Pesach & Parasha: Greater Than Korbanos? Salt Secret, Wartime Matza & More (Iran siren! mid-class)

Good morning. Welcome. Welcome to our viewers on tour anytime and of the wife of my dear friend is still in the states probably going to be there about two months but we're hearing some good news that she's going to come back. with superior health always immens starts with a little less ink than what we would expect small >> a small alif small font they ran out of ink what happened to the alif small fund so the says he testifies I saw that the megal amu wrote 1 kushim why it's a small alif We're not going to go through it one time because we'll be till next week and we also don't have it. We don't have it. But he testifies that he saw a thousand. I have a small called shishim or shishim alf cuz he has 60 of his own interpretations why it's smaller and there are many others. So we have more than a,60 and we're going to share the 61 and there's more. But the brings from his brother and he says the following says one who is humble it's counted as if he brought all the best sacrifice who has a broken spirit one who is humble one who is low it is counted as if he brought all the now what are we doing in we're starting learning all about the so before we start tells you you should know there's something even greater than kbanos and that is being humble because explains a small al if represents humility that's why made it small so you see humility when you where you plug that humility just before the tell you be greater than reading all the and that is being humble base. I see you have a there I'm reading a tell me if I did anything wrong here if one brings a boat any problem >> why did you not understand what I what you have to be what did you gain by the word if a person if a person brings what did you gain stolen but if it was So simple I wouldn't bring it comes another one of the and he says there's another you could bring and that's even greater than a and that is alluded to by the word mikm is men 40 k 20 men 40 together 40 20 40 100 100 100 a 100 a day. That's the best. You want to bring that 100 and is greater than and that is why the word mik is before Adam. What do you want to bring 100 a day he also can bring a koba but you should know that the 100 a day also serves as a ka and he says it's a greater koba than the actual koba. So we found all kinds of ways in previous years and today of being able to bring kanos today two of them today one who is humble is counted as if he's broke all the kanos and 100 to be on that is greater than theos of faith The Al brings he brings from the other great that the whole of Koban is that the nephesh that sinned reincarnates in a behemoth and when you bring the Koban it actually is the rectification for that person that's sin and finds the right ba for the sinner the sinner s in sin a so make sure that he's going to bring a kan of a person who is in that who sin in the same way and when you bring it and you rectify that person you are rectified it comes out that it's all wants us to be involved in rectifications of others redeeming their soul and when you do that say you know what you're at for we always thought you're being a go you're at for yourself no you're at for someone else if you're at for someone else who says you know what you're going to be atoned for as as well because everything is not all about me. It's about others as well. >> Who's that? He says >> the raises in we learn about different the root of the word comes from the word kila finding new closeness and relationship with the after we distance ourselves because of a sin because of a mistake whether it's an individual whether it's a so there is a sin there is a mistake of an individual indiv individual. The is also not immune from making mistakes. Even the person says, "So we see everybody can sit." And not only that in this refers to themselves made a mistake and they caused all of Ghana soul to make a mistake. So the comes out that there are five major principles from these from the first of all no one is immune from making mistakes from falling whether it's an individual whe it's it's a it's a no one can say it's not going to happen to me it's not going to happen to me second principle even if it's a large group of people they can make a mistake as well even if it's such wise individuals so nothing can promise a person that he's not going to stumble. The third principle, we take responsibility. It's sure that we're all human and as such we see everybody can make a mistake, but that doesn't exempt us from taking responsibility. Instead of looking for excuses, instead of looking for explanations or to throw the blame on someone, it's because of him. It's because of her made a mistake. We take responsibility. The fourth principle, the leaders because of their age, because of their authority, because of their status, they are supposed to lead the people to rectify their sins. And the fifth idea is the as its name suggests. The whole idea is to find and therefore if we distance ourselves from our friends from our family because of Muslim because of a sin there is a possibility to fix to rectify and that's what the is for I today you don't have a you do that is called the says I want to say something that maybe is not politically correct so I hope It's not recorded. But we have an advantage today over the time we had Ba Mikdash. Not allowed to say this, right? It's not something we aspire to. This is not optimal. We want Ba Mdish and we ding for it every single day. But as long as it's not with us, we do have one advantage. Mhm. >> When Bish is up and running, person has to be a if he is rich, brings a bull. You know how much a bull cost? Huh? How much does it cost to him? >> Thousands of dollars. >> 67 $8,000. He doesn't have so much money. He brings a goat. How much the goat? A little less. $1,500. Give you a break. A sheep? Little less. If he's on what they have to bring in, >> how expensive is flour and some water? No big deal. They ask him is up and running. He doesn't have that's all he can bring. But today, even the poorest person can bring a koba like the book. In other words, if all are compared to is up to you. You can double like a rich person because it's all about kavana. So you can bring a a bowl every single time you d it. So in that respect we are better off today. We're in the time that we had Bish and again this is not something that we >> we yearn for. We for midesh but as long as Bish is not here it's all all about and we have possibility of bringing the best form of every single time. >> We don't have the girls. >> What's that? again someone coming back as a cauldron you don't the says that when you d it's as if you brought a cobat you did all the that are necessary that you normally bring but you do that makes even for the other person you have to worry about yourself and if they tell you that a two bringing a and you can bring it if you have a great it works Did they come instead of nomination? >> They did. But without the formulation of that we have today until they instituted it for them because they saw each person was governing on their own and people were not able to say exactly what they wanted to say. Typically what they say or what else would they say? is a requirement but otherwise the sequence of blessings that we have in the that was not in before that each person got up in the morning and spoke to >> again before the second temple >> no it was during the time of the temple but the beginning before that you didn't have a fixed formulation for >> the second one you had >> yeah I'm reading again a passage I may change one word but that's okay if You don't catch me. Bring to you. Try to catch me if you can. Bring. So every right that's what it says. What' you gain by that? If you bring a you we're talking to you. But you're saying we said before there was a problem with the ink. Now you're saying there's extra ink. So you can write another letter. Why do you need that? What does it do? comes the that's when disciples of the 450 500 years ago and he says three times in we find says at the time is up and running the atones for a person I when you don't have mdash Adam one's table atones for him. So just like in the under you needed to bring salt your own in other words your own table you have to bring salt. So this is in brings it the source is don't cut the bread don't start eating until you have salt. So this is the normal understanding why we bring salt to allude to what happened in Bash our today our table today is like but maybe there's another why specifically salt has to be there on one's table there's a bakai was walking with this in he saw this young girl who was collecting barley from animals manure, horses manure. He goes to her and says, "Young girl, what are you doing? What's your name?" She says, "I'm the daughter of Nagd Beng. You're the daughter of Mosque. He was the rich guy. What are you doing here in the street? Walking and trying to collect find something to eat between the What? what went wrong? She says to him, "Don't you know there's a saying in me?" Just like the melt preserves the meat sed when you give from your money will preserve your money. My father gave but he didn't give according to what he had he can afford much more. My my father's name is Benam, one of the richest people. And therefore we lost all our money. You see from this m that salt represents sodak you want to keep your mama you want to keep your money give me give sodak just like me will preserve the meat so too will that's the case that's why you have to put salt on one's table says recorded one's table atones for him that's the he does on his table that's why you put you put salt on the able to tell you make sure bring the if that's the case now illuminates even shies even more says there was a min between the pious people in France that they made out of their table the dining room table their coffin why because it's the only thing you take when you leave this world you don't take your money you take that sedaka take the you take the that you did on that table and to allude to that they used to do it mele that's what the table is all about it's a that's what the salt is all about so you put that salt on the table with that we can gain another reason why the wife of turned into a pillar of salt so she brings she didn't give salt to the guests and therefore she became a pillar but it's a little more than that it's a general thing because salt represents And because she didn't do want to do not just with salt, she didn't want to bring any guests into her house melee, she becomes the symbol of that which she didn't do that which is represented by salt and it's a symbol for all generations to come. Make sure you understand the significance of giving our first riddle of the day. Who is it who's disqualified to serve as a coyan? But he can serve as a levy. Not the same person because he can either be a or ley some kind of a disqualification that disqualifies you from serving as a levy. But if you have the same disqualification, you can work as a co and the reverse as well. Who is disqualified to become a co but with the same disqualification he can't serve as a lady. Can it be? What about a certain disqualification? And by the way, Mosha who worked both as a disqualified >> why he's disqualified when steps in >> because became the >> but and thereafter now we have and they come to you and they say I have this disqualification. Can I serve you or not? And you're going to tell the ley you can't. Oh, but I say you have the same thing Mr. Quran. So you can or the reverse Quran you can't ley you can. >> How can it be? sing. >> That's not a disqualification for serving. That's not his position. Ain doesn't have to sing. Ali has to sing. So if he doesn't know to sing, he's not going to sing. He's going to do some other things. He has other things to do based on midash. Can it be? Yes, it can be. First answer, person has a blemish. Person who's an is not circumcised. He didn't go to the barber in a long time. who drank a little too much. He is his clothes are torn. That's no good for a ley can with all these disqualifications and there's more like it. A levy can serve. On the reverse, a ley who can serve and a who can a ley who is 50 is disqualified from carrying a void but aan can continue to work even after the age of 50. What happens when Bamedesh is going to be built? Today Mashiach comes Bamed is built and Alvi who's 51 comes to us. Aoyan who's 72 comes to us. Can they continue to serve? When does it stop? Does it stop? So we just go to the Ramb and the Rambam says avoid masa to carry. But that only applies in the time of the mikbah when they used to travel from place to place. The levy is disqualified from carrying says the ra if he doesn't have a good voice or he doesn't have a voice he cannot sing but he can still be the guard. The levim are the and the there are the guards and they're also the singers. If he can't sing he can continue being the gatekeeper and that has nothing to do with time. And what about >> the who decides that he can sing? you there's a committee we'll appoint you the chairman of the committee and you say if he has a good voice or not >> what's that >> yeah yeah the the say this disqualification of 50 is only at the time of the midbar and only for carrying doesn't apply later what about the coen starts serving technically speaking from the age of 13 but it seems that the minor was from the age of 20 and there's no limit to when he can continue to serve as long he's up and running doctor gives him permission and his wife lets he can continue. We're going to stop with a siren. So, we're back after a short break fulfilling a mitzvah called we had to run to protect ourselves. Nothing happened during these five minutes when we had the siren. We're waiting for the real siren. The coin has to bring everything to this comes to comes to include the hooves and the horns. If that's the case, asks the if you're supposed to bring the the horns on the as well was the whole before it was given, right? So how come in it says that he did not put the horns on the and he's saving them for the same we just discussed of will be from that ram that brought on in time of the but knows you have to put everything under so how come he didn't the whole so offers three that's his first and the inh says that if you put everything on the and it fell off so don't you have to you don't have to bring it back on the that's his first notes or he can say when is this obligation to put the horns on the misb when the time of spring comes and it's still connected to the behem you have to bring everything on the mb but if it was disconnected detached cut it off before there is no to bring the the horns on the mis or he says the aos fulfill the entire tora except a few times that they didn't if there was an instruction from up above if they saw fit since there is no command to fulfill the tora so they did it when possible for example yehuda marrying tama marrying two sisters it's anra but when they saw that that's the right thing to they didn't fulfill according to the mitz and we saw here we need this horn later on for the of and therefore he did it but that's the three of the and he says the was of you to put even the when when you look at a behem and you point to it and say you're going to be a and it has horns you have to bring the entire behavior But what if you did? You had to switch the BMA. You wanted to switch the BMA, which one is not allowed to do. You're not allowed to do tuma, but it does work. And when you do tuma, both animals become holy. When you do tua to an animal that initially did not have horns, but now your new behemoth does, you don't have to. You wanted to consecrate a behemoth without any horns. Does have horns? DOESN'T HAVE ONES. So therefore, since the toy says you should bring it instead of take that ram and bring it instead. So even though normally you're not allowed to do you're not allowed to. But when tells you it's fine, you can do it. So since the says here you should bring the ram instead of and initially didn't have horns. So even the tuma does not have to be brought with its horns. Is that is that includes that you bang with the horns doesn't have to be brought >> it's it's his kadesh it's a bigish and normally you can't even go there because you're not allowed to do and when you do the original is still here you have to bring it it with its horns or without but since here you're not going to bring the original koban his name is all you're left is with the bea which has horns but it's not like the original kban the original one didn't have horns and you don't have to bring the tuma one with its horns Isn't isn't there a midash that says that other components of the Quran were also saved for the purposes >> for different purposes in the future? Yeah, it could be and the Raan discusses it regarding the Raman has the same question back in and he says that it could be there's some kind of an everything right and he put everything in the m was consumed in fire but has all kinds of ways and you can take that dirt and ashes and make that into future things that you're going to need but you don't need that if you have A person sins punishment. However, A person who sins here goes to Bin when he's 13 in a minute he can be punished. But Bin Shal don't punish up to the age of 20. But why is that? So maybe based on what we said don't remember when a couple weeks ago I think we discussed a kidney donation. We brought a that one is not allowed to sell real estate that he inherited up to the age of 20. Theam explains up to the age of 20 a person doesn't have a dasma. He goes after his earthly desires and he may sell a very expensive piece of land for a new car for a new MP3. I don't know what goes on today since he doesn't have says the says we down here in we can only say you're at the age of 13 says we have to put you in trial and we have to give punishment but since the he knows that his is not he waits until the age of 20 and only from the age of 20 one is punished and based in now we're moving to and a Few sh have to do with what we just experienced five minutes ago with the siren. I think I shared with you last week or two weeks ago an interesting sh too from that sent me a sh a few more. He sent regarding baking mis very what if he's getting ready this is only going to be relevant. It's going to be in the place where they're baking mats. They prepare the table. Everything is cleaned perfect. And as they finish cleaning it, siren goes off. They all run to the safe place to the mama shelter. And when they come back, he's asking, "Do you have to clean the table or do you have to worry? Maybe somebody passed here with some crumbs and your table is not clean. Do you have to clean it again?" So I wrote to him I don't think you should be because when you ran to the mad everybody else who is sane ran to the mad as well I don't think you need to clean it again but just do a a clean sweep fast of the table you're good to go. So then he asks what if the mat is already in the oven and suddenly a siren and they're telling us there's no time to take the mat out. Should you be worried about balash the m will be burnt or should you hesitate pause a few seconds take the m delay going to the mad and then the or don't have to worry about baltash bases a lot mats mats cost a lot of money did you buy any mats lately mats are very expensive you have to worry about bash >> too bad people mistakenly use the word baltash for everything is going to get ruined but if there's a reason that you're doing The baltash is there is no bashes. Baltashes is taking something and destroying it when you can actually use it. It's fine for noble reason. Why? Because they feel like it. That's baltashes. But whenever you have a reason for baltes, there is no baltes. Here it's even less than that because you're not actively destroying anything. You're passively by not going into the oven and taking it out and you're running to do a it doesn't even start. So I wrote to him, you better leave the matas there in the oven in order for for us not to have a terrible situation that you have kosher matas but unfortunately no one to eat them. So they take out go leave the matas in the oven and run till the madish overrides everything. >> Does it come during the if it come during the kneing then you throw the dough out? >> If it comes to what? during the need. >> Of course, get rid of it. Yeah, sure. >> Throw the door. >> Sure. Sure. No problem. If one decides not to go to the mad to the safe place when there is a siren, should we cuz he's not afraid. Should we worry that when the siren goes off, everybody's on a mad and he's by himself. Maybe he was afraid. And if he was afraid, he had and he wasn't focusing on what he was doing with the mis and the are should you worry even though he says I'm not afraid. You heard the boos before you hear the boomer. You're startled. So he doesn't know what he's doing. He lost his concentration and the mats became disqualified. Should we read that person? >> We don't know. We weren't there. We should we assume that even though a person says I'm not afraid when he hears the boom you are afraid >> if says that we'd accept it but he wasn't afraid >> but this man's name is not the bisov it's just whatever his last name is should you worry about it >> so I wrote him back if he's not afraid to go to the shelter mistama he's also not afraid of so therefore there's no that when he's working with the matas he had his But if he is such a fool, such a that he's not worried about I think there's everything that he do and he can't rely on anything that this guy does. >> One question when it goes it is in the oven for 18 minutes. It doesn't go to a state of before being completely burned. The mat that remains in the oven during the silence >> in the oven it cannot become it's just going to burn it's going to be ready in a few seconds 20 25 seconds is already ready and there it becomes ashes >> so when we say if someone took up to 19 minutes >> that's while you're preparing it while preparing it and you leave it without needing it and it can it can rise >> another question if the person decided not to go to the safe place while the sun goes off and it continues working can you eat the matzah Is it a mitzvah? Because he transgressed commanded him. Watch yourselves exceededly and this guy didn't listen. So he didn't. So you're doing a mitzvah that comes in a way. So can you eat the matzah? >> You like it? >> You know, I also don't like it. Why? The matzah is not au. This guy is and he transgressed what the commanded twice. and he transgressed what directed us to go to the safe place but say the matzah itself is kosher. Now he asks can you build a matzah bakery in the mad in the shelter in the bomb shelter in the same place can you build a matzah whatever you need to build there a matzah bakery >> an oven inside inside of a mud I don't know. I wrote him that technically speaking, I don't think it's possible in I don't think it's possible, but if it No, I'm sorry. I'm sorry. He want to know if it's possible to build it and use my money. That's his question. Can you build it or not? I don't know if it's possible, but he's saying if you can build it, can you use me money for that? So, I wrote it's very very partial. If it's for commercial reasons that you're building this matzah bakery and the oven inside, of course not. You're going to make money from it. Just you can't do it outside the shelter. So, outside you're doing inside. But if you're doing it for so will have mus during these times you'll be able to use money. >> He's building it for himself or he's building it for >> that's the question. If you're building it for others for not because you're going to sell him so you can use money doing but if you're building it because you want to sell them what's the difference where it is and therefore you won't be able to use my money. His final question there's an owner of a matzah bakery who makes a condition to those people who want to work there. If there is a siren, you don't stop. You continue working. So he's asking is one allowed to work in a place like this because you're going to be you're going to transgress. So he's forcing you to do he's forcing you to not listen to the can you work in a mataker like this. So I wrote to him that if one works there and suddenly the siren goes off he doesn't have to have doesn't have to listen to the time because it's the says something the says run to the mad and you're saying no I have something greater than you it's called you're making a condition and what the says it doesn't catch nullified and one must run to the safe But if you know ahead of time that this is what the demands, you shouldn't work there for a simple reason of your life comes before the mus of your friend. So your friend maybe you're not going to have mats but you will have your life and therefore you shouldn't work in a place like this. >> Now people in the concentration camp their lives stories about people in concentration camp. This is an interesting sh is a person has to go on diialysis 10 hour 10 hours he has to be connected to the machine. This is very relevant for a soldier have shifts. You can select what shift you want. Very relevant for a doctor who is going to operate who's going to be working 10hour shift. Lea said that comes you can pick the 10 p.m. shift or connect the patient at 10 p.m. and the patient is asking what should I do? If I go from 10 p.m. until 8:00 a.m., I'll be able to say the whole, but I'll have to make the tomorrow morning a little shorter. If I go at 900 p.m. instead of 10 p.m., I'll start an hour earlier. I'll have to make the a little shorter, but I'll be able to say in the morning I finish at 7 p.m. I'll have more time to say all the when you have to put them on the scale. Which has more weight and which one should we prioritize? Applicable to many people. What's the How often do you do only once a year? It's twice 354 and you have 384 times a year. What about >> So you're saying and no comparison. Is that what you're saying? What about the fact that the first mitzvah that you meet is and then comes what can I do? And therefore we all agree that he has to do the which means he should connect himself later. However says no says shorten the and along the why contrary to popular belief even though we view the as a it is but the whole formulation of the is only a one who didn't say these three things. Which means when you say these three things, what about the rest? The rest is just a minute. Where does it come from? from the time of how do we know this from he writes what we call brings what says I'd like my shirt to be with those who say what is he talking about says would say every single day. Mind you, what are we talking about to say before and after the before the after. So understands that the hope comes from the those parts of it that you have to shorten because of the reasons we mentioned before just out of that's what implies the says that go from until the end of the and they instituted before this was and just like wrote and writes at the end of the the formulation of the time of to say is which means it's just a I what are you going to do that says one has to deal with and to say the story and the miracles until you fall asleep. Says the definition of is not that you have to fall asleep on your table. When you're tired, that means sleep has come and wants to take over you. At that point, you can go to bed, you can sleep. It's not literally that you mish have to fall asleep while relating the story of the but is really just a writes women in saying the and he continues the one who's serving you is helping you at home she should sit by the table and should listen to the aada but the language of is going on the min in other since we have a min to say the so the Mishnab says even the women are included in this of or stemming from the and it's very from the language of the when he continues and he says I but if a woman needs to go out and cook it's and she wants to go to the kitchen she needs to cook him at least make make sure that she hears kish and when the one who says it gets to anyone who didn't say these three things, let her come back until until after the second cup of wine because one who didn't say these three things is not that we also called him in from the kitchen to hear the 10 plagues that were striking the Egyptians with it's clear from the language of the it's also says the main part of the instituted us for us is and that is from up to and then he continues and the rest of the that we say it's only And is greater when you say the minimal part of the that you can say and you will say the entire thing and it comes out a strange thing. We brought this question about a person a patient a doctor or a soldier. I have seen, you may wonder, I have seen people who are not doctors, people who are not soldiers at work, people who are not patients, healthy, fit, 100%. And for some reason, they come late to shul in the middle of sukima and they have to skip and jump every single day. I'm sure you didn't see it not in your shoes, but I have seen such strange things. You see from here the importance of that it even overrides what we always view every single word also every single word want to say something there's more than there's more >> is from until the part that's it finished everything around before and after is we're very but it only comes from the four you saying we're talking about the saying other than that we're all to eat and not eat anything after. Is there any other time that one has to eat a at the end of his meal? And we're not talking about the second day first day or both nights. Is there any other time throughout the year that you have to eat a at the end of the meal? If it rains on the first night of suk, you can't go into your >> if it rains on the first night of suka. But let's say it didn't rain. Do you have to eat a at the end of the meal? No. So if it rains now suddenly have a new a new obligation to eat a >> you start. >> I'm talking about aik at the end of the meal. Not of bread at the end of the meal like but a different time throughout the year is a mostly to eat at the end of the meal whenever you feel like it. Many object to this I'm saying in a different time of the year not on you may say no there's no such thing but then you'll have a problem with brought he brings I have heard the early ones he's talking about people before first not only but during during the day there's a to eat at the end of the meal first of all during the day you have to eat a kaz mat like you did last night and the says that this mat of during the day we also say about it which means you don't eat anything about it. It's a afterwards it's a tremendous brings this brings this and he says and I never saw such a and it doesn't make sense he says and because why does why do you eat and to the pes and pes is not eating juvenile he rejects this but it's brought by and that's the answer to our question our braos a mitzvah If you didn't say a braha and you lit the kanaka candles, are you going to the mitzvah? >> Yes. >> Yeah. If you uh read the >> but without you did the mitzvah. >> No. >> Of course you did. Any other any other you want? I just brought two examples. Any mitzvah? No. What about eating matzah? You said you you ate the mat without saying you're not why >> you said you said you ate but you forget to say you're still not and he says you're not here. You said the for the mitzvah. You ate a gigantic. Oh, you forgot to say you have a problem. You're not go eat again. Why would says one who eats without saying he's a thief. Oh, he's a thief. So the matzah was never yours. So it's like eating matzah. We learn you're not allowed to eat a you're not with that mitzvah. If you didn't take permission by saying is taking permission that's not the for the for taking permission now it's yours. You acquire the ma you can eat it. But as long as you didn't say you have a technical problem it's not a it's new it's a curse. Not everybody agrees with his grandson the true says wait a second I stretching it a little too too much when say it's like stealing it's exactly that but that's where it stops it's a matzah that you bought it's yours you'll be but it goes against is gigantic is one of the and he writes you take the the not the broken one you say that always comes first before the of the because you're not allowed to take any benefit from this world without so according to the what the really means is that since it's not that you didn't say a and you were a good boy, it's not that it's a nice thing to do. It's an is to eat without saying you can't say the before you said that will permit you to say which is tremendous. It's not the only one who says the like this very similar in writes regarding drinking in the bath house. You want to drink in the bath house but you can't say there technical problem people are naked there you can't say the even if you are anus and you can't say you cannot eat or drink over there because the exemption of an is only for fulfilling a mitzah you can fulfill a mitzvah okay fine but not saying is an is not a lack of fulfilling a positive mitzvah and by the way says this is even in all So since say it's stealing and it's an you're not allowed to benefit from this world says you cannot drink. I'm not talking it's a you have to drink of course you'll have to be to to drink but if it's not you have to wait until you go out of that situation of and only then will you be able to say the baka you'll be able to drink or eat >> is not allowed to a new status he's not allowed to even if he wants to he's not allowed to >> there are some but it's still a positive thing that he's doing he's saying there are some the po that when he's will try to refrain from eating or drinking again in order not to take something on this world without taking a he's exempt and not only is he exempt he's not allowed to say and if you hear the you can't say amen and we brought that says there is a that he can And that is the when he goes to sleep because the whole exemption for saying is because you're saying I'm involved in another mitzvah. It's not covered to the person that he's dealing with that you're stopping and doing other things. But since when he's going to sleep, he's announcing and declaring to the world, I stopped. I'm no longer involved in that mitzvah. Oh, so why don't you say I'm says he has to say before he goes to sleep. have to say it over. If you wake up with three alarms, >> you get up, you have to say it over. >> Say what? I'm happy you say only once. I'm up you say only once. >> If you only say it once, even though it >> only even if you get up five times to learn, forget about s not going to be any more sit. You get up five times to learn. That the is bothering you and you can't understand the so you wake up happens to you all the time. You don't say again. M you say only once and end it. >> Go to the bathroom. You come back and say again. No, you come back from the bathroom after if you wash your hands like you're once to do you're able to say but no again after you already said it earlier if you got confused or just said well again you because you have said >> the is for the mitzvah you're involved in a mitzvah but you never said the to allow you to eat this thing is not eat it after it's mine after I'm clean it and I got permission that it's mine so now I can do a mitzvah with it but before you do that and that's it can happen people are involved with saying and people get excited and all the things around and they say but they neglected they skipped over is a big problem doesn't agree you have a big problem and you'll have to go again with a new piece of matzah and say and eat it where exactly do our did our forefathers eat the matzah where >> our forefathers in the desert >> when they left mid where did they eat the matzah exactly >> in the house under the door under the >> that's where they smear the blood where was the matzah baked before they left mid after >> when they're leaving so they're not in the country anymore right your formulation of the agada is different than mine What do we say in that the mat our forefathers ate? No, it's not. They only instead of baking it when they left is after they leave. And the Abu Dam says he brings in the name of the Yosephi Bashm Benzah. There was a prisoner in India and they never gave him. They only gave him matzah. Matzah is hard. It takes it takes long longer to digest and therefore they have to spend less money on you. So he says just like they did to that prisoner in India, so too did the Egyptians did to our forefathers. And they always used to give them matzah. This specific matzah, you're right, it was baked when we left mit. We ate it in the desert. But this is a general thing. This is the po the bread that our forefathers USED TO EAT ALL THE TIME in mit because that's what the Egyptians gave them because they want didn't want to spend a lot of money on them because it takes a long time to digest. I won't have to spend money on you a nice baked good bagel and they ate the whole time for hundreds of years they ate matzah in mit. Why did we why were we exiled to mit why went wrong >> near you was promised to your will go to a far land but why what did we do wrong or someone did something wrong Say again. We can find many many different reasons mindbggling. He brings it from Galia with all kinds of remarkable and he says because Yakov Ainu brought a Talum Aramaic translation to the tora. When did Yakov do this? >> Yakov called the fence between them Galed and Lavan called it sahadusa. So Yakovu as if forced brought foreign language into the toy. So he has to go him and his seed have to go to a foreign land. He's from what we say in the from what the itself says the pastor says The pastor continues from that which you forced love and as if to say to bring our into the therefore we had to go down to it doesn't end because my father brought Aramaic into the He has to go to and that's what we say itself which BECAUSE OF THE WORDS BECAUSE OF THE WORDS THAT HE BROUGHT INTO the was forced to go down to you brought a different language into the you go to a different to a foreign land. Last thing is in the brings the in every there's always but why is that that before Pes were very to give thee without it doesn't even start but we don't see it in other like you see before Pes what's so special at PES that we all are Maki to make sure all will have their needs there's a Tana according to one version says unbelievable thing reveals to us those people to go out of had one mitzvah in their hands and they gave so much pleasure more so than 100 mitzvah and what was that mitzvah they were united and they made a covenant with each That was the g so much pleasure and because of that they were redeemed since they were redeemed for and since and since we want to be redeemed already. So we see them doing we do the same and is all about and for that merit we will be redeemed as well next week there is no in two weeks from now Friday there will be a special pes I don't know what time to be announced then we will have a break or the break continues for 3 weeks until that's Friday so next year is in two weeks on Friday and thereafter