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Rabbi B - The Month of Sivan
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Rabbi B takes you through the wonderful month of Sivan. The month in which we received the Torah on Mount Sinai.
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>> Hi there. Chodesh Tov. Happy Chodesh
Sivan. It's a brand new month. Wow. And
happy Chodesh Sivan to you, Kugel.
Chodesh Tov to you, Rabbi B. You know,
Kugel, I wonder if you could tell us
some of the wonderful things that
happened during the month of Sivan.
Sure.
The month of Sivan is a very special
month.
It is the third month from Chodesh Nisan
and the ninth month from Chodesh
Tishrei.
The month of Sivan is always 30 [music]
days long.
The greatest event for the Jewish people
was the giving of the Torah on Har
Sinai. And that happened in Chodesh
Sivan.
The Jewish people arrived at Har Sinai
on Rosh Chodesh, the first day of Sivan.
Then, on the second day, Hashem said to
Mosha that the Jewish people will be
[music] His chosen people.
They then received the Torah on the
sixth day.
Therefore, the sixth and seventh days of
Sivan
>> [music]
>> are Yom Tov and called Shavuot.
Other events in the month of Sivan
include the day of passing of the Baal
Shem Tov [music]
on the sixth of Sivan and the passing of
David Hamelech on the seventh.
>> [music]
>> The 23rd of Sivan is the day when
Mordechai wrote [music] the royal decree
protecting the Jewish people from
Haman's attack. It's actually the first
time Hodesh Sivan is mentioned.
>> [music]
>> Rabbi B, you'll like this one. The 28th
day of Sivan is when the Lubavitcher
Rebbe arrived in America in 1941.
[music]
The 29th of Sivan is the date that Moshe
Rabbeinu sent the Maraglim spies
>> [music]
>> to tour the land of Israel. Yes, the
month of Sivan is truly blessed and has
many special dates to celebrate.
Wow, that's fascinating. So many
wonderful things to celebrate in the
month of Sivan, especially the receiving
of the Torah. What an incredible month.
Well, Hodesh Sivan tov. Happy Hodesh
Sivan. Bye-bye, everyone.
>> [music]
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>> Sivan.
Sivan. [music]
Sivan.
Hodesh Sivan, the month of Sivan.
>> [music]
>> Hello and welcome to Rabbi B Live, a
hard-hitting and investigative
journalism show with some incredible
individuals and history makers. Today's
guest, all the way from the Sinai
desert, we are joined by Mount Sinai.
Mount Sinai, are you there? Yes, Rabbi
B. I'm here. Well, thank you, Mount
Sinai, for joining us today. Now, you're
the mountain that Hashem chose to give
the Torah on. How do you feel about
that? Well, now I feel really great. I
really blossom since that day. But
before Hashem chose me, well, that was a
different story altogether. Well, please
let us know what happened.
Well, as you may or may not know, the
Sinai desert has many mountains, and
Hashem was trying to decide which
mountain to use.
>> Well, let me let me just stop you right
there. Now, you say Hashem was looking
in the desert. Why a desert? You know,
why not somewhere with an ocean view or
at least a kosher restaurant?
I'm sure Hashem wanted to choose
somewhere nice, but Hashem had to choose
a place that the people could get to
easily.
An ocean would have been a hard place
for the Jewish people to gather. Plus,
the Torah does not want to get wet.
Also, remember, they had just come out
of Egypt, and they were on their way to
Eretz Yisrael. So, the Sinai desert was
on the way.
>> Well, that's very interesting, but now,
why a desert of all places?
>> [snorts]
>> A desert is ownerless. Hashem had to
make sure the location was not owned by
anyone at that time.
Imagine if Hashem gave the Torah in New
York City. Then the people of New York
would think that they are the only ones
who own the Torah. So, you're saying
it's because a desert is ownerless. But
there are other ownerless places in the
world. Like, what about a jungle?
True, but Hashem also wanted to show
what the Torah was meant for.
The desert is empty and has very little
life at all.
The Torah has the power to make things
come alive.
A world without Torah would be a desert,
empty of meaning and life.
>> That's very true. You know, I can't even
imagine my own life without Torah and
mitzvahs. You know, every morning I jump
out of bed for the opportunity to put on
tefillin and davening and learn Torah.
It really makes life so beautiful and
meaningful. It did that for me, too. I
was a regular mountain with just rocks
and stones. Pretty boring.
But when the Torah was given on me, I
became covered with flowers and grass.
>> Yes, you truly are a beautiful mountain,
Har Sinai. Thank you. But please
remember that my beauty only comes from
Hashem's blessings and kindness. I'm
thankful every day that Hashem chose me
to give the Torah on.
>> Oh, Har Sinai, you are very humble. I
think that's also why Hashem chose a
desert to teach humility. To show that
in order to learn Torah, you have to be
open and humble before Hashem.
Someone who is too proud or a show-off
will not be able to learn Torah
properly.
>> Well, well, that brings me to my next
question. Why a mountain at all then?
Why not just in the desert?
>> Well, for starters, we are not allowed
to put the Torah on the ground. That
would be very disrespectful. That's
true. I heard that if a Torah does fall
on the floor, Has v'shalom, the people
would have to fast and pray for
forgiveness. So, Hashem needed something
to put the Torah on, like the bimah at
shul.
Ah, so the mountain's kind of like the
bimah. You're right, that's a good
example. But there were so many
mountains to choose from, as you
mentioned. Why do you think Hashem chose
you? Well, if a mountain was too tall,
it would have taken Mosha a long time to
climb up.
And if the mountain was too wide, the
Jewish people would be too spread around
to hear the Aseres Hadibros. Well, Har
Sinai, that sounds very practical, but
is there any other reason why Hashem
chose you, Har Sinai, over the other
mountains? Yes, I heard that it was also
because of my humility.
Of all the mountains, I am the one who
did not show off.
I was just thankful to be created by
Hashem, just the way I am.
>> That sounds like another great lesson
from you, Har Sinai, on how people
should learn Torah. Not everyone is on
the same level, but people learn better
than others, but we should always try
and do our best to learn on our own
level. And we should be very thankful to
Hashem for the talents and abilities
that we do have. And I think that is
another reason why Hashem chose a small
mountain,
to remind us that while we should be
humble and not show off, we must also be
proud of who we are and how Hashem made
us. Right. Right. I'm always proud to
say that I'm Jewish and I love learning
Torah and teaching Torah and performing
music all around the world for kids. But
I know it's all a bracha from Hashem.
And if someone else had the same
blessing as me, well, they could
probably do the same or even better than
me.
For a pile of rocks, I sure have been so
blessed. Oh, Har Sinai, now you're just
being humble.
Well, that's our time for today. I want
to thank Har Sinai for joining us all
the way from the Sinai desert. And I
hope you at home are proud to be
yourself and that you use Torah and
mitzvahs to make your life more
beautiful and more alive. Bye-bye.
>> [music]
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>> Hey Devorah, it looks like you're going
to play a really fun game of match the
mitzvah. You're going to pull out of
that mitzvah bag a mitzvah item and we
have to help you match it with one of
the mitzvah pictures at the top of the
page. Ready? Pull out a mitzvah item.
Hmm, that [clears throat] looks like a
mezuzah. Do you know where a mezuzah
goes, Devorah?
That's right. Mezuzahs go on doorways,
right on the door post on the right
side. Well done. Okay, Devorah, pick
something else.
Oh, looks like you have a hand that has
a tzedakah coin. Uh-oh, I think I just
gave it away.
That's right. That coin goes in the
tzedakah box. Great job.
All right, Devorah. Looks like you
pulled out a negel vasser cup.
Oh, you're right. The girl could wash
negel vasser, but I think there's a
mitzvah there that we have to wash our
hands before we Ah, that's right. Before
we eat the challah. Great job. Those go
together. All right. You pulled out a
candle. Hmm, I think this one's going to
be pretty easy.
Oh, you're right, Devorah. Young girls
and women light shabbos candles every
week. And candles on yom tov, too. But
that candle fits very nicely with that
candlestick. Great job. Okay. Oh, looks
like you pulled out a young boy. Is
there a mitzvah he can do?
That's right. He can wear his kippah and
tzitzis so proudly.
And the last picture, Devorah, is a
young girl and it looks like she wants
to give a great big hug to her friend.
That's the mitzvah of ahavas Yisrael,
one of my favorite mitzvahs. Great job,
Devorah. You're amazing at matching the
mitzvahs.
You know, there is a perfect story for
the month of Sivan and it doesn't come
from a storybook. It actually comes from
the Tanakh. Tanakh is the whole Torah,
Nevi'im, the Prophets, and Ketuvim, the
Writings, all together in one book.
Tanakh. And in the Tanakh, there's a
story about a lady named Rus. And the
whole sefer is called Rus. And some
people have a custom to read it on
Shavuos. So, I think I'll tell you the
story of Rus myself.
Long ago, there was a kind woman named
Rus.
Rus was not born Jewish. She came from a
land called Moab.
Rus was married to Naomi's son, but
after some time, Naomi's husband and son
died. Naomi was very sad and decided to
return to the land of Israel.
Naomi told Ruth that she should stay
behind with her own family, but Ruth
loved Naomi very much and did not want
to leave her alone.
>> [snorts]
>> Ruth said, "Where you go, I will go."
Ruth chose to stay with Naomi and become
part of the Jewish people.
When they arrived in Israel, Ruth worked
very hard in the fields collecting
leftover wheat so she and Naomi would
have food to eat.
A kind man named Boaz saw how caring and
loyal Ruth was. He made sure she had
enough food and treated her kindly.
Later, Ruth and Boaz were married. They
had a family and Ruth became the great
grandmother of David, who grew up to
become the great David Hammelech.
People read this story on Shavuot for
many reasons. For one thing, Ruth became
Jewish just like we did on Shavuot. The
story of Ruth takes place during the
harvest, which happens during Shavuot
time. And her great-grandson David
Hammelech passed away on Shavuot as
well. So, lots of amazing connections
between Sefer Ruth and Shavuot.
When Hashem gave the Torah on Har Sinai,
it was a lot like a wedding.
Think about a wedding. A chassan and
kallah stand together and promise to
love and care for each other. [music] At
Har Sinai, Hashem and the Jewish people
also made similar promises. [music]
The Jewish people were like the kallah
and Hashem was like the chassan. The
mountain over them was compared to the
chuppah.
The Torah was like the kesubah, the
marriage contract that explained how the
relationship will work. At a chassana,
everyone celebrates with joy, music, and
excitement. At Har Sinai, there was
thunder, a shofar blasting, fire, and
lots of people gathering together at
that very special moment in Jewish
history. And just like a good marriage
needs love, trust, and communication
every day, our relationship with Hashem
grows every time we daven, learn, and do
mitzvahs. So, the giving of the Torah
was not just about the rules, it was the
beginning of a loving relationship
between Bnei Yisrael and Hashem. Mazel
tov!
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