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Pinchas 5786
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Transcript
Auto-generated transcript. Not time-synced to the video.
Shalom and brocha, welcome to the weekly
shear in the highly gifted safer Zera
Shimshon.
It's shiva asar b'Tammuz,
Thursday, parshas Pinchas taf shin peh
vav.
The Malbus Shomesh writes this week,
"Amru kedoshei elyon,
great tzadikim said
that the shabbasos of yemei bein
hametzarim
are on a higher level than the shabbasos
the rest of the year."
And the explanation is,
since the yemei bein hametzarim are days
of katnus,
are days of midas hadin,
therefore when Shabbos comes, and
Shabbos
turns around the din into rachamim,
so to the extent of how much din
existed in the weekday, to that extent
we get rachamim on Shabbos.
And since yemei bein hametzarim are
yemei din, the shabbasos are way higher
and way greater, and a person can be
zocheh in the shabbasos of yemei bein
hametzarim of the three weeks the things
that he can't be zocheh the rest of the
year.
And then he continues,
"The first parsha that we read, but
there are klal
in yemei bein hametzarim is parshas
Pinchas.
This is not a coincidence, of course.
And the understanding is,
in parshas Pinchas, we have the parsha
of the korbanos.
Many, many korbanos are written in
parshas Pinchas, perhaps more than any
other parsha in the whole Torah.
Chazal tell us,
when the Aibershter told Avraham Avinu,
"Kach lecha egal meshulash",
in parshas Lech Lecha,
Avraham Avinu was afraid, "How are Klal
Yisrael going to be able to exist
throughout the doros?" And the
Aibershter said, "There's a concept
called korbanos.
Korbanos
are the secret of our survival.
But our Rabbenu Asher says, "But
that's
that's only good when we have a base of
English. When we don't have a base of
English, how are we going to survive?"
And the English said there's a concept
called "When the Korbanos of
Hashem." We will bring these carbonois
with our lips. Meaning, when we learn
about the carbonois, and we read the
parshas of carbonois, it's as if as if
we are actually bringing those
carbonois. And cloud of Israel will be
purified and elevated from the fact that
they read parshas of carbonois. Writes
the Marsha Mash, "We do this every day.
We say parshas oila. And we say the year
outside, but that's not the ultimate.
It's not in a safer Torah. It's not with
the trop, with a nagina.
And it's not saying the carbonois the
best way possible. Comes parshas
Pinchas.
The first week of the may even Torah, we
are making mitzvas krias Torah, and we
hear the baal koreh read parshas of
carbonois from a haligus safer Torah
with aliyahs, and this
brings us the chos of ki'ilu hikriv.
It's as if we brought those carbonois,
and we are zoicha to the sheffer and the
brocha that carbonois bring to us.
In light of this,
we say out of the shamayim let's learn a
piece of the haligus safer Zera Shimshon
Ois Daled,
which will give us an inspiration what
we can be zoicha to this Shabbos when we
hear krias Torah of parshas Pinchas.
Amongst
the many carbonois mentioned in parshas
Pinchas is
all the carbonois of Rosh Hashanah.
Says the haligus Zera Shimshon in
Medrish al a posuk, "Yom teruah yihyeh
lachem." Kapitel Chof Tes.
It says,
"On the day of Hashanah, the season,
you should make a carbon.
I
have a deal. But how we solve it every
time in any other time they mention the
mitzvah to bring a carbon musaf, the
possuk says that with the word they
craft them.
They can receive a season
here it says season not they craft them.
What's the understanding that over here
by
the Yom Kippur Rosh Hashanah, it says
season. Okay,
I'm a college boy who is tall.
All night and
in this house
of you keeping Rosh Hashanah
and
not season the phone I is as if you were
created new. Can you have your own
browser
video card also?
As if you were born today.
And that's the my learn that's the
school of
of the Yom Kippur Rosh Hashanah
that we can be to be born again. Pray
daily assumption allow me to understand.
Yes, you got it. Mother
shall we have not to
they were created today. What I gave
from that? If I have a couple of a
couple of every Muslim comes the cafe.
So if every Muslim comes the cafe, so
that's enough.
Why what I have added by the fact that
I'm a season?
What's the game?
So the assumption yes, right.
She ain't no cat.
This is the game.
She had two of the MS he make a Paris.
A person has a shower does not have a
does truer. True is my happy.
Absolutely.
I will not die in
we're not finished yet. Sorry I'm
married I'm not a the hate.
The pleasure that person derived
from doing the Aveira
is still in his system. It's there.
And that has to be cleansed out.
Yissurim has the Shalom come to a person
and they erase and they eradicate that
Hanou, that satisfaction.
But upon him and they have
sometimes the English with infinite
mercy just washes it away that Hanou
that's in the body as a result of the
hate. But there shall
we govern
Yom Kippur we say
we're going to erase, rub out
our Aveiras of a lower
not through Yissurim which means we have
two options.
We do Teshuvah to get a Kaparah.
But after that there is the Hanou of the
hate that's embedded within the person
and that has to be cleansed, that has to
be taken away. So either done through
Yissurim or Rabin.
Omar says that there is something
something very scary. If
a Tzaddik sins but rather he has to
Teshuvah take from Yad. Teshuvah is done
instantly as the Gemara says if you see
a
Jew Aveira by night
don't think the next morning that he
hasn't done Teshuvah. For sure he does
Teshuvah.
But nevertheless
he's not finished.
the Gemara.
We would think that the Teshuvah should
be Gemara for a Tzaddik Yissurim. He
shouldn't need Yissurim.
But
if you have
a echo here but I have
you have a Russia that does Aveiras
in an extreme way that he saw the
Teshuvah so that's the Teshuvah like the
Hablan the Gemara. We would say oh this
Teshuvah can't be accepted.
You have to go through the cleansing. I
don't know him. Shall I say
we say that no it's not the way it
works. It's not the way we think.
Yes,
there's a concept of a person that's a
Russia
his entire life, he can be kind of
loving Shabbas and everything is
cleansed. The yes, the deacon shouldn't
be doing a sermon Robin.
It's above us. So, there's something to
understand why the deacon gets the
sermon to cleanse the of the Vera and
the Russian doesn't. These are things
that are they capture that I don't want.
But, there are certain schools to get
rid of the suit.
The enemy shall be the quorum. Malcolm
constant nasty could be lost in the
cameras. A husband gets married
or a person gets a position
then the fact that you got that position
is my copy. Thank the
I don't get it. The caution they might
believe to work.
If he didn't do true with this husband
then nothing happens.
If he did true work
so why do you have to have
the
the position
the husband to give him a capara.
Says the head of the Samson and about a
turn of the way
shall I do my capara. Of course, true is
my copy, but we're talking about
something else. I would say my Sarah
like a gummy, they still the hello. They
still need mirror cleansing. The line of
the sermon
and we shall allow us to do the a
husband Michael [clears throat] of a
noise of like the head of the Samson
means
that he gets rid of the sermon, too.
It's a many sermon
More of it. In brackets, we will say not
everybody agrees to this that a husband
be on possible has to do true work in
order to get a capara. The arm of the
chorus
that prove from the source that we know
that a husband gets a capara on the day
of the hooper, which is from Mahlas.
Um, Esau
that you see that they were bigger sign
and they got a kapara on the day of the
Hashem and that's the Makoya Rashi
brings it I think on a Torah. That Esau
married Mahlas and he got a Mahlisa
Savoinus.
There was no chuva going on over there
and that's the proof that without chuva
Hashem can get a kapara but there's a
very shush and I'm not going into that.
There's a very shush and I'm going with
the shush they need chuva. And the
Hashem will
have a noisible that he's cleansed from
the Asurim. So I'm going to say the
shush and if this is this is the case we
can understand the Madrish. The Halal is
so firm every time we bring a carbon
Musaf and Hatos and we do chuva say they
craft them. He crafted means Shah Hote
Miscar at the Dosha the sinner gets
close to the Abisha on the day of
carbon. And that will erase the Avera.
The carbon
kapara
or the kriva kadusha he get close to
Hashem. I will not die and it's not
finished. Sorry
I know it's a hate. There's still left
the Avera that gave him pleasure that
became part of his body has to be taken
away.
Or the second Mahl is a program. And
maybe he still needs Yisurim Hashem
Shalom.
Here it comes the schooler of the carbon
of Rosh Hashanah. Can say that system
Kilo
a system at the Halal of the night. It's
like you were re created. What does that
help? That helps that now this new body
that you get doesn't have that Hanah
that your previous body had from that
Avera because now Hashem recreates you.
The Hanah of the Hashem is Gaia the
cousin of the night of the dummy by the
Avera of the most lightest carbon of the
night. The previous Avera are
non-existent. The previous Avera are not
relevant. They have gone and and
vanished because the person now is
created new. Kilas
That's shot in this marriage.
So it comes out this shabbos kodesh.
When we read these carbonois
and we have a cloud called
so we're going to be
in the parsha of carbonois of mussar of
Rosh Hashanah and we learn the piece of
Zera Shimshon to that end. I'll be it
hekriv is like we brought those
carbonois and this will be mechapes not
only the aveira, but it'll take away all
the reason for this suramin world and
we'll only know of chesed Hashem