Transcript
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[Music]
great to be here in New
York
at it's the first time we're here uh and
I know that there's a uh a lot of people
looking for the truth but of course on
one end we see from uhph the book of
Deuteronomy hasem says if you look for
me you'll find me but only if you look
for me with all of your heart and all of
your soul meaning if you look forem
seriously you'll find AEM no questions
asked doesn't matter if you're born into
a FR family just you don't have yet or
you're born into a secular family and
your parents are atheist or if anything
that's in your life doesn't make a
difference even if you come from a
completely different religion says you
look for me you'll find me on the other
end the
yet needs his
employees every single
time we make aah we create an angel
every single time we make an we create a
demon says that if the person was able
to see all the things they created that
are standing right next to him he'd lose
his mind so that's why hasm doesn't
allow us to see everything that's really
next to us why because we' be able to
see all the demons we created and all
the angels we created it's too scary for
us so now every time somebody does Chua
of course they're going to make more MIT
they're going to make more
Angels now somebody does serious Chua
what does he want to do he wants to make
other people do
Chua so what happens says hey you're
stealing my employees all these demons
are my employees all of these people
that create the demons they're my best
employees so now you're stealing my
employees so what happens is when
someone is looking for the truth Hashem
is also going to allow the yet to give
him a few
distractions make him lay to the lecture
flat tires all types of
things the key is to be able to overcome
the
test now a few things that I wanted to
talk about
we'll be able to cover all of
it one of the main things that I
remember
from my childhood is that you know we're
always happy to be Jewish we're always
proud to be
Jewish um you know never hate the fact
that I was Jewish someone would ask you
where are you from you tell them you're
proud to say oh you're from Israel if
you uh go to bees that once or twice a
year when you're not religious someone
asks you oh what's the day one of the uh
non-jewish friends asked you what's
today where are you going why you
dressed up in a suit when you're 15
years old or 12 years old tomorrow it's
our holiday you know you're not you're
not ashamed of
it
so on a grand scope of
things most Jews are proud to be
Jewish the problem
is that most of us don't really know
what it means to be
Jewish so we think that to be proud to
be Jewish means that you're a as long as
you support Israel modern day Israel
You're a proud Zionist that means you're
a proud
Jew as long as you go to synagogue a few
times a year you're proud to be Jewish
as long as maybe
you wear a keeper when you do kid you're
proud to be Jewish as long as as you
answer I'm Jewish when someone ask you
are you Jewish you're proud to be Jewish
but the reality of it is that that's not
necessarily it how do we
know before am Isel
arrived to mount
sa Judaism did not
exist before that we were called
Israelites there was a nation that were
all the descendants of and yob another
name for yob was Israel who were all As
descendants and we were all
Israelites when did we become Jews
became Jews at Mount
Si now this is only 7 weeks plus one day
after we left
Egypt what
changed couple of months ago we're in
Egypt surrounded by idol worship and
some of us ourselves were worshiping
Idols next thing you know
Hashem splits the ocean takes us a
couple of months on the road we get to
this mountain and all of a sudden we are
our own people we're now called Jews
what
happened so in PES we're all going to
arrive and going to talk about
the we're going to talk about being
slaves in Egypt eventually being being
free and eventually becoming the nation
that we are
the key is to truly understand what
actually happens to make us the nation
the nation that we are as we mentioned
when we were still talking before the uh
tape went on is
thatat says that when arrived at Mount
sa the whole purpose was to give us the
tah and The Story Goes that when we got
the Tah
it was after hasem went to all of the
Nations and offered them the Tor and
said listen do you want the Torah they
said what what's in it he said oh it
means you you know it says that you're
not allowed to steal no not for us goes
to the next Nation what's in it they
said what's you know he said oh do not
murder oh we like to murder not for
us soem came to the Jews
they said how much does it
cost he said it's free we said all right
we'll take
two but The Story Goes we said give it
to us you know we'll we'll uh we'll do
and then we'll hear what it actually
says there's a few details we're missing
out of this
story because the gar
says that before the nation of Israel
arrived at Mount
saai all of the
angels that serve hasem including the
angel that is the angel of Earth the
planet Earth is actually an
angel while
shaking out of
fear asks what are they scared of giant
Angel called
Earth where is he scared of who's
beating him
up kazal says they were all all scared
that when hasem would ask us do you want
the Torah and we'd say
no why because when
hasem gave us the Torah gave us created
the
world on the sixth
day he changed something if you notice
in every time he ends the first day of
creation he says y
first day second day third day like at
the end of each
day it was evening it was
morning uh end of the first day end of
second day and so on but when it comes
to
Y it says
y the Friday
so kazal says why is there an extra
letter there's an extra letter in the
Torah how could it be AEM is perfect
hasm is divine has an extra letter where
he couldn't just say y it's the same
thing so
comes they used to be the number one
gangster in the world became a
giant says that extra letter
that's the
deal what deal the extra letter of hey
stands for the number
five what's five five books of Moses
that's the deal that Hashem made with
the angel of
Earth and he said one day I'm going to
give the five books of Moses to the
nation of
Israel and I'm going to give it to them
on
Shabbat that way they can learn these
five books of Moses specific
specifically on
Shabbat but there's one condition to the
deal if they don't want to accept these
five books of
Moses I'm bringing back everything to
before
you I'm destroying the world because the
only reason I created you and everything
else is for them to accept the
Torah so the continues and says that
when am Isel arrived finally at Mount SA
and all of the Angels were
shaking because they didn't know if
they're going to say yes they weren't
sure how are they going to know it's
free
choice hasem made sure that they know
it's not necessarily free choice like we
think of free choice free choice like we
think is free choice like you either
come to the sh or you don't come to the
sh if you come to this you're going to
learn some you don't come to this you do
something else you watch the game you
drink some coffee you smoke with your
friends you do something
else the guy that's giving the lecture
is not going to go find you and beat you
up want to come to come you don't want
to come to don't come
to but here hasem says listen since the
entire creation is dependent on this day
on them accepting
it one of the sages says it can't be
free choice
it has to be a choice where they need to
know what the consequences
are soem made a
miracle hasem made Mount become like
a where instead of being straight
Mountain it started covering it bent
over and am was under it that's why it
says that am was under the mountain not
next to the
mountain Under the Mountain usually when
you go to a mountain you're next to the
mountain or on top of the mountain
you're never Under the Mountain because
there's no
under but here we all stood millions and
millions of people next to the mountain
but now they just became under how did
it become under Hashem made nature go
beyond nature and Essence bent the
mountain and it turned into being like
a and Rish continues and he says
thism said to
said this is our wedding
day if you accepted the Tor this is our
we get
married I'm going to be loyal to you
you're going to be loyal to me I'm going
to fulfill the promise that I made to
abov and I'm never going to destroy you
I'm never going to let anyone else
destroy you he didn't say I'm not going
to let you suffer he didn't say I'm not
going to let you go through suffering he
just said he won't let us destroy
ourselves in this
we will always
exist fulfill the promise that I made
toob we're married you're my firstborn
child I love you and I'll do everything
that's necessary for you to have every
opportunity to succeed individually and
as a
nation if you don't accept the
Torah
fine this is where you're going to die
how the will be disconnected from the
mountain and fall on top of
everyone this will be your burial ground
he
says soal says what kind of choice is
this it's not really free choice to
either get married or get killed sounds
uh more like
Isis soal
explains what did you think Hashem is
going to
leave everyone's existence everyone's
destiny everyone's Fortune everyone's
everything up the
chance who wants a god like this if he
does you can't leave it up the
chance he says listen I created all of
it for you you want to be married to me
fine you don't I don't need anything I'm
perfect anyway
and anyone that really is a and anyone
that's really thinks about
this realized that it's much more
realistic than the story we heard as
kids we got the Torah we could choose it
we cannot choose it that sounds like a
nice nice story but it doesn't sound
realistic and this is one of the
reasons one of the foundational reasons
that disconnects am until today from the
truth we all all believe that it's a
choice we all believe that it's okay if
you listen to hem it's okay if you don't
listen he loves you anyway it's not
true yes you're his son yes you're his
daughter but if you follow his he calls
you means my
lovers at the end
of he says the ones that are my lovers
I'll pay them reward
for thousands of
generations and he gives him a
name meaning my lovers which are the
ones that observe my
Commandments to my
haters I'll pay them their reward I'll
pay them cash to their
face to destroy
them so now we learned something
everything has an
opposite lovers haters if
lovers Hashem defined himself are the
ones that keep his Covenant that keep
his mitvah then haters are the
opposite so
yes you're always his child you're
always his
creation it doesn't mean he loves
you means he's going to give you
opportunity he's going to give you an
opportunity to be AB he's going to give
you an opportunity to be sahu he's going
to give you an opportunity to be the
greatest you can possibly be but if you
don't do it it's your loss not
his and that's one of the things that we
fail to understand we think that Hashem
is just going to accept us as we
are accept me as I am like as if we're
doing him a
favor and I think once we actually start
learning this g once we start learning
this oral
tah it changes our perspective of what
it really means to be a proud
Jew because a proud
Jew has to be a Jew to begin
with now the one thing that changed at
Mount sa is that we became Jews how by
receiving this Torah
which means
if Shalom we
didn't then hasem would have given a
Torah to someone else and they would
have become the
Jews and we would still be
Israelites if we if hasm didn't kill us
point being is that the only thing that
makes a Jew a Jew is whether they follow
the
Torah if they follow the tah you're a
Jew you don't follow the T
you fail to fulfill your mission as a
Jew and therefore exclude yourself from
the nation this is why in the r and all
of the books previous to this generation
that were written about like Shabbat the
foundation of
Judaism it says in in seven different
places it says in the written Torah over
12 times
it says in all of the books that any Jew
Natural Born Jew had a Jewish mother and
qualifies to be a Jew that violates
Shabbat on purpose drives on Shabbat
knowing it Shabbat smokes a cigarette on
Shabbat knowing it's Shabbat does any of
the 39 restrictions that Hashem says do
not do he's excluding himself from the
nation of Israel he's now no longer
considered Jewish he's now considered
100% Idol
worshipper meaning they just went from
being the chosen people to the worst
people on earth now they don't feel a
difference they don't feel a difference
it's not like one day you feel great
because you kept Shabbat and the next
day you're sick CU you didn't keep
Shabbat you don't feel a difference it's
a spiritual change but the key is that
when they're naturally born Jewish they
have a privilege the privilege is that
if they want to go back to being Jewish
and remove themselves from suspension
all they have to do is start keeping
Shabbat it's very easy to remove
yourself from that suspension but until
that time that Judaism is on
suspension now if a
non-jew wants to be a Jew like the three
students that I brought to New York they
all finish their
conversion all they have to do is
accepted the
Torah that's it they have to to do the
same thing that all of our decided to do
in Mount
sa Hashem says you want the Torah we
said
yes
finished you go to a simple process they
ask a few questions you go to a mik but
in reality the basic process it's a
spiritual
decision the
key is to understand what you have to do
after you accepted yourself as a Jew
to call yourself a proud Jew that means
you have to be a Jew all the time not
just
sometimes and that's where we get in
trouble that's where the FR from birth
have a problem that's where the Bala
have a problem that's where the seculars
have a problem we all have the same
problem we all think that we're proud
Jews but at the same time we don't
really want to show that were Jewish all
the time so for
example you ever notice that when the
Arabs pray to their false Messiah
Muhammad they still pray to the same God
they call him Allah but in essence they
have a faulty
religion that tries to take some of the
MIT and turn them into something
new but you ever noticed that when they
pray
they don't count anybody it's time to
pray one of their five times a day to
pray they'll take their carpet put it in
the middle of the street and start
praying they don't care who's watching
they don't care who who's saying
anything
nothing they don't
care you see them in the middle of
Midtown Manhattan hundreds of them leave
their huts and get out and uh leave the
trucks leave the hot dogs leave all the
stands
they go in the middle of the street stop
traffic hundred of them start praying in
the middle of the street start bowing
and
praying no no nothing no shame there
they're what do you mean we're praying
to God we're praying to Allah why should
it be
ashame this believe it or not is one of
their this believe it or not is one of
their merits they're proud to be what
they are they're proud to pray to God
this is actually a on us this is
something that's against us why cuz we
pray we pray like we're supposed to but
sometimes we're in a situation we have
to pray in public so for example when
you have an early
flight like I did
yesterday you have an early flight so
you can't go to beet you're not going to
make it in time so you have to pray at
the airport so what do the Jews do
sometimes we all find this
corner you ever notice it's like you
know 7:00 flight 700 in the morning
flight 6:00 in the morning FL flight and
it's like you know two three religious
Jews praying all the way in the corner
like
hiding on one hand they don't want to
distracted which is not necessarily a
bad thing but on the second is a little
bit of like
discomfort anyone that's ever prayed in
public feels that there's a little bit
of discomfort like you know
I'm doing what I need to do but I'm
surrounded by a bunch of people that may
not like me that may like me that may
think it's this that may think is that
we start we think even for a second what
everybody else
thinks sometimes I remember when I first
started and I used to fly a lot and
uh I started thinking oh you know what
no maybe they're going to think
uh I don't like them maybe they're going
to think that I think I'm better than
them I start my will start creating
different in my mind of why maybe I
should delay this prayer and pray after
I land okay so it's not really the best
time I should really should be praying
at 6:00 in the morning and not at 11:
when I land but it's still a prayer like
I'm doing hasm a favor like my prayer is
good enough already why because I have
some shame I'm really not that proud of
my prayer to pray in
public the Arab middle of the flight
will do it middle of the street will do
it the youw in the
corner so how did I beat this
yet so I started thinking about it said
wait a
minute if AEM is
AEM he's AEM all the time not just
sometimes and hasem said that the Jews
are the chosen
people I'm one of them Hashem also said
that one
day all of these children they're going
to have a go they're going to have a
mashiah
come he's going to beat all their
enemies he's going to save everyone
there's not going to be any more war
he's going to fight off all the enemies
it's going to be salvation it's going to
be great it's going to be
amazing all the righteous Jews all the
ones that keep Shabbat all the ones that
keep mitv all the ones that are not evil
people all the ones that are actually
doing what Hashem
says they get
saved what's the mashia going to look
like he's not going to look like
sent he's not going to look like a uh
one of the rappers on TV he's not going
to be Muslim he's not going to be
Christian he's not going to be Buddhist
he's not going to be Mormon what's he
going to look like he's going to look
like a Jew what does a Jew look like Jew
looks like he has he hasit I said oh so
me praying in
public I should be praying in the middle
of the airport why at least I'm showing
everybody what the mashiah is going to
look like so that's what I do now I pray
exactly where I sit right you know a you
wait everything wherever I sit I don't
go to the corner I don't go anywhere I
go exactly where I am in the middle of
everyone cuz I figur to myself listen at
least you guys are going to know what
the real mhia is going to look
like and in the beginning was very hard
cuz you the beginning you still have
your stot in your mind oh maybe they're
looking at maybe this maybe that but
then once you start praying you start
praying start praying eventually you get
to a point where the leaves every time I
try to convince this guy do something he
does the exact opposite okay I'm going
to leave him
alone and you get to a point where you
start becoming proud of being a Jew cuz
in reality what are you so scared of
you're the one that's in the right we
made a new poster today sent it out had
a thought that
somebody um that just started
doing start covering her hair with a
scarf and uh she says listen I'm meeting
my friend I haven't seen her in a really
long time the last time she saw me she
saw my real hair the way she knows me
with all my real hair now I have K I'm
going to look strange to her pray for
me okay I'll pray but then I started
thinking about it wait a
minute what are you so ashamed
of do you
realize that you're the daughter of
Hashem do you realize that hasem is is
the king of kings do you realize that
that makes you a
princess do you realize that when she
notices to your princess at least she
should say thank
you because when it comes down to
it everyone that buys something fancy
everyone that has something beautiful
what do they want to do with it they
want to show it to everybody so for
example if you bought a fancy
car why'd you buy a fancy car are you
really going to drive 180 M hour no
you're going to drive very same speed
with the $50,000 car as you will with
the $155,000 car or the same thing as
the $200,000 car but when you drive your
Ferrari you want everyone to say hey
nice car
man nice car you buy a big house not
because you really need the whole house
you're single you have you know two kids
and a dog you don't need a 18 bedroom
house why do you have an 18 bedroom
house CU you want anybody to say hey
nice house man nice house wow what a
beautiful kitchen how much it cost you
$200,000 to make this kitchen
wow what you cooking 24 hours a day in
this kitchen you know you never cooked a
day in your
life you don't even know how to cook but
you have a $200,000 kitchen so when the
cook comes you has something to cook
with the guy that buys the $500 $500,000
car he doesn't even drive has a
driver why does he have this fancy car
so somebody says hey nice car hey nice
house the whole point of all theot
material stuff is so someone acknowledge
it someone says Hey wow nice
stuff so I said the of a
woman The Keeper of the
man the exterior look that a Jew
has has all the reasons in the world for
you to be proud of it it shows the world
your father's
God it shows the world
that you're a princess or a prince so
when someone says hey you're Jewish say
yeah thanks for
noticing you should say thank you oh wow
you became religious yes thank God I
woke
up don't be one of these people that
says oh yeah yeah I'm trying like you
know you're not sure how they're going
to take it you know you just started
wearing modest clothes like oh what
happened to you what's what's with the
clothes you're like not sure what to say
oh no you know it's just it's cold
outside that's 87° what cold outside you
sick something wrong with you no why you
ashamed all you're doing is you're
showing your stuff you're showing your
dad
is what are you so ashamed
of someone finally acknowledged your
nice
stuff what do you show ashamed of the
keeper you have a crown on your head you
ever see a King Without a Crown what
kind of King is that
so that's one of the things that we fail
at
consistently and one of the reasons is
because instead of looking at the tah as
our mirror we look at the
go so as many many of us want to be
going I remember as a kid we came to
America I was 10 years
old within no time I want to be like my
friends
depend on your environment huh depend on
your environment right the key is that
most of the environment in the
galut you're NE you're going to be like
you're going to be like the uh the
people that are if you're going to be in
the middle of Africa where all the
people are wearing underwear as their
only clothing then you're going to want
to be like them too if you're going to
be in America where there's 350 million
Christians and Catholics you're going to
want to be like
them the key is to forget about your
environment doesn't matter whether you
live in P block it doesn't matter
whether you live in Harlem it doesn't
matter whether you live in Brooklyn it
doesn't matter whether you live anywhere
the key is that you're looking in the
wrong place the only mirror you should
have is
called this is the only instruction set
that you should have what does it say in
a SE seph says you need to be modest
whether you're male or female you need
to be
modest now it doesn't say you have to
wear black and white it doesn't say that
you have to look bad it doesn't say that
you have to do anything specific it just
says you have to be
modest so if your clothing is not modest
you're making a sin from the tah just
like eating pork is a sin from the tah
being not modest is Sin from the Torah
now there's a big difference between the
sin that a man makes his immodest and a
woman makes his immodest when a man is
immodest for example when they wear
these um what are they called skinny
jeans
those jeans that people wear whichat
means disgusting to hasem where they
want to show everybody their uh genitals
and the rest of their body like as if
they're runway models like
uh
um this is a serious problem this
doesn't look this is this is not only a
m this is not the clothing of the of the
non-jews but aside from that the only
people that ever wore these skinny jeans
in the past were Nazi
Germany so if you look at the history I
have a picture comparing skin skinny
jeans to Nazi
pens picture speaks a thousand words we
don't look at history so we ignore it
but on top of that it's not modest
supposed to look like a respectable
person doesn't necessarily mean you have
to wear black and white suit all the
time we have to look a respectable
person even if you're wearing a
sweatshirt it's fine as long as it's you
look like a respectable human being
where
if showed himself to you you're
presentable this is obviously assuming
that you're uh you know if you're
working let's say for example in a uh
junk removal business like one of my uh
one of my students he can't necessarily
smell like roses at all times because
he's in junk removal all the time but
whenever he's at a time where he's
praying whenever he's at a time where
he's learning he drives his best to look
presentable he's not wearing a tank top
so the key is for a man is to
be modest now when a man is not modest
the only thing he does is that he is
sinning directly against theem and it
doesn't look good because he removes the
from himself meaning that when AEM wants
to show up at a place and he wants to
listen to his prayer he has he's putting
a shield between him and
the ramb
in said that what was the difference
between mosenu and all of the other
prophets why does it say that mosenu was
able to speak to Hashem face to face but
it didn't say that on any of the other
prophets he said because mosenu
eliminated all of his bad
midot each and every single one of them
that's considered a wall between us and
Hashem
getting to a point that the only
different the only separation between
mosu and AEM was like a blurry mirror
blurry uh glass where he was able to
see something that's not 100% clear
whereas everyone else had tens and tens
of walls obviously abob less and less
but the pointed that all walls that was
separating them whereas M had something
like a blurry piece of glass
he worked on his mid and fixed himself
to such an extent that there was nothing
separating him between other than the
fact that he was still a human
being and hasem said no human being can
see me and
live so now when a man is not modest
he's automatically putting a giant Grand
you know Grand Canyon size wall between
him and Hashem this is just even from
when he's learning or when he's praying
to hm which is the best time in the
world to have no walls
whatsoever the problem with the woman is
even worse and the reason why is because
a
woman was created with the ability to
attract her surroundings meaning that
when a woman is not modest immediately
she grabs the attention of every single
person that's next to her man or woman
which means that just our natural
inclination is to look as a reflex to
its immodesty that's what inside us
that's what he
does you'll ever notice if you're let's
say for example you're if you spend any
time on the internet internet
unfortunately has commercials and all
types of immodesty unless you have guard
your eyes or some type of program that
covers you know all these
things so you'll see yourself men or
woman immediately look towards immodesty
there's a bunch of friends suggested to
you on on Facebook immediately you're
looking at the naked
girl you're walking in the middle of the
street in the middle of New York there's
thousands and thousands of people but
the only one you can remember and see is
the one that's half
naked this is your
yet and this is for men and for women
only difference is that it's worse for
men to look at it because men continue
this thought the woman is just thinking
about oh you know what she really
shouldn't wear that or she starts
evaluating her clothing and her look as
a challenge a man on the other hand
starts starts thinking about her
completely naked thinking about her
doing something with her and it
continues to such an extent that he can
get to a point of thinking about this
half naked girl when he's intimate with
his own
wife and there's some sages that say
something very scary they say that if
he's thinking about another woman when
he's intimate with his wife his son is
is a sa
Mel which is
horrific point being is
that a man shouldn't put himself in such
a
circumstance to look at another girl
that's not his wife but the problem is
he has one sin the girl has thousands of
sin the girl that actually dressed IM
modestly every single person I looked at
her is sinning and every s single time
they sinned and use her as a
memory it goes into her account meaning
that just going from the house to the
store she can collect millions of sins
she shows up to sh
tell don't even look at the MIT place
just look at the a there's no way she
made that many MIT being Im so there's a
very very big difference in uh the way
uh modesty affects women as it does men
but this is also the reason why modesty
a modest woman the number one mitvah for
her is the number one mitvah for the
she's not obligated to learn to the same
way that a man is she's not obligated to
lay like a man is she's not obligated to
do a lot of the like a man is so gave
her a few foundational MIT that's
everything for her modesty is
60% so a woman that's not modest
unfortunately she can't pass the test
she could give she could be said she can
keep Shabbat she keep kosher she can say
from morning to night she walks around
IM modest she causes other people to
sin it's too many sins to to
overcome so now when going back to the
original discussion of being proud to be
a Jew being proud to be a Jew means that
you have to make sure that your exterior
matches your interior you can't say
listen I'm a sadik inside or sadik
inside but outside I look like go
outside it looked like I just came out
of some Discovery Channel
episode outside you know you have to
look at a respectable human being and
inside you have to be a respectable
human being the two can't be you know
opposites so when you're a man you have
to be modest when you're a woman you
have to be modest so that's the most
important part so when anyone thinks
that in order to be religious you have
to wear black and white or a woman
always has to wear black that's not true
you could wear colors as a Woman They
just can't be colors to such an extent
like red which grabs attention where
even if it's a modest dress that's red
it's still going to grab too much
attention which is not
modest so the key is to blend in you're
allowed to look beautiful but the main
Beauty has to be for your husband not
for uh Jose and uh Steven from the uh
Supermarket
so first part of modesty is to make sure
that the World At Large looks at you and
see a
Jew looks at you and see a Jewish woman
that's the first way that you know I'm
proud to be a Jew to say that you're a
Jew just because you to go to be or just
because you donate some money that
doesn't make you a Jew go also donate
money go also go to
church it's not there's no credit to you
on that so the first and most important
thing is to make sure that you are a Jew
exterior and it's easy to notice that
shows that you're proud the second thing
is is that you actually qualify as Jew
meaning that you're actually fulfilling
the Tor and it's using it as a guide
before every single decision that you
make
now if your opinion your own opinion is
your number one driver unfortunately
you're going to have a very hard time
being a proud Jew and the reason why is
because your opinion is motivated by the
yet and the yet is going to do
everything and anything he can and to
motivate you to do the opposite of what
hasm wants you to do because like we
said in the beginning every time you do
the opposite of what wants you to do you
created Soldier for
the that's why the I believe it's in and
also one other place uh says that is
like a z it's like a fly on your
heart why a fly on your heart because no
many no matter how many times you sh him
away he keeps coming back you beat him
on this test you got to this sh he comes
back tomorrow when the next year you're
supposed to come to you beating today
you prayed on time he comes back to you
on the next prayer he says no don't pray
this one m is not that
important you beat him on he comes to be
on you beat him on he says don't
do you beat him on the prayers he comes
to you says don't learn you're too tired
go watch a movie instead and relax go
hang out with this go do this he gives
you all he constantly coming
back and he's never going to let it go
the only way to beat him is first and
foremost to know that he
exists
second eliminate your own
opinion eliminate your own opinion I
know this sounds strange and not
politically correct people love to have
their own opinion people think that
their opinion is very very valuable but
your opinion is going to get you in
trouble
simply said your opinion is going to get
you further and further
from until you get to a point where your
opinion is synonymous with hashem's
opinion where you by default know what
hashem's opinion is what Hashem said
about the subject try to eliminate your
opinion
altogether if someone wants to be a big
deal somebody wants to be
something says
if you want to be
something you have to in essence
eliminate all the things you think that
you really are right
now you have to eliminate the something
you think you are and then you become
something because the more you take away
your human behavior your natural
inclinations to use your own opinion to
be proud of just your opinion to do
things that are the opposite of what
Hashem says do all these things the more
you eliminate that the more you remove
your own Pride your own
GA the more of a chance you have to
become somebody to become somebody holy
to to become mosu to
become what was mosu noted for he was
known to be as the humblest man that
ever
lived he was known as M Moses my servant
meaning Moses was considered by hasem as
his slave
now A Slave as we all know doesn't have
free
choice his free choice is his master's
Choice whatever my master wants that's
what I do by
default but the beauty of the
relationship between Moshe and the
typical human
slave which unfortunately still exist to
this day just in different parts of the
world and even actually in America just
in
hiding is that
the
servant is Happy
purely by making his master happy in the
old days you know of having you know
slaves that are human slaves they they
hate their Master but they have no
choice he can't wait till the master
dies in most
places but
hereu was purely happy and satisfied
just by making his master happy but what
made him a servant then instead of just
an employee
because he removed his own opinion he
removed his own desires he had no
desires hasem
said go and
become the go go become the that day's
mashiach and save my nation M initially
had an opinion he said no no I don't
want to do it it's not it's not for me
to do I'm
not I'm not at that
level to be the one not that I don't
want to do what you want I'll do what
you want but maybe should pick my
brother maybe you should pick somebody
that's holy maybe there's no way that I
am at a level to be the
mashiah but when hasem said you are go
do it he went and did
it
when went through troubles and M
initially complain to hem why is why is
all of this happening you know it's this
is this salvation is not coming so easy
easily I thought you're just going to
come you're going to beat up the
Egyptians and that's it looks like the
plan is a little different than I
thought I came there I went to Pharaoh
Pharaoh said who's this God that I
should listen to
him and on top of made made the
situation
worse
is they all started
complaining started crying to
hasem and started complaining about
Moshe now Moshe should technically
should have quit he said listen this is
still your will even though I don't
understand even though I don't I can't
say that I agree with this strategy but
I don't know it if this is what you want
this is what I'm going to
do and this was in essence the entire
lifetime of mosu was doing what hasem
wanted not because he wanted it as his
own natural inclination is that he made
his natural inclination what hasem
wanted him to do this is one of the most
important parts
that will help anyone that truly wants
to be a proud
Jew this is one of the most important
parts to work on before doing
anything ask yourself what does God
think about this what does God think
about the change I'm going to give them
this customer what does God think about
the prayer I'm about to make what does
God think about the customer I'm about
to deal with what does God think about
this shid that I have what does got to
think ask yourself what does Hashem
think about all these things because as
long as you use Hashem as that guiding
point it makes it much easier to remove
your opinion why because first if you
think about your opinion first and then
you say what does God think about it
becomes a little harder why because
immediately you've opened two giant
doors for the to come in the is going to
convince you you're a
genius so for example what is it like
when I used to smoke cigarettes for a
long time for 20 years and
uh when uh I started learning tah I got
to one point where I realized that
you're not allowed to
smoke simply you're not allowed to smoke
why because it hurts your hurts your
body you're not allowed to hurt your
body so I said yeah but you know what
but
they when I need to smoke because I'm
addicted to
it there's
no says you're addicted to something
you're allowed to do it okay so I can't
pass that one okay but listen I've been
smoking for a long time I'm used to it
doesn't make a difference I like it
doesn't make a difference eventually the
yet that I had inside me was M showed me
how much of a genius he
is eventually he said listen every time
you smoke a cigarett a mitv how is it a
Mitzvah when do you smoke most when
you're learning Tora
you learn tah just stay up listen you're
reading a book after a while you get a
little
tired fall asleep you think hm wants you
to fall asleep why you learning to what
kind of is that so you
smoke how you going to stay up at 3:00
in the morning when you're learning for
the Shure you can't go to sleep so you
have to smoke how you going to learn the
the the you don't even understand what
it says and it's boring to you in the
beginning you have to smoke so the yet
convinced me my cigarette is actually a
mitvah and it took a while for me to say
yet you know what you're really full of
it you're really full of it but that's
the biggest cofair in the world is
inside
you he's inside you waiting to give you
an excuse to rationalize your own Wicked
Behavior
listen you can't stop doing drugs you're
already addicted you know what's going
to do to your body when you think hm
wants you to die you know people die
from uh getting over the
drugs you think Hashem wants you to
uh not yell at your wife how's she going
to
learn you need to discipline
her you think you're you think Hashem
wants you to be ugly for your
husband what kind of SL bite you going
to have if hasem thinks that if your
husband is not happy with you so you
have to dress immodestly you have to do
this you have to do that and your yet is
going to constantly convince
you how to be a
Cel
unfortunately if we let him in if we let
this zo this fly in he's not
leaving and as we all know the fly right
before he goes on top of our
steak he stands on a on the poop of the
dogs he doesn't hang out at the cafe
lounges drinking
coffee hangs out at the garbage dump
right before he goes on our
steak so Theo the little fly that you
have on your heart he's bringing all the
garbage with him so when he's convincing
you first that you're cigarette as a
Mitzvah and that your mini skirt and
tank top a that's just a
beginning that's just the beginning
slowly but surely event first it's just
a cigarette then it's listen hasem said
that learning Torah on
Shabbat is worth a thousand times more
than learning Tor during the week how
are you going to learn Tor on Shabbat
without smoking a
cigarette sounds crazy but that's what
the says and that's what actually
happens so you let him in in the middle
of the night on a Monday he said Monday
I'm here coming back Tuesday he comes
back Tuesday oh he feels at home by
Wednesday he knows he's coming back
Thursday Friday Friday Night comes along
he's not leaving he's already feels at
home Shabbat comes in he's like listen
how you going to leave me with me the
whole week you're going to leave me
hanging he's going to try to work on you
the whole Shabbat to make sure you smoke
just a little drag just a little thing
stay up you're doing a mitvah it's worth
a
thousandfold he's going to convince you
with he's not going to convince you
with my mom told me this one story that
the B said he said comes to you like a
poor man saying please please give me a
little bit I don't have any sins give me
some of your sins you have so many sadik
sadik you such a righteous person give
me a little bit of sins not big ones no
don't be don't be modest don't
be give me just a little s eat just
something that's not 100%
kosher do something that's not 100%
kosher lie to this one customer cheat
this one
non-jew do something small it's not a
big deal watch this TV
show something small why hasem really
cares about your TV come give me one one
small sin he comes to you like a little
homeless
person but once he comes he doesn't want
to leave what is it like it's like a
poor man that came to a uh rich man's
house and he said
listen I can't afford to buy this big
$10 million house you have but I've
always wanted to have something you have
a big house can you give me space just
for one mail
gu says what for a nail yeah just one I
have one nail it's all my all I own is
one nail and I have $1,000 I'm willing
to give you $1,000 for you to let me
stick the nail anywhere you want in the
house the guy has a $10 million house he
likes money says what's the big deal I
have such a big house I'm probably not
even going to notice this
nail okay fine give me 1,000 bucks easy
th000 go ahead pick a place to put the
nail in
picks a place somewhere in the
house he puts the nail he observes his
nail wow what a nail look at this look
at the house you're surrounded by feels
at home it's beautiful nail he's
admiring his nail he's admiring the
house that the nail is in and he leaves
the rich guy's like what a fool this guy
I just made a th000 bucks for
nothing later that night at 2:30 in the
morning
someone's knocking on the door who's
knocking on the door 2:30 in the morning
he opens the door he sees this poor man
again what do you want you have another
nail what what do you want no no no I
don't have another nail and I don't have
another ,000 but I want to put my hat my
hat on the nail cuz I'm going to go to
sleep outside I don't want to rule my
hat so I put the Hat on the
nail cuz you couldn't come early go no I
was working till now I have to put my
hat on the nail okay y put the Hat on
the
nail Monday
Tuesday 2:30 in the
morning comes back no you already have
the Hat on the nail no no I want to put
my jacket on the nail and take my hat
back you couldn't come early no I need
my jacket all day so I couldn't put the
jacket on the nail I need to use
it okay
no it's Tuesday
Wednesday 3:00 in the morning got even
late no what's today what the jacket the
Hat what do you want today goes no no
today I actually just wanted to look at
my nail to see it's okay cuz yesterday
it looked a little shaky and every day
comes back at 2 3 4:00 in the morning by
the end of the week the rich guy is
losing his money goes listen you can't
come here anymore goes what do you mean
you can't come here anymore I have a
contract I bought the place of the nail
I'm going to take you to court they go
to court Dian says he's right you sold
them the place of the nail you have to
let him see the
nail so the rich guy has to deal deal
with this as the poor man feels at home
and every day he comes throughout the
day now he's not only coming at 2:00 in
the morning now he comes at 2:00 in the
afternoon at 3:00 at 4:00 he's coming
every few minutes why cuz that's the law
you let him
in all the way to the point where the
rich guy says you know what the heck
with his house take the whole house take
the nail take the Hat take the jacket I
don't want to live here anymore who
wants to live in this place every 2
minutes the guy comes
that's
the the comes to you and says I'm poor
I'm homeless I don't have much you have
so
many do you keep shabat you learn T you
do this you do that you're so amazing
you're a proud
Jew give me one nail give me Just One
Nail and we give him that
nail instead of wearing the skirt that
covers the knee 6 in before we sit even
after we sit down we get the skirt that
covers the knee only before we sit down
that as soon as we sit down it's not
covering the knee anymore six inches
Hashem really cares about six inches
Hashem if you really cared about the six
Ines you make the dress maker make a
better
dress we blame BL
now if we have a customer and the
customer gives us a little bit too much
he doesn't notice that instead of giving
us a $10
bill he gives us a $20 bill and he walks
out I'm G have to waste 25 minutes going
to find this guy going giving it to
him by the way it's a it's not just a
mitv excuse me it's an
obligation if a Jew that you you know
there's a Jew that lost something you're
obligated to return it to
him yeah obligated to return it to him
it's not like an option you're obligated
to return it to him so unless it's going
to cost more
money to return it to him than what you
actually found like for example if you
found let's say I don't know a clip a
hair clip or something that's worth one
penny you don't have to go all the way
to France that cost $3,000 to go give
return him the the hair clip or her the
hair clip so you have to use your mind
also but the point being is that if you
see the guy walked out and it's going to
cost you 5 minutes of your time go run
after him and give him the $10
but the Satan what he going to say it's
just $10 the guy's Rich a
multi-millionaire what is he this $10
for the guy just made $20 million last
week you think he cares about this $10
that's not your
business by taking that $10 you're
letting the
Satan put the first nail in a week later
it's going to be $100 a month later it's
going to be
$10,000 the next thing you know Bernie
made
off and what happens
later what happens is is that hasm
eventually has to give us a wakeup
call and as
SCH man's foolishness leads him to sin
he makes mistake what's his foolishness
his foolishness is going against the
King of Kings instead of going against
his yet he goes against the King instead
of going against the wicked people he
goes against the King instead of going
going and doing good he does bad he does
the opposite of what he supposed to
do which leads him to sin which leads
him to get a bad report card so says
after this man's own foolishness leads
him to do these sins Hashem is going to
punish him but what does he do he gets
mad at
hhm Hashem why did you uh put me in a
place where I have a flat tire why I
lose the job Why is my wife not happy
why is my husband not happy why can't I
find this why can't I find that we
constantly blame hem for our problems
but you did it you collected millions
and millions of sins just last week and
now Hashem is trying to give you a
wakeup call hey buddy stop following the
instructions life's going to become
better so that's one of the main things
that we have to understand is that first
and foremost the only times that Hashem
is going to give
us difficulty in this world is not pure
punishment it's to wake us up it's to
get us to realize that we're doing
something
wrong it's not to punish us if it was
pure punishment it wouldn't be in this
world it would be in a different world
called
G so now R said
in that Jerusalem was not
destroyed until people of Truth
disappeared from
it as it said in the book of Jeremiah
the prophet said I walk about it in the
streets of
Jerusalem and know that you seek seek
throughout its
Plaza and if you find even a single
man a
is one who dispenses Justice someone
that seeks the truth I'll forgive
herar explains this verse from the book
of Jeremiah said before the mikash
the
destruction we got to a point where
there was not even one single
Rabbi that was willing to tell people
the
truth not one single person that was
able to put themselves in a situation
where it says this is the truth I know
you like it I know you don't like it it
doesn't really make a difference this is
what it says the
end my opinion
irrelevant if it was up to me I i' say
you know what don't do anything do
whatever you want what do I
care it's up to me what I care if he
keep Shabbat affects my life what do I
care if you eat kosher affects my dinner
what do I care if you're modest not
modest I don't see you I live in
Florida doesn't affect
me says Ah
during even the people that were living
there even the people that weren't
living there everyone got to a point
where they let
yet get a apartment complex on their
heart not just a small
place all the way to the point where he
convinced everyone hey it's not your
business she wants to be modest let her
be modest he wants to be let eventually
he's going to come
back eventually he's going to come back
it's not your
problem hasem says there's no one to
teach them anymore so how are they going
to come back to me what they're just
going to one day decide the decid you
know what I'm kind of bored of this
apartment let me go somewhere else I'm
bored of this heart let me go somewhere
else no the more he's in there the more
he feels at home the more comfortable he
is says since there's no one to remove
the yet from their heart I have to be
the
one but when hasem comes it
hurts when Hashem shows up it's not like
me showing up nice lecture I make you
guys laugh a little
bit some comes it's
painful the destruction of bet
mikash was many many degrees worse than
the
Holocaust people can remember the events
they saw either on a TV program or if
they live through the Holocaust we all
have some type of connection to the
Holocaust but the truth is all the worst
things on earth that you saw in the
Holocaust like the program I saw just
last night
horrible situation how they're throwing
dead bodies on trucks and like it's like
a uh sack of uh of uh
rice all these
Jews just throwing him there treating it
like it's nothing disrespecting the
bodies disrespecting
everything what happened inash much
worse much much
worse why because we let the
H tell us what are you so proud about
being a Jew be like a dress like
them act like them want what they want
there's something called spout the Greek
started you have these uh Gladiators
fighting each other to the death
fighting lions fighting
tigers in Sparta today they called
sport so instead of going to sh watch
the basketball game at 10 o'clock at
night instead of going to thear
lesson let's go uh play some basketball
let's do that you know that's what spout
is so in essence even though everyone
celebrates Hanukkah every
year the secular Jews celebrate Hanukkah
the religious Jews celebrate Hanukkah in
reality if the Greeks were still around
they'd be laughing and say oh we won
look how much time you spend on watching
sports it's not necessarily bad to play
sports or even watch sport as long as
you can control the modesty if it's even
possible to club because there IM modest
commercials is that we don't go just a
little bit we don't just watch five
minutes and then go back to what we're
supposed to do you watch the whole
three-h hour program and then the next
game and then the next game and the next
game and the next thing you know you
know the salary cap of every
team you know the uh height and weight
of every single prayer you know the uh
who's the next draft pick you know the
names of every coach all of a sudden
you're an
expert sports announcer without getting
paid we go over why because we give the
yet one na he says oh this is a nice
place I like this
house feels at home feels at home that's
why even though it's not easy it's not
an easy
Lifestyle the real real serious the real
serious people of Torah they try to do
everything they possibly can to restrain
their kids from the outside
world now too much restraining in our
lowly generation is too much meaning
that you know unless you could guarantee
he's going to be living in a cave for
the rest of his life you're guaranteeing
that eventually he's going to
break why because if the kid doesn't
know what an iPod is and an iPad is and
a TV is and internet and women and
nothing he pretty much all he knows is
the books that are in front of him for
the first 18 years of his
life at 19 years old he gets
married okay now he's not going back to
Aba and
IMA has walking around to the
supermarket we're not even saying he's
going to the movies we're not even
saying he's going to uh some baseball
game he's going to the supermarket all
of a sudden he sees that there's other
women
he's never seen women before only first
woman he saw in his life was this woman
now he sees the other women the other
wom are not
exactly wearing
clothes they forgot them at
home they figure they're going to buy
some fruits lose some weight and then
they can wear the smaller clothes or
something they forgot the clothes at
home so he sees that then he sees
Electronics then he sees TV then he sees
the games then he sees internet next you
know they have serious serious problems
that's why many of the people that come
to me with problems with either schite
or um wasting seed they're not always
necessarily secular many of them are
actually very very religious
people but they were contained to such
an extent that eventually when they went
out to the
world the
exploded so every parent has to do
things with good measure you can't put
make the kid feel like he's in a cave at
the same token you can't send him to
public school
either you have to control you have to
show what's good what's bad and do your
best but you can't you can't just
completely shut him out because you're
not going to be able to do that forever
and to release someone that's never seen
the world out to the public is a is
irresponsible you pretty much guarantee
that the guy is going to break going
have a mental
breakdown a lot of these guys I remember
in I went to college I went to bingamon
University many of the students were
Jews in bingamon University and many of
them came from very very serious
religious houses and many of them became
the worst kids in the entire campus
biggest
alcoholics most imod
girls I continue this list just disgust
you worst why it's the first time they
sold the
world and they have complete Freedom
they have no parents they have no ABA no
EMA no nothing they're in a dorm room
become Sodom and Gomorrah
overnight so everything has to be within
some control you have to show them to
choose right not just limit them to such
an extent the point being is that we
have to teach ourselves to want to be
good to want to do not to just do it
because we're robots not to just do it
because we're scared to death to want to
be a proud Jew why because what's a
proud Jew you're in essence telling
everybody hey by the way my ABA is the
king of kings why wouldn't I be proud of
it what Prince have you seen in history
that was ashamed of being a prince
there's one prince in
Italy one prince in Italy he's one of
the last ones remaining his family was
thrown out or something like that he
works at a uh truck he sells
pizza but he's really a prince I'm
serious he's really a prince but he
works and he sells pizza why cuz they
took all the money from his family but
until this day he tells the world I'm a
prince he's still proud to be a prince
even though he sells
pizza no prince in the world is is is is
ashamed of being a prince my dad's the
king whether you like him don't like him
agree with him disagree with it's
irrelevant my dad's the King by default
that makes him important your dad is the
king of
kings the creator of the world the
everything
what are you so ashamed
of what are you so what's the
problem once we actually start putting
that and printing that into our mind it
becomes much easier to be a proud Jew
but a real Jew not a proud je sometimes
we're proud we wear keeper to beet but
outside we don't want to wear keeper we
are modest when we go to the family
dinners but once in a while I want to go
to the clubs and hang out with the
friends and have a few
drinks you're not going to find your
husband in a
bar you're not going to create schom
bite by going to a strip
club you're not going to be a successful
businessman on a long period of time if
you cheat
people eventually the punishment comes
it catches up to
you and at that point what's going to
happen you're going to blame
God because all this time
you've been letting the influence your
opinion to the point where the has
become your opinion so now when
something different happens say hey
Hashem why'd you do that to me thinking
that you were right the whole time look
hhm I was smoking at 3:00 in the morning
for you was a Mitzvah I was learning
T why' you give me
cancer why' you give me this why'd you
give me that what do you mean who told
you to smoke who told you to not to
smoke so what was the ultimate decision
the ultimate decision is that I realized
realiz that okay the is full of
it and which means I'm full of it so I
have to find a way to quit not because I
want to quit I like
smoking but because it's notm it's not
the will of Hem Hem didn't put me into
this
world smoke to be a smoker it's not the
will of hem and I started thinking to
myself okay wait a minute so what do I
do with my
hands what do I do with my hands like
how do people live without smoking
cigarettes like I I got to a point after
20 years of smoking I didn't understand
how anybody stands outside and does
nothing like what do you do like why you
just sitting there what's wrong with you
like why don't you have something in
your hand like to me my smoking became
normal their standing there is not
normal like it can't be that they're
right of course I'm
right you know you never think anybody
else is Right everyone thinks they're
right why you just standing there so
weird and I'm thinking to myself smoking
a cigarette thinking it's
normal that was one thing and then the
other one was like okay so then I'm
probably going to eat too much then I'm
going to gain weight so that was another
yet and he just add more and more and
more things how I'm going to study how
I'm going to stay up and then I started
seeing myself I tried quitting I started
seeing myself fall asleep like see told
you it keeps me up at night and you go
back and you fight yourself and you
fight yourself but eventually you have
have to get to a point you said listen
this is not and when did I finally
realize it I usually I got to a point
where I wouldn't smoke next to
people and the reason why is because one
time I did a Shure early early on and a
couple of my students went outside was
in my house a couple of my
students went outside they were all
smoking cigarettes okay so I'll go
outside I'll smoke a cigarette with
them I didn't think it was a big deal
they're smoking we they're looking at I
mean smoking they're smokers like it
wasn't even a thought in my mind there's
anything wrong with this so I I lit up a
cigarette and they looking like oh you
smoke I said yeah why like oh that's it
that's all I said
oh and immediately I knew that their
level of respect not just for me but for
everything I just said has dropped
drastically
why cuz I'm just like
them we officially became the same level
doesn't matter that you just spoke for
two hours taught you T I told you what
is I told you it doesn't make a
difference you and me are the same you
smoke I
smoke and this was what reminded me of
this is when I used to see fakers that
wear a costume that looks like they wear
the big hat or they wear any type of hat
they look like religious people and I
would see them in casinos and different
places and I'm like wait a minute I'm
not really just that's why I'm not you
what are you doing here so then it gave
me a visual of of Judaism as like it's
fake if you're here and I'm
here I prefer my life to
yours so that simple cigarette that
simple tiny nail that I let in like Hey
listen they're smoking I'll smoke what's
the big
deal immediately destroy the Torah that
I taught him
and
became so then I knew this has to be the
last cigarette this has I can never do
this again and that's what I had to quit
but again it's not easy I didn't
actually want to do it but
sometimes you have to decide is your
will more important than hashem's
will if the answer is even remotely yes
you have a lot of work to do that's when
you have to eliminate your opinion you
have to eliminate it as much as possible
and till it becomes synonymous with
hashem's opinion that's what real tra is
that's what's going to get you to be a
proud Jew that's what's going to get you
to a point where the 20% of am is that
made it to Mount sa and survived and
prospered that's what going to get you
to be one of them because if we're not
eventually we're also going to be given
the choice just like am was given a
choice in Egypt leave now or die some
didn't want to leave Hashem killed him
80% is the most lenient
opinion the nicest opinion the most
politically correct opinion is that 80%
of am was killed in the plague of
Darkness that's
double the
Holocaust at the very least some say
it's much much
more 80% made the wrong choice they said
no we don't want we don't want the Torah
just bring it to us we'll stay here
we'll wait for you here we'll listen to
it we'll follow it we'll do whatever you
want but we don't want to do it over
there we want to do it here meaning they
put their opinion just a little bit of
their opinion not that much of their
opinion didn't didn't say listen no we
want to worship idols that they didn't
say didn't say no we want to continue
eating non kosher they didn't say that
we eating kosher said no we just don't
want to worship it we don't want to go
there bring it to us one
nail One Nail hasem said One
Nail I can't help you my friend
and you removed them from the world even
the 20% that were left were brought to
Mount Si and were given that black and
white Choice
again you here you want my Torah that
means it's our wedding you don't want my
Torah here you will die here you'll be
buried so again even those people the
ones that remained had to make a serious
choice but the good news is is the ones
that stuck around
and kept making the right choice they're
the ones we read about they're the ones
that have their names live forever
they're the ones that are the most
righteous people that ever lived they're
the ones that spread the Torah they're
the ones that are am they're the proud
Jews so the key is that if we want to be
one of those 20% when a mhia comes we
already have to be ready at that time
we have to be ready 100% that we've
already made that choice we made that
distinction between proud Jew and fake
Jew it's plenty of fake Jews
plenty sometimes they wear hats
sometimes they wear wigs sometimes they
wear a you you know some of them are
fake even with the uh you know they
could look like the most righteous
person in the world but they're fake
some of them look like bus drivers and
uh you know and and car mechanics some
of them are lawyers doctors and
politicians and then there's the
righteous
ones all walks of life all types of
looks the
exterior is not going to be the given
but the one thing I can tell you for
sure is that if the exterior is he
modest the interior cannot be any good
so the exterior has to be modest once
the exterior is modest then you have a
50/50
chance and as far as figuring out which
50% it is whether it's a proud Jew or
not you could ask them a simple s you
could look at them just based on how
they make their
decisions if hasem is Flowing out of
their mouth soon as they say something
it's everything that they say constantly
has AEM in
mind this is somebody that is proud to
be a Jew but if they were the type of
people that like are a Jew and hiding
like yeah you know I worked really hard
and I succeeded and yeah we bought a
house where's theem part
come like you made it or God made it you
created it or God created it so when you
have when you're really truly a proud
Jew Hashem has to be on the tip of your
tongue at all times any
questions now you have questions you
don't know the whole Torah yet I don't
know either so you guys are ask
questions no
what if a woman dresses modestly in any
way she gets a lot of attention not her
problem not a problem you are you are
allowed to be an attractive woman a
woman is allowed to be
attractive obviously created her that
way what you are supposed to be is
modest the fact that there's always
going to be some sick guy that's going
to you know make a tree look like an
attractive woman it's not your problem
problem your problem is the effort this
is the same thing somebody asked me wait
a minute wasting seed wasting seed is a
very very big problem because every time
a young boy or an old man waste seed
they killing destroying millions and
millions of it's a serious problem like
you're going to show up the of as the
biggest murderer in history and you want
to go to
ghed you have something coming to you
like you have to you have a serious
problem here so now somebody said okay
fine wasting seed's no good we get it we
have a whole 3 hours you about
it but why if the seed's ultimate
purpose is to reproduce is to bring
children to the world why is a man
allowed to be with his wife intimately
when she's pregnant she can't get
pregnant twice she's already
pregnant why is a man allowed to be with
his wife if he knows for sure
biologically she cannot be pregnant she
can't they're already too old or she
can't she had some type of surgery to
remove it remove our uterus or ovaries
she can't get pregnant it's physically
impossible so why is he still allowed
to in essence use a
seed
answer the outcome is not your business
your business is the
effort you are supposed to do what hasem
said what actually ends up happening as
an outcome of your actions it's not your
business you are supposed to wake up
pray whether hasem decides to answer
your prayer or not it's not your
business it's hashem's business you're
supposed to go try to make a living in
an honest way whether you end up being
rich or poor it's not your business AEM
decides you could be a truck driver and
a multi-millionaire you could be a
lawyer and a poor person I've seen guys
that are geniuses and poor and fools and
multi-millionaires there's a rich person
in every job there's a poor person in
every job your responsibility is not the
outcome it has nothing to do with you
your responsibility is the
effort your responsibility is not what's
in other people's minds your
responsibility is what you're going to
do intentionally meaning that if you are
going to make it easy for their mind to
travel
to wonderful
places it's your problem you have a
serious problem in your head but if
you've done everything you possibly can
to cover yourself and really this guy
just has a very vivid imagination he
thinks the uh wall looks like a woman
too that's not your problem that's his
problem he's been watching too many TV
shows you know so so that's the thing so
our issue
is understanding what our responsibility
is responsibility of a man is to make
sure that whenever he's intimate with
his
wife he makes sure that the semen goes
inside her body in the right place
whether she pregnant or not pregnant
it's not his problem it's not his
problem hasem decides so now the
question
goes how where's the source for this in
theah the says
that abah ainu and his wife were
together for TENS for
decades before saru became pregnant she
didn't become pregnant for 90 years so
what wasted seed for 80 years 70 years
no Z says that even though they didn't
bring a physical child to the
world they actually created Souls each
one of those seeds became a soul where
do those Souls appear they're all the
converts all the converts that we have
today to this day came from Abu seed
this is obviously mystical above and
beyond the uh the standard of this Shure
but the point being is
thatu was exerting effort outcome not
his problem the fact that it was
physically impossible for s menu to be
pregnant was not his business he didn't
worry about it he still
tried Hashem decided eventually at 90
years old to make his wife perfectly
healthy gek create a uterus for her and
we the point being is that the outcome
is aem's business whether you going to
be rich or poor hashem's business
whether you're going to find a husband
that's righteous hashem's business
whether you're going to you know be a
big hm's business you exert effort you
want to be sacrifice your life
for remove your personal opinion remove
your personal desires remove as much
physical stuff as possible from your
life you want to be a real look at the
chapter 5 it talks about how in order to
become a real serious it talks about all
the things you have to lower lower your
intake of food lower your intake of
physical things around you lower even
your your uh your sexual activity with
your
wife you want to be serious to you want
to be ROM you have to make sure Torah
becomes priority number one doesn't say
don't be with your wife obviously
obligated to your wife but the point
being is that you have to make Torah
number one not everybody's necessarily
destined to be a but at least you have
an instruction set of how to do it you
want to be a you have certain rules to
follow you have to be modest you have to
be righteous you have to be righteous
with your mouth not just with your
clothes you have to obviously honor your
husband like he's a king you have to
treat yourself like you're a queen
meaning look like a queen if the Queen
of England do you ever anybody ever see
her with a minis
skirt anyone ever seen the Queen of
England with a bikini no why because
it's not it's not desirable it's not
normal for a queen of a country to walk
around with a uh bikini only once in
history that somewhat of a queen not a
real queen but some of a queen walk
around sleeveless who Michelle
Obama they she made it fashionable to
walk around sleeveless it's the first
time in history no other first lady in
history walked around like
that rul ridiculous but that's why the
respect for was different than anybody
else so the point is is that you want to
be a queen act like one you want to be
Prince act like one be proud of it don't
be ashamed of it
next
yeah follow
up I use
just saying that you
have you know you don't have an outome
right let's say your kid doesn't want to
be Jewish and religious and that's I did
everything I could how old is a kid now
he's
13 and I did everything I could MH mtj
every best school and he doesn't want to
be okay am I supposed to
as long as he's under your
roof as long as he's under your
roof keep dealing with him even though
to me it's like I don't want to deal
with him anymore what he's doing right
and he chose to go to his father now so
I don't really see him anymore but do I
have to like until he's 18 what do I do
like to try to get him back to what am I
supposed to do I don't know
so he's not 18 yet I know
whatever but as he get older am I
supposed
to I mean yeah I mean it's
it's
100% you have to try to do everything
you possibly can to motivate him to come
back and you have to in order to do that
sometimes it's can't really come from
you meaning that you have to Mo motivate
him indirectly like for example uh some
of the people that are most important to
me weren't religious just like I wasn't
religious now if I came to them
originally I told them listen you should
start keeping Shabbat would you become a
rabbi what were you tell me to become
just because you started keeping Shabbat
I'm going to keep Shabbat just because
you're doing this I'm going to do this
who are you to tell me you just became
religious last week you can tell me now
they wouldn't take it for me and I
understood this quickly early on cuz I
tried influencing some people and like
they like laughed in my face so I gave
up very quickly but I realized that it's
still very important for me for them to
come back to Hashem because I finally
realized and saw the truth so I would
try to influence them indirectly how is
it indirectly by giving me a
CD get a somebody else to talk to them
get the rabbi to talk to them get the
school to talk to them get the friend to
talk to them get someone else that they
are they would look up to that's one way
the second thing
is is trying to find out what's the root
of the of cause of their behavior So In
traditional places it's like traditional
cases not all cases but in traditional
cases it's their
surroundings so for example if you send
a kid to a school that's uh comprised of
a bunch of secular kids naturally he's
going to want to be secular if you send
up to public school he's going to want
to be like to go why would he want to be
Jewish in the public school I actually
know two kids that are really religious
that go to public school uh because
unfortunately the Yeshiva system where
they live is horrific and they refuse to
let anyone in without having money like
they just don't they can't afford it um
but I don't know it's a I find that
horrific I think that any school that
rejects a kid because of money is should
not be a school because they're not
doing they're doing it as a business
it's not Judaism you know yes of course
you have to make money you have to put a
roof on everyone you have to pay the
teachers I'm not saying that Yesa should
be free or anything yeah of course if it
cost money it cost money but to reject a
kid because of money you're sh you're a
wicked person so a
uh key key important thing is that I saw
that it is possible to have a religious
kids go religious kid go to public
school but it's very not uncommon very
uncommon don't TR this at home type of
thing now most kids that go to public
school want nothing to do with Judaism
why because they feel embarrassed by
their friends and a kid that's 13 years
old is highly
motivated by his surroundings much more
than an adult he doesn't have his own
unique opinion yet he has an opinion but
that opinion is a reflection of his
exterior so that exterior most of the
time comes from his friends the other
place that it comes from is from huh he
been M years so but the
uh I
mean that's what I'm saying he's totally
with the whole thing and totally went
against
everything and he went to public school
now and he went to but who decided
whether he goes to public school not
talk about he can't go to he's living
with his father okay so that's the thing
so he has an influence of his
father I don't him any I I don't know if
I want to
do because he's
going and chose it on his own to do this
so that's what I'm saying I don't know
if I supposed to continue speaking to
this kid or just let it go because says
okay you're not I did what I have to
yeah I mean you have a situation you
have a situation that's different than
the uh thing okay so if let's say for
example the parents was still married
and you were still under the same roof
as the child both parents which means
that the influence of both parents is
United uh you would still be responsible
as much as possible to influence him as
long as he's under your roof but as soon
as he moved houses and he lives with his
father which obviously is a primary
influence in his
life you could try to influence him if
it's possible but it also says certain
places that if it's a uh you know
certain things certain times where
you're wasting your time meaning that if
you know that someone is not going to
listen to you don't bother telling him
now some people take this
specific from the where if you know
someone's not going to listen just don't
bother telling them a little too far
meaning that they say listen I'm not not
going to tell the guy to violate Shabbat
to keep Shabbat because he's just not
going to listen so why bother but that's
not true that's not what the what's not
what the gar says the gar says that if
it's something that's not from Biblical
if it's something that's rabinal meaning
if you see that he is a for example he's
um he's making any type of rabinal sin
and you know that if you tell him listen
you know what you really should
do you really do should do that you know
he say come on leave me alone if you
know he's going to say leave me alone
don't bother telling him why because
it's a rabinal sin
but if you see the guy driving on
Shabbat that's a Biblical sin you have
to tell them something so people take
this too far and that's one of the
excuses that people use as to not
tell not to rebuke the people around
them but this also brings us back to
that that we talked about before which
is
that Hashem destroyed the bet mikdash
because everyone Miss translated this
and got to a point where they said you
know what they're not going to listen
anyway so I'm not going to say
anything and this is the reason why
Hashem punished the rabbis before he
punished the secular people during the
times of bet
mikash uh so on that end if
it's United house you'd still be
responsible if it's not a United house
if it's you know unfortunately a broken
house where he has the primary influence
in his life is his father and your
opinion is virtually worthless at this
stage this is very little you can do the
one thing I would definitely uh suggest
for you to do is just like Hashem did
not give up on us don't give up on him
completely always try but try with like
you know small little tidbits little
grains just like David says eventually
you're going to yield the benefit out of
these grains out of these seeds that you
plant you can plant seeds here and there
so okay so it's not everyday listen you
should keep shab you should do this you
should stop this you no not every day
cuz then it's not going to want to talk
to you he going to D against
you but when you go if you see him give
him a CD it doesn't matter if he listens
to or not just give him the CD he said
no I don't want to see okay just take it
just in case take it just make your mom
happy for 5 seconds by taking a c even
if you know for sure he's going to throw
it in the garbage don't worry I'll pay
for it give him the CD next thing after
that don't ever stop praying for him
don't stop praying for him why because
if you look at everyone today that's
like the biggest B the serious most
serious B who is it younger
generation you see their parents none of
them are
religious sometimes you have a religious
parent but for the most part parents
sometimes I have one guy one student
Russian
guy
did got married the guy was atheist
before me atheist M
atheist came to me started doing CH
started M like started learning every
day one day he tell calls his mom lives
in Israel tells her IMA listen she want
to let you know that you know you're
going to come visit me I keep Shabbat he
say
m what are you doing that what do you
mean no I last 6 months I've become
religious she start crying on the phone
goes I would have preferred you tell me
that you're addicted to cocaine
instead that's his parents that's so the
problem is that you have some serious
bichua in the world today you look at
their parents like whose Merit is it
like you know it
say the Merit of the parent look at the
parents sometimes the parents are the
worst people on
Earth so what is it the Merit of some
grandparent some great grandparent that
didn't stop praying for that kid and the
kid died without doing Chua but hasem
said for that prayer has to go somewhere
so I promise you that at some point that
will do chuv it'll come back in a g
because you can't go to G has come back
come back in a g eventually he going to
do CH why for the prayer from five
generations ago one of the biggest
things I can tell you me for myself for
example the number one reason that
motivated my cha I think only Merit that
I have is my mother's prayers my mother
prayed for 10 years 10 years for me to
do
Chua I mean the amount of prayer that
this woman made and it's not like she
was like a raban or anything but she
believed that I could do chuva why I
have no idea she has dreams she has this
she has that I don't know all I know is
that she didn't stop praying for me I
was with my wife at the time which
wasn't Jewish for a long
time she it's not going to say listen
leave her she knew I wasn't going to
leave her
on top of that she could have not like
her she's the most likable person on
Earth on top of that she's the only
person that cared about me while I was
sick and and miserable and wanted to
kill myself with all the uh sickness
that I had so you can't really go
against her you can't really say much to
me like the last thing I want to do is
start keeping Shabbat I'm dying from
pain right now leave me alone so what do
you do what do you have left to do pray
to hasem Hashem save this kid doctor say
he's dying
save him she didn't stop praying for 10
years but prayers with tears and tears
and tears and tears the woman didn't
stop crying she called or went to every
single Rabbi I know of I mean I could
think of she went to Israel she went to
Morocco she went to All Over America she
called every Rabbi she has a book a
black book full of rabbis names like you
would think this is it's like you think
this is like some major raban knows like
everybody in the world she any Rabbi
that had a name she found out she called
him and she didn't stop calling him
until he answered the phone finally or
he called her back finally we call back
okay give what could I do for you what
do you want pray for my son who's your
son my son be scin she give him the
whole story and start crying to them and
crying to them and the guy would start
crying with her you see this woman this
poor woman is crying for her son so much
you feel bad they start crying with her
she's crying they start
praying one time this uh
big Rabbi this big meal in uh Nat gave
her a shock she went this is long time
ago and uh she waited online and this
specific Rabbi doesn't see women doesn't
see women holy holy person usually the
women see his you know his
wife but she was waiting waiting and she
saw him passing and she started
screaming to the rabbi please please
answer me answer me she started like M
hysterical
crying she really believes in Rabbi she
really is values
theik and not she doesn't pray to rabbis
but she values them she values their
Tora she started hysterical crying that
he stopped he didn't turn around and
start talking that he stopped just to
hear what you know what she
says and she started crying hysterically
pray for my sons pray for my son my son
my son my son my son only thing he said
I don't know I don't know whether he
knew or he didn't know I don't know what
he knew all I know is that what she told
me is Shak he said your son has to do
cha son has to do cha that's all he said
left that's the
Cure so a mother's prayers has no end
all of the Gates of Heaven can be closed
except the tears for the mother that
prays for a son so as much bitterness as
he's creating in your heart he's still
your son you know it I know it as
annoying as he is as frustrating as he
is as frustrating as his father is as
frustrating as his surrounding he is
doesn't make a difference in the end
you're still going to cry over him so
might as well pray to hm while you crym
is listening because he's also his
son so don't give up don't give up don't
give up listen if I could do anybody
know if I I'm telling you you
not not were not born religious or raed
religious zero my son was born and iau
him he was born and he went to MJ for
eight years he has this fo to go to mtj
and to be
around and his children and
grandchildren and everything most people
don't have that so I'm thinking to
myself he had all that and he still
decided to go against hasem I don't know
if it's the same kind of thing as you
not ever knowing and then you know what
I'm saying but somebody that knew and
knows everything know he a baby and been
there for years because I'll give you
some hope for kind to because I know
said the evil always in the end
destroyed because he's acting right now
he's like one of those he's only 13 he's
only 13 Even said I was right he said I
was
right speak to him every time about my
son and like he's really against
it what he's a makes
uh listen won't listen is not a big
de okay but I'm saying what does he do
that so against
the like
what I'm not Jewish I don't care your
religion kill people believe it
that but it's like he will not don't
about
I does he is he homosexual I'm asking
you for a reason not trying to make
don't know I can't tell okay is he okay
does he does he uh do any make any sex
crimes don't why am I asking you these
questions hold on why am I asking you
these questions why am I asking this
question's to
that's what I'm saying okay one time
there was a big
tadik one time there was a big tadik
such a big
sadik that he made the entire nation
learn toah full time to such an extent
that AEM said Hashem said if I would to
decide to bring the mhia he would be the
mhia his name
was t one of the 24 books of of the
Torah about the story of he was the king
of
Israel and he was a sadik to such an
extent that he said he put the sword
down he dug it into the ground he said
whoever doesn't go learn T I'm going to
kill him you have no choice you have to
go learn T to such an extent that even
the babies the one the 18month old
babies knew the entire mishna by
heart to that extent we don't know the
entire Mish by heart we're 80 years old
they look babies no 18 months to that
extent now one day the prophet comes to
him and says tomorrow you're going to
die tomorrow's your last day you got
sick tomorrow you're going to die so he
said why why why one day I'm mashia the
next day I'm going to die why what did I
do said because you decided not to get
married he said yes but I did a mitvah
my Mitzvah my Mitzvah was that I knew I
saw through prophecy that my son is
going to be Mas
is he's going to rape his own family
he's going to kill his grandfather he's
going to do all the worst Poss he's
going to bring idol worship idol worship
to this is not some guy this is the king
is going to bring idol worship to the to
the you want me to bring this to the
world you want me to bring an enemy of
hem to the world Prophet says it's not
your business it's not the outcome is
not your
business you are still
responsible to fulfill the mitvah of
simple mitvah have intimacy with your
wife bring a child to the world she says
to the prophet okay that's what Hashem
wants if that's really what it's all
about Let Me Marry a
daughter he marries the prophet's
daughter who was born man Mas makes your
kid look like the of
Mas took his grandfather Isaiah the
prophet and chopped him up to pieces
like they do at the butcher chopped them
up to his grandfather the prophet he
took them up that's why as commit murder
if he commits murder
maybe he doesn't commit Mur chopped him
up the prophet the he chopped them up
raped murdered idol worship everything
and anything you can possibly
imagine what's the end of the story of
man he did
Chu says he has a share of the world to
come with all the problems that he has
he still mentioned in the book of
Chronicles why he did Chua at the end of
his life he did Chua but he wasn't
mentioned directly in his own book in
the Own Story why because it took time
for all of the idol worship that he
brought to the world to be removed from
the world for all of the sins that he
caused to be eliminated eventually took
SE several generations for that to be
over but eventually when all of the S
sins and all of the bad things that he
caused and led
to will removed from the world he was
welcome
to and he's mentioned as someone that
has a share of the world to come and
this is
someone you just hear the details of
just one of the stories not all of them
one of them you're like how's this
person even mentioned in the Tora this
person is worth than
has why the cha if he could do Chua I
could do Chua if I could do Chua your
son can do Chua what do you need you
need Mercy from Hashem how do you get
Mercy from Hashem you pray to him say
hem I did everything I could I sent him
to a good school I went to a big Rabbi I
I'm modest I pray to you I learn your
Torah I try to fulfill everything
possible I try to do everything you're
are my number one foundational reason
for every decision I do do everything
you want you said make your will into my
will and you'll make my will into your
into uh into your will you said it so
what's
missing there's one secret ingredient
that I can give you that will put your
son and your prayers on a VIP list this
we said before this year but it's worth
mentioning
again the prophet Isaiah mentions I
believe it's chapter
33 book of not Isaiah Jeremiah Book of
Jeremiah chapter
33 hasem says to the prophet if you do
tell if they do chuv I welcome them
they'll stand next to me but if you
bring one of my children back to me you
will be like my mouth me
meaning there's you do Chua you always
accept it even Mas could do chuv you
could do Chua no problem that's the
first part the second part is much more
significant for this situation he says
but if you bring my my children back
home I love my children I created them I
created the whole world for them I
created all these stars for them
everything is for them the Torah is for
them everything's for them but they ran
away from me they used the tools that I
gave them against me I gave them a tool
called loss of memory why because I
don't want them to be sad cuz they have
some bad memories so I want them to
forget these bad memories you know
remember that he lost his puppy want cry
about the Lost puppy when he's 35 years
old you know the uh lost a game of cards
with his friend you want him to cry when
he's 35 years old it's 30 years ago
already his teacher yelled at him you
want him to cry 20 years later because
the teacher yelled at him he fell and he
broke his hand you want him to cry from
the pain that he had 15 years ago for
broken hand no so hasem gave us
forgetfulness memory loss why as a tool
as a tool to ease our pain eventually
all pain goes
away why because of this tool what do we
do with this tool we use this tool of
forgetfulness against AEM what do we do
with it we forgot
AEM we forgot AEM is the boss instead of
forgetting the bad things we forgot the
good thing
so hasm says to the
prophet one of my sons one of my
daughters they forgot me they use that
thing I gave them they use it against me
they use the P to go pay for things that
are against me bring them back to me
remind them of me I'm here remind them
bring them
back you do that you achieve that you
get somebody keep Shabbat you get
somebody to be serious about me learn t
on a regular basis
your prayer will be like my prayer
meaning your mouth will be like my mouth
even if I bring a decree to the world
and I say this person's time is out he's
run out I have to give him sh disease
cancer you pray for him you could
override that
decree why you have VIP you have VIP
treatment why do you have VIP treatment
because just just like I created man
when you bring him back to me you're
also considered a
Creator so
now Hashem loves every single one of his
Creations he loves every single one of
his children even more so especially
when they're called
chosen your son is also
chosen but he doesn't want to be chosen
because he doesn't know what it
means so you can't do much right now but
he
can so my strategy is go worry about
hashem's other kids go try to get
hashem's other kids to come back to
Hashem Hashem sees that oh you wor with
my other kids okay okay where's your kid
now oh come
come that's what happened with many of
the people that I couldn't reach family
friends different people that there's no
way in the world that I could influence
them why because they're always going to
look at me as my
past this is Mr businessman this is this
this is that it wasn't like I wasn't a
murderer
exactly I was a decent human being shie
over here was worked for me for many
years he knows me he can tell you guys I
wasn't a murderer I helped a lot of
people I did I was a DEC human being but
according to hm it was a I didn't follow
his laws so they remember me as that
guy so for me they go come to them say
hey you should keep Shabbat you should
keep this you keep that some people just
can't get over that hump they just can't
do it
but I still like them I still care for
them I still want to help them so I pray
for them I pray for them every time we
do a lecture every time we do a shoe
every time we give out a CD it helps it
helps it helps and I start seeing some
of these people that I couldn't
influence them if my life depended on it
I see hasem opens the door in a
different way all of a sudden they call
me oh you know that Rabbi mrai guy like
yeah yeah I heard about him yeah I heard
about him what about him what yeah he's
amazing do you ever hear about him he's
good like I'm the one I give you a CD
but I don't even say it I'm the one that
gave you the CD even who cares it
doesn't make a difference let him do CH
or they come to me with a oh you ever
hear
this amazing who cares I don't need to
credit he knows in
sh what I try point
is Hashem open the door in a different
way you like this Rabbi you like that
Rabbi it doesn't make a difference to me
just do so best thing to do stop making
other children of hem your top priority
every day a few minutes every day 5
minutes 10 minutes 20 minutes depending
on how much time you have an hour or
whatever time you have contribute to K
contribute in every way you possibly can
to do kiru but on a regular basis not
like once in a blue every day do
something if you have money contribute
money if you have time contribute time
if you have a skill contribute a skill
if you have all contribute all the point
is make k your business of course you
have to work you have to live you have
to do whatever you got to do to survive
but the point is make kiru a serious
part of your life why because the only
way your
son is going to get this VIP treatment
is if you become one of those that hem
calls you'll be like my mouth you become
like his mouth you don't even have to
worry anymore eventually it's going to
happen stop worrying you don't have to
worry about it you just it's paid for
already you just don't know it hasn't
showed up in the bank account
yet
next no you have some more questions we
finish the entire Torah
question amen amen
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