Q&A In Halacha - Rav Shmuel Felder Shlit"a

[clears throat] >> First question is regarding the completing the 100 brothers every day. If a brother is if somebody had shooters and the shooters continued to late into the night the benching to which day does the brothers go does does it go to Shabbos or does it go to Sunday? I need to the question I just want to divide down the mayor brothers there's a reason there's a reason >> [clears throat] >> I've done with the mayor brothers that it relates to the mayor brothers and you know what I'm saying the mayor of kind of the mayor of kind of the mayor mayor brothers should remember that it's written in the Torah like that Shalom Racha in the Torah the Shalom Racha and then you want to say that Rashi explains I'll take her out of my or of the mayor but the possuk says mayor and don't read the word mana read it mayor and Moshe explains that every time the Gemara says I'll take her out there's a reason there's something shared with the same with the same and because of that I'll take her out don't read it like the same read it like the like three Make a career of mayor." So, the Shulchan Aruch says, "Why should one swear with the word man?" The Shulchan Aruch says, "Why should one swear with that?" So, the Shulchan Aruch says, "Because the carrot How could it be How could the possuk say man Shulchan Aruch Shulchan Aruch if it says year is milchig and year is fleishig?" The carrot is very hot that year. So, how could the possuk say man Shulchan Aruch Shulchan Aruch? So, the Shulchan Aruch says, "That's why you have to change the understanding of the cream and mayor." That That The Shulchan Aruch is asking The The Shulchan Aruch is asking not man Shulchan Aruch The Shulchan Aruch is asking if mayor The Shulchan Aruch is asking from you to make 100 brachos a day because if a person makes 100 brachos a day, the way he's supposed to make a brocha with the kavana that he's talking to the Shulchan Aruch "Baruch Atah Hashem Elokeinu Melech Ha'Olam" thinking the Shulchan Aruch and giving him the karas ha'Torah. The Shulchan Aruch If he does that 100 times a day, the way the brachos should be, that ta'am is is man Shulchan Aruch Hashem. But, he's not asking too much. He's asking very little because he'll come to year. >> [clears throat] >> And that's in the Shulchan Aruch and the Mordechai says that there's a machlokes if the chiyuv of mayor brachos is derabbanan or derabbanan. Because the Gemara says "Al tikri" and the possuk is "Al tikri mayor" that means that it's someone that is a chiyuv for derabbanan to make 100 brachos a day. So, everybody's thinking I'm saying I see in the face of the Shulchan Aruch that it could be that it's a Shulchan Aruch that is derabbanan and really pashut it's only I'm The only thing that everybody's made is derabbanan and really it's derabbanan. It's the ta'am of the Shulchan Aruch. So, how could How can anybody hold that mayer brochos is with ice and not And the answer to that is that the brocha that's mayer brochos you can pick out mayer brochos with your ice and even go with your ice you can pick out anything you want to make a brocha on. You can pick out >> [clears throat] >> If you see a nice thing with your ice you can make a brocha on that with your ice and with the brocha you you can decide to make brochos anything you want with your ice. That's the mayer brochos. And there's a special gear on birchas hamazon that you have to make birchas hamazon with your ice. Even when there are horses that are abundant there's a brocha there are abundant it's really a brocha from the has a shaila that the rebbe brocha is coming here on say something wrong. And when what is their ice and there are abundant and it's like a chometz that he is a chometz and it's mamash chiyuv like the bottom of shulchan aruch. Bottom of shulchan aruch the higher one on the bottom mayer it's in the book. It's higher one on the bottom mayer brochos with your hands. It's worth being down. I think the answer to the question and that is like by Avraham Avinu people were dying and he would tell them Kieran found out that that we can have the Kieran and mayer brochos I will stop the people from dying and they will be talking picked up the meaning of mayer brochos and people stopped living so it's worth being And outside of the meaning of mayer brochos the Kieran is a bazonder mayer like making making sure you make mayer brochos that's has a school of uh the mayer and the person from the shul and from the chaim and all the good things that come from them. That's why is it clean up person shouldn't be making them and look for cool is the mayer brochos and shailos. You should make sure that the ice is cold as ice. So from the shul is on and >> [clears throat] >> the little shaila there that anytime people have a sorrow or something and they ask them what they should they do, he said they should be careful on themselves. He saw in the union of mayor brothers. We we bring down the atomic clock and came back down sick. He answered something. What should he What should he do to mayor Rachman? He was on the fire. Rachman said, "I can't tell you what to do. I'm not in my right to tell you what to do. But I can tell you what I would do. I would be laughing because I bless myself in the mayor brothers. So it's very important that I mayor brothers and not to look like the bosses, not to look like the coolest. So anything there's an apple eaters obviously taking one side is a cooler. So now we go to the Shana. So I've done with the Shana. I think everybody will be able to answer the Shana now on their And so this thing um Shalosh Seudos, the late Shalosh Seudos. Oh, oh yeah. But I forgot that that was the last one thing and another thing before. No, the people I asked a lot of people to yes, are you are you careful to make mayor brothers every day? And the response was, "No." I said, "But what do you mean? It's a cave and it's Shana that I saw there one but it's a dinner Shulchan Aruch. How can How can a person not be careful to make brothers?" No, it's a cover. So the answer and response was, "Because I make so many brothers a day, I don't have to. It's all automatically there's mayor brothers." Mishnah Berurah and and then the benching and then the Shulchan Aruch shacharit, and he goes in the bathroom. he had much more than 100 brochos. So, what's there to be careful about? And so, good very good answer. But the problem is, uh shabbos, there's a problem. Because on shabbos, during the week, the shacharit is 19. They have three times 19. But on shabbos, the the shacharit is seven. So, you're missing on the shabbos, you're missing nine brochos. 36. 36. Every shabbos, you're missing 36 brochos. 29. 27. But then, 36, but then you have musaf, and you have kiddush. So, it's uh it ends up >> [clears throat] >> it ends up you're still missing all of the after you got in bed maybe. You're still missing the 14 brochos every shabbos. So, that you can't answer, "Well, I didn't get it." You don't get it. You don't get may'ah brochos on shabbos. In no other time of year do you get may'ah brochos on shabbos, unless you do something special to make the may'ah brochos. And every week, that means every week a person can go by and the five acherim of the may'ah brochos, it's not much. So, what's the answer? What's the answer? What's the answer? Person might have in kipur, okay, he's an anus. But when you're not an anus, when you come up, that's the shamayim after 120 years. And they're going to ask you, "Every shabbos, you weren't makir but look at the shul makir." It's an oven acher. What's he going to answer? What's he going to answer? I think there's no answer. So, the answer is a person has to make sure he's makir gets those 14 brochos. So, how does he do it? So, it's very simple. Very simple. Make sure take a little wine, dates, mezoynos, uh aish, adamah, shehakol, and then you make the borei nefashos, You get seven like that. You do seven by nine, seven by ten. You have to put it. It's very simple. Very simple. So, that's very simple. And then there's the first night of Shabbos. And somebody made a whole thing with the brochos. So, he has to have all the brochos in that thing. And every every Shabbos he takes out the thing. He makes brochos by then. And if you do this in the sukkah, you also gain something because a lot of times you show up with the with the dessert. Should you make a brocha or should you not make a brocha? I guess you do this. If you have all the Shabbos, you can make a brocha and have shalom alaychem. Now, and now we go back to the Shabbos. That Shabbos is What was the Shabbos again? He had a late Shabbos shul this. A late Shabbos shul this. And now he's benching. He wants to have a bracha and make brochos for Shabbos. So, really the question is talking about all of the Shabbos. They get if you Let's say a person makes early Shabbos in the summer. A lot of people make early Shabbos. So, the dining is on the breakfast. Myer, when I say that they can be making kiddush also, and they can be benching, and they're making it like they So, they're missing a lot of brochos. Do they get all those brochos or not? Is it good They will have a Shabbos. But but is it Shabbos? It's It's a kind of basic Shabbos. And then you need to make brochos. You need to have the first night of Shabbos itself. It's not the day of Shabbos itself. >> [clears throat] [cough] >> So, we're talking about the uh bracha. It seems uh And then the same thing with the Shabbos. Let's say you benching after Shabbos shul this. When you're benching after after this, and then it says something happened, and if it's still Shabbos So, they bring down from from the Zohar has another issue like that. And if we ask him They want to bring their eyes now. Face of is very nice. It's like a good night but it doesn't make it night. It doesn't make it Sunday. Sunday you want to say good night and good night. Bring your eyes and say good night and good night. And then you can bring good night and say good night. So you see so you just told me it was nice and good night and good night because it's still the same day. So you see a lot of faces and good night and good night. That's all >> [laughter] >> I wanted to say. So in the future good night and good night. >> [clears throat] >> That good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night. This is a very important good night and good night. Good night and good night. Good night and good night. Good night and good 17 brothers. They missing 17 brothers and they have to make sure that they fill it up. That they make it good night and good night. That's how good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. >> [clears throat] >> Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. Good night and good night. that from the back that it's not going to be a problem. So, I would just suggest everybody to make sure that you make it really Shabbos and you have the double incentive. Shall shoot us later and then you should try to make up the mayor brochos without any shame. What's the cut off time? I mean if I make kiddush after shkiah is it shkiah? Is it 20 minutes after shkiah? When does it stop going for the next day? >> [clears throat] >> No, it's a big enough committee. I think it's a big I said very big enough. Now, the it's very good question you're asking. But, I'm the same. When do you count shkiah? Do you count shkiah after shkiah or after shkiah? After 72. After 72? Yep. Uh-huh. Now. The shkiah is the right time for the rabbonim. Rabbonim. Rabbonim. So, why do you wait till 72? Meaning of the shkiah. That's the difference he says like a kallah even though it's not the rabbonim called like a kallah. He's trying >> [clears throat] >> to be machmir and I'm not sure you have to wait till 72 like you did till the like of the but I I don't know what time to we have the shkiah. I mean it's because personally it's a safek. If shkiah is any shmuches then even So, it's like it's a safek. And what are you doing? You don't do it after shkiah. You say So, you [clears throat] don't do it shkiah period. I don't think we should be making and get the mayor brochos after shkiah. So, the the cut off is I would say >> minutes from now? No, half an hour. Half an hour. I think I'm saying that I'm very important. >> So, the kiddush would be before and then my seudah shelishit would be afterwards and that would be very fishul. You just you figure it out. Can Can a partial kazayis of food from the shiv'a seudos be combined with a partial kazayis from other foods to obligate somebody to make a ramen salad. Or is he or should he make just a burning passion? Well, Or make salad for sure not eating it because I eat some lasagna. But you have the salad salad of the because I eat some That's thing that's burning passion. And if you decide to take or lasagna, that's a home looking. So, does he make no brocha? Right? I would have said if you asked me a question, I would say you can't make any brocha. This one is sure. Because I didn't eat it because I eat some lasagna, you can't make home look. You can't make a burning passion if you didn't eat it because I eat some That's what he asked me. I would have said that. But the Mishnah Berurah says not like that. Mishnah Berurah says that you make a burning passion and make sure what he says. He says that he makes a special brocha. He says first of all, he or she does the shining at home. If you eat a half because I eat some lasagna, even though you don't make a home look, if you but you make a burning passion. That's the help. Because Berurah says not because I eat that again. I don't eat that again. And he says in other other sheets of home that even if you don't make a home look, you are not I can eat a yummy burning passion that that I have a burning passion. That lasagna is not worse than thing that you make burning passion. So, if you're not making it's not kind of home looking because not the sheet of burning to give a standard to the burning passion. So, all together he waits because I eat So, Berurah says you have to make a burning passion if you eat a half because I eat some lasagna and if you eat anything else you do. That's Mishnah Berurah's way. They have a plan because that was a bigger fish. Yeah, like a burning half because I eat some lasagna is a thing that's and then means a burning passion. I >> [clears throat] >> I mean I uh It's really the idea is the idea that he ate the uh uh uh uh uh a cookie that has cream in the middle. Sandwich cookie. Right. You have a sandwich cookie. So if there if there's no gazaya because gazaya is mazones. So you can't make it on nothing. But with the cream in between, you could have a lot of things with gazaya. But if you actually got it, but the cream in between is a top of It's a top of it. That's what I'm putting in your mind here. That the top of it not top of it doesn't need [snorts] a bracha. Top of it gets the parter with the bracha me'eiker. But if you're not making a bracha gazaya on nothing, then the top of it is mis'ta'er and you would make a borei minei mezonos. But if it's a gazaya, anytime you eat a gazaya, you have a gazaya is mazones. Cracker, you eat cracker, one cracker that you have liver on top, egg on top, both together it's a it's a gazaya. You know, you don't make a bracha and you make a borei minei mezonos. But then you have a kind of kind of means a bigger finish. Let's say you have a gazaya is mazones. And if a gazaya is of grapes, let's say. Grapes. Both either one is not borei minei mezonos. Grapes is on the eighth and mazones is on nothing. Either one is not borei minei mezonos. But since you're not eating a shiur each one, then it means it's not a halacha. You make a borei minei mezonos. >> [clears throat] >> That's like a gazaya for the main purpose. Let's say the person's eating grape and a little bit He's not interested in eating, but he wants to get main purpose. So he takes a little bit of each thing. So if you eat all ends up together like a gazaya, all together, you make you make a borei minei mezonos. If someone is taking a piece of half of a gazaya of bread and a half of a gazaya of mazones. That was That was complicated. No. No. That That would probably be on nothing. Cuz the bread can't be worse than mazones. >> The bread can be worse than the design. But the argument that's not for us and the mission burns in the time of English. What's not been for us is an [clears throat] interesting shiva. Let's say like designers He ate the designers and he ate the designers of kind of precious. What would be the precious ice cream with anything but ice cream. And is that kind of piece of apple, piece of apple, whatever. So what kind of bread does he make? Kind of precious. Because it's only designers. So he made the kind of precious. Yeah. And he was planning to stop. For some reason, he after he made the kind of precious, [clears throat] he decided, you know, he sees a good piece of cake. So I can extract this. So he decides this. Well, I must dismiss the latest I mean talk the piece of cake. So now he's going to eat this piece of bread which could be after with prize of the first kind of designers. Now together with the first kind of designers, he's eating the latest I mean so he's eating little piece of that 78. So Now if it's mis-served with that first kind of designers, so what's the kind of bread now? I'll mention. So if he saw mention, so then Does he make mention now? No, he made the kind of precious already on that designers. So he can't he doesn't make mention. What does he do? I said there's something to take it. That's the shiva. And he says if he's going to say that that designers the first designers is mis-served to the next designers. So then raise the kind of precious is going to be a problem with the color. So he says so many he wouldn't be allowed to eat that that that cake because he's kind of a problem with the That's what he says. What? You can eat the kazayis. No, but it's still dessert. You don't need a kazayis to make an al cuz it's one achila. It's one achila. You can't have any kazayis kazayises. And another kazayis kazayises [clears throat] but it's al achila. You don't make a bracha on achila's. But this is once you made them once you made the bracha on the achila's the first time is meshu'af da'as already. It's meshu'af da'as that and then that start the tzaruch is the next one. This is like this is like a hefsed hada'as. This is this is a new achila already. All right. So, the Machan Turkheim connects it. I I I did. That the Machan Turkheim connects it brings as I personalize kazayises upon us. And he bench. And he >> [clears throat] >> eats another kazayis the after benching. Then he says one achila and a big kazayis three out of kazayises. Once he finished, that's that achila is finished and now it's a new achila. So he says that's what the Machan Turkheim says. So here it's the same idea. Once he bench, once he said the bracha on the achila's, that breaks up that achila. It's a new achila. That's what he says. So uh um Machan says a difference for that since when he made the bracha on the achila's, that was the key bracha. So it's al achila. So once it was al achila, it doesn't need to come another achila. If he changed it after the bracha on the achila's, but the Machan alacha on the achila says that you see here that once you made the bracha on the achila's, you wouldn't make al achila unless you had a kazayis. But he wouldn't even be afraid to make achila's then. If you have a quarter of a kazayis of al achila and three quarters of the bracha on the achila's, do you make al achila or do you make the bracha on the achila's? I'm sorry. What the Machan Turkheim writes is that a half according to some people is al achila anyway. So but we don't call it that. It's just used for respect. >> Yeah, but if you want to call it Respect. But you only have a quarter of al achila. You have of If one mistake in the Yaveh Yaveh for example in this what should he do? He's supposed to bring down Kadish and Tisa. He's supposed to say it and then Yaveh Yaveh. If he doesn't mention Kadish and Tisa and then he mentions Kadish and Tisa. Let's say that the Yaveh he said Yaveh Yaveh first. He Yaveh. It's not Kadish and Yaveh. Rather the Kadish you learn is not Kadish. Of course Kadish and Tisa like Kadish and Tisa that should be Kadish and Yaveh. >> [clears throat] >> What? That's what you see in the Kadish and Tisa. That what are you doing first? Musaf or Shacharis? I would do Shacharis first. I would do Kadish and Tisa. But it's put down Let's say you said Musaf. I mean that's that's also a good rule. But Mincha let's say you have Mincha and Musaf you didn't have Mincha yet and then the sun came and it's time for Mincha and it's time for Musaf. What are you doing first? So it's different it's a different thing but it's not allowed to do Yaveh Yaveh. Mincha first because Kadish and Tisa. It says let's say you do Musaf before Mincha. You Yaveh. It's not Kadish [snorts] and Tisa. And the Pri Megadim says over there >> [clears throat] >> that the Yaveh Shacharis we're going to make you Yaveh over so it's going to end up Yaveh over Tisa. And everything is said there. So that's why we we say like that but the Yaveh even though Kadish and Tisa the Yaveh you Yaveh. >> [clears throat] >> But he says in the case that it won't be a broken or totaled. Let's say Yaldy Yavo in the first place. It's kind of shallow in the bottom of the Yaldy Yavo. And then if if you said Yaldy Yavo in the forward say say Yaldy Yavo Yavo. Let's see now. And the right power might say as the the the the the surely he comes out of the whole thing like that. And now let me finish the burden there. If you said Yaldy Yavo before you say have to say over or just say the same thing and then you say Yaldy Yavo. It's not a shame and totally it's not going to be even they don't Now let me finish I'm going to say the right way to say the brochos in the right way brochos in the right way brochos. But a person has to be very careful. Very Some people they know what they ate the Yaldy Yavo before they say or they say the right way or whatever and they're not so careful. What's the difference? And there is a difference because there's a side you're not even making >> [clears throat] >> But a person has to be careful to say say Yaldy Yavo. And if you said Baruch Hashem already Right? He said Baruch Hashem already. Do you have to say again Yaldy Yavo or you don't? No, it's okay. And the shadow of the brocha But but but what happens a lot of times what was the question? He started Yaldy Yavo and then he cut himself. >> What happens a lot of times that the person starts Yaldy Yavo And then the after you started the Yaldy Yavo you have to say the same thing and then you say no and before he then he has to he was supposed to say the same thing. So he could change it and he changed and he didn't say no. Let's say no to say no it makes sense but he started Yaldy Yavo but he finished Yaldy Yavo or does he say go back to the same that's a shame. So who would talk about such a shame? Right? Like can I ask you say? How How many people make such a mistake in everything? Like you don't have anybody to talk about shame. So the child decided he to chew by the side. And the Chinese side he brings things that come out and swallow. He has the whole sugar based on the sugar when he swallows. The Chinese side of the tongue Can I get Can I get a my vein on this side? The Chinese side he comes out. >> [clears throat] >> And And the father shame of the tongue there is kind of And he comes out even if he started the night of the tongue there you have to stop the night of the tongue. And go [clears throat] to the tongue. The Chinese side he comes out with sugar you have to chew the sugar. >> [clears throat] >> And once you started I mean even if you started you have You have to stop and go back and recite cuz it's written The Chinese side he brings out the Chinese side he brings out the Chinese side he is only talking about to just say it again what we're saying again and again. They give you a restaurant but once you said the end of the masses is that so already it's too late. And you yes or you are you are So that rule that you don't stop after the kind of masses over the side. Once you said the words kind of masses finish. Till the Chinese side he goes to the money you didn't say kind of masses you have to stop and go back to the side. That's the Chinese side he won't chew the sugar. Why is it a friend of the lot of friends that argue with the Chinese side? And then we make it as a very long sugar. Can I get the Chinese side? And >> [clears throat] >> That the whole day of Polish and the tongue there is kind of But it's not once you started. >> [clears throat] >> Once you started the the the end of the tongue there it's like the Chinese side he can't stop in the middle of the end of the tongue. So that that you don't do. The real lover of the side the real lover of the means kind of friend that argue with the kind of the the kind of the with the Chinese side they bring the kind of the real lover of the So our lover of the masses things most of all once you start yellow yellow way, you do not go through the same other things either. When you finish, you yellow the yellow way. You finish that way. The bottom of it is not so much it's the person has to be careful to make sure that he starts and say and not start yellow the yellow way because it's a lucky day. You you finish but it's not so much a place it's what you should do. That's another mile of mention from the bench because the bench is measure. I just see the bench and say it first. This last year is last Sukkot. Yeah. Somebody had fully cooked a food before Shabbos and on Shabbos it was carried through a Shul around. Can you eat it? Um So, in other words, what what we're not talking about a Makhlokes Shabbos. I'm talking about a person made a mistake and he carried the food on Shabbos. In other words, they Contact the Shliach he knows him. Talking about how how could it happen a person could carry on Shabbos? How could it happen that he checked? Well, they a lot of people think there's an airuv. So, if there's an airuv you can't carry. They didn't have the airuv was not on this block it was on stops in the middle of the block. So, they can't. So, well let's say the person knew there's an airuv and then but he didn't know that they forgot to check the airuv and they this Shabbos was broken. So, there was no airuv. So, [clears throat] it happened. So, the mice he carried was in the he carried they didn't carry the Shliach in. >> [clears throat] >> So, let's say you have a a person that's finished in Shabbos it's also called Shliach. So, so, automatically he was Makhlokes Shabbos the Shliach. What's the Halakha if he did? Does it the Is it the De'oraisa? You're looking at the the De'oraisa the Shliach. So, the Halakha is you know what? >> So, This says the guy knows in Nevada and then the guy knows that he's like the same cooking in Nevada. But >> [clears throat] >> But it says I'm concerned it could be same on the on the ship that I brought. But it shows that I'm really actually saying I'm concerned. Means that the person has nothing to eat. And he has other food to eat just because he won't have the challah. That's not what we should bring in. That's not called I'm concerned, so it's not called I'm concerned, so you have to nothing. Well, so what's the challah? So, the guy in the pasture should be asked in the time like this. The Mishnah Berurah brings down from the Chayeh Adam that the Chayeh Adam said brings down from the place of Chayeh Adam. And then the place of Chayeh Adam according that is it that we ask him the challah to eat is only if the thing was not standing like you cooked it on Shabbos. Fire They made a shinui in the Chayeh Adam. Mashkin They can't even mock a mock Adam. But there's no shinui in the Chayeh Adam even though the person was not called Shabbos. But since it was not standing in the Chayeh Adam, that's not called a mashkin so much. A mailer it's not asking. So, it brings down the place of Chayeh Adam brings down the place of Chayeh Adam. You call Shabbos without a shinui. And [clears throat] the Mishnah Berurah says brings down the Mishnah Berurah says it's like the Chayeh Adam. Yet, they come out to the Yishuv Nachman. The Chazon Ish wrote Tairah to make a mashu. The Yishuv Nachman on the challah. Like any other, just like the Yishuv Nachman. That's the mashu. According to the land of the halacha the pasture that comes down to the halacha in Nevada we can't show. That's about There is interesting that the Mishnah Berurah calls the Chayeh Adam. That's the Chayeh Adam itself. You look at the Mishnah Berurah and maybe he has all the reasons. He does say that he actually be Nachman by a saw like any other is in the horizon. Then he hears a few words. He says but as long as there Yeah. Yes, I know they know that this man is there with his surroundings. There is a lot of sheets of nieces and thousands of years have gone. We don't have a sheet around. So the mission is suddenly says yes listen to the human and to be saying of the human. So compare that with the higher said you should be by a saw and that's how you saw the horizon. But if it's not a saw by a by our sheet surroundings that's the question that he's asking the question. So the higher you have three through from the maker. First of all it's not a place of shalom by a saw. Second of all have the sheets of a growth. And third of all the higher was saying that by our sheet surroundings So I think I love the nicer will be able to have shalom. It was carried out. >> [clears throat] >> So one thinks that there is not a massive. I'm sorry. So one thinks that there is not a massive and that's the shame of Yeah, could be that's a shalom. It's a massive shalom. It's a massive. And they say first of all it's a shalom to be massive as a saying >> [clears throat] >> as a that as a it's not a horizon. But a massive horizon. one day there is a massive. That's a different story. Yeah. Can one lane be for a lawyer if he's preparing to travel? On the day of the same to travel. The question is it's a massive but he added for certain it's not bringing down many reasons. You're not going to doubt him. You're not going to doubt him before the last Lane walks away. Lane walks. Please sit down. Please sit down. Shabbos in the middle No, during the week. During the week he's traveling. He may get shalom. So he's not going to have to tell on the plane. Um I don't know if I should say something about the year but I don't know if I said the same. They say they say a minyan. What is the thing about going on a trip? They don't have a safe return on a trip. They go on a plane. They go on a plane on the plane the plane. I mean they'll drive on the plane or the road but they don't have a safe return on a plane. So they a shark. And what's a shark like? A shark is a very nice shark but it's the night. It gives the ice of the creator by night 50 years and then by day. He eats something by So he's chewing on a shark. And he talks about some case of Shas Hakol. And he says coming to the famous Shas more than any mitzvah is Manakal again. Kal Yain is Kal Havain also. He says even the reason >> [clears throat] >> They pray by night but the year is the It's a crime in the Shas Hakol. So the Shas Shana is in Shul the whole that they could lay for a race of shark. Shul Shul is in the heart of this the Shul is the He talks about Parshas Zachor. But they wanted to learn Parshas Zachor Friday night. But they wouldn't have a minyan for some reason by Shas by day. But they had a minyan by night. And they learned it They bring it down here from the time of Eisen. After the Halacha L'Maiseh and was Nagid Namish the case of Parshas Zachor. The time of Eisen said they could lay Parshas Zachor by night Friday night. But they shouldn't make a bracha. So he says that the Bais Yosef Parshas Zachor is the Maiseh. That's why the time of Eisen says Maiseh. The Maiseh of the time It's a different safer. It brings down from the Maiseh an interesting thing. And he brings down Maiseh that the Yesh Moshe the Moshe and that they used to get up early and go to the the Shabbat days. >> [clears throat] >> They used to get up before they say Shabbat. They had made a minyan there, but they didn't have a secretary with them by the Shabbat days there. >> [clears throat] >> So, they wanted to know who do they blame before before Aliyah Shabbat. Monday and Thursday that was the Shabbat. So, that's what he means down. That's what he says. The Israelite and then the Israelite said he doesn't He couldn't He doesn't see any Shabbat. But the kind of curious attire is for Shana Hamisha and it's not dinner and daven. And once it's not dinner and daven, so any day as long as it's that day. He says As for Shabbat it's totally He says from nice to lean and nice shouldn't do any shinnui for many Israel. Many Israel is you do like daven. Make it start new thing that you do before Aliyah Shabbat. A nice lean that's supposed to be a shinnui for many Israel. So, according to the Israelite you can't even do it after mincha without without Shabbat. No, basically yes. The next day basically. So, he asked the Israelite and he says he asked the Israelite if if it's mutar You tell me it's mutar. You don't see any problem. So, what? The The shaikh and the Yereim Shleimim and the Nasto like that. You have to afraid about that and it's going to get it that one thing to another. The Yereim Shleimim Why why can't we tell them it's mutar? The Israelite says You can't make shinnui. You can't make shinnui. It's better they shouldn't have grace attire Shana Hamisha than they should make a shinnui plain and simple. That's the fear. Huh? That's what it feels. That's not by query. Huh? Right. That could be. I was thinking that. Maybe it's not right. And that was maybe it would shadows that go in every Monday and Thursday. I don't know if they're still around, but it's a one-time thing. It's not right. It's maybe. That's true. And another thing I was thinking, like I used to say a lot of times, I don't know if they're around anymore. And anything that's not black and white in relation to us, and even a lot of the relation to us I don't know maybe a lot of them are working. The the expenses of the money we should be doing at night. So yesterday, I said, "How do you know which ones they wrote and which ones they didn't?" I was saying, "How is anybody supposed to know the difference?" So he said, "Look, a person that can't figure out himself which one he wrote and which one he didn't shouldn't be learning English language." All right. All right. I'm saying I said all this story a lot of times, but it's very uh very somebody didn't hear it, it's very important to know. And the big people think these are stories being done in English language. But they said this and this, and they learned it from the leader. You know, in Canada uh in the language of Canada is another thing in English language. And he once told me that and then he told me he had a nice friend that he was going to this side. I'm going to go to this side. And that And this friend said, "Look, on this side is a factory that sells Did you hear this story?" Okay, at least one person did. So on this side is a factory that sells jeans. It's very cheap. For $10 you can get a pair of jeans. Do me a favor. You don't even need to say anything. Go into the factory and get a pair of jeans. Call the total. So he gave him $10. He went into the factory. He sees there a person with his pants taking here. Well, it wasn't a a pants factory. It was taking here. And he sees the person he asked, "Sir, could I get a pair of pants in size 40?" He said, "Sure." He gave [clears throat] him the pair of pants. He says, "Here's $10." He says, "Here." Okay, and he gives him $5 change. So, he's thinking, "Well, >> [clears throat] >> it's my $10. He didn't say anything." And he went out of the store. He went out of the store and he was thinking, "The master, it's not It's not It's not his store. It's not his money. It's not his money." And then after a day, he says to the other toys that I didn't make a mistake. It's not his thing to make the toys. Maybe I have to go back and give the $10. $5 goes to the boy who doesn't have a brain. He doesn't know what he's doing. So, then he thought, "Master, it doesn't make a difference. If it's his $10, master, it's a It's a grace thing, and I didn't steal it. Maybe Maybe we don't have to give it back. Okay, maybe it's like a baby. You don't give it back." So, then I became He took the $5. And then he thought, "Uh-huh, one second." "If I don't have to give it back maybe I have to give it back to the person who gave me the $10. It's his $10. He got change for $5. So, I have to give it back, right?" So, he had He didn't know what to do. So, Baruch Hashem, in those times, the Moshiach was very available. So, he decided he's going to go into the Treasure Shine and ask the Moshiach if that's the right way. So, he went into Treasure Shine, and there he met the Moshiach. Three of the religious times of the most standing around the Moshiach talking to him. It was time to come in and talk to him. And they gave the letter that used to be by the Moshiach. And he asked the Moshiach the shaila. Told the Moshiach that they had to kiss both of the tongue. So, the Moshiach answered right away. And he said, "The Moshiach answered him so fierce, and he didn't understand what the Moshiach was talking. Russian? English?" He didn't have the head to learn. He thought he understood what the Rebbe said, but he wasn't sure. He wasn't sure. So, he didn't know what to do. So, he decided I will ask the tamidim who were there what the Rebbe said. So, the tamidim weren't ready yet. They had to shut them away. So, he went to the first tamid and he asked the first tamid, "Could you tell me what the Rebbe said?" I wasn't sure. He said, "The Rebbe said you have to give back the $5,000 to the company." You have to give it back. So, to him, he didn't understand what the Rebbe said, but it didn't sound like that was the answer. So, just to make sure, he went to the second tamid and he asked the second tamid, "I don't understand what the Rebbe said." He said, "The Rebbe said you keep the money." Now, I didn't know what to do. It was just something that the Rebbe said. So, he said, "We'll go to the third one. Whatever the third one says, we'll cancel it, you know." He went to the third one and said, "Well, I don't understand what the Rebbe said." The Rebbe said, "You have to give it back." He was shocked. My son was shocked. He had to give it back. Each one was a talmid chacham. So, when the Rebbe answered the answer, they knew the Rebbe was going to say what they said. They understood >> [clears throat] >> The problem is that I know everybody wants to know what the answer to the shaila is. Parshas [clears throat] Parshas Shmini Atzeres. And if you give your donation to the store, that's understood that whatever the person by the cashier I just said gives you the money, you're not going to They're not going to come back and tell you that you made a mistake. That's Parshas Shmini >> [clears throat] >> wasn't a matter if he has to give it back in the shaila. That's the Parshas Shmini Atzeres. But I'm going But the most of all is that any any thing that's worth anything is shaila. I get up. It's not always right. Yeah, okay. If no one else is available today, he's in the middle of the can he stop and and be the ball carrier? Additionally, let's say he was a ball carrier, should he stop and just listen to the lady? So if if he's supposed to be stopped at So then he should [clears throat] just say finish what he should have done. Finish what he should have done and borrow it. The line of the promise is good. The line of the promise is good to be nice and good. The Chinese, let's say he's not close to the Estrada. He's at the beginning of the Estrada. It's going to take time when God is specific in the Estrada. It's slow. When you make a lot of noise. It's just going to take time. You should burn in some of the songs and cut them in half. The person says like this. The near partial, he says this he owns this partial. The mistake they took out the same time. Same time when the line of the ham mission liquor store. And there's nobody that knows how to line. He can't say she lined up the Christian and the person that's lining up the Christian for seven. The clearly I'm going to have to have seven days coming [snorts] at the time. >> [clears throat] >> He said it's coming at the time. They took out the same time. It's just lining up. Half of the day of the same is filled out the paragraph. He said she should try to finish the same. That's what he says. So I don't know how to finish what he's done. Partial. And it's mother house coming at the same time. Now Mr. Burton, what kind of agreement did you make with Mr. Burton? What's Mr. Burton's case? They took out the same time. It's lining up on that table. Why did Mr. Burton say a bigger condition? Forget about it. Take. Take. Take the same time. It's in the condition. But there's nobody else to line. I'll be the person that's in the middle of the Christian and everything. So that was in permission where at time that that again. Okay. But [snorts] you can say it's not a deal. It's mission rule says near portion. If they took it out, that was portion then. They didn't take it out, it's not portion. Maybe you could, maybe you couldn't, but it would say portion. So you Where are you? It's not more than the mission rule what you say that it should be in the the children in the Jewish side and one sugar on this side. He's in the group sitting in the center and they needed to pray and there's nobody that can pray besides him. He has a shower that he's in the middle of stopping. >> [clears throat] >> So he comes out and has a mission that he comes out that it's in front of him. It's similar to that it's in the time of that a lot of the nation may have covered. The person that's a harsher person they actually learn nation they covered. Even in the middle of their description he says that if it's a Jewish married Shank Rashba that covered that zipper is not worth covering up the guy that covered up the time of covered up the zipper. So he says it's a commandment of zipper that they should be waiting till the person finishes. So he says that's a commandment of zipper that there's not there's not portion. It's not like the worst of the human that the day will be commandment of zipper. So he says it's like nation they are covered in Mayla. Even if it's Krishna it's murder. And that's that's what I mean. The Jewish side like I said the mission rule doesn't it's not more than I can. Jewish side has a children that it's not allowed in the law law law. It's so it's saying that you could lay there's nobody else to lay. And then they didn't I saw interesting thing. And the mission of Mosha he brings down from the Yasha that he has from Yasha and let's say a person's in the middle of learning. He haven't learned yet. He doesn't want to answer later. He's in the middle of learning and now there's a minion. Yeah. He just minion in this minion. And this is a minion there. And they need somebody to learn. So, they can get somebody from the people learning. He's not a real baal koreh or anything. He doesn't know what [clears throat] the time is. And so, he is the answer as a person has to stop in the middle of learning because these people need a baal koreh. Okay, a baal koreh, but he's not the best baal koreh. So, does he have to stop in the middle of learning? So, he says it's it's a good kind of >> [clears throat] >> halachic law that a person has to stop his learning at the And then he said And let's say the person knows what the time is as a person. But he is not so smart in his learning in the dark and everything. So, what does he worry about then? But he should not say no. It's common that they should have a baal koreh that's a smart baal koreh. He should stop in the middle of learning about the person. That's what he brings. What about the kiddush Hashem? What comes out of this is what he was saying in the middle of kiddush Hashem. A baal koreh has to say it in the middle of baal koreh or baal Hashem. He has to say baal Hashem. Who was the previous one for both? No, this is saying yes to some. Who who was that? Yeshu L'Yisrael said Yeshu L'Yisrael. Tell me the reason. Tell me the reason. Tell me the reason. Um um what was the second child? What is it? In the middle of Should he stop and listen to himself or go on to the kiddush Hashem or Now, let's say he knows the kiddush Hashem. Should he continue davening or should he stop and listen? So, what's the child learning? What kind of kiddush Hashem is he learning in the Torah? He has a lot of stopping and listening to the kiddush Hashem to listen. That's what he could be learning. So, the kiddush Hashem in the right or wrong as a child is learning the Torah. he says the person shouldn't stop. The person shouldn't stop. He gives two reasons. He says, first of all, I simply miss part of the mitzvah. As well as part of the mitzvah. Like the coin between you and I you're not even allowed to do part of the mitzvah if you want to stop. But there's a different part of So, you have no right to stop in the middle of the mitzvah and then they do praise the time of the part of the praise of time. This comes So, he says well, that's one reason. He says I might as well just put down the humility and say stop at the time of the mitzvah. Now, that is from already being done. I simply put down the mitzvah it's only a mitzvah of kindness. But the mitzvah of being younger that's not that's not part of the mitzvah the same kindness of inclusion is the same type of mitzvah as the >> [clears throat] >> That's why you're not allowed. The praise of time is learning. So, good is part of the name. So, I simply I guess it's part of the mitzvah. So, that's one reason he said. The second reason he said I'm sorry. It's not good for the Let me ask you a question here. Let me [clears throat] ask you a question the right side. The mitzvah of being younger the praise of time is also there. But I simply put down the mitzvah by the kindness of inclusion. It's a shame. It's not right. But the lady there answered those questions we can answer that. Uh but now the shiner is Well, all of these are the second reason he gives because this praise of time on the sleeper or is the sleeper on the younger? The person that did the the younger mitzvah something or something. I don't know I'm saying it's a sleeper on the sleeper. One of the funny things he was telling me that the the brother and he said that the younger they used to know about the sleeper in the younger sleeper. So, he says since the day the younger he says so he says so my letter is the dinner he says he's not even trying to taste the title so my letter so it's not about this I said my letter is one he's been doing this and he's not trying to mention it he's done on the second side of because on the side you're not the master so he's part of the center but of course he's not on the center but that's the real time I said my letter is about the reason and that's what he says I said my letter is about the zombie I said I can't hear you I can't understand >> [clears throat] >> You're not allowed to hear the reason and you stop the reason with the new something You're not allowed to do it you hear the reason with the That's what he says but of course >> [clears throat] >> And everybody You know you're number three so what's your number three what should he say after the center Well the actual time frame is only if it's not a sphere But to stop in the middle that's not what the actual [clears throat] time frame is Actual time frame is while you're doing this you can do And you get from the house And that's what he's supposed to say something similar while you're hearing the reason So you're allowed to stop You know they were quite wise that they didn't do two things at the same time I don't know what the rest is I said my letter is about the zombie And he thinks that Most of them he shouldn't And he says it's a absolute dollar It's absolute dollar I agree yeah He starts to make an absolute dollar and then he starts to do something That's what he says And I said my letter is about the dinner also And then the time Yes the English The English is the title While he's writing And then the Yiddish And the middle of the message He says the Yiddish but I don't know if a person is not supposed to do that There's a true beginner in has a true beginner that he comes in the middle of the game and he posts that he's shaking. So, I'm having a minute and they blow the shofar and the people that are dominating the flying the shofar are being asked to leave the room too. So, they have to leave there. They have to leave the blessing to leave the room. So, he has a whole bunch of shofar there but but he says that when it's a place of shofar that kedusha you have to leave the exit. Shofar is not in the middle of kedusha with with maker of the shofar but it's a place of shofar because maybe shofar applies like a half a second. So, Malaysia says that's only a kedusha these things that you need shofar and the kosher shofar you don't need like shofar after you hear the shofar. It's not about shofar that it's like you're learning. You have to learn the shofar. So, just the hearing that that applies shofar that's not a problem. But, there's no everybody is not that's what Malaysia said. So, then he throws in over there he says it'll be by grace of God or whatever it is the same thing. By grace of God or whatever it is the same thing. It's not even shofar when you hear the clear voice of shofar it's a mission shofar. So, also in the middle you have to hear the middle of the shofar. You hear the grace of God they have to call on it. So, he he says the hammer right [clears throat] in shofar you have to be punished speaker. You have to be punished speaker. So, the hammer in the middle of the shofar won't be punished speaker. So, the hammer of the shofar is the same thing you should stop in the middle of the shofar. And they have the physical elements of Malaysia says. I'm not sure what Malaysia says in his says in the whole life and shofar you have to be punished speaker. It's the same thing. What does he mean the case that the one that he has to be punished speaker? Every time you Every time you stop in the middle of the shofar it's a half a second. You could call it being absent in the middle of the shofar. What's the case that that he means that it won't be absent? Huh? Too long to be absent. Oh, maybe that's what he meant like what Malaysia says that that's the double he can't do. So, maybe that's the person who's missing one person. That's not what he has to go through. Maybe that's what he meant. I don't know. I'm not sure exactly what he meant when he said But maybe he meant that he was well I'm not sure what it's not it's not clear what he meant. I have a very nice guy. Interesting nice I have a problem. Once he was going in Borough Park he lived in Borough Park and then he was going by the Spanish store and he saw a guy standing standing outside there. I guess he was waiting for a ride and everything. So he put all his information and he had he had a wedding with him and he mentioned to him that he had the empty commission. So he decided he's going to ask him for information and the guy asked him and he asked him he asked him what's the deal? If your mission actually the land increase the tire should you stop the mission actually to increase the tire? That's the issue with the mission. Why he asked him that question maybe it happened that morning to I don't know but that's why he thought of this commission. So the mission has this sugar. And then the mission is struggling. Anyway you know he asked the mission in the snap of a finger you know the mission answers all the sugar. So he was waiting for the answer. The mission looks at him and he starts thinking and thinking and thinking >> [clears throat] >> and thinking. He couldn't believe it. He started to He didn't he didn't know about the sugar mission but that he stopped the mission. Anyway after a long time the mission thinks the mission says no he can't do that. He can't do. So so that's my sister I have a coffee. Now I don't know if the mission how that he meant he meant to say this as half the daughter or he thought of the young brothers in the I'm going to tell you that. He's always going to come back and listen to the case of their motion that's it. So for him I'll tell you remember that. So I can't I don't know exactly but that's so it's looking at the question. What about the girl that you have to hear? Yeah, he's still almost for that he can stop he stopped doing that. Well, you should this time. The girl lady is always like a new lady. Shouldn't stop thinking about the new lady. Now let me tell you my question. If an Ashkenazi woman married a Sefardi, would they eat the rice and the kidneys and things like >> [clears throat] >> Can she eat she can eat the go back to the minhag of her husband? Does she have to make a toast to the dome after the first shabbos? The second shabbos is if her husband is maskin toast and says you know what, I'm not so makpid, you could you could stay with your minhag and you could still continue being makpid and not eating eating kidneys, rice, and all the stuff that the Sefardi do. Um can she cook for him the rice and the and the kidneys? Additionally, if chas v'shalom chas v'shalom if they get divorced or she becomes an almana, what what's her status? Does she go >> [clears throat] >> Unless she did eat kidneys, can she go back to her Ashkenazi minhag? Ashkenazi minhag or she stays with the Sefardi minhag? So that is shailos so you know Yeah. Yeah. There's more there's more of this. What what was the first shaila that you said? Okay, the first shaila was done. The she married a Ashkenazi woman married a Sefardi and he ate he ate he eats kidneys and rice. And she didn't till now. So l'chatchila usually they they take on the minhag of the husband. So let's just assume that, does she have to make a toast to the dome? But first of all, you have to know who is who says what they assume is right. Uh-huh. Yeah. So, you have all I've stated she needs to get this. So, when she says she gets something up So, Rashi has a shufan and come from the base. And when he says And he talks about he doesn't talk about this in this way. He talks about the different halachic issues and how different They come from different details but they don't know them. What what's How should he marry when they get married? So, Rashi says she has to be married by the Beit Din Hagadol. Bein Kulah u'Bein Chumrah. Where do you get such a thing? Rashi says it's from the Gemara. It says Al Ba'alei Lo Machkim u'Machkim. It was Pesach. And the person tells me Machkim u'Machkim is not the issue to be Machkim u'Machkim on Pesach. Machkim u'Machkim. So, it says he goes Since he's going there, he's going with [clears throat] Machkim u'Machkim in the Gemara. So, he gets the din in Machkim u'Machkim. And he has to be married by the Machkim u'Machkim. Bein Kulah u'Bein Chumrah. What did that make of Machkim? That's What what's that din? Bein Kulah u'Bein Chumrah. So, we're talking And he tells Rashi in his place of birth day. And And Rashi says that And he says a lady when she gets married, it's always you see it's called Nisuin u'Erusin u'Ba'al. That's how Machkim is writing the Ba'al. That's becomes a Machkim by the Ba'al. And then also see from Terumah. Terumah is De'oraita. And he Terumah. And that's like I have it with Kinyan u'Kinyan u'Kessef. Okay. And that's kind of with Kessef. But it doesn't say that's a Machkim. All right. It doesn't mean that. Maybe it's a social. Rashi doesn't bring it right. He took it out of Pshat. I don't know. Can I say that also? He says the Mishna He says that's a Machkim. The De'oraita does a Machkim. The only issue They're nice in the snow and they're not good. I don't know what you're saying. She becomes a member of the bowel. Now she's in her bed in his bed. He says Where do you see that? Where do you see such a thing like that? She we can't that she's been nursed out. He says Cuz it says He should make me a better hero. And why is she a Where it says no. Because they say she is. Can't do it. She's not She is spouse. She's not good in the bowel. He shouldn't sit with the other. The shoes are clean on that. The way she is a lady in the kitchen. Each of them should be at the work with the husband. Is that the right side or the other one? Let's say the right side. The nation have to do work with the husband. But she says no. Oh, in the middle of the sugar. She put in the nation has to do that's another one. So how can you make a brush [snorts] in the closet? He shouldn't sit with the other. What do you mean? The nation she is good in the other. That's her way she is. So he says the problem with the marriage is not >> [clears throat] >> that she has to work for the husband. You didn't know that the nation He could get on the nation should be at the fighter. The nation she has to be by the husband. She has that in the snow. That's what the snow angel goes to the husband. They can't be in sitting with the other. The other she can't go to the father. I can wash my face. She has to be by the husband. That's kind of a problem. She says that what it says in here in the end. The nation and the other nation she was better than the fighter. Does not mean she was better than the work. It means she was better than to be with the husband. >> [clears throat] >> And that's what he says. It's not a problem. It's a nicer show. She's not sure what to be based by her. So she's by the base fighter. She can be by the base fighter. It's like a dog to a different market. Remember she has that. You're not going of the husband measures that. You And then what? She gets paid the full day off from the place he says. I saw an interesting thing. I saw a kasho. And I say for today I need a sayfer. He has two kashos on me. >> [clears throat] >> See what the island the island house is a kasho now. First he asks, where does a Moshiach get such a thing? That you don't do the anus of shas and the anus of bias become you have to have the anus says he don't have a city. That the America [clears throat] not going to say he don't have a bias you can't have America money. He says let's say you move into a apartment house. >> [clears throat] >> There's 20 families in the house. All the families in that house, let's say eat good runs. Or eat kitniyos on Pesach. The meaning was not. But now you moved into the house everybody eats there. So you going to say after you have to be my change of minute. You moved into the house. Question number And the second question is, he's going to come out with the Moshiach. Let's say if Avram gets married to a let's say a Spanish girl. This is very easy to run. He's kitniyos. The first few months he he lives by the Spanish and then he he doesn't have abundance. So he moved into the Spanish house. Couldn't Moshiach that you you you you you you you you the house the anus house you have to change his minute. Question number because uh So So he starts out from Moshiach's time. That's not called halacha. That's a kasho it's not Okay. I think if Moshiach didn't mean a physical house that is stone bricks and stones he meant the market. That's the market it means that the bias means it's That's what I mean. [clears throat] That's what Moshiach is saying. And what Moshiach says that we do. Now that's an halacha that we really it's a pashkasha. Pashkasha. >> And so she said he said nasty issue And so she said She goes away from all the That was a little bit of procedure and So you see So that's the best part. There's a shiner. I don't know the motion that you say this. And she's this bad. So it's like From the other's Say also that she doesn't give up. But then they say it From the other's and they say That the gentleman when she started again at her father's house, she knows she's getting married. She knows she's getting married, she's going to have to have and do what the husband does. So the killer wasn't in the locker. The new fabric was in the locker until she gets married. That's that's what they say. I don't know if everybody is masculine. And she takes on the meaning of that. Yeah, but that could be a shadow wise body also could be a little different because let's say they're living in a place of only Ashkenazi and she never thought Ashkenazi as far as boy. She never married or never done. All right. But the other shiner is we got to be active in the garden. It's very It's very strong we got to be active in the garden. So the motion here type of garden The motion speaks out when he writes it. The sugar he says that she doesn't need active in the garden. And he says if she would need it wouldn't even help. It wouldn't help. He says that there's So, that said, "I tied it up to the line of God." But, let's say it's not his hamantaschen. Then, the God says, "And I got this and then it's not his hamantaschen. It's because it's not kosher." So, you can't even make hamantaschen. So, that's what it means. If it would be that the reason she's stopping is because it's not kosher. And it's not going to help make hamantaschen. So, the reason she's stopping is because she's coming into the market and you don't need hamantaschen. That's that's important. There's something else. And when [clears throat] it says that a person goes into the market, the market is not in the market. They don't have to go to the market. Nobody says you have to imagine that in the hamantaschen. It's not kosher. You don't have to imagine that. It's a new gift that you don't get them. But, that's that's what it says. That's what it says. The reason you don't have to >> [clears throat] >> do that in the garden is because it's like this side of the market, the market. Shimon says I'm in also when he he says you don't have to drive in the garden. But, he says a different story. He says the story is because I tied it to the huppah. She was neither but she knows she's getting married. She was like she made the nether before she gets married. That's what Shimon says. Somebody asked me if she How come everybody else you don't need that in the garden? Shimon said, "I understand that it's because it's the new market. You don't know the market. Or because I tied it to the huppah. But, not because she knows she's going to get married." Somebody asked me if Shimon But, what's a Shimon? Is that's that her meaning? Is it meaning of meaning of meaning of meaning? What is the meaning of tied to the Okay, tied to the Tied to the huppah either the huppah or the raw stuff. The lady is the one who tied it to the huppah that meaning of the lady is the one who tied it. Now, but somebody asked me at this point as well. He asked me a very interesting Shimon. His daughter He's marrying a Muslim on Pesach. A woman on Pesach. So, his daughter is watching him. Now, she became a convert. And she's going to her husband's house for a meal in Pesach, but she's not married yet. So, he wanted to know and then by by her husband they not only don't have matzah but they don't have a neighbor. He did a lot of things. What things are not different things that he wouldn't eat. He wanted to know could she eat by her husband's house tonight? And she had Well, well, maybe could she eat? If you learn like in the Mishna that had had had a chance to become a in his bias. She's not married yet. She's in a non-Jewish bias. Why would I mention Zevach? Would be a Korban Pesach to declare a title of a Shelah. Maybe a title of a Shelah is only good when she's going to get married. What was a title of a Shelah that one should be a kallah? That should be by the husband in Pesach. So, Shelah by her husband. So, you'll tell me you have matzah and no bread. But if it's a minute before Shabbos, he gave me matzah and no bread. So, she's stuck. Say, one makes a minute before Shabbos. Yeah, the father wanted to do Korban Pesach. >> Yeah. Why is it kosher? Why is she never to It wasn't by the father. It was a grandfather. But it matters. If the Pesach I'm saying it would be by her. Korban Pesach Maybe that's not But but but her husband eats kibbutz and she doesn't. And then then then that you know, real things that are really not good. So, I don't know. That's the shaila. I don't know the answer. So, but when it comes to Mishna Korban Pesach that I think it doesn't matter. I don't know. So, the shaila. The shaila. Okay. What was that? And the second part of the shaila was if the husband is machmir and says that, you know what, you don't have to eat kibbutz >> No, I understand the interesting thing. No, but that I gave you my answer. Maybe maybe Well, then the Mishna says you can't eat matzah and no bread. And I think it was a similar to this. Is that so? One side interesting shaila. And a bird man with a say then and he came to person who was before Pesach. He went to the shop. And when he was still person and he was going to be Pesach and he was going to be by Pesach. He was going to be by the shop because by that time he was married and everything. So, the shop asked him, "What's your minig? Do you eat the bracha or you don't eat the bracha?" So, the pregnant said, "My minig is I don't eat the bracha." So, the shop said, "Well, you know I was saying good cuz my minig is also I don't eat the bracha." Okay, good. So, so he was happy that the pregnant was happy that the shop's minig is also not eating the bracha and he isn't getting the bracha. And then when he was by the stable later, the stable asked him, "You don't What are you going to be by Pesach?" He says, "I'm going to be by the stable and by the shop and by the chef." So, the chef the the stable asked him, "What are you going to do about eating the bracha?" That the shop eats the bracha. He doesn't eat the bracha. So, he said, "No. No, the shop wasn't doesn't eat the bracha." He says, "What? That's not so." Cuz the shop eats the bracha. He can't even not eat the bracha cuz he's missing all his teeth. So, he has to eat the bracha. And his minig is to eat the bracha. So, he says, "They told me don't eat it." So, of course he told you to eat it. He didn't want to make you uncomfortable. So, he made believe that that he eats the bracha. That he that he eats the bracha and that his minig is not. So, the shop said, "You have to eat matzah now. Come eat your matzah now." And he's not eating it. So, see see how I can eat matzah now on this thing and so it's a shaar eye the marsha say and the thing minig bracha is a kid. I don't have to say the same thing. It's sort of say but all of it is not talking about the story of the shop. It talks about that. That's something about this way of matzah now. He wants to say that minig of the bracha is only a mo. The thicker meaning was a mo. That the the matzah's were thicker and everything and the tacos sometimes were flat. But our matzah's are so thin. So it's it's melts away quicker than the flour that they used to eat flour and our matzah's actually a shadow of the bracha's that they made. So he says so it's a take off of the original meaning. But since it's only a take off of the original meaning, that doesn't go into the meaning of the bracha's. And maybe that's what he wants to say as a shadow why people are made of the mountain men. The size of the bracha's has didn't change from Reb Moshe's days to today. Maybe in the times of Chazal there was a tefach thick. But today from Reb Moshe till today same thick. What is Reb Moshe's I was talking about the kidneys. Kidneys are allowed to Reb Moshe ate the bracha's. I don't know. No, I'm saying he's saying that the matzah was much thicker then and then therefore there was flour in there. Maybe. But but but Reb Moshe knew that. And it's still said in the Yeah, Reb Moshe was talking about Reb Moshe ate the bracha's. He's still talking about the organs. And he's still talking about the other organs. You see what I'm saying? that the original Reb Moshe is not talking about the bracha's. Reb Moshe is talking about the stomach and the organs. Reb Moshe never ate the bracha's. Reb Moshe doesn't mention the bracha's. I'm asking for an answer. The second part of the shaila was the second part of the shaila was that if the husband is not particular, he says you could keep your own minhag in and you could be makpid [clears throat] on the kidneys. The shaila was if he allowed to cook for the husband the kidneys even though she's makpid on herself. Going back to minhag avos saying no. But I just want to add that according to Reb Moshe that if this woman is allowed to eat kidneys and then the husband lets her stay with her minhag in and she takes the chuma on upon himself, then five years down the line he says, you know what? I'm done with it. Now I'm going to eat kidneys with the whole family. We'll keep the shul by us. So now she would have to eat what I'm saying. The second part of the shaila was that if she the husband says, you know what? You could keep your minhag in. You're Ashkenazi. You don't want to eat kidneys and rice. You could stay like that. I've no problem with it. It can be fine. And she says, "Fine, I'm going to do it." But uh so the shala is if she's a lot the shala is on the table, if she's a lot of cook for him kitnias, even though she's keeping uh khumra of not eating kitnias, not eating rice. I just wanted to add that [clears throat] we were just really really moistening in that this woman, if she's accepting upon herself herself to the khumra of kitnias and rice, this is on her own khumra. Wait, this is on her own khumra. So now finally is down line, she wants to be makneh she would even go on the rush, she would be able to makneh. Because this is all this is not khumra. Is she actually khumra? Yeah, but I mean speaks that out what you said. Huh? But yeah, back to the shala. The shala is if she can cook for him even though she's makneh on A person who's makneh not eating the brox, not eating kitnias, could they cook for somebody else? >> [clears throat] >> So hashish, as long as the other person is eating it, so we have What's the problem? Is the [clears throat] shugra not a problem? Anything is a problem. He talks about people that are many stragglers eating kitnias on Pesach, but there are other stragglers even though they eat kitnias, they won't eat rice. They won't eat rice cuz rice a lot of times the fields of rice for some reason and they got wheat close to them and there's a lot of wheat that's mixed with the rice. And it's very hard to tell the difference. Somebody showed me a bowl of kitnias, showed me rice rice and there was two kernels of wheat. I didn't I didn't have They look pretty much the same. Unless you're lucky and you're not able to tell, you can make a mistake and think everything is rice that's not rice. So that's why some people in the special shala deal that they check your rice field, that you pay pay them this thing. rice. Right. They triple check the rice. The what? They [clears throat] triple check the rice three times before they use rice. Right. But some people that triple check don't know how to check. There's special people that know what how the difference what it looks. So they they check for you. It's money. It's money, but I open that bag of stuff. I found a maggot. It's money, but there's some people that I never even So he talks about these people that don't eat rice cuz they cook the rice for for others that are doing it right. But it would be negated. So he thinks that it's allowed in Shulchan Aruch. >> [clears throat] >> Now let's say a person's fasting they made a nether that they're fasting. It comes to mind whatever it is that I'm fasting on nether. Could they cook food >> [clears throat] >> for somebody else where everybody else that's not cooking does. So he would say what's the shaila? I got my bris down in nether land. Nether land. Since they can't eat themselves, they can't cook for somebody else. The pilots said Please the chida. The chida says no. It's different there they can't eat anything. But but if he if he wants to bring rice to the onions or the chida, the onions or the chida understand what I'm saying. No, as long as you can't can't eat this thing, you can't cook for somebody else. That's what the US people say you can't. >> [clears throat] >> But uh it seems most people that I remember most of them what I saw is they go with the chida's and as long as you're not going to eat other things, you're allowed to eat them. That's what the old dinner Rama which he brings down is not kosher. The others argue with the Rama all together that they don't eat when a person's fasting. So cuz they like to eat on such a thing. The chida and the Rama argue. And the wife cooking for him in the corner there must be she's been sugar so maybe when the husband said that that I I'm allowing you to keep the kidney as home run but who says he's he gave up the the fact that she was sugar to him that she cooks for him. [clears throat] No, you could say that also. The rice has wheat. The rice has wheat. The rice The rice has wheat bringing hummus. I didn't say what he said though. She's going to the toilet and the rice might have wheat in the rice. And she's making hummus. It's just the hummus. She's not No, no, the husband has to toss the hummus. Okay. Can we just finish up? That was nothing. We had the third part of the shower was that if they get divorced after the shower or does she go back to the legal of single or the marriage of the kids? I saw that earlier. And the Tash Bar says that the Tash Bar says that when they get married she has all the money left. The Tash Bar talks about it. He says that the Solomon is Yasha. He makes a covenant that he The Tash Bar makes a covenant if she has children from that husband and she's still married after the husband and she keeps the husband. She doesn't have children then he says that she goes back to her base of original So So it is like true what he was writing. It's like true. I didn't say it's a contradiction. That's what he says. >> [clears throat] >> There's also a problem with the house. And what's let's say a person right she doesn't want to and she doesn't want to go back to the upon his things. She Well, let's say she doesn't live with her husband. I would have found her She's not I don't know if she's going by herself. She has no shackles to the other. Someone to say this is where she's like trying to say that it's good luck. She when she was naive she knew she wouldn't be like that. It's the same thing. She knew. She's going to get married and she's going to get divorced and all these type of things. I just wanted to say I just want to thank you Zachary for everything you have to do. After the Seder the Shmira after the you know all these things are good for us to have this 90 days of Shmira. I guess 90 days week and everything but and all these things are covered but the exactness of a person wants to make and make sure after he covers all the place of Mashum he has done the Seder of the Shmira. I saw a Maiseh. There was this person and and he was very but he was like very meticulous with his Mashum. Before Pesach he had different employees. He was a Shmira and he had different employees in the station. And he made he made them work to the bone. One day I washed the floor. That's nothing. I had to wash that ceiling, the walls, every chair, every Mashum. He made them work from day and night. Cuz he wanted to make sure that he has no Mashum on it. On Pesach night he was very very happy. From all the people in the town he's the one that for sure has no Mashum in this house. So he was very happy with that. And he decided he had to say to the Seder though there was a Rabbi that lived in the town. He goes to this the Rabbi. The Rabbi said Anyway, he goes into the Rabbi. And and as soon as the Rabbi sees him the Rabbi says, "What? Why are you here? Go back home. You have Mashum in your house." He says, "What?" He says, "Yeah, look in the barrel of water there. You didn't have a sink with water there. You had barrels." So, look at the barrel of water. it's kind of safe. Run home. I couldn't believe it. He runs home. He looks in [clears throat] the barrel and sure enough there's a sandwich there. He couldn't believe how that happened such a thing. Such a thing. He got the sandwich out. I don't know what he how he got it in there and everything. And and he runs back to the reverend and he says, "Reverend, I have three questions. First of all, if you knew I had hametz in my barrel, why did you wait till I came to you? Why didn't you send a shliach to my house and tell me get rid of the hametz? Second of all, how did it happen? How did it happen? I was so careful that I shouldn't have hametz. How did the sandwich get in the thing? And third of all, if I was so careful that we should have saw it, we were so careful about hametz, why did Hashem let this happen to me? How did it happen that Hashem let it happen? And then So, the reverend said, "I'll answer all of your three questions. All your three questions. What was your first question? Why your first question was, how can I do such a thing? I'm asking you, you think I have ruach hakodesh that I see everything that goes on? I look in everybody's houses through the windows to see what everybody is doing? Somebody comes to me, I look under the faran and I can see right now what they're doing. They ask the question. >> [clears throat] >> And then I figured out we have as how can I tell you before you come to me? I don't see you. That's the answer to your first question. What was your second question? That happened. You were so careful about hametz. How did it happen? How did it happen? He says, >> [clears throat] >> "Yeah, but you weren't you The people so hard The people so hard, they wanted to get even with you. So, they put a sandwich in your barrel. It couldn't be. And what was your third question? He said, that soiled us from working so hard. So, how did it happen? Why did they I want to ask you a question. Did you once the whole time you've been with this Did you once talk to Hashem that he should help you not have a natural illness? Tell me the truth. Not once. That's You would think you could not have illness on Pesach without stopping right? Without talking to Hashem. And Hashem showed you your lesson. You don't You think you don't need help? Pray for a blessing that they You will not have illness on Pesach. So, you got to ask Hashem for a kosher Pesach. You want me to show you some of the commission Because 140 140 You have 140? That's the Same. Usually we have half of 10 140. That's my name. No? Other than that, it's 120, right? Small. What kind of more bigger flash drive? Whatever I have.