Rabbi Aaron Dovid Poston: The Day when The Satan is Powerless

[Music] welcome to the year mine at beit midrash welcome home to torah i want to welcome the people that are online on skype and they're really privileged because they get to receive the sheets in advance the Hebrew sheets that we're using from the clear car and as a live audience they also receive from me an English and English source sheet however I want to mention for those who are watching online these sheets the Hebrew sheets are accessible I'll tell you how if you go to you by Netcom and then there's a browser that's our website and you go to the yevo net.com website under the browser it says Hesed or learning opportunities so you click there or you put your cursor over it and then it brings it down it says Midrash ah Madrasi ah or the beit midrash Aerith when you click on that to put your cursor there then it would bring down a weekly clear car share with Rabbi posting and then another browser another thing will pop down which will give you which book to choose from you know from Genesis Exodus Leviticus numbers Deuteronomy and then you have to know you have to check it out you have to know which book you're gonna look for it and once you get to the page so the whole let's say the whole Book of Leviticus is there and then you'll go to are a mouse and you'll be able to hopefully you could even print it out or you can watch while you're watching the video you could you know split screen or minimize whatever it is but they're available and one of the ideas besides the depth of learning of just hearing I would like and I appreciate when my students when the people to participate put their finger on the spot and they're actually learning Hebrew at the same time it's a great way to learn Hebrew no it's not modern if speaking Hebrew it's it's ancient Hebrew but doesn't matter because that's where the modern looked tongue that's where the modern language comes from and it'll help you in your prayers or the in your your studies of the Bible of the Tanakh it's just a great resource that I hope that you take advantage of it because I'm sitting here translating it not just speaking in English I think it's a very important tool that I know it is and that is to learn Hebrew to know Hebrew so if we go to chapter 16 in Leviticus it's it's in the very beginning verses 1 & 2 oh I just want to mention we are dealing with the clear car by the way so it's a great it's an unbelievable parish an unbelievable commentary that he is such an expert in dick Duke in in grammar and an understanding the Hebrew language where he's able to draw out many things that we already know we already know them from reading the gomorrah's from reading the Midrash in from reading Rashi right from reading parts of the oral torah that explained the written Torah he brings it out and makes it so real because if we were first of all if we would just read the written text alone there's no way no way that anybody would ever understand and I mean even I learned a Jew you have to have the oral torah that accompanies the written Torah and I'll come to speak about this in the beginning of my Saturday night Shearer and by the way it's not on you banette it's on Noahide world center no a height world centre the Facebook page as well as YouTube and I'm going to discuss a little bit more about the Oral Torah then but in the meantime let's get started so when the Lord spoke to Moses after the death of Aaron's two sons Gaddafi regime l Moshe are a most schnabel a Aaron and now this is highlighted when they drew near before the Lord and they died Vic Rafa Tom lift may Hashem am Mootoo that's the first verse and then the Lord said to Moses speaks your brother Aaron the Omer Hashem el Moshe da BL Aaron Akita speak to your brother Ali evoke becauase do not he should not come at all times well here this is gonna be fantastic when we get into this what does it mean he shouldn't come at any time he shouldn't come at all times we shouldn't come whenever there is a time okay I in other words in order to understand this we you have to stick with us for the next hour but it always so is the English he should not come at all times what does that mean look at the Hebrew Valley of Voe he shouldn't come the call 8 what does that mean how would you translate that we'll have to see into the holy within the dividing curtain le kodesh me bate Lapera cos him into the whole even in front of the cover that is upon the ark Elpenor hakka Perez Cheryl I wrote so that he should not die the loggia moot why for I appear over the ark cover in a cloud kiba 9 a row ah a row air are like a Paris okay fine very nice let's go directly into the words of the clear car he begins to like get our minds thinking like I always use this as an example the old and the old motorcycles I I'm gonna want a kid anyway we had motorcycles that you had to pull a string to start the engine right today I think it's all I think it's all electric ignition but let's say a lawnmower maybe that maybe today it's also electric electric ignition but there used to be a way to start a motor maybe even what do they call those things generators I have no idea today if anything's things work with the drawstring but anyway so I think like when you wear was like huh with this he it's like pulling this drawstring to get this to kind of brain start thinking he asked the most I think deepest questions that you and I I'm saying for me I never would have thought about okay maybe you wouldn't really for the first question the kasha the difficulty is he deeper reach on Lehane Azam where does that first verse take us the first verse ends where it says and they died the right the first verse and the Lord spoke to Moses after the death of Aaron's two sons when they drew near before the Lord and they died he's going to tell us there's no command here and there's no new information either why why isn't knowing new information first you have to be clear there's no command okay there's no command what about new information that's why I brought down if you look at Leviticus 10 verses 1 to 3 you can see right away we're talking about five six chapters earlier and our own sons and Nadab and a V you each took his pan right for firing them they placed incidence upon it and they brought they brought before the Lord foreign fire which he had not commanded them a fire went forth from before the Lord and consumed them and they died before the Lord then Moses said to Aaron this is what the Lord spoke when he said okay this is important but the point we just read was and they died so who died Nadal volvió the two sons two of the four two sons of not a two sons of our own so we already know this now what day by the way what day is this all taking place so am i Monday night Shir I asked and very promptly and the answer was given wrongly well it was a guess I assume and someone said it must be on Kippur because right away we see all the laws of Yom Kippur no so first of all if you want to go back even further into Exodus and they go to Exodus chapter 24 it's really verse 11 but you can get it from the whole context of the verses before and the nobles this is number 4 on the source sheet for number 4 on page 4 and upon the nobles of the children of Israel he did not lay his hand and they perceive God they ate and drank ok so one second I'm confusing everybody I asked what day this actually happened on the day that this took place was Yom Hashmi knee and partially knee which we just read in part of the tenth chapter fine so in other words in Leviticus chapter 10 is where they died and that's in harsh meaning but when were they supposed to die that's the really the question so apparently if you go to Exodus chapter 24 verse 11 this is during the revelation about Sinai at the great and awesome day of the sciatic experience it says that he did not lay his hand Hashem withheld from punishment that's what it means he did not let his hand while they perceived God and they ate and drank look at Rashi what does it mean upon the nobles they being non divinity you and the elders because that's who was told to come to this experience - right you had Moshe he had our own you had the other coheny you had the elders you had not them in the video it says he did not lay his hand this indicates they deserved that a hand be laid upon them meaning punishment they did something something in this experience in chapter 24 verse 11 when they were experiencing the most incredible revolution revelation they were doing something that seemed to be inappropriate they ate and drank look at the next Rashi and they perceived God they gazed at him with levity now in Hebrew it's believed Goss I don't think levity is the best translation but we'll leave it they'd let's say they did something in a probe that in have covered Rosh kavod Rosh means as seriousness a sobriety right they were drinking and eating during this moment let's look again Rashi Lee gazed at him with levity while they were eating and drinking so at least this is the interpretation of the Meldrick tan kuma fine okay so let's go back now we understand let's go through this time frame we're talking about the actual death and after a MOS is something that took place six chapters earlier on your mush meanie on the eighth day of the inauguration of the tabernacle okay clear as mud what day was that it was the first day of Nisan remember the first day of Nisan that would say after seven days of of Moshe putting together erecting the tabernacle taking it apart then the eighth day was the first of Nisan and then the princes brought for the following 12 days gifts for the miss bath for the altar so that happened almost a full year after we left Egypt it was we're talking about we left on the 15th of Nisan we're talking about the 1st of Nisan so we're talking about what eleven and a half months later but when did this we're talk about fifty days after we left is when we had the revelation so you talk about it as like a year short of fifty days for sixty days almost two months and so let's say how many years it how many months they're in the year twelve right so you two matter was ten months after we left that I'm not a vanity you are killed or put to death sanctified we don't even know yet what where this is leading because there's gonna be two sides were they guilty of something as we just seem to imply in the Rashi or is there more to the story than meets the eye well you already know the answer there's gonna be more to the story than meets the eye okay so the very first line of the clear card says where is the first verse where's the first statement going low near Scarborough Shoal Savoy below Schumer Haddad the varium it doesn't have a command and it doesn't relay any new information we got that across there is no command and there's no information no new information and now look at Rashi this is on page one so this Raj is very interesting because it's going to give us some insight into what's actually going on behind the scenes what does this teach us when it specifies a haremos after the death of Aaron's two sons so really as urban Azaria illustrates the answer with a parable a parabola Mashav okay about a physician now it's one sick person and two doctors so this is how the story goes the first doctor enters he tells the patient it's the same patient Dhoni called food don't Lane imager on the wet damp place with a cold place and that's pretty much the only advice he gives him the second physician now enters and says exactly the same words don't eat cold food and don't lie in a damp cold place but he adds one more line so that you will not die the way someone so died so what's the difference between doctor number one and doctor number two it seems that doctor number two would be more effective in getting the message across because he really gave it to him over the head right he he he laid it on the line for him you don't want to die so this wouldn't warn the patient more effectively than the former that's why Rashi is telling us that the scripture says right after the death of our own I'm sorry the death of our two sons the whole prescription of what to do or not to do on Yom Kippur again we're gonna ask the question what does Yom Kippur actually have to do with with what with the Shoeless with the the day of the revelation all right remind me some remind it's a very important question it's not in the clear car what is the is the common denominator okay I I think it's very important for this lesson but that's not where he's going at right now okay so so far we just read the third line Masha Parrish Rashi is Rashi explains mashallah koyla this is an analogous to the sick person now right away the clea car says a Numidia chef he doesn't feel this is a sufficient answer to resolve whatever was bothering him because why keep us all crucial own Nia's costume Savoy why bring in this Mashal why bring in the analogy of this doctor that gives a little bit more of an explanation when the pus ik itself the verse verse doesn't give any judgment doesn't give any command at all it doesn't really justify bringing this Michelle to explain why there's no command the no column are so he actually says we're actually able to say that the last four words of the first verse and in English it's not four words but I highlighted when they drew near before the Lord they died so in Hebrew it is Vic Rafah Thom Linehan Shem via Mutoh those four words in there coming close to Hashem they die that's that's it that's gonna be the answer strange aina my market to LA no the clear car says this verse the first part is not really speaking to us but rather cutters borrow cumin dbl Moshe Arba Mila Salem but the God is that's the words that God is conveying and speaking to Moses that no suck D Boresha and now this is the I guess the version or the explanation of what that first statement was ready he ruts a Hashem low deal of Moshe that what did God wants to convey an emotion he wanted to convey something then not that the two sons died because that was already known but the reason that they died clear as mud the reason kirara Shem load eel emotion meets at ASA Alvin may sue from which aspect of sin what mistake that they made that the two children of our own died alkane his care both deep were kasha this is a very important comment that I'm about to make because you've heard me say it before you'll find this in page three number three the difference between the word D bore and the word Amira our Oh mer okay in if you translate both those words it sounds the same in English to speak to say to tell over but no the two different words the most used verse in all of Torah is the Adama rather knowing L Moshe lamer God spoke to Moses saying so the word deeb or speaking is like harsh it's in concrete it's unmovable it we're gonna see he says it's meet us had in in the name of the Vilna Gaon okay let's will see it shortly it's related to what we call the written Torah this is God's Word but God says to Moses to say over in other words God spoke to Moses what does the word saying mean doesn't make any sense God spoke to Moses with every said I want you to tell over to say God spoke to Moses to say so that's where the word a mirror comes in a mirror is a soft language that the writ the Toshiba table what we call the scripture that is you cannot change it it is hard letters that are that's it right there concrete you don't change the letters right and thus the the amira is what we call the Oral Torah that is where every generation must adapt the language and the understanding so that the next generation can actually understand and hear what is being said but that's not my point the pointless read in the name of the Vilna gum the first brew brings down like for example in halsey no he's just given going through the difference between the young man and via via da bear in has inna which is Deuteronomy chapter 32 1 listen of heavens house inna awesome I am the odd day raah and I will speak so the word de Bourgh is used and that's God talking from heaven so to speak and let the earth hear the words of my mouth the Tish Mijares ma fille there's a Emre there's a soft language over there and that has to do with speak like actual conveying a message to the mouth okay looking in Exodus chapter 19 verse 3 so in this verse Moses ascends to God Moshe Ola LLO kiemce the ikura Orlov and God calls out to him men AHA from the mountain lame or saying cosas marla vase Yaakov this is what you're supposed to say to base Yakko but the word Omer Omar is used okay this is what you should tell you should speak to base Yakko and bass Yaakov is a code word for the women okay the Taguig live Nasser Al but speak and I'll use the word harshly because the word Tigan is like the word from get it's a it's a sinew it's not a vein it's not necessarily a soft name but it's a hard tissue okay so the word tag is related to give get inertia it's something that's hard and look at Rashi on that to the house of yet Jacob these are the women speak to them in a gentle language but when it says to tell tag heed live in Israel speak to the sons of Israel speak to them harsher tell them about the punishments and their details make things things that are harsh as wormwood okay so that is a different type of a language so go back into the number three the difference so the dillnick gown explains like we just saw in house II know that the word de Bourgh is linked to Toshiba tiles it's related to the written Torah and the Omer is related or linked tutorship a pet is linked to the the Oral Torah okay let's go back into the clear car and finish this paragraph off he begins by telling us alkane his scribbled ebert Keshet that's why the first statement was harsh to you meet us had in that is telling us in a strict judgmental fashion and only afterwards the name shocked mothers ooh only the rest of the few verses are going to now explain to our own what he should do to prevent right preventative medicine prove the first statement was about the death of the sons of Aaron which is harsh but the second and so forth verses are lajas ers our own slow yet Nick Valbuena Howerton it was a warning to our own that he should not become burnt through coals Nick there the Gullah began Alton that's why it says the Omer and that is a Amira raka raka is soft language okay so we're gonna continue OB working on the clarification of this matter is as follows schibetta our own how you ruin Leslie who taught that really in truth the two sons of Aaron were fitting to have been punished when it says Leslie who taught to have the hand sent against them because of what we mentioned earlier in Exodus chapter 24 verse 11 right where it says he did not lay his hand they perceived God or they had a vision of God yet they continue to eat and drink we are Kazu SLO came the Oh clue the yeesh - so what's the problem I mean we saw it in Rashi but he'll he'll he'll dish it out she's talked low Bettina that they glanced that they looked at the Divine Presence meet oak lathe gasps now that's not easy to translate because we saw an Rashi says levity I I don't know let's listen it's not a sober serious attitude that's for sure so therefore lay that lay at little vanity would fit but lathe Goss literally means a course heart or a course spirit so I would think more like a arrogance some type of a haughtiness to continue to drink while Hashem is giving his total dedication and presence to you okay so but I'll just stick to the words leave gosh old Michael Mishnah within the eating and drinking they had this thing called lave cos the but guess what Hashem did him Tim LaHaye McIntosh barraco Hashem waited Hashem waited for them today Xuan Lola our bathe Simchat Torah in order to not mix in he doesn't say what he's mixing in but we got forbid mixing and grieving grieving or mourning with the revelation of receiving the Torah this was as we said Pentecost it's the 50th day after leaving Egypt and when the receiving of the turret okay so in order to not dampen the mood bring down the spirit right so did I bring anything down here I got a lot of pages here so I don't want to get too mixed up not yet okay so we'll continue I thought that was a very important piece right yeah there is a Rashi on verse 10 that I wanted to look at let's see Rashi have to find it I would assume it's at the Ellison page - okay look at rosh it's on page two the fire went forth so there's this Rashi brings down different reasons or maybe different possibilities of sin on what they did wrong that they were killed Ruby the answer says Aaron's sons died only because they rendered halacha decisions in the presence of Moses their teacher by the way you should know this is one of one of the 613 commandments I believe you're not allowed to do this Ishmael says they died because they had entered the sanctuary after having drunk wine so we'll see through the Okwe most through our parsha what should not happen anytime that a Cohen drinks a certain amount he cannot do service in the temple okay the proof is after their death the scripture that goes and admonishes the survivors which would be Ireland's surviving sons and the coning that they may not enter the sanctuary after having drunk wine where do I want to go with this I'll tell you the truth this is a beautiful Rashi and we should really go through the whole thing because we're gonna discuss it anyway so he might as well do it now this is analogous to a king they had a faithful attendant when he found him standing at the tavern entrances meaning he was gonna go get drunk he severed his head in silence and appointed another attendant in this place we would not know why he was first put to death but after his enjoining but for his enjoining the second thought so he tells us the replacement right you must not enter the doorway of taverns from that we know that such a person he had put first to death the reason why was because he was drunk so this is a in other words is actually a piece of Gomorrah that goes through many different reasons so this Rashi only brings a few we talk about the the ashes ARA right it talks about a strange fire let's talk about this other thing then it says a fire went forth before the Lord and consumed them and they died before the Lord but we would not know why there Nadia died before but for his commanding Erin do not drink wine there will needs intoxication so that's one idea like I mentioned about strange fire because the diverse literally says that they brought in this strange fire and they shouldn't do such a thing so it could be from an alcoholics point of view right that drinking is like in dueling bringing in a strange fire okay for those who enjoy a strong drink now and then you understand what I mean I think they even called it an indian and indian terms and it was must fire drink you know and they got there they got the the the whiskey from the the white man they probably called it something like that but in even in in hebrew in the original language right it's it's i forget the exact terminology but it's slavish this right now it's a burning drink right i'm gonna talk about wine but we're talking about stronger alcohol anyway so go on we know that they had died precisely in account of the wine for this reason the scripture showed love to our own by directing the divine divine utterance to him by saying do not drink wine which will lead to this intoxication okay this part of the Rashi we're gonna deal with later okay so i want to skip it for now alright let's go back into the text of the clear car no the last thing we said was in order not to mix the death of Aaron's two sons with the receiving of the Torah that would dampen the mood th I'm sorry okay negative both Savoy's elrod and it's because of this one account of this that the command was told over to our own that he shouldn't go in what listen to this shallow your vol I love kodesh he shouldn't go in he shouldn't enter the column on any day th pokenav Austria on any day where there is eating and drinking now for those in the audience they know what day is but they are in the Jewish year is the day where there is no eating or drinking very simple it is Yom Kippur so what was what were they doing originally at Simchat Torah at sorry not super at the revelation of the Torah which was great simcha they were eating and drinking and over here this is the day they're supposed to go into the temple they shouldn't eat or drink so I'm gonna make clear they shouldn't eat or drink it's only one a day that they don't eat or drink now I mentioned earlier there's gonna be a connection I might as well mention it now out of the entire calendar right you have holidays and they basically explain what those holidays are about or let's say even for sure what we're really talking about is not just an explanation so you have an explanation and you have the dates right you have the leaving of Egypt so we know the date that's clearly defined it's the 15th of Nisan and we know it's because we left Egypt it's called Haga mots all right fine you have Yom Kippur it's clearly there's a date it's the 10th of the month and it's called the Day of Atonement ok you have Sukkot you have shmear terrace so what is it Russia Shona we all know is the day of the blowing of the shofar and that's how it's described ok but doesn't say the day of judgment it does not say that doesn't use the word days of judgment so you wouldn't know it's actually the day of judgment because it doesn't say what about the Torah actually it's 50 days after leaving Egypt so we received the Torah but it doesn't say the date so there's a date that's missing ok and even sure Lewis when it's mentioned in the Torah it doesn't say celebrate celebrate schmooze because it is they receive the Torah it just says it's the day the bring the firstfruits right or it's the culmination of the 7 weeks and it's related to agriculture but there's no demarcation mark in the calendar that this is the day of receiving the Torah so what I'm trying to say is that there's a connection between these two dates that would be sure to us that they have received the Torah which is not mentioned specifically it's the day of receiving the Torah meaning the date the 6th of ceebot and Rosh Hashanah there's a date but doesn't mention that it's the day of judgment okay so what is it about these two day these both are days of judgment and well I've talked about this before that if the total would have said that the first day of Tishrei is the day of judgment then people would feel that the other 364 days of the year are not at their judgment it's only this thing so I really don't have to worry about my actions or my thoughts or how I speak until maybe a few days before maybe a week before or that day alone right so the Torah specifically does not mention that it's the day of judgment so that one should not feel all the other days that he doesn't have to worry about judgment because he should he should he should okay and what about the receiving of the Torah that actually God wants us to feel and he allows us to receive the Torah on a daily basis so don't think oh we only received the Thar once a year or at that one point in time really every single day right we should feel that the Torah is new to us every single day so the combination of these two ideas we should always feel that we could be judged in a moment and we are being judged and evolving and that we should be receiving the Torah at any moment okay so there's a great connection the clear card here brings a different idea and we're gonna get into its own but so far what we do know is that the day of service is the day that not a vanity you committed this seemingly horrible a mistake and it's even though they didn't die on that day and they died on the 1st of Nisan it's all about the warnings that have to do with Yom Kippur okay back into the text so that he shouldn't this is the warning to era this is the command to era that he shouldn't come into the holy of holies he shouldn't go into the kodesh the column any day with his eating or drinking keen Bianca for except on the day of atonement key I am young of oh no I'm sorry Yom a note Adam now show because it's the day that a person afflicts is so what is it that affects us when we don't eat or drink okay there's five prohibitions altogether right besides eating and drinking what else we don't wear leather we don't wash we don't cohabitate okay we don't and we don't need we don't drink okay we don't annoying toils so what is it and it's when you I guess we're talking about and afflicting your soul by not eating and drinking you feel humbled but we're gonna see another aspect not only are you humbled on one hand but this way you actually can really reach the highest levels like the administering angels that do not need to eat or drink okay so it's very interesting in Judaism there's so many I'm not that highly educated to come up with these fancy words that people want to understand but it's not an oxymoron there's so many things that are counterintuitive right that's that are actually contradictory in itself you're to my yom kippur your your afflicting your soul you're doing it you're physically refraining from doing things to make yourself feel wholesome on that level and that's in the physical way but it's going to then affect your soul on a such a deep level where you feel the humility where you feel that there's no distractions of the physicality and then you're actually able to then reach the highest levels the holiest day of the year it's amazing okay so so far we're mentioning here that it's only gnocchi for the day that you afflict your soul TI's who bought behalf niya the word how can I mean some myths be submissive its then on that day that the person would come one day that day to a I called a healthier proper submissive attitude before his creator if neighbor Oh Arcana chickens burrow hula Moshe Ottomans ooh this is why God prefaced he advises he gives us counsel to Moshe as a introduction Lodi lo tequila Seba smith husband Aaron BD Boresha by mentioning the reason number the the idea that they died is nothing new that we already know 10 there's six chapters before in chapter 10 but why they died that we didn't know so he wanted to mention to him first the reason they died today shall day long I love me rush Nia at Savoy in order that the second statement the command of don't go in it just any times into the Holies we'll have a much more bigger impact there's a no sock de bourree some charm are Shimla Moshe that this is the version this is the text that God spoke to Moshe after the death of this neighbor now I wrote after the death of the two sons of our own and what did he say he only said those four words in their coming close before Shem and they died pucara by Tom death may Hashem via Mutoh how do you in order to inform him what Sherlock may so this is why they died the fish in its curtain it Carville el Hashem then this is mine bar because they came close to God isn't that what we all want isn't that what we're all missing in our lives we all want to come close to a sham we all want to have an intimate communal communion with Hashem don't we all want to come close to a sham but it was low-vis mana ROI it was not at the correct time we all have to find the right place at the right time this right - Shem it should be soon and it should be done properly so if it's not done properly it's a mistake the fish in that crowd Louella shemesh lobe is mana ROI they didn't go into the deepest of deeps of the holy of holies at the right time as it says we saw already in as we mentioned in chapter 10 verse 2 and 3 where they gazed at hashem under this was in the right next edition I'm sorry it was an accident chapter 24 okay were they gazed at Hashem fine okay so the next paragraph I found a little difficult and I just want to try to sum it up to mention that what he does is he asking that he ask the question why is the verse and in third person in other words we mentioned that the verse says find it when they drew before the Lord why did you say when they drew before me where they came close to me so basically what he does in typical clear car style it showed that it's not unusual you have a few examples I'm not going to go into them and where Hashem is the narrator and he speaks of himself in third person and also the word Veeam you too should have according to grammar done without the love and the youth because what is a good do before the verb its future a future okay and the vault is called above a fook it turns it into past so would you need to give me a prefix of a future in order to just add another prefix of something that turns into past we're not gonna go into that now but basically he he goes through this little grammatical issue and I want to go to the next paragraph cuz I want to get bogged down I'm sure it's important but we're gonna skip skip it for now gum you talk in the Farish now in the next paragraph it's now it's it's possible to explain as follows Bakara bottom live nation when it says to come right in there coming close before Hashem why latisha are you crazy Mellish ambi auteur because they were extremely close to a chef this is very like mind balanced opposite of what we thought all along that they sin that they did something wrong they might have done something wrong but we're gonna see what happens ready for this statement alkane detect courage Berkeley mayhem the Doudna mafia katana Wow that the higher level you are the closer you are to God the more you're judged the closer you are God is more worried or concerned about the details even the smallest slightest infraction will incur a penalty this is what the words say al-qaim dick take courage barkley ma'am the dunam a feel Ashley a katana and an example and I don't think this is the only example this you can find in the Psalms chapter 50 verse 3 now I think I brought a few other examples because I felt that let's see you'll find this on page five yeah and it's I mentioned it's chapter 15 Psalms our God shall come and not be silent fire shall devour before him and around him it storms furiously to earth listen there's no God is the place but he's no place okay but using the terminology of the Torah and the Tanakh that those that are closest to a Shem the fire shall devour before him those who are close to him and all around him there is this fire he shall call the heavens above and to the earth to avenge his people so in Hebrews the long mushara morote but the Rashi mentions what does it mean our God's are coming up be silent any longer concerning the split the split the spilt blood of his servants okay so the next verse I think is a better example which is actually what we said before it's just a continuation we didn't read when we mentioned that they were it's in Leviticus chapter 10 the fire went forth from before the Lord had consumed all the I'm not of interview and they died before the Lord then it says then Moses said to Iram this is what God the same okay ready this is the message I will be sanctified though through those who are near me and Mitton returneth those who are really close to a Shem they're close to God and God will be glorified or sanctified through them I will be sanctified through those look at Rashi T now we actually did this but we didn't do the latter part did we look at the in other words on page 6 near the end and all the people and before all the people I will be glorified now the one before that those who are near me who are those who are near me my chosen ones and before all the people I will be glorified when the Holy One blessed be he exacts judgment upon the righteous he becomes feared exalted and praised now when you think when God exalted in exact judgment against the evil people so I want to mention is well let's let's continue so how much more so is it concerning the wicked in other words took sure the wicked but even the righteous and this is where comes in there's a verse in Psalm 68 36 you are awesome of God from your sanctuaries now don't read it mimic - i mikdash i don't read as my sanctuaries but read is a mimic - i from your sanctuaries not from your sanctuaries but from your sanctified ones from your sanctified ones from god's sanctified ones he becomes glorified now I want to stop here a second because when this Corona first hit I shouldn't say first hit but when it when it in the early stages before Pesach a lot of rahbaniya a lot of a very very important Jewish leaders were taken out by this virus and I don't know if people's muna faith was rocked I don't know but I mentioned this before there's a verse there's a verse in the Torah in Mishpatim that I can open it up in a second that speaks about when a fire goes forth when the fire goes forth and destroys what and destroys let's just say it first effects right if it's caught on to the thorns but it burns and consumes the grains okay so what is that all about let me just open up the verse real quick yeah so it's in Mishpatim chapter 22 of exodus verse 6 our first read in english verse 5 the fire shall go forth and find thorns and a stack of grain we're standing crop or a field is consumed the one who kindled the fire shall make restitution obviously a person is responsible for the fire that goes out right or you know financially there is liable to guard it before there's any damage and if there's any damage he'll be responsible for the damages but what is the verse say again verse five he takes a H when the H goes out when the fire goes out whom Atsuko see it says that it's fine storms it doesn't say that it destroys the thorns it finds the thorns then a cook a dish or a comma but what does it do it consumes the the corn or the grains so then it's just now we're talking at a deeper level here whenever there is a plague whenever there is a punishment that comes out into the world the Gomorrah bava kamma 60 B says that evil perennials punishments will come into the world on account of because of the evil people's actions because of them but who is consumed first the corn the righteous the righteous are consumed first and that's based on this verse okay why am i saying because when we're talking about now that these people were so close to Hashem how is it that they were taken and we just saw that verse that talked about mikdash I know the PASOK itself in 68 36 I think it was in Psalms 68 36 don't read it as from your sanctuary but from your sanctified ones God will become glorified through and that means through while they're alive and even when they're dead even however it has to happen it will happen okay so this is a very sad fact that we lost so many great rabbis but I'm not saying like but therefore it happened I'm saying that these people were very righteous I mean I don't I didn't know them personally by knew many people that didn't know many of these people were were very righteous and there's another idea while I'm on the subject cuz I read it in the B'nai you'd been a Yoda explained and pretty shows him before Pesach before Pesach which is even now think about all that happened the month before Pesach you had like 50 bigger about him they were killed during in order to be redeemed from Egypt in order for us to be able to go out underneath the eyes of the Sutton so to speak in other words the McCotter egg McCotter egg is the one the prosecutor he's not linking the book of Job he's not gonna let us go so easily right he's got a thumb one as a finger on us you know to prospect prosecute and persecute so when God forbid Jews die righteous Jews are taken out of the world it was so that the to appease the prosecutor okay so even when we were in Egypt and the month before we left the ninth plague four-fifths of the Jewish people were taken out now we don't say they were tsadikim but it doesn't matter there's a spark in every Jew a spark in every human being and by God taking them out that was two lesson to lesson like le SS yeah not as a lesson yes Owen but a lesson to lesson the the mccottry to lessen the persecution the prosecutor right to give him no no ability as to say anything so biz Ritesh em we are all looking for the Mushaf towards the minister coming in the Mushaf and a googler Halima was rather sham soon our days and whatever we're experiencing now often we'll be able to look back and say that it was all for the good right now it's still difficult to say that but we're obligated to say that so we have to figure out how to say it so that's that's a that's a homework assignment for everyone okay now we're in in the middle that we just read in Psalms chapter 50 verse 3 break he called a car a vaca rate biota Elam millet the ones who are closest to the king as Bo - sorry Leo canoes are big vote hah melis the one who's closest the king has to be more careful extremely careful and when it comes to the honor of the king ok let's go to continue the gum no column are you're actually able to now say Shane McDonald mu Carla but are there actually is no this is an interesting addition of the clea car we all know and Gomorrah South came that their tour is not in order right you need an oral torah by the way in order to even know what was said first and what was said second you don't go in chronological order of chapter 1 chapter 2 chapter 3 I mean you do but that doesn't necessarily mean it happened in that order so based on the good walking at chapter 6 side being the dis parsha meaning are parsha captor 16 in Leviticus was said before chapter 10 in Leviticus who ushered Eber Hashem dick revived a Kadesh means Musa said that God will be sanctified to those who are close to him how we sanctified through those near to me Oscar oldish MOA that it makes sense Chalmers the alma mater - Burke who knew South Arbor table sale oh and now we understand when God said those words in their coming close before me and they died that was told first only later meaning earlier chapter 10 it's referred to as I will be sanctified to those near to me okay let's go on well Masha Parrish Rashi remember Rashi said there's two doctors and one gave a little bit more or maybe a lot more both to the warning right so you don't want to die like like so-and-so died so perhaps what what the intent is since it already says now you can find this in chapter 19 verse 24 actually it's 22 and 24 that it does mention about when Moses in our own and the Cohen team and the elders are going to go up to the mountain there's different levels and who goes but everyone else has to stay down below meaning all the rest of the cony have to stay down below it's only iron and Moshe are going to go to the highest even Moshe goes higher than our own but Pam you throats ma'am lest they all have to have their own borders lest they break through breaking through is not a good thing and wrecking destruction or havoc is basically a very general statement if there's no doesn't say you're gonna die okay alkane who struck Lazzara Seamus that's why there's this extra special warning they shouldn't die in the way that our own sons died even over there it's not clear that it's gonna be death I'll even call upon sook but if you look at the whole verse from the words after a most meaning are verse until the Muslim they died it's as if it was speaking to us know you dot American lawmen motionless czars Oh shallow yeah mooska Dirk Shimizu bunneh and we wouldn't know where Moses himself learned to be to teach over that or even for himself to know that we don't want anybody to die in the way same way that the children of Aaron died and because the reason sure a lo his care Kadosh Baruch houla Moshe shunned of our man mrs. Ben Aaron because it doesn't mention in those verses in schmoes 19 verses 22 and 24 anything about death will devour a know whom you shop now everything that we said now comes to together the Moses learned this from the fact that Hashem informed him of the reason of the death of the two sons of Aaron because they came to close the Summa clay hats evil earlier on and right away you have the command to Aaron which is going to inform right through the commands of what to do and what not to do we get an idea of what it was that they did wrong Vado kaday Lazzara is a loser yo dare me pal Mary Jean and all of the instructions that come afterwards is like a greater way of getting across the message so this now all fits together now some really amazing stuff coming up and I hope you stick through with this because it's the most amazing thing da bear L are on a seesaw it says speak to our own your brother speak to your brother Aaron why do we need to know that he's the brother of Moshe hello we all know that and it's every time it says speak to Aaron doesn't say your brother but here it does so the clear car wants to know why is it here what is it why is it fitting to mention why do we see that it's mentioned ah ha ha ah ha ha ah his Brotherhood or a brother acaba his Brotherhood so to teach you that Aaron should not rely on the fact that he's moshus brother okay sure I'll you smoked Aaron a LaCava then he is right there's no protection there's no special protection fire on Loma Sheila your moves bevelle Kodesh Mascoutah sham o shahe that you're going to go in it's a very precarious situation you're putting yourself in not every coin that went into the Holy of Holies came out of life especially during the Second Temple when the Sadducees were running the temple by the way he should've case you didn't know that they after the Hasmonean said broker Shem right during our story of Hanukkah but they stayed in power and they shouldn't have stayed in power it's a whole nother story but they basically with the Greeks and the Helenus they became Helenus themselves and they bought the position they made sure they were running the temple while the Pharisees who we are today they were running the sanhedrin most of the time and the ruling class in terms of Halawa in terms of religious life like for the masses but the Sadducees were running the temple and it was very corrupt okay why am i mentioning that just because we mentioned that Aaron should not think that he can get away with just coming at any time because he's Moses brother what was it unique about Moses had the ability to call upon and speak to God anytime anytime right even his wife explained that she was going to still be with him but not not in the biblical sense because he is the kind of guy who can and needs to be purified at all times because he could talk to God at any time so anyway I was mentioning that during the Second Temple sorry that unfortunately fortunately whatever the case may be many almost daily almost week I'm sorry almost nearly a new Cohen was installed right after Yom Kippur because the previous co-ed was not fit for the job he was only appointed through corrupt through corruption to become the Kohen Gadol so anyway if a coin got a lasted 40 years or many years then he was definitely deemed righteous and as soon as he came out at me any year he was deemed rushed it was not an easy thing to do to go in to the Holy of Holies but let's talk about this point here that honor should not think should not think that he's not going to die because his brother could they should oh yeah knockoff Nazi bizarro now what does it mean Chet's inaho nanaka Hetty bizarro means that he is part of motions on flesh I want you to look at chat in numbers 12 12 then you can find and chapter in page 7 number 12 let her not like beat let her not be like the dead which comes out of his mother's womb with half his flesh consumed now this is talking about Miriam who was afflicted with leprosy okay so we Moshe prays for her but in the meantime what is she she is really she's a sister right a sister brother basically the same idea half of his flesh consumed that god forbid if a sibling dies it's like half of your flesh is consumed so that's relating to Aaron Aaron's in the same position is Miriam basically in terms of being part of his own flesh ha pshoo a meaning to say even though he's your brother nevertheless don't rely on this meaning to say miacca akiko who after the fact these brother of the AMIA moose that if the person dies doumeki lune efficacy bizarre huh it's as if half this flesh is consumed Afghan election muta beauty lies here oh that's even more reason to be careful okay cuz you're closer to Moshe right anytime you have politicians right in the let's see Biden's son for example right someone or Trump's son anybody who's related to someone in politics so they have to be extra careful not to get a special job two paints a lot of money for doing maybe you know I'm not saying nothing but you get the idea you cannot even put yourself in a position where there is a sniff of corruption okay so here in terms of relying on the merit of Moshe to go in through all the Holies because Moses himself was able to see God speak to God any times right without here that's the next paragraph some say half a piece yahiko who boniva even though he's your brother and prophecy meaning you're both prophets but moses prophecy was much different than anybody else's and it says by martin torah which i we already saw chapter 19 verse 24 in Exodus Lolita art ah the our own you Moses and Aaron are going to go up it's true they were both really high levels we have olaf show but what you might come to cachet mission will feel emotionally Kanye's book always just like it was permissible to moses to meet and god meet and speak to God at any time in the tenth the holy tent of meeting guess what Moses was different because in numbers chapter twelve verse 7 it says the Kalb 18m I knew out of all my house he is the most trustworthy we're talking about God speaking about Moses naman abayas Nick nonslip a southern table and someone who like a servant who's most trusted can come in even right who's one else to give the the master the towel in the bathroom right who's gonna be able to come in at any time that's not to knock everyone else has to make an appointment or knock but the most trusted servant doesn't even have to knock doesn't have to wait for anything right he'll come in and help his master in the the most vulnerable of positions but say okay so he can enter but call ace shears to any time he wants cocky kanye's bow God move so to Moses was able so IRA might thought the same thing no how can I thought surgically has hair be auteur therefore our needs to be extra careful okay now this gets a really spooky stuff when it said but all you have all be called ace L OCONUS you cannot enter at any time you want remember that's what it says you cannot come at all times I want you to really let these words sink in your ears the low yeah though he shouldn't come but call ace how do you translate that at all times into the Holies Russian be call A's when you think of the words the colleagues all times or any time anima Duke doc it's not clear it's not yet specified yet let's go into it what is what is it infer the call a slow yeah though that you should never come right at any time you shouldn't come that's not true we know that he's supposed to come at certain periods of time so avala profit but there are time so not at just any time but it designated times fine but the clear car says that's not true it's not any designated time there's only one designated time my methanol cane sherry a notebook key in palm a hospice Shona it's not just any specified time it's only one specified time and this is where the clear car says should time you serve be yato Shama tolerate the heat on that the reason for the ability to go into the Holy of Holies is all dependent on the sin of the people he's carrying the sin of the people Iago no Tom mouth dealing Ben Amla baina a.m. because the sin of the people is what separates them from their God the kekulé ammonia Gambia's a coin and because of their ruination because of their sin that also is what prevents the cone from going in a schmatta arm to lure bow because all of the guilt of the people is hanging on his shoulders as it says look in Exodus chapter 28 verse 1 it's verse 1 it's number 15 on the sheet and you shall bring near to yourself your brother Aaron and his sons with him from among the children of Israel now that's what it says in Hebrew to serve me as Co neem our ananda vol the other item our own sons but look in the ear it says meet up in Israel who you attack her evil laugh huh you better bring near those with you who are on your brother has banoffee sons within itto me Tov Venetia from within the Jewish people they are representing the Jewish people teaching you what Shizuka lockrey the zoo ki meat open a shop that this ability to come close is only coming because they're representing the Jewish people because she saw items I seen when Israel when we are not narrating an account Elohim inuzuka Lee rose finishe Nina so also the Cohen who's hanging on who's carrying the sin he does not merit to see machine and that's why not every coin is going to come out alive not just because of his righteousness but if he is let's say he was righteous and we weren't he would be able to somehow tone so it's a combination can be o makki Purim and when is the day that the Shekinah would be seen on Yom Kippur shikko estrella name shall be oma whom Allah has Shari's because on that particular day that's when the Jewish people are compared to what heavenly angels and ministering angels shame the male Mina's man angels are beyond time there is no time there's no space either by the way okay we saw this before earlier on in Genesis whenever it says lafon I Milwaukee Marla fun I when the angels are before me it means they are angels and not regular agents and they can be in more than one place at a time they can be simultaneously as they went to deliver a message to a South and before they even went they came back with a response you have to hear that back in the day anyway so go on it's a shame la mala Mina's Mon that angels are above time vena Zaman surely been time has no control over them I'll came doing the young coders there that's why this holy they could Yom Kippur is is compared he'll aim in the cloud ace has month there is no time time doesn't exist on Yom Kippur wait till you hear the next paragraph but he call you Moses shown at bacala's all the days when you think of the calendar you think of time right you have your calendar in front of you how do you tell time every 24 hours it's a new box right you can tell time through the the calendar guess what he call you most Hashanah declare I ace high news man who's me ohms at this day Yom Kippur is not included in time now we said God create a time right when Bray she'd brother came God created the heavens and the earth in the beginning created time and he created mass he created matter but guess what he also created evil he created the satin and the satin hasatan has a hamachi of 364 so the satin has chelita has some abilities of where his powers can only exist 364 days of the year this way God created it the last the next to last paragraph is lorraine mezcla duffer as a hint to the matter the word hasatan is the geometry of 360 for shin Samak dollar veamos a comma and the days of the year 365 shin summer came to teach you what should be call you most Hashanah that all the days of the year shahe certain how you evaluate sahara show like the breo's that there's the ability for control bhutan math were power to exist for the citta nor theater are but by the way it's the same thing ok the eighth surah is the evil inclination that we all have the car created within us is the mohammadís is the angel of death which is the seitan Coulomb bacala ace all of them all of that exists within time but guess what suits me I'm sad that there is no power on that day shame the Sutton mem cha labo there is no power for the Sun on that day out came a number Clara ace therefore it's not included in time she'll call your mother son remember we're asking this it says you should go in there right you shouldn't go in there but colace you shouldn't go in there at all times you can only go in when there's no time which is on Yom Kippur Ramez Rama's Shalaka václav eschew myung-soo becauase he shall not enter the Kohen should not enter when there is time when the sudden has any abilities can y'all be off Shaina becauase it's only this day he aimed the young Shaina only on the day that has no time could be your machine of asleep and that day is the day of forgiveness and and another type of forgiveness right she's around noon Sheila both melaka Shari's this is the day that the Jewish people are compared to heavenly angels shame no extreme takasi 8 that's the day that we don't fall in time name to Claudia mo Shoshana it's not part of the rest of the year because the world has a time and who the tsaatan is he's in the hot emotion he causes them to sin that's what he's doing is provoking is the provocateur out came a node in sheesh Luke um Shelly's rally Ivaldi Rose pnina therefore it's not appropriate for the agents that's what a Cohen is an agent of the Jewish people well we'll see that surely are they angels the agents of God to us or they are agents to God usually it works out both ways I'll see the good more in a second it's not fitting that the solution that the agents who are the coniine of the Jewish people should go in to the see latina except on that day so let's go it's in condition 23 B so my good friend Harvey Kaz then I mentioned him his name is ko Han a fluke a the rough mono mean who in other words his name is the acronym for the behold the Cohen team are agents of God that's what his name means okay that's he's a co 8 and his name is the acronym cash done should be more it discusses this we're not gonna go into it now but if you want to look at it the more comments consider that Aruna the senator of Yeshua says with regard to the service in the temple these priests are the agents of the Holy One which is the Hebrew earth I just read meaning they perform the temple services as the annus or emissaries of God and if it as if it enters your mind that there are agents which is part of the argument the Goron's having that we're not going into is there anything that we cannot do but agents can do on our behalf in other words the idea that an agent represents the people and we're not going to go into that any more right now whirring here we up now the very last paragraph but no sometime the dava he wants to give a reason keep an on arrow air because he God said I'm gonna appear in the cloud right if you go back to page 1 the very last part of the first verse for I appear over the ark cover in a cloud meaning to say II Liu haya sham buhp Mottola Hevea if it was there revealed this Tina specifically and then we thought about this kid it's revealed in the cloud so the cloud is like OPEC is that the word it's it's not clear there is a cloud so if it would have been without the cloud justice arena low heat eat sorry Clem knowing me mental abuse Shama I couldn't I wouldn't I wouldn't need to even prevent them because we already know that nobody can go in there and live so that I think the lesson would be learned by everybody right if there's a cloud there then you can go in there and you get a an imagination of what's going on there but if there was no cloud anybody there going there would surely die as it says in chapter 33 verse 20 now you know by now but now the fact is that the sheen of the Divine Presence is somehow clouded over in the cloud yahoo-hoo Leros cloudy then he could see my honor then God's honor could be seen cannot see Valeria's ooh it's the actual cloud that allows the ability to see that's why tests keep on a non area that I appeared in the cloud octane I need sorry Clem no me men on a year of the call you mother shana therefore what I need to do God needs to do is to prevent them from coming in and just glancing any other time of the year that watch around Mossad golem ball of arrows on those days the other 364 days of the year where the Jewish people are involved in sin are weighed down with guilt okay so there is the inability to actually see a Shem at any time the colace but only specifically on this day right we're talk about the con God all the Cohen in in this case so there's rot the Shem let's let's sum this up a little bit at least at the last part that it's this is real stuff this is like the real deal here right that there is a certain who God created to give us the greatest gift the greatest gift is the ability to choose that's called free will free will is the is the where we earn right I think we had we used to have this saying in my group all deeds matter right God gave us the ability to correct our behavior to work on ourselves in order to give our us the greatest good as opposed to just receiving bread of shame right bread of shame is worth nothing God wants us to earn he wants us to serve so he created the the the friction within us who for the ability to choose and that is what the Sutton is all about okay so hopefully when we reach young people and we're looking forward to Yom Kippur right we're we don't wait to do true of it we have to do true for every single day and we want to come close to a Shem as much as we possibly can but we have to be very careful right this is what the idea here is that you have to do it fittingly so the main thing is to work on your character no matter what sin they're accused of and there's more than a list of what we mentioned whether we strange fire there whether it was intoxication whether they were passed killing her luck and from the rabbi whether they were just full of lave got some kind of haughtiness these are the things we need to do to work on ourselves in order to come close to a God in a fitting way okay so my prayer is during the oh man especially now and you know you can take the whole Jewish calendar especially now especially now at any time of year this is the time to work yourself to elevate yourself in your strength of character and then your Munna to a Shem and the way you deal with other people so that I wish you all a shabbat shalom welcome home to Torah and have the nice life [Music]