"Purim Fest 1946" and the Ancient Origins of the Megilla Codes

This Torah class is brought to you by [music] tora anytime.com. >> Okay. Good afternoon friends. You know the brings them from the from the that snow is a school not to forget. Shell 333 is gamatria. So you take the snow, you rub it on your forehead. It helps you remember. But the secret that's not really how it helps you remember. The way it helps you remember is when it snows then you can't go to work. So you stay home and you review your learning. So the he told you you know you the snow helps you remember. But the real way is that you have extra time to learn and you remember what you learn. Now I have to say there are certain things a y has to do before the purim. You have to give you have to prepare and you need to hear this sh. You cannot go into purim without hearing this year. I mean you could have a purum but it's a different day. It's a different yam. You're I'm very happy that your great-g grandandmother was mispal when she lit the candles that you should be to hear what we're going to learn today because it revolutionizes your perm. First first some promotions. Okay, sir. We're going to first of all make sure you get your safer um first uh you know that they're amazing to not only on the paras but on and in fact somebody recently told me that it was in the news there was a store in the lower east side that there were no customers coming into the store and it was on the news last week all of a sudden customers started streaming into the store because somebody reported that there's a Holocaust survivor that works in the store. But you don't know the backstory. The backstory is an hour before the customer started streaming in the store, the store owner started to learn. So even though I'm not into school, but once I found out that happened, I'm going to milk that for everything it's worth. Okay? So this way uh anyway please make sure you have the swarm on the purim in English the revealed and the concealed you could get it in small and the safer in lashes what I would like to bring to your attention today let's begin with uh Tinus Esther You ask most people what is Tinus Esther? Oh, Tinus Esther. Esther fasted before she went into and therefore as a zikurin to the fast of Esther. We continue to fast dar that's what a lot of people think and they would be surprised to learn that tinus Esther has nothing to do with Esther's fast before she went into so why do we fast Tinus Esther oh so it's a good thing that you came to today's shir we have the amazing approach of Rabenu Tam let me try to get this up on uh screen over here. The amazing approach of Rabenoam, the rush in the very beginning of migillah brings the shittita of raenam that you know the garra says that besides there are another two days that we could lay in the mill. Either we l the migill because it says or you could lane the migill um it says amim. Okay, so we have two days. So Gar says, "Well, maybe." How do you know the 13th? The garra says the 13th. We don't need a laya on the 13th. Says the garra. It's the time of gathering for everyone. What does that mean? Says, "Why don't we need a migillah on the 13th?" says because everyone gathers on the 13th for Tinus Esther. Okay, for Tinus Esther says the rush that in the times of Purim we went out to kill our enemies on the 13th and we needed and we find that when they fought and they fasted. So just like they fast in the times of Amalik when they destroyed Amalik in times of Moshenu. So too presumably they fasted in the times of Purim says amazingly uh the rush also the Ran brings this down. Even though we have no historical record that they fasted when they went to war against Samik we could take it to the bank. We presume that they followed their age-old practice that when they went to war the Jews fasted. So we're commemorating the war against Amalik in the times of Purim. However, we still have to look further into this because there are many times in history where Clau went to war. We went to war in the times of Kaneka and yet we don't commemorate a presumed fast that Clau fasted in the times of the why all of a sudden when it comes to Purim do we specifically fast in uh to commemorate the fast of uh of Kaiso against Amalik. I see I think we have our youngest viewer today, right? How you doing? Um we have a young Khane viewer. I seek for coming. Welcome to the Shirkayak. What's his first name again? Dovi, right? Dovi. Dovi. Okay. How you doing Dobby? So uh the the that's the first thing we want to analyze. What's the Indian of Tinus Esther? We're commemor So it's not to commemorate the fast of Esther. It's commemorate a fast that there is no record of not in not in that Israel fasted. What's the in this? Okay. Now, this is one of my really all-time favorite shirim because it takes a whole segment of the history of the Holocaust that many are familiar with and many uh have heard over the years of the connection between the Nazis and the Amalikim, but it gives the the saga of the extermination of the Nazi criminals a historic basis. this in the document of McGillas Esester. I will tell you uh over the years people have told me that what we're about to learn is the singest single greatest divine revelation they've ever experienced from the Tyra. Okay, people have told me that and I'm going to explain to you why. First of all, we know that the thera we pastor was written and therefore it's you know the there's a famous comment of the garra says the garra says we we nullify we give up our regular learning and we come to hear the migillah. So the question is why do kazal refer to listening to the migill as betra. So some of the writes surprisingly the Bafraim writes Maggus writes because maybe Esther is not on the same level of Torah as the other books of the Tanakh because maybe it was not written or maybe it was not canonized as part of the Tanakh and AB writes in a chuva he's surprised if the frames would have said such a thing he says there is no question that migillas Esther is Tyra like the rest of the Tory and every needs to know McGillis Esther and every time we dion the words and the letters of McGillis Esther it's Tama Torra and the migilla uh is Torah like any other maka the bottom line is every single detail of the migillo is written with purpose and we're entitled to ask about every um minutiae of the mgilla why it is in the way that it appears And there are certain anomalies found in Miguel. We're going to start with the big letters. There are three big letters in Miguel. The rishim address theim addressed two of them. In the very beginning of the migillas is a big in the end of the migilla. So you have a big tough in the beginning of the migill. So you have a big in the beginning of the migill. You have a big tough at the end of the migillah. And the question is maz. What's the reason for this? So the roy says the big in the beginning of the migillah is a reme that put on the big day kahuna the now I want to tell you everybody should make sure they listen to the Wednesday night share because this Wednesday night share coming up is new material we never said it you didn't see it anywhere you didn't hear it anywhere don't tell sometimes people say yeah I heard that share no no you never you Why Akasher put on big day kahuna? Could you tell me what aasher you think about it? The the migill starts off that Akash is dressing up. The miracle didn't even happen. What? What's Akash is putting on a costume. It's not even Purum yet. He puts on the big day kahuna. What a unusual thing. It's very important to understand. And not only that, I'm giving away some clues about it says that the drinking was drinking. That means eating more than drinking. So one second. So basically is throwing a party of but he's making sure that all the drinking is according to the Mishna Bura. That's a normal thing to do. I mean he's throwing down a party here. This is a New Year's party. He's trying to make the Jews sin. No, but make sure you drink according to the Mishna Bura with the notes of the daru because drinking has to be less than the eating. I mean, that's absurd. What's the meaning of that? Okay, so make sure you uh tune in to Wednesday night share. Anyway, then let's talk about the big tough at the end of the migill. The big tough at the end of the migillah. It was civa gdila. It was civa la. It was for all time says the it's a big tough tough is the 22nd letter of the Hebrew alphabet and there were 22 righteous women in the history of the Jewish people and that's why which has 22. So says there's a big a big day there's a big tough for various reasons but still is there any thematic approach to explain the big letters of migillas Esther comes if your house has snakes in it let's take a poll now we're going to take a personal Well, you know, by the way, why is your screen off? What are you doing already today? There's nothing you could do. You're It's snowed in. Harinius Mar, I want to see your Where you You're in a witness protection program. You're wearing a costume or something. It's okay. Anyway, I have an I have a device on my computer that even if your screen is off, I could see you. So, it's not even going to help. They're just pointing out. Now, they're not smiling. They're not They're not appreciating that. Okay, it's okay. So, anyway, the Kazal say, by the way, not every joke you're going to get. If you don't get it, don't feel bad. It's they're very sometimes they're very deep. And that after you after you learn the Shir for many years, then you could you'll you'll you advance to appreciate all the jokes. If you don't get everything right away, don't take it. You know, it doesn't mean that you're not holding on a very high level. Okay. Anyway, the med says, "A house that has snakes, you should bring the horn of a ram and you should smoke into it, and all the snakes will run away." So too, when Esther came, Hammon ran away. You hear this? The khazal tell us if a house has snakes in it, you bring the horn of a ram and you smoke into it and the snakes will run away. So what I was going to the personal question I was going to ask you is if you have snakes in your house because this would be a very practical way to get rid of them. You know instead of call calling an overpriced exterminator you could just smoke into the horn and all the snakes will go away. So to the matter says when Esther came Hmon ran away. So obviously this matter should not be taken at face value. What are getting at that if you have a snake in your house you should chase it away with the horn says the holy bes writes in the Esther is compared to the morning star just like the morning star is the end of the night. Esther is the final miracle. Question. Esther is not the final miracle. Bananica is the final miracle. No says the final miracle is the redemption of the Jewish people and the destruction of Amalik. Every year when we lain the migillah and we do the mitzvah of Purim, we're annulling, we're destroying a little bit of the kipah of Malik. Hmon is miser. Don't think, oh, we did it last year. Every year, we're chipping away on Malik. We're chipping away more. Every chipping away more and more and more. So, the miracle of Esther is the miracle of the final miracle, the miracle of the gula. By the way, I'm going to tell you something. I it dawned on me this year. If you look in ma baba basra um and I'm probably going to talk about this by shalludas this week. So if you come to shalludas we're going to elaborate it on on more. If you look inabasra migillas Esther follows which safer and tan says Daniel Esther why does Esther begin with a v? What is it to? It's to say for Daniel ends with the prediction of the coming of the and then the tells us and how's going to bring it about says the very important writes this in the in every generation we chip away at a mo and we help bring the final miracle. So the what kazal are saying that if you have snakes that's you need to bring the horn of the ram you need to read migillas and every year we read it we draw the gula closer and closer okay friends fasten your seat belt this is where the journey began I saw in safer shilus shed hakahasi of shama kahus Gross. So you want to know how I found it? It's quoted in the pisgate chuvvice. So I told you my secret even though in the safer I said I saw in the safer sha I didn't say I saw it in pisgate chuvas that but that's how I came to it. Huh? You know you're the you're getting the inside story over here. I saw it quoted in the pisk chis. He says even though pineest is the most lenient of all the fasts, cababalistically it's the most important of all the fasts. Why? Because it says in the migillash there's a there's an idea that when it says in the it's referring to it's referring to when God issues a decree there's no going back there's no rescending it. So God allowed okay but it didn't happen. So the mikubalam say okay he quotes the mikubalam sham kahus gross quotes the mikubalam that the of hmon was lob it was deferred it was pushed off what was it pushed off to the year tough the rem is there's a big in the beginning of the migilla and a big tough at the end of the migillah to indicate the ger of hmon was pushed off to the year 1648 8 1649. Why? Because the decree that Hashem stamped cannot be rescended. So therefore, every single year we need to fast on tinus Esther so that the decree of Hmon does not come out to fruition does not come to the forefront. So from here we learn that not only does the salvation of Purim you know we recently discussed time the concept of that the illumination of the days of the Jewish calendar reilluminate annually but not only the salvations reawaken also the tragedies we reawaken. It's a frightening concept, but the concept is based on the fact that our calendar is a living calendar that every year on the day that we were supposed to heaven forbid be annihilated, that decree is looming. Okay? And it's darvadar. If you don't think that the enemy today that lies east of Jerusalem and the land of Israel with ballistic missiles, no, no, don't worry. We're working on a proposal. We'll hand it in in a couple of days. We're just getting it together. We're just working on the details. It's the same story every year. Yiml is a dangerous day. It's a dangerous day. But we already have the secret. The secret is Tinus Esther. Every year annually, we need to fast on Tinus Esther to be and of Hmon. Now if you're listening to the shirum long enough there's I have one problem over here and gross is a eminent po but he says it says in the mikubalam yeah really which ones don't tell me it says in the mikubalam I don't I don't I don't accept that I need to know which mikubalam which mikubalam say that hmon's decree is looming and it came out in the year 1648 1649. I want to know which mikubalum they are. So I searched and I searched and the first thing I came up with was in the commentary of the Mosa on Millas Esther the is Mosha who's the progenitor the patriarch of Satmer dynasty Mosha Titlebound he wrote a commentary he goes calledus and he says on theim So the days of Purim will not pass and their memory will not cease. So it seems repetitive. Why do why do we need to say that the days won't pass and the memory won't cease and Esther wrote the migillah? What's this all about? Says I heard there's a big tough in the migillah. There's a big in the migilla. It's the year 1648 that that indicates that that gazer that was supposed to be came out in the year 1648. That's the remeska. By the way, does anybody know what day do we fast for the pgrams? That's alluded to. says even though there was of destruction so you'll so he asked the question well wait a second the Jews were supposed to be destroyed and in the times of Hammon and times of the kaniski pagrams we weren't annihilated says no the decree was on a certain number of Jews the number of Jews who were killed in 1648 649 was the total world population of Jews in the times of Purim. Now I don't know you could do a study on that exactly how that works out but Hashem deferred it to a time where that number of Jews would not mean the the destruction of the Jewish people. So the reads as follows. He says these days of Purim, meaning the decree to destroy the Jewish people was not passed completely, meaning it was not abolished. So what could Hashem do that we would not be destroyed? The answer is with the big tough Esther pushed it off to 1648 1649. And he brings this from the safer I believe Shvet Yehuda. He brings home the safer. Let me see which safer he quotes. He brings the safer shave at Yehuda. He also is miter shet um Israel which was a history of the Jewish people from Sheni until the year that the decree of Ham was deferred from the times of Purim until that particular date and the even says Msu The say and therefore the letters and the migillah allude to the year 1648 1649. Furthermore, the grants it's published in the mo he also brings the Israel he says is that many decrees came out in the year 1648 1649 and he says maybe the maybe the Ukrainians were gulim of the ben I'm not saying This is what the published in says and it's the migill the big tough and the says it says Hmon we know was hung on a kit because Hammon was hung was hanged Danakites and his was not in his battle vidar vidar is gamatria 1648 dar dar dal dal that's kaf that's the year 1648 1649 and no less friends than the great makubel who passed away in 1648 1649 shamshin of ashtapole he writes pashes bashalak Hmon wanted to destroy all of the Jews and Hashem anulled his decree and he PUSHED IT OFF TO 1648 and that's how we have two big letters in the mcgillah the big and the big tough this is from none other than Shamshin of Ashtapal himself who was a victim of these pgrams and he says that's why it says ales that's why we fast on the 20th of Sivan. So friends, here we have it. Even though the royak the lived before 1648 1649. So he told us the big is the big day and the big tough is the but in a certain sense we have the benefit of history to see that why Hashem told Mori when you write to me make sure you give over that there needs to be a big tough and a big and the people said Morai Why is there a big tough and a big in the said that's the divine inspiration and for 1600 years they didn't know why and then the earliest source that I found for this idea was in the carbon of from the 17th century. I'm going to tell you exactly what year it's from. Rabiano wrote this in the between 1620 and 1674. He says that since the migillah says that's the reason why Hashem's name is not in migillas. You know why Hashem's name is not in the migillah? Because Hashem doesn't want to sign his name to this decree. This decree that looms on the Jewish people annually. Hashem says, "Look, this is reality. I ratified it, but I cannot put my name on it. I'm not going to put my name on it. He says it was but it comes out in all the generations. And by the way says when Esther petitioned the please the said no we can't do this. This is a bad idea. If the nations of the world ever get a hold of Miguel that there's a looming decree on the Jewish people annually they're they're going to use this as ammunition. No, we can't write. Miguel Esther, bad idea, Esther. Can you imagine when Esther submitted the document to become part of the Israel said no bad idea. It says the says when they asked let's make the said no you're causing us problems is a by the way and where did get this from. It's all rooted in the safer and that's a topic for a different time. So friends with this background with this introduction that the book of Esther on the one hand is the most writes the light of millis Esther is a light that there never was in the history of the Jewish people on the other hand it's a frightening document it's a frightening document the big letters reflect the years the dates that the decree of Hammon came to fruition So in this context I think we're we have license to study some of the other anomalies in Miguel. What about the small letters in Miguel Esester? If you look in Miguel Esester, there are also three small letters and that is in the randomly little tough little shin little Zion. We have three small letters. Tough of parashta shin tough of parandasa shin of parmashta zion ofasa and don't forget there's one more large letter the v of vizasa however friends before we explain these letters let's try to understand the simple narrative of Esther's request of Akash. So here you have it. Amazingly is giving Esther a briefing. She said he says to her, "My dear Esther, you heard what happened. The Jews killed in Shushan 500 men and the 10 sons of Hmon. It's the first time in their marriage gives Esther a blank check until this day said, "I'll do whatever you want, but I won't rebuild the base. I'll say all of a sudden a does an about face. He says, "Dear wife, whatever you want." So, wow. Whatever you want. This is the greatest offer has ever made to Esther. You would expect she would ask for something very important. And she makes the most bizarre request you could imagine. What did she ask for? By the way, we want to kill more guys, dear husband. We want to kill more guys. And we want to hang the 10 sons of Hmon. Wait a second. That's what she's asking for. She could ask, "Let's go back to let's go back to let's rebuild the base. Let's protect the Jewish people. And she wants to kill more of them. And not only that, she wants to hang the 10 sons of Hammon. They're dead. Why would she ask to hang 10 dead guys? That's what the lady comes up with. They already killed the 10 sons of Hammon. Why is she asking to hang the 10 sons of Hammon? So friends, fasten your seat belts. In the year 1898, Kaiser Wilhelm of Germany visited and most of the residents of went out to greet him and to make the with the notable exception of And Shapiro so they said rebus why aren't you going out and the garra says you should always run to see even gentile kings and kimonel said no I have a tradition from Yeshua Diskin going back to the vagin that the German people come from a malik and the sim is they dress immaculately they're wellgroomed but in their hearts is a burning animosity for the Jewish people. How can we make a blessing on the nation that we're commanded to wipe wipe off the face of this earth? And so long as they're around, Hashem's name is not complete and his throne is not complete. And adan that means this brings us to the idea that there is a tradition going back to the vagine that the German people are misera amalik. Where does this come from? What is the basis of this tradition that the German people are the descendants of Amalik. So I'm going to share with you now a segment that I heard from my father's many many times and this was a very compelling and important part of the discovery seminar that was given for many decades across the world but we're putting it into the context and the framework of the history of migillas Esther the garra tells us in a that Jacobu makes the following request from Hashem. Jacobu says Hashem do not grant God the desires of the wicked. Do not remove his muzzle says do not grant the desires of the wicked. Who are the wicked? For if they would but go forth, they would destroy the whole world. The Gmorra continues. There are 300 crowned princes in Gamia associated with Edim. and 365 officers in Rome and every day they go out toward each other and they kill each other and they are preoccupied to appoint a new king. So first things first, the language of the garra, the term of the garra is garia says no no no no change the ga Germany it's referring to the also says it's Germany gmania so that means the garra is saying that this people gamia Germany of Adam has the capacity to destroy the world. But there are only two things that hold Germany back from destroying the world. It's muzzled. But if it would be able to carry out its desires, then it would go forth and destroy the whole world. What are the two hindrances? What are the two of Germany destroying the whole world? Number one, because there are 300 of them. They're fragmented. There's no unity. They're not a unified force. But if they would but unify, that would remove the first impediment. And what's the second impediment? The second impediment is they're always fighting with Rome. They're fighting with Italy and they're preoccupied fighting with Edimine. But if somehow they would make peace with Italy and become unified, Germany has the capacity to go forth and destroy the whole the entire world. Well, friends, sure enough, in the rise and the fall of the Third Reich, William El Shia writes, "Hitler never forgot that by the end of the Middle Ages, which had seen Britain and France emerge as unified nations, Germany remained a crazy patchwork of some 300 individual states." Exactly what the Gumar says. Hebrew Encyclopedia writes, "The political disintegration of Germany had far-reaching economic effects. 300 princes and free cities guarded their economic autonomy. And it was their this disunityity and their squabbbling with Rome that prevented Germany from exercising this destructive power. So, do not grant the desire of the wicked, keep them muzzled, keep them disunified, keep them at war with Italy. But the Gomorrah is predicting then that if Germany would ever unite and ally itself with Italy, it could go forth and destroy the whole world. Well, Adovan Bismar in 1871 unites 39 separate states into one cohesive Germanic republic. This ultimately led to World War I. Germany is primed to destroy the world. Now, at the onset of World War I, Italy begins neutral. Italy then aligns itself with the against Germany and luckily with at least one safeguard still in place, Germany is defeated in World War I. And now Hitler rises to power and against all of his advisers, Hitler begins the unification of all 300 Germanic republics. and he made one of the most astonishing moves in world history. He maneuvered to induce Italy to become Germany's ally. And his advisers told him, Hitler, why would you need Italy on your side? The only thing Italians know how to do is they know how to make pasta or they can make pizza, but they can't fight. Why do you need Italy? But Hitler knew that to unleash the power of Germany, he needs to unite all of his republics and he needs to align with Italy. Germany now unlocks both doors that prevent its ascent to destroy the world. Friends, look what it says in this holy safer. Hitler understood the Jew in a way better than we do. Hitler said that the Jewish people cast on the world on the world two defects. The physical defect, the circumcision and the defect of conscience. By the way, only twice in our history was there a decree on the Jewish people. hashmade. What does abed mean? Not only to kill us, to put us in the in the gas chambers and to put us in the furnace. Hitler wanted to cremate Jews. You know, if you ever meet a Jew, a secular Jew, say, "No, never again. We will never be cremated again." You know that most Jews today their choice of of uh after their demise most Jews are choosing cremation instead of burial. You know why Hitler wanted to cremate the Jew? Because for Hitler it wasn't enough for Jews to be dead because so long as our body was intact the brisma message the world discipline and behavior. It wasn't enough for Hitler to kill us. Our body was a thorn in his side. He didn't want there to be Jewish bodies. So Hammon and Hitler are both coming. La not just lashar abed. Hitler wrote the Jews cast on the world. Two defects. The defect the ma of the body and the circumcision of discipline and morals. He said Germans are barbarians. proud barbarians. And when we get rid of the Jew, his soul and his body, we will revert to being proud barbarians. Friends, with the above, we can understand the backstory and the continual story of Purim. Throughout the ages, Hitler fought Russia, France, England, but his main objective was to destroy the Jewish people. Esther comes to But she's not talking to She says, she's talking to the He says, she says, "The day will come The day will come in the future in many hundreds of years in 1900 years and we're going to have other descendants of Amalik not only the Assaras Ben Ham that we killed yesterday. They're going to be other amikim in the future. The year was tough 1946. World War II had ended. Six million of our brothers and sisters were murdered by the Germans and an international international military tribunal was established in Nuremberg. Why Nuremberg? For many reasons. First of all, Nuremberg was a hotbed of Nazi propaganda. The rallies took place there 1927, 1929 and then annually from 38 from 33 to 38. It's Tshinv. It was originally scheduled to be in June, but now it's scheduled for November. There are 11 Nazi war criminals who are brought to trial. Herman Goring, Hitler's second in command. Wilhelm Frick, interior minister. Yamak Shimoay on all of them. Joahim van Rittenra Ribbentrop, Minister of Foreign Affairs. Field marshall Wilhelm Kaidel Ernst Colton Bruner the head of the Gestapo who's responsible for the murder of Raban Vasman Hashm Kumay Julia Striker the publisher of the virulently anti-Semitic newspaper Durmer Fritz Sakle Alfred Jodel Hans Frank Alfred Rosenberg Hitler's philosopher and Arthur Sai Inquart every day, Hashem reconstitutes their molecules to torture them more and more as brings in the introduction to the French judge recommended death by the firing squad. But no, it was overruled. That was considered not harsh enough for the atrocities that they committed. It was decided that their sentence would be carried out by hanging. The Nazis knew that they would be found guilty and that they would be killed. But this degrading way to die really struck a chord in them and it was considered very demeaning by them. The night before the execution, Herman Goring committed suicide and the remaining 10 Nazis were killed the following day on Hosana Rabba, October 16th, 1946. Newsweek reported the events on October 28th, 1946. Only Julia Striker went without dignity. He had to be pushed across the floor. Wildeyed and screaming, "Hail Hitler!" mounting the steps, he cried out. "And now I go to God." He stared at the witnesses facing the gallows and shouted, "Purfest 1946." The hanging of these Nazis was a reenactment of the hanging of the 10 sons of Hammon. Somehow Shrier understood that the hanging of these 10 Nazis was deeply connected to the hanging of the so Esther asks the Jews will be reeling from the Holocaust will be demoralized, embarrassed, crushed. Did you know that in the state of Israel for a good 10 years until the Aishman trial it was embarrassing to be a Holocaust survivor? It wasn't just a tragedy that there were 6 million Jews that were killed. People were embarrassed to say they survived the Holocaust because in Israel they would say you survive. Why didn't you defend yourself? Why did you go like sheep to the slaughter? Not only did we have no courage in front of the nations of the world, Holocaust survivors were embarrassed in front of other Jews, Esther understood what the public justice that was administered to these Nazis, what the morale that would it would it would give to the Jewish people. So Esther says the day will come Yehudiman, please God, please allow us to carry out justice against one more time in history cries out purfest 1946. But let's come back to some of those letters in the migilla because if you look at the ban ham originally they were going to be executed in 19 46 in tough shinv earlier in the year. >> Why you closing it form? >> However, >> why'd you close it? The church pled for amnesty and the Vatican pled for amnesty and because of that it was pushed off until the new Jewish year. It was pushed off from tinv till the year shin and not just any day on the calendar as says hashba is the yadin for the umam raik mandal one of the greatest activists in saving Jews in the times of the holocaust and one of the great masters of the Torah codes. By the way, Raikar would say that when he would open up a safer Tory, the letters of the safer Tory would lift off the page in his mind's eye and dance in the air of the Baknesses and reformulate to various permutations that Hashem revealed to him said in one of the most haunting and compelling revelations of Torah that Hashem has shown shown us the three small letters in McGillas Esther are tough shin Zion the exact date of the hanging of the the 10 Nazi criminals and I always like to think you know it doesn't just list the 10 Nazis it doesn't just say v the the 10 uh asser It says the ace the ace. It doesn't say the says it says why do I need v. Who is it including? Is there are there other people hanging with them? Are there another 10 criminals that are going to be hanging that we don't know about? And sure enough there are these these 10 aces are another moreover there's a safer that he quotes that the gamatria of these 10 Nazis the gamatria of Herman Goring William Frick Joan Ribbentrop Arthur Rosenberg is the same numerical value. I'll let you add it up. Okay? But he says that it comes out to the same numerical value. And there are those who even take it uh further. Okay. Furthermore, you'll say, "But wait a moment, weren't there 11 Nazis who are being judged and one of them committed suicide?" So, is that a uh is that an exact parallel? But sure enough, we know in the Porm story, the 10 sons of Hammon were killed. And Hammon's daughter, when she saw who she thought was Morai leading Hammon on the horse, she too jumped off the roof and committed su suicide. But you'll say, but Hammon's uh daughter, why is Hammond's daughter the appropriate parallel to Herman Goring? Without getting into too many details, Herman Goring's deviant nature provides further connection to Hammon's daughter. Let's just leave it at that. Okay, this is an agro deiricosir. So, we're going to have to hold it at that. Now, you'll say, "But one final detail." Okay, I understand there's a small tough shin Zion in the migilla, but in the Jewish calendar, the year tough shin Zion has happened six times in history. In the year 767 of the Jewish calendar, 1767, 2767, 3767, 4767, 56, um, 5767. So, how do we know that Tshin Zion is the year 1946? So, Hashem made sure to tell Mori, you know that Ven McGill ancestor, you know that Ven McGill, make it big to indicate not any 767, but the sixth time in history 767 appears. That's the date that's being recorded. So you say, "Wow, maybe after the Holocaust all theim convened and they said, "Wouldn't it be real neat if we could if we could allude to the exact date of the hanging of the 10 Nazi criminals?" So they all convened a a meeting in Williamsburg and they got together and they said, "From now on, when we write McGillas Esters, we're going to write Shenzai in small with a big VV." You could search any mgilla written for 2,000 years. Every migillah has the small tough, the small shin, and the small zion and the big vav. And you can imagine when Morai and Esther are going around to all the they're saying okay just make sure besides the big tough and the big make sure you write those parasa that little tough and the little shin say why what's the meaning of that and just said one day you'll see one day you'll understand friends this was the discovery uh maybe you could say a prophetic discovery of Mikal Let's add a very important original idea. Why do you think when it comes to the the tough and the these are big letters and when it comes to the tough these are small letters? Like we started off this year. You see friends, you see, Hashem allowed Hammon to make this decree. At some times in history, the decree came out to the forefront. It became big. It was came to fruition in the year 1648. The decree of Hammon was fulfilled. So you have a big tough and a big and in other times in history, Hashem allowed us to destroy the and we shrank Amik. We destroyed Amik in the year tough shin was. So you have a small tough, you have a small shin, you have a small Zion. But I want to add one very important point a very frightening point and I believe it's because if the decree of Hammon came to fruition in 1648 1649 was that the only time it came to fruition or did it also come to fruition in the years 1939 to 1945 in the fullest sense? How could you say that the decree of Hammon did not come to its fruition in those years during the times by the amikim by the real am by the Nazis. Maybe you could say there's a big V because there were another six years that the decree of Hammon came to fruition and it came to fruition with the big VV through the destruction of the six million the VV Rabasi that we never forget. So that that's also when the decree of Hammon came to fruition. So now the migillas Esther which isim what a powerful document it is. I remember I when I once shared this in aul somebody came over to me that this is the most raw divine revelation that they've experienced from the Tyra. And I always like to say there's a reason why in a certain sense Miguel Esther is the raw divine wisdom because the Toras the student of the reveals that Kazal tell us the Torah is a novel is only a semblance of the and what is the Torah is only the diffused version of the wisdom on high but there is a small bit of wisdom of high that God gave the Jewish people and that's me in fact the Torah says the reason why mikra migillah is because mikillah in a certain sense is greater than thera itself writes the following words who so you have almost open divine revelation that comes out in the migillah. This is another reason why Hashem's name is not written in the migillah. Hashem didn't so to speak want to put his name on this. In fact, in the safer of the of he said even though it's a very unusual practice that we say a person's obligated to inebriate on purim until they don't know the difference between and one of the reasons is because there's this looming decree of the annihilation of Jewish people in every generation. So the way we fulfill it is we drink, we lie down and we say it happened. It's it happened. That's the deeper meaning behind that particular practice. But the same way that the ending of the story is that we destroyed the enemy and Morai was elevated and we were able to go back and return destroy and rebuild the B mikdash. Esther is kalanim. It's the last of the miracles. As the benesai says, every year that we read the migillah, we knock off a little bit of and we bring the gula ever closer. We're now in the year not tshin zshin pav. We're far into the final millennia. If you wanted to make an early shabas, it's already time you could already make an early shabas if you want. We're very very close to that. So through the merit of reading the migillah and performing the mitzvah, we should be able to knock off whatever still remains of and usher in. Let safer usher in. Thank you very much everyone. Thank you. >> We'll have uh one more shorter share next Monday on >> Tus. >> And please join us. By the way, there's a big national share today at 3:15 to join on 246 >> and then >> you'll have to figure out how to connect to that. I I'll if I can figure it out, I'll send it to you. >> Make sure you join us. >> Wednesday night, big premium share coming up. >> Have a good day everyone. >> Thank you. >> Thank you. Thank you very much. >> Easy to heavy from the safer. [laughter] >> Yeah. Thank you. [clears throat] >> Don't need a mar. >> Okay. >> On Wednesday night. What time on Wednesday night? >> 8:30. >> 8:30. Wednesday night. >> Yeah. >> Every every week. >> Every week. Isaac. >> Rabbi Isaac. >> Yes. It's a very big cover that we have you on the because you know you're you're from the give everybody a big before >> yeah to everyone to the all of the >> so I said amen >> I just wanted to tell you a little joke thatu is a word used by certain people. They say a stupid man is >> why? >> Because he was not there by the hanging. He came in voluntarily. >> So they call him [laughter] he was by the hanging. He came in voluntarily. >> So they call him Vusu. If I choose a stupid mana, >> I was worried you were going to tell me, but it was a joke. you I have virus used the same thing when there was when general came to to look for for the three people to get some people follow him like it was a set up And and but there was a kingdom in there was a king. In front of the king, he had three people. Hey, you've just experienced another Torah class brought to you by tora anytime.com.