during elo i was thinking about the following question and the question was why in rosh hashanah davening in the main body of the dhabani we don't ask for life we don't ask for help we don't ask for money we don't ask for anything the only thing we ask for is that god's should be recognized in the world and the googler should come we don't even do chew on rosh hashanah in this way we don't do any chuva there's no chuba the only thing we ask for is that the ghula should come and i went to sleep hoping to come up with an answer and i have to say in the middle of my dreams the following rambam came to me i i don't know if i ever learned this rambam but this is what i saw that the rambam says that by doing shiva it brings the gula i woke up in the morning and i said where is that around though so i looked in the ramadan and sure enough that's what the rambam says the ram says look in in park zayan um all of the prophets commanded about shiva the aim is clarissa could only be redeemed if we do tuba and not only that not only does chuva prophecied not only will the jewish people only re-redeem which listen to this israel the torah promises that we're going to do chuva the soif galusan at the end of our galas umiya negolan and will be immediately redeemed now look carefully what parachutes is possible rama is the key to understanding the first rama now we asked the ramban learns true vis-a-mitzvah but the ramban but the rambam mysteriously does not learn shiva zamitsu the rama seems to just say when you do chuva you're trying to say vidoy why wouldn't the rambam learn that true versa mitzvah the ramen was saying explicitly you know why because this is not a mitzvah this is a haftah god is not commanding you should do juva god is saying you will do chuva it's not a command it's a guarantee it's not an order it's a promise the shafta doesn't mean you should the shafta means you will that's look what the ram says ah so now i understand i went to sleep wondering why the hosh man rosh hashanah is centered around why don't we pray why don't we do chuva the answer is we're beyond that we're asking for the goal of juva what's the purpose of cuba the purpose of doing shiva is we do chuva so that ultimately god will redeem us that's where that's what we're doubting for we're dominating not for the end game the end game is in other words that will only happen when we proceed with triva so we're not instead of asking for the step one we're asking for the final step but the rambam learns not like the ramban the ramban learns this shaft of a hashtag is a command the rambam learns it's a haftaka look what the pasik says [Music] do shiva they command to do you don't find it in a vm that we will do you find in the torah the promise that claudius will do and now i'm going to tell you possibly the most bone chilling thing you ever heard and that's a big hakhtama the vilnigan said one of the most spine tingling things and that is safer divarum corresponds to the lf hashishi to the last six thousand years of the world another world the last thousand years of the world the world the gemara says last for six thousand years first two thousand years are toyo the middle two thousand are torah the final two thousand are immortal says of only going safer davarim corresponds to the year 5000 to the year six thousand but more than that now the english what is what english date was the year five thousand and the year six thousand will be the year twenty one forty okay we are now holding in 2014. so we are now holding in the eighth century of the alef hashishi in other words the year 12 11 40 to 12 40 is the first century 12 40 to 13 40 is the second century 1740 to 1840 is the seventh century um we are now holding we are now holding in right the year 1940 to 2040 is what the year 1940 to 2040 is the eighth year the eighth century of the elf hashishi the eighth century we have two more centuries to go no we only one step one i'm not gonna be the nine no again uh excuse me twenty one forty it's the year twenty forty to nineteen forty is the eighth century okay all right so there we go one second so the gain says further the guy says the going says like this if say for divarum corresponds to the year 5 000 to 6 000. so in other words the year the year 2040 or 1940 to 2040 is the 8th century no the year 1940 to 1840 sir is the seventh 1840-17 is the six 17-16 is the fifth 16-15 is the four 15-14 is the third 14-13 is the second 13 to 12 is the first 13 to 12 is the first we are now says of only going how many parshiots are on safer devarim well if you count these seven valle as one parasha there are ten parachutes in the varan each parasha corresponds to another century will be the year to 22 40. will be to 21.40 this week's powershot 1940. 24. we are now holding in parashas so if you want to know the story of our times this week's passion you want to know 1939 that's last expression but most of it happened in our century and that is why that is why if you look first of all is is there any more explicit description of the holocaust than in fashion however the villain join was once asked well if every parsha of devarim corresponds to another century well where are you they asked if only going now we know the villenegoian lived between 1740 and 1840. so what parish is he in he straddled he was born before 17. right the majority of his life right so the vilnigan pointed to the states and that's what you have on the sheet that the villain going says it's brought down the state foreign and we don't know where the guru got this from but safer mishnah torah is marames and every cedra whatever happened in the last thousand years of creation ten para shields correspond to the tenth centuries and asked him so where are you because we know the vilnigan was in the sixth century of the year of the elif hashishi right so that would be 12 40 13 14 right he would be he would be in the sixth parasha 1740 to 1840. he would be in pashas he said say so they he responded my name is in pashas evan shalemma fatsadek yeah but this is the unbelievable revelation of the vilnigan the astounding revelation of the vilnigan and that is that safer davarim corresponds to the sixth lf the sixth millennia and every parasha corresponds to another century and that means we are holding in parishes and seven by eila 1940 to 2040. so it's brought down in a safer over here there's a very interesting safer it's called death and he brings down well we know the holocaust continued into our century the years 1940 and 1945 and what does the plastic say is and then what does the plastic say mashem foreign this is a rammus to the removal of all of the displaced persons and all the people who are removed from the land of blood in europe and we know of course the vayashlichem has the big lamid was there any greater hashlacha any greater destruction and then finally what did hitler call his plan the final solution in hebrew what is the final solution called haphisthrone has sophie which the gomatria of hapistron has sophie the final solution is exactly the final solution and then what does it say afterwards why did it happen we don't know exactly why it happened this is we don't know we don't know the siba isn't this star we can't understand it we don't know why one person would say that one person wasn't but in general you know why it happened that's what it says in the beginning exactly why we can't say this happened because of this and that but you won't know in general the high um that's the neglect now he suggests on the words we have the dots right how many dots 11 dots on the words lanu levanenu eleven dots and he suggests these eleven dots possibly refer to the eleven million jews upon whom the zera was the creed in corbin europa so here you have here you have passengers which according to the vilna going corresponds to our millennia say for the course that's our millennia and each partial corresponds to another century and we are holding in the years 1940 to 2040. powershot so you'll ask why would mission attire which is the fifth book correspond to the sixth millennia well very simple because my subracious itself it suggested is considered corresponding to the first thousand years of creation safer boracious is the next thousand the year one thousand to two thousand and hence safer devarim corresponds to five thousand to six months so my bravo say not you should do chuba you will do tuva and just like precious nissan prophecies the holocaust it also prophecies the true movement that we've also seen in our century in a way we've never seen a tuba movement like this in the history of the jewish people and it says where will this tribal movement take place will take place in eretz israel will take place in in babel what does the plastic say it will not be confined to any land um in russia they'll be in syria and south africa and iran in syria in all over the world in america this is not a command this is a promise this is not a command it's a guarantee it's a haftah and therefore says revitalo jolti back in number 12 that trying to understand the rambam why the rambam does not learn that mitzvah it's going to happen hashem doesn't say you should hashem says you will but at this point rabbit jolti adds a point to answer the random a little bit better that maybe we could possibly disagree with him and that is look in number 12 in the second paragraph tasha alkene therefore like cause of harambe the random does not write somehow satar is saying truvo has to come in you can't say that says there's a general rule by every mitzvah that you have free choice but anything that you'll be compelled to do anything that you have to do you can't say is a mitzvah shane messiahs like the random tells us look at number 13 the ramam says that every person has free choice the person wants to incline himself to the good path there person wants to turn himself to the bad path and then the random says don't make the fatal mistake that think and most goylum of claudius you hear this don't make the mistake that the foolish gentiles make they're roive gomezran don't think you're excluded most uneducated jews also think and you know what they think they think that if you see a guy who's a saddek they think oh he was born that way and if you see guys in russia he was born that way says arambam if you think that either you're a guy or you're a golem i remember once at a shirt um i say i'm going to tell you a very big hadith and that is every person has free choice it is a guy from yid sheimer no god decides happy curses happy crisis it's christianity the center fundamental principle of judaism is that whatever you do you have free choice so therefore if god is telling us that we will do chuva you can't say chuvas a mitzvah because the definition of a mitzvah is something that you could choose yes to do or choose not to but god is saying when it comes to chuba on the end of days you will do it so it's what it is but that means you will do it so if that's the case if it's a haftaka says rabbit that the definition of a mitzvah is something that exists for all time but shiva cannot be a mitzvah for all time because at the end of days it's not going to be a mitzvah we're going to be compelled to do juva so since at the end of time god is prophesying now if it's written in the torah we have to do it god is saying you will do it it's not god's idea it's not enough of course god always knows the future but he doesn't let judea interfere with bahira but here god is writing in the torah that we will do it that means we have to do it if we have to do it chuva at the end of this cannot be a mitzvah and if it's not a myth at the end of days it can never be a missile because the definition of a mitsubishi that lasts for all time there's also also the world gym is going to happen very well some didn't say maybe it's going to happen yeah no choice it actually means the evening would be better you wouldn't have a choice it would happen anyway and then my question before dancing building go and use is going to happen without this why didn't you write the saber to has the technical points of them it's not like any mitzvah are will be up to free choice so we have to yeah what if we don't do we do it might not be dependent on vito it might only be dependent on chuvas all those coming back to you yeah are doing sugar but they're not saying either so they're not saying vidoy then they're the the technical um fulfillment of chuva is lacking there's in other words there's a separate myth according to the raman there's no myth of chuba chuva is a guarantee chuva is a promise the mitzvah is when you do do chuva you have to say vegan like anybody where's anybody let's say someone didn't have vera and he stopped and he regretted and he feels bad but he didn't say birdoid his uh para is lacking he won't have kaphara would that be though i'm not god i don't serve as judge i can only tell you what the tyrus says and tara says to get kaphara you have to say sure he does really great but he did he did not say that but he has to say that he needs the time he doesn't know if he means it's yeah it's like every mitzvah you gotta follow the the words if you can't i'm saying all these powers i'm just telling you what the taurus is oh that's all i could do i'm not acting as judge but says the rambam again going back to the rambam why does the rambam not say there's a myth why does he say when you do chuva you have to say because the rambam says that since shuba is eventually a haftafa it's not saying that nobody has free choice but there will be a time and that there's a promise and a guarantee that claudiuso will do chuva and hashem will redeem us that therefore makes it that shuba can't be a mitzvah because the definition of a mitsubishi of complete free choice now i would like to take issue with this comment of revitalization and that is you want to say that shiva is not a mitzvah because atari never says anywhere you have to do chuva vitar just says you will do chuva no problem but to say that it's not a mitzvah because people will be compelled to do chuva i don't um i find that hard to understand and because i think this is against the rama's own personal opinion because we know very interestingly that the rambam writes that how could it be that hashem punished the mitzram for enslaving the jews but hashem wrote in the torah that they're going to enslave us and how could hashem punish claudius over straying after our way to zara but the pastor says why would i punish so we have that question we have many times and what did the ramayana say because they went over and above them beyond what they were supposed to do no that's what the rival says that's what the rival says what does the ram mom say the raman says like this rambam says yes hashem decreed the mitzram would enslave yes hashem decreed the jews but hashem didn't decree he is going to serve avoid zara or he is going to serve as valdazar my dessert decree this mystery is going to save that messy it was on the nation and now every individual has absolute free choice to choose either to be the one to carry out the decree or to be righteous and not carry out the decree says the rambam just because god foretells that something will happen does not in any way mitigate anyone's free choice and therefore god punished the mission because every ahmad that decided to enslave jews had absolute free choice not to carry out the decree someone else could have done it and every jew could have said i'm not going to serve as that let someone else but whoever that other person would have done or would have been it would have been the guinea pig no i'm not why do i have to be the guinea pig somebody will be it somebody will be it but only one who choose to do it so they will be punished so that's why hashem punished the midst even though he foretold that the muslim would enslave us because bottom line is god did not compel any individual mitzvah to enslave this mitzvah chose to incite he didn't compel the tribe he said always okay no but that means somebody has to do it so the right the right that says look if god says someone has to do it so then whoever does it he's doing the mitzvah hashem but the rambam says it's not decreed on any individual and whoever does it is just has free choice well applying that to chuba just because god promises that the jewish people will do chuva does god promise it every last you will do but if god promises there will be a chufa movement but every every righteous individual whose heart compels him to do truma to forsake the way he grew up and somehow sometimes cause separation so then he is not being compelled to do shiva just because god promises that there will be chuva but i wouldn't say therefore anyone who does shubha is compelled in any way so to say that it's not a mitzvah because it's and therefore the person's free choice is mitigated i don't think they're free choices media the ramana mashita say holds the free choice is not mitigated i do hear to say that it's not a mitzvah because atari never said you have to do it the torah just says you will do it if you want us again if you want to say well how could the ram mom say she was not a mitzvah doesn't the torah say it's a mitzvah no so the answer is turd doesn't say it's a misa player says it's a promise it's a guarantee it will happen but then to add that therefore the people who do chuva their free choice is mitigated that's what the rabbid would say derive it holds that really a mitzry that enslaved the jew he's forced to do it he has to do it god decree that it's going to be done he has to do it why was he punished like what joseph said because he went overboard he did more than god decided that means the rabbit holds that when there's a decree on individuals of a nation the people who fulfill it are compelled to do it they're punished for side reasons for going beyond the pale but the randomness holds that just because god predicts and promises something will happen that does not in any way mitigate and interfere with the free choice if they went beyond the pill what did you say to god on the egyptians he said you're saying it could have been you want to give that answer that will be your answer but that's not the right answer the private answers even the rambam the rambam says you're right the mipsum had to do it but no individual ahmad had to do it a different ahmad ahmad junior could have done it not ahmad senior right so so if ishmael or or or or anyone else took that responsibility would they get upon it so that's what um that's what david is saying maybe that wasn't decreed on the mitsram apparently the rama and the rabbid are not are not uh going that direction but any event to say that what is saying that because chuva is a prediction and a prophecy and a guarantee therefore it can't be a missile because the free choice is mitigated i'm not sure that that works out in the rambam system again i'm i'm not eligible to argue with him just pointing out that maybe it's just sufficient to say that it's not a mitzvah because the torah is not saying you have to do it they're just saying you will do it but to say it's not a missile because you don't have complete free choice i'm not sure how that works out but rabbi obam and his safer quotes this rabbit salad jolty and he also really obey him points out in his commentary on the rambam that this would fit into the language of the rambam the rambam says in number 13 that since everybody has free choice the rambam says at the end of parakeet that since everybody has free choice roilano laughs it is fitting to do chuva and the oysters are richest and the ramen says early fika royale so the question is what do you mean you like to do chiva it's fitting to do chuba why doesn't the ram say you're shy of to do the answer is because there is nothing and the mitzvah that's on the prostate says when you do the chuba you should say that that's what that's what he's pointing out that this concept fits well also with the language of the rambam the rambam doesn't say if to do he says the number 14 but it says the rama says it is appropriate it is worthy to do okay i it looks like it's uh not an accurate quote of the word [Applause] so therefore there's a different no no maybe in park design maybe it's in person maybe in paris right we have to check check check and park design what do you say i'm sorry so why wouldn't it become here if it's on the cloud because welcome to the promise of the cloud but that every individual has this butler i might choose to do what i have mexico can you remember my partnership there are two questions one question is but the tyrus says you should do it so the answer says no the tar doesn't say you should do it the tar says you will do it right now the question is why didn't hashem give a mitzvah that there is a mesh that explains god did give him it you know what the mitzvah is have somebody told you to keep shabbos but i haven't been keeping last 50 years so keep it now you don't need a mix of of of chuva every minute of the torah continuously tells the person fulfill me fulfill me fulfill me and the fact that a person has not fulfilled the mitzvah uh until now doesn't mean you shouldn't start now in other words i don't need a mitzvah but someone who never kept shabbat should return to god that's the myth of keeping shabbos the mists of shabbat says keep me keep me keep me and even if the person has not kept it until now you should start keeping it now okay but this is an idea that the rambam is saying again that chuva is not a command truva is a guarantee it's a promise it's what the rambam says the chuva of khlai so will bring the gaula and what is the source of the rambam this is a mafurash gemara yuma look at number 17. amar viana's son and he offers one more thought saul jyoti was the chief rabbi of jerusalem he also happened to have been one of the harusas of rababi yosef a great going he wrote um the mishnasi says not only is chuva a prerequisite for gula but shiva itself is a form of gaulah the chuva itself is redemption is a form of going out may abdul why because the rabbi writes in paraguayan of hilchoshuba oh the ramen writes in paragus that don't think that shiva is only the anaveras that have action like znus like isela like geneva but rather but rather just like a person has to do chuva from actions a person has to do chuva from de-ois royce like cass and hatred and kinah and running after money and running after kavod and doing chuba for these things are even is even more difficult because when a person is immersed in them it's very hard to separate it's like you're enslaved to your taiva it's you're enslaved to your midora ah so it comes out someone who does chuva is really exercising himself free from his slavery to his personality to his kinna to his gaiba to his taiva so therefore not only is chuva prerequisite for google itself is a type of personal gaulah there's a very amazing and beautiful comment of the ibn ezra the vanessa writes and practices not saying about the that another is said to have a crown on his head what crown does another have on his head did you ever see another did you i didn't either but if i would have seen another he probably wouldn't have a crown on his head so what is it but he has a lot of hair but what does it mean kinaser kinase russia has to not get a haircut for 30 days yeah but he doesn't have to wear a crown and the torah says says if in ezra it's not far to say you know what his crown is most people are not kings they're avodem who are they about them to not everyone is married who are they avoiding right so but it says most people are servants to their taiva and who is a true melech is someone who's free from his taiva a nausea who separates from wine he has a crown on his head he's a king he's free he has goula what is he free from taiva so says not only is chuva prerequisite itself is a redemption from one slavery to his taiva to his desires to his middles royce and as the rambam says as difficult as shuba is it's even harder to separate from persons personality habits and personality enslavements and this is the true maluka and this is the purpose of chuva chuva not only is a prerequisite for gula but by redeeming yourself from being enslaved to one's taivos that could bring to all of claudius and hence that's the focus of our filos and rosh hashanah that we're asking for but what about shiva we forgetting about you we're not forgetting about shiva we're asking for the purpose of chew we're asking for the goal of chuva and that is kadaila chuva sakula i wish you all you've just experienced another torah class brought to you by torahanytime.com