Transcript
Auto-generated transcript. Not time-synced to the video.
Rabbi Yehuda Afteya
Alav Hashalom, one of one of the holiest
people we had in the last 150 years or
so.
If you
read his book
about the different conversations he had
with spirits, dibbukim
aside from getting scared to death
you quickly realize
that the world is much bigger
than the four walls four walls around
you, than your own world.
>> [snorts]
>> And the only thing that people care
about after they leave this world
has nothing to do with this world.
No one worries about money.
No one worries about whether they're
going to get married or not. No one
worries about anything material. No one
worries about any of that stuff.
And Rabbi Yehuda Afteya said a story
once that one particular year he wanted
to have a very extraordinary Pesach.
So he spent a lot of money to get
himself a special white suit
white type of suit it's klima it's I
don't know how you say it in English.
Similar to how the Arabs wear.
White and shiny
and
which by the way they got it from the
Jews.
Like everything else.
And he got a very special outfit and his
wife made a very special meal.
And they were really prepared to have
this beautiful meal, something out of
the ordinary. And this is not people
that were extremely wealthy, so they
went out above and beyond.
Why? Because it says Pesach, this is it.
If you don't have a good Pesach there's
something wrong. Why? Because this is
it. This is the exile. You're supposed
to get yourself to this is your best
your A game.
Don't show up with the Pesach with a
half a leg cuz you try to save 50 cents
on the matzah and the matzah that you
have you're not really sure if it's even
food.
You show UP TO PESACH YOU HAVE TO HAVE
THE BEST.
Don't try to save money on Pesach. Don't
try to save time on Pesach. Go for
everything. Do the best. Why? Hashem's
going to pay you back anyway.
So Rabbi Yehuda Afteya
in those days there was no air
conditioners like we have a central air
over here. There was no such thing over
there.
They would have the seder on the roof
on the roof of the houses.
So the wife, the Rabbanit
set up the table, beautiful table.
Everything is beautiful. Rabbi Yehuda
Afteya is coming. Imagine Moshe Rabbenu
of the generation shows up. I mean just
to think about it. Right now I think
about it I get it I get excited.
I get excited thinking about why you can
you can actually have a seder with Rabbi
Yehuda Afteya. I mean just sit don't say
nothing just listen.
It's already enough. It's already like
you feel like you're in Mount Sinai.
Now he's over there.
The Rabbanit brings special food.
Imagine what kind of food she made. I
mean this is probably like They probably
ate manna. Who knows? I mean he spoke to
spirits. He probably got manna from the
Beit Hamikdash. Who knows?
So now they're having this
Everything is good. Everything's
prepared.
Probably malachei hasharet the next
thing. Who knows? Now imagine this
next thing you know he sits down. She's
about to come. A cat a cat
jumps on her.
The whole food that she has the pot that
she has flips in the air. Everything
pours on him.
The white outfit that's priceless is
worthless.
The whole seder's food gone garbage.
The whole seder is ruined.
Ruined. Now
you and me
we know what we're going to do.
The Rabbanit Afteya is upset. She's not
upset about the food.
Food comes and goes. She's not upset
about the cat. Cat is from Hashem.
She's upset because one time she heard
listen you're supposed to have a good
seder.
Why? If you have a good seder it's a
good siman. It's a good sign for the
rest of the year of how Hashem is going
to reward you.
You have a good seder.
She starts getting worried. She goes
Rabbi what are we going to do? What kind
of sign is this?
We have such a seder.
He says look
we
did what we had to.
What did we do?
There's there's the matzah and there's
the chametz, right?
We're supposed to eat the matzah. Matzah
arrived.
The chametz we left outside. Not the
chametz of the bread.
The anger we left it outside. Everything
that just happened we didn't get angry.
You didn't get angry. I didn't get
angry. So I promise you you're going to
see this year BECAUSE WE FULFILLED THE
MITZVAH to the highest level of
completely getting rid of the chametz
this will be the best year.
There was no arguing. There was no
anger. Despite we had all the excuses in
the world to be angry. But we weren't.
You'll see this year will be the best
year of our life. And he writes that's
what it was. It was the best year of our
life.
Best year of our life ever.
Now he had all the reasons in the world
to get angry.
Everybody has a reason to get angry on a
seder. Why? You have family you don't
really want them. You you regret
inviting them.
Or the food didn't come out like you
expected or it came out like you
expected and you really didn't expect it
to become like this. All types of things
happen in a seder.
Rebbotai the the whole point of Pesach
is not just to eat a bunch of food and
you know invite a bunch of people you
really don't want to see for another
year.
The point of Pesach is to get rid of the
chametz.
Now
one of the things that this next few
days
people need to make sure they avoid
is that during these next few days the
yetzer hara knows how much reward you
can get for succeeding in this mitzvah.
And he tries to make you fail along the
way. Why? So you could lose your mind
during the seder. So during the whole
next few days he's going to constantly
make
you and your world around you whatever
that's your husband or your wife or your
kids or whatever constantly
get on each other's nerves.
And you're going to think you're passing
a test. Why? Cuz you didn't say nothing.
Don't worry. The yetzer hara is in in
charge of that also.
He's making sure you don't say nothing.
Why? He wants it to come out during the
seder.
During the seder he wants it to come
out. You see your kids broke this but
you're not going to say nothing. You saw
the wife do this you're not saying
nothing. You saw the husband do this
you're not going to say nothing. But
during the seder oh wow the whole sewer
comes out.
After you have a couple of glasses of of
wine in you
the the neighbor's sewer is coming out
also.
So first and foremost you should know
yetzer hara knows about this also. He
came to the shiur last time we had it.
First and foremost
this next few days you're supposed to
look for chametz not for each other.
Look for the chametz that you are in
charge of which is the chametz around
your four corners and inside you.
Don't look at the chametz in your
spouse.
Oh she has this chametz. She she's
arrogant. Oh she's this. Oh she's a
little overweight. Oh she's a little
underweight. Oh she eyes over here all
of a sudden. Oh No.
Don't look at the chametz in her. Look
at the chametz in you. Why? Because
that's the chametz you're in charge of.
That's the chametz you're in charge of.
But if you constantly look at everybody
else's chametz
the kids, the wife, the husband, the
neighbor, the father-in-law, the
mother-in-law, the
Guess what? Once you arrive at the seder
you're bound to explode.
You're bound to explode.
How do you get this?
Why do I even mention this in this
bitachon shiur?
Because
the only reason why Rabbi Yehuda Afteya
was able
to overcome his major obstacle
that he had
was because he prepared for it.
As a rabbi I must emphasize that [music]
this mitzvah is mandatory for every Jew
as it ensures all members of Am Yisrael
can properly celebrate the holiday with
dignity and joy.