Transcript
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what happened what happened on this day
uh you know over the years of course we
know it all begins with the sin of the
the spies that uh were you know
Mosherenu sent uh after the request of
the people they wanted to go and spy out
the land of Israel and then they uh
instead of reporting what was actually
there they reported bad things about
Israel and that began the you know
turning this day into a day of mourning.
Throughout all of history, the biggest
tragedies that have happened to AmI is
have happened during this day. And it's
not a coincidence. Uh you have the
destruction of the first beta mikdash
where literally millions upon millions
of people were murdered in cold blood uh
happened on tishab and the first beta
mikdash destruction. The second beta
mikdash uh destruction happened also on
tab. Spanish Inquisition, Tishab, uh
major key days during the Holocaust also
tab a uh different tragedies uh have
happened on tab a and in fact one of the
things that uh you know we see in the
Torah is that this has been you know
really uh not just a common day where
disaster strikes on that day but there
are before that disaster strikes,
there's a certain behavior.
There's a certain thing that happens.
There's a certain thing that we do that
lead Hashem to in essence use this as
the solution.
Now, in the world of today where people
think that uh you know a YouTube
subscribers means the more YouTube
subscribers you have, the more righteous
you are and the smarter you are. uh you
know many people are falling into the
trap of different uh uh people that call
themselves rabbis and tell you all types
of things uh like God needs you uh and
all other forms of heresy. uh a recent
shu by one of the gonim in the in our
generation
uh he brought some you know some of the
words of of the sages uh that are said
everywhere but he put it in a really
good perspective uh in paradim and uh he
says look at how hashem brought us the
salvation in the past and then you'll
understand some of the ways of hem it'll
also address this issue mush Mosher Benu
did not want to be the Messiah. He did
not want to be the the redeemer. He
didn't have the uh confidence in himself
that he is fit for this job. And more
than anything else, he says, "I'm a
terrible speaker. He has a speech
impediment. He was both a stutterer and
a stammer." uh you know part of it was
because of you know him putting the uh
the coal in his mouth when he was a
little boy uh with that whole uh event
that happened where the he was going to
grab the uh the uh the crown the golden
crown of Pero but the angel was sent to
move his hand to the grab the coals and
uh as a reflex he put the his hand in
his mouth but there was still a piece of
coal in his hand and he burned his
tongue. So Mosher Rabenu the ultimate
redeemer did not want to be a redeemer.
Part of it was because he was a had a
speech impediment and of course we seen
he says all of these things meaning that
became the ultimate speaker. Why did
Hashem choose Mosheu as the speaker to
Isra to teach us the Torah to to to to
bring us all of the laws when he's in
essence a terrible speaker and not quite
fit according to his resume for the job
in order to make sure that you realize
that it's not somebody that thinks that
they are fit but rather who Hashem picks
mostly because if Hashem would have
brought a good speaker let's say like KA
the politician.
Korak was a fantastic speaker. Korak
convinced 250 of the biggest rabbis in
the world to go against Moshe Rabenu. He
was not only wealthy, was a very
charismatic person
who says, "No, I'm not going to bring
you a charismatic person. I'm going to
give you someone with a speech
impediment." So you don't ever say that
Musher Rabenu convinced millions of
people to follow God but rather the
words themselves the the events
themselves God himself was what was the
convincing part and so first shows us
that the salvation does not come from
what makes sense secondly
chose the Jewish people but he didn't
choose the Jewish people when they were
at their height when they are, you know,
the 12 tribes fighting warriors against
all of the nations when the uh the wars
of the 12 tribes uh against the uh the
Canaanite nations. They were literally
destroying giants as if they were little
cockroaches. No, Hashem didn't choose
them then. He chose them when they were
in Egypt, slaves being being uh defiled,
being being uh literally murdered, being
destroyed on a daily basis where PO was
murdering 300 babies every single day
just to take their blood and bathe in it
because his necromancers told him that
the blood of the Jewish kids is good for
the skin disease that he had. So these
very same people that had their kids
murdered left and right either in the
morning for the ba bath of parole or
because they didn't reach their quota
and therefore they put the uh the their
their kids in there to replace the the
the stones. All types of horrific things
that happened to the Jewish people. They
became slaves that worse than any other
uh uh uh people in history
to the point where they no longer saw
themselves as anything but slaves. So
when Mosheu came to redeem them, they
didn't understand what is he talking
about us being redeemed, us being not
being slaves, it didn't make any sense.
So
chose us as slaves. Why did choose us as
slaves and not when we were doing really
well? Very simple. To make sure that we
know forever and more that
does not need us.
Does not need us. He is the one that
lifted us up from nothing. We were
nothing. We were zero. We were below
zero. We were slaves. We were murdered.
Literally tortured. Schlommiti was raped
by one of these Egyptians. Horrible
things happened to Amisan in Egypt.
Countless people were killed. That's
when Akadoshb who said, "You're my
chosen people."
So to make sure that you never say, "Oh,
they were really, really good. They were
amazing. They were righteous. They were
perfect. They were the leaders and then
Hashem chose them, so maybe he needs
them because they're so good." No.
Dafka. He chose them when they were
slaves and lifted them up from the
ground from dirt
in order for us to remember 3,334
years later that Hashem does not need
us. So if some old man with a really
long white beard pretending to be a a
philosopher/rabi
tells you God needs you, go bring him
this. And this is mentioned in countless
places in the Midash, in the inal. It's
literally all over the place.
A person needs to know these things.
Why? Because the
says in the uh before Mashiach comes,
we are going to reach the 50th level of
tumah. What's the 50th level of tuma?
Heresy. Heresy is the 50th level of
tuma. Meaning heresy is going to be
everywhere. People are going to distort
the Torah. Some of them with beards,
some of them without beards, some of
them with podcasts and a bunch of
questionable guests, some of them with
uh YouTube channels, some of them with
big congregations in the uh in rich
neighborhoods. All types of heretics are
going to come.
And it's important for a person to know
that they are either going to be a
victim as a result of their own
ignorance or they're going to prosper as
a result of their own acquiring of
knowledge. So
here we see that
doesn't need us. He chose us but then he
almost destroyed us.
Why? Why almost destroy us? What
happened? What happened that this had to
happen?
Now we know that in the first beta
mikdash, AmI is made the three cardinal
sins.
Immorality, which includes, you know,
wasting seed, LGBTQ,
uh uh uh intermarriage,
these types of things. uh as well as uh
murder and idolatry.
Now in the second bet mikdash many
people like to quote uh the uh that
baseless hatred as the reason for the
destruction of the second beta mikdash
but that's because uh either they are uh
you know being lenient on the crowd
because the crowd is full of ignorant
people that don't understand anything
more than just simply not liking other
people or they have not learned because
the says that was not uh Kipau like as
simple as you understand it that you
just didn't like anybody else that
wasn't exactly like you uh you described
them you weren't uh it wasn't because uh
you know a Jews turn into a Hitler or
something like that didn't like anybody
that wasn't uh uh fit his description
that he himself didn't fit no
shalom says is when stopped rebuking why
because as The says
said to the prophet Jeremiah, "Go check
all of the go check all of the bet
midash. If there's anybody out there
that's rebuking, I won't destroy the bet
mikdash because at least if there's
somebody that's rebuking, somebody
telling people the truth, there's a way
for people to come back to good. But if
no one's rebuking, then I have to
rebuke." And the way that Hashem rebukes
is with destruction.
So that was one form of but the insat
says that there were certainly other
sins as a result of lack of rebuke that
means that people started violating
Shabbat and no one would tell them
anything about it. People started doing
all types of immoral things and no one
said anything about it. So the was not
that that was the only sin. It was the
fact that this particular sin of lack of
rebuke is in essence uh taking was the
ultimate sin that allowed all of these
other sins to continue
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