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Parshat Vayakhel: Questions and Answers - Rabbi Yitzchak Breitowitz
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yeah yeah it is a good question because
on one hand you know we always talk
about Sato a go theta angle and how this
is such a stain on the entire Jewish
nation and we still bear the
consequences of the Phaedo a go to this
very day now she quotes across all that
every punishment that Amish girl gets
for any sin is still connected a little
bit to the fade a go but then you read
the foolish and you say you know this
wasn't something where everybody was
worshipping this golden calf I mean
there were three thousand people that
were killed now three thousand people
out of six hundred thousand men from 20
up and a population probably around
three million people this does not seem
to be a very very great number so
it says it was also my guess on the
negative and the code doesn't say
it could be a lot more dying although
the census seems to be because of the
census before not that soon as the
numbers are equal
might be there might be the area a lot
of the area of ref that might be a
possibility because the area of rubber
not included in the
sequence does he respond to the sequence
it would have been a question yet he
does not he doesn't he does not in fact
I'm not aware of rish own him that I
mean I don't know all they were shown
him but I'm not aware of reshoring of it
that's the question the question is
raised by many acronym with different
answers
yeah that would be a superficial reason
although that may be true also well
you're you are 100% correct I'm gonna
answer your question - I didn't forget
about your question but
there are many many symbols but but one
of the symbols of Britta Mila I would I
would I'll give you one that I think is
a very nice message and that is the
Covenant we make with God is by exposing
that which is already within us meaning
the Covenant is not by changing yourself
but opening yourself up because what is
a brick you cut and you expose and what
that is doing is that every Jew in their
soul already loves God and already has
reverence for God and the soul is holy
and our job is not to become a different
person our job is to expose that which
is within us that's one idea and another
idea about the sexual organ in
particular is said by the safer happy
know that we think that the sexual organ
is something that we share very much in
common with animals and to some degree
we think it's not subject to voluntary
control but God is teaching us that
through the Torah and the commandments
even the animalistic parts of our
existence can be elevated and sanctified
in other words let's compare it for
example to Catholicism right the or
Christian a lot of Christianity says
that in order to be holy you have to be
celibate because Christianity kind of
says oh yeah I understand their
variations but let's say the
Catholic doctrine in theory says that
you can't be in both worlds you can't do
animalistic things putting aside with
the priests actually do okay that's
another issue but you cannot do
animalistic things and be a holy person
now in Judaism you know celibacy is
actually considered to be a sin a person
is obligated to get married and try have
children so what is Judy and Judaism
telling us we don't consider the
physical evil we consider the physical
capable of being elevated and sanctified
so them safer Athena says get to Mila on
the sexual organ is highlighting the
idea that even the physical animal urges
can be elevated made holy right so
that's kind of Li the deeper meaning now
in terms of your question again first
we'll grab a matzah lemon it's correct
maybe more people did die that we don't
know the numbers but the second thing is
that
Jews have a very heavy burden we are
responsible not only for the actual sins
we commit but for the sins that we
endorse that we didn't protest that we
simply let people do it it was tolerable
cuz i wiii become co-conspirators as
i'll say if you're able to protest now I
don't mean throw rocks I'm not talking
about that but but you know good if
you're a you know that's a different
thing that creates coalition but if
you're able to stand up in protest evil
and you simply remain silence it's no
real excuse to Hashem I didn't do it I
didn't murder the guy I just watched you
know I just watched in a roof a murder
Shimon not my fault I mean let's go back
to my Charbonneau Mosher Boehner sees
two jews fighting well first he sees the
egyptian hitting the jew he intervenes
moshe romania sees two Jews fighting
Moshe intervenes I mean what's the
lesson there it's not enough to simply
stand back and say I'm not involved so
the Phaedo ego is another example of
that it's a it's a very difficult burden
it's an a crisis but that's the idea of
all of the Jewish people are raving
Zelizer we are responsible for each
other
well the role of our burn is obviously
problematical because we know that our
own took the jewelry and and threw it
into the fire and they go came out
listen all the before em say I see the
flemish itself seems to say it pretty
clearly then ayran had a strategy of
buying time Iren was hoping motion to
come back and therefore he figured
because like this he figured if he would
protest they would kill him now it's not
that aaron was afraid of dying arm is
not afraid of dying but aaron was afraid
of the divine retribution
that a Shem would bring on the jewish
people if iran would be killed they
already killed four which is iran's
nephew and there's a verse that says if
you kill a Cohen Antonov II Corps was
another yarn as a Cohen there is no
forgiveness so again I want to point out
it's not that Aaron was with you know a
coward in terms of his own safety but
Aaron literally felt that all of Chloe's
law would be endangered had he had he
had even killed
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well why do you assume they didn't have
it I mean wouldn't don't be normal I
mean there were times there were times
in Jewish history where there literally
were no torez there's like only one
Torah they found but but they're a clown
I think our assumption was that people
were aware of the Torah they just
decided not to keep it that's what's in
the vm are coming the name were saying
when the Nervii says keep the Torah that
presupposes there's a Torah that people
know afraid that they wouldn't know
about it then the number would be giving
a meaningless meaningless message right
so I think no it doesn't the fact that
it doesn't mention it simply indicates
that it was a common common enough thing
now there were times there were time for
example in the reign of Menasha
he was a you know very very evil King
although because I'll say he may have
done shuva
Menasha so much virtually eradicated
yiddish gates from Erik Israel that
kimantha is no safer Torah they had
found one Torah scroll in the base of
McNish that's one linked but that was a
very unusual that was Minaj's reign was
not typical of even the other retirement
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