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Rabbi Boaz Bardea speaking for CHAZAQ on "What we can Do to Rebuild the Bet Hamikdash"
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On Sunday night, July 7th, the CHAZAQ organization hosted Rabbi Boaz Bardea at the Beth Gavriel Community Center in Forest Hills, Queens. The Rabbi delivered a fascinating lecture on "How we can Rebuild the Bet Hamikdash." Rabbi Bardea, is the Rosh Kollel and Rabbi of congregation "Tehilla LeDavid" in Flatbush and received semicha (ordination) from Rav David Feinstein. The Rabbi gives numerous Torah classes on a daily basis with material taught on a high level and is geared towards fostering personal growth. For more information about upcoming CHAZAQ events, please call the CHAZAQ staff at 718-285-9132 or email [email protected] Visit https://www.chazaq.org/
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Transcript
Auto-generated transcript. Not time-synced to the video.
thank you for the organization kazak
they're doing so much for K and to
spread the Torah all over the here and
all over the world to the lectures you
don't know what's the Scot that if
somebody make another Jew even once just
want to do any mitvah even if he didn't
do it in the end just if he had the rule
of thinking that maybe I'm going to
change this already big big big thing
because we know in the
bedside for example if somebody tell
tell his friend let's do any a let's go
together to Cancun okay for example
let's see on the beach over there and he
says no no I don't want to
go the guy that convince him to come
did
the the Tor said yes if somebody's M
seit his friend let's go do say the Tor
he death penalty even if the guy didn't
convince you can't convince him he says
no
I'm but you
try to take him to the bad path you get
punished so how much more so if you try
only to convince somebody to to
become so how much more so you get even
if the guy telling you it's not for me
but you just
try so kazak not only
they try they also succeed so they have
also the of the mitvah
himself I want to tell you a story that
thear brings down in m
when it says over there the story of
theban one of the reason that thear said
that theban the story of the temple
happened everybody know the story of
Kam but there is another story not so
familiar that the gar brings down the
gar
says was a story with one
man
he was the helper of the nagar nagar in
in English I thing it's called
Carpenter make chairs
make so he was the helper of him and he
come he came to him and tell listen I
heard rumors about your
wife so he told me what do you want me
to do he says divorce her
you heard rumors you heard people speak
about your wife divorce her he says I
don't have a proof If I divorce her I
have to payba somebody divorc his wife
he has to pay theba said I don't have a
money I could I divorce her this helper
told him don't worry I will I will lend
you the money how much you need $5,000 I
will give it to
you and he gave him the money and the
carpet this nagar divorce his wife and
pay her the $5,000 he and he went and
married
her he went and marrier the time came he
has to pay the $5,000 he call him said
where the
money he didn't have a money to
pay you don't have money to pay me
back come and work in my house and this
going to be the
payment
there was this his ex-wife and this
guy he used to P for them the the
wine tears coming from his his
eyes and the tears go into the cup of
the
wine this moment
says this moment decide to destroy
mikdash he come to that such a
level
finish what said what the says over
here here if you look at this story is
no
a he didn't marry
a Shalom big sadik this
guy but hasem
hate that you're doing something when
your
heart is not good but outside you what I
do something wrong I didn't do nothing
but inside everything is
rotten what has wants from us that we do
the action you put feel in you you go
to what hasem wants our heart that we
will be better
we'll be better people all the
Tora is only to order that we going to
act better and if you keep 120 years and
you stay with the same anger and the
same
GA and still didn't change a bit in your
character in your mid so what all the
what it did for you that the ram says
for example if you have $1,000 what is
better to give ,000 to one poor or to
give, dollar to one $1 to each po
thousand pools what's
better says the ra it's better to give
$1 to each po why in order to exercise
the
giving give thousand times you exercise
the giving you exercise giving maybe one
day you will be Giver a giver person
it's different person we all the time
all the just to exercise to the in know
we will be better people so what hasem
wants our heart not the action if you
have the action and you didn't do your
heart is not Shalem is not pure with AEM
is only the beginning but is if all all
your life you just do the action and the
action you come to sh put they don't
know you pray you're thinking about the
Yankees
it's good for the you know training but
till
when this week Paras we read
in somebody make a vow think it's you
have
to whatever you took out from your your
mouth you have to do you have to keep
right says the when Raba came to this
week Paras used to cry what what about
what to cry I I wasn't sure I didn't
what to
cry us to cry why the Tor said over
there so let's say a woman says I will
not eat apples she make a nether now her
husband could make the nether that is
not
valid the he says not good now he did it
the husband says you NE there is zero
but she didn't hear about it
and she thought the nether still exist
and she went and she had an
apple she did
aut the action was no a because the her
husband says no nether but inside in
your brain what's going on now she
thinking I'm doing something against
AEM the Torah
says the
need why you thinking something
against even if you didn't do anything
against him because you did you're
thinking against hem it's also
a you know what the
thinking it's something inside in the
action it didn't do
nothing let's say you know Israel wants
to attack
Iran there is a nuclear over the nuclear
they want to attack
okay so let's
say the the Prime Minister call the the
chief of staff on the Army tell him
listen
tomorrow 500
a.m. all the F16 go and
you destroy all the nuclear bases over
there he was 9 9 9:00 in the night told
him 5 in the morning 5 you going to send
the army okay
11 11: p.m. who called him the president
of Iran him listen I heard that's what
you thinking if you stop it if you're
not going to do it I'm going to deposit
for you $50 million in Switzerland
Bank just stop
it and the chief of staff in Israel will
say you know let me think about it and
he will end up the phone and then he
will call him an hour later and tell him
listen I can't do it I can't do it to my
country I can't do it to my
people what do you think about this
Chief of Staff if you will be the Prime
Minister will let them to stay in this
position
huh but he didn't do it in the
end will not let him stay one
second how you even thought about it
what do you mean let me think about it
you have a thinking against your nation
against your
isra let's say somebody go
Tosh and start to convince
her and she says let me think about it
what her husband will say and then she
told him no Shalom I have my husband
come on what the husband will
say it's a good wife huh
or opposite don't think it's only one
side if the woman come to the husband
tell him you know and she said he says
let me think about it what do you mean
think about it you're not allowed to
think
against he give you food he give you
health he give you breathing how you
could think against him so isman he know
that we yes big and we sometimes
thinking against hem but then keep
telling us a shame wants our heart he
does not need the action in this we
we're gonna read
with I don't need you I you I didn't
need you come to I don't need
you I don't need I don't
need I don't need you to come to shoes I
don't need you I need you your heart
if you have a good heart and you keep
the and the the supposed
to go and make a change inside you not
only action from
outside and the the thinking is the what
we different from the
animals the and the Mak it's the highest
level in the in the in the
person if somebody think a is worse than
the a
himself you
know
the create the world how has created the
world by the deur when we speak that's
why he a NE when we speak we're taking
out from outside from inside outside
whatever we thinking and there is very
high level to the speaking I by speaking
could make something non kosher I says I
don't need I make a nether no apples no
apples you're not allowed to eat for you
like a
pig that could be you said you knowest
there is a get it off your chest there
is there is a story there is
a he
says
in how people will wake
up you know we what's the order who is
going to wake up
first he says no he says it's going
according to the ALF bet of your name if
your name is abah or Ariel I don't know
you wake up first then bet because hem
give usim with the words with a
debur so whatever you first you name
first in the alet you wake up first
and he says but there is someone is's
above everybody and even if his name is
Tough is going to be first you know who
is
it somebody is is
humble says somebody's anav he's going
to be the first one even if his name is
Tom or
whatever he's going to be because
somebody's humble so he's he's the first
one so we we see that Hashem in his word
creates the world hasem in his word
whatever he says David
says what's because he was supposed to
not born he was supposed to be NE andem
hem do with him and give him Life by the
Deb through the
de there is a
in the discuss
theban and over there the said a story
in the end of
the was one girl that she was went she
went and she
marry some of the Greece against the
Jewish people and with the Greece going
into the Beta
mikdash she went with them her husband
the was one of the officer in the
Greece and she went with him
and she took her sandal
says and she took her shoe and she bang
on the
m and she says Locus Locus Locus in
Greece is z how you say Z fo
W he says lo
lo is till when you're going to take all
the people money people go and spend
money for not give it to
you after when the BET mikdash
was back to the Jews this says this
family that Miriam but bilga came from
did not there is a sign the bet
mikdash that this
family Miram badila came from this
family
forever each each mishar each each
family in bet mikdash of the Kim he has
certain spot to put her the stuff knife
and whatever they need and over there he
was Clos that family and says this the
family of Miram but bil came from this
family why what's the
family what's the family supposed to
be what's the what the business of the
family if the KY didn't do going in the
right way say says
the
what she heard in the
house o why we have to bring Corban o
what we have to close this the the the
store on Shabbat o why we have to lose
money again why we have you could keep
your clo store cloth on Shabbat but you
complain about this whole day so what's
the kid here it's a hard to be
jew it's too much
rules you have to do too
much you know I was going to Manhattan
is also too much rules you can't park
everywhere right you go ear no left ear
no
right you go all the street smells from
the you know what do you do with the
chish
Kebab me kalal meat I don't know the
street all the street a lot of smell and
many rules and still 47 million tourists
came in here
why you could go to my says oof oof oof
but you could go in and enjoy it
whatever you
know if somebody live in a house that
everything is the Tora is is
heavy so Miriam badila come from this
house and therefore this family let's
close and write that this family Miriam
bbia came from because you have to do
the Tor in you know was weig Rabbi in
Europe that used to sleep on bed only in
Shabbat all the week he used to sleep on
the table when he finished to learn wake
up one night he wake up his wife 2 a.m.
wake up wake up what happened make me
cup of tea let's drink together what
happened I have an answer on the kushia
of the
R I thought about it a long time and now
I have an answer let's celebrate it she
told him she was very smart lady and she
told him no you always have a question
on your answers so I know nothing is not
worth it to to make a celebration now so
he says okay and then he W one hour
later says no no I know it's the final
answer this good let's let's drink a tea
together
and in the
morning he tell the story to one of his
friends his friend told him I don't
understand you wake up your wife is gel
Shana so he looked at him said you're
full of the Moon I think you let's say
you somebody call you 2: a.m. and
telling you that you have a grandson
your daughter just gave birth you have a
grandson you're not going to wake up
your wife let's say the call says you
just win 50 million in the ladder you're
not going to wake up your
wife for me that I haven't answer the
question of the ramb it's like I have a
grandson I'm so
happy I have something
inside that really you happy from the
right
thing what people happy today from what
it steak
Sushi you're happy from the from the
right thing from something that really
really keeps you forever and
ever you
know live 400 years ago he couldn't
sleep in the night of sukot he all the
time look at his watch when is morning I
want to take the
and I didn't take it for one year when
is morning already he couldn't sleep
says oh like somebody you know he has
something on his head
I know people wake up in the first day
of sukot 11:00 a.m. no no
problem he couldn't go to sleep that he
was so
in that he could
fulfill that's what hasem wants from us
don't take theck and wait till the last
minute to buy the TR for
$10 you could do the Mitzvah but it's
not the same we're not coming to this in
one second but you have to practice and
practice and practice till then be will
be there you could do mistake in your
life I'm not saying but you can live in
mistake you know I always go to Israel
and my son when he comes me he's so
confused you see a guy we live my
parents live in Ramadan going down the
stairs in Shabbat and I see a guy that
he coming out from his house he has a
mza but he coming out from his I was in
Shabbat with telephone hello how are you
what you doing and my son tell me is a
Jewish is a
Jewish he's a Jewish so what's going
on how could be M speaking on the phone
how it could be
together people could live 100 years
with
contradiction I saw an ad in one of the
newspapers in in in Brooklyn they want
to advertise about renting apartment and
he says over there close to the beach
and to
Sho in deal in deal the one is selling
in Deal close to the beach and I said
which guy go to the beach and the
Sho they tell what do you mean all
everybody they need both of
them people could go in the morning to
the beach and afternoon to the
class which is according to all the Pim
to go to mix swimming
it's almost say I'm not you know I'm not
giving but it's what do you mean thear
says if somebody change money with with
with with with woman and in in thinking
to look at
her even if he
has says why because
you you want you says I'm good guy sadik
I'm changing money what do you
mean so koser
Cru right what kosher C the food is
kosher but that's
it everything is T the same pools the
same gambling the same movies the same
show the same thing everything you could
live with contradiction 100
years and
therefore when he says to the
people till when you have both World
decide either you belong to the beach or
you belong to the K
decide and
they he said he told them this
line
if hem is right go after if is right go
after the B how you could tell them go
after
the how you could tell them such a
thing to go after
the you know what
mean he mean to
say
that if you you go after the Bal I be
able to save you I'll be able to
convince you I will could take you back
but if you one day like this you know
who is most hard
to to somebody was Lear when he was
young Rabbi don't tell me I know gar I
learned he was he was learn gar till age
of 10 10 years old or something 11 then
he's finish the shot he can't talk to
him if somebody was nothing he didn't
Lear he didn't know what the Tor you
tell him the story of abah and he breaks
theim and he says wow I don't believe it
so
nice he told
them go after the I will I will make you
coming back I could walk with you R when
she had theob
and when she went
with wants to come out she went
to
wants to go what she
says why she was so
panicking she didn't know she has a
twin let's say she went only a he wants
to go out she will be
panicking she says I can't have someone
that go to the beach and the
col I told them don't you have a twins
he said oh thanks God but I can't have a
both because these people never will
change therefore in yum
kipur in the end of yum kipur what we
saying seven
times elim that's what the that's what
the Jewish people says after the story
with was n the fire came out from shamim
and everybody
says
aimim and that's why we sang It's inip
we went to say to Hashem we want to be
only with you you know if you tell your
wife I love you 99
99%
999 but
1% I love the
neighbor H what she
said
don't why at 99% point
99 she want
100% not even one little
percent he can't give nothing that's
what Hashem wants from us nothing that's
what hasem wants from us
100% I'm not saying it's it's easy I'm
not saying but a like we said in the
story in
the Hashem wants the inside of us
you have to walk on it slowly slowly
slowly till you're going to be those
people likei I heard this week his wife
made him coffee 11:00 in the morning and
the student asked him Rabbi when you
drink coffee 11:00 you usually don't
drink like today all the people drinking
you know all
day all day the moue say to walk can't
stop but he says you never drink 11:00
why you drinking he says I finish
so you drink cup of
coffee that's that's people that really
connected to the Torah they have nothing
in the world but we live in the world
but we have to work in
ourself to be such a people with with
heart that's what build mikdash if we
going to be like this story of shulia
dagre that we say we do everything
but inside the person stay rotten and he
could do the worst thing in the world
like this go around and around and
around and get it that says this D
mikdash I don't need you I don't need
your Shabbat I I want your
heart this fot and Shabbat will cause
you in the end that the heart will be
with me but if we left only with the
action
that's
that's not what hasm wants from us and
every
time that we have to walk on something
in this
world I ask myself many times that today
is a lot of divorces going
on never was before in any community
that I asked in in
bukharians if they went to to and the
before they came to America not so much
in Morocco not too much one one guy told
me in khb you come to the I want divorce
tell her go back come in 18
months some some guy told me his parents
go to the RAB says he want divorce I'm
go
home
struggling you going until today the
family still exist what happened
today that in
every even even in the F Community the
the it start to grow what happened
expect
to I
think
that the world
change the Torah
says a person came to this world for
Amal what's the Amal to toil to work now
I remember when I was a kid if I want to
I want to hear a tape of M David I went
to buy this tape and I had only one I I
used to hear it all
day and if I want to change the song I
have to wait till the end and I have to
take it out and to turn around and put
it back and I you know sometimes you
took a pen you put inside you want to
move
it and you today I have the phone which
song you want you have thousand songs
tuck tuck boom you have the song you
want to send it to the the end go to the
end in a
second you don't have to wait
nothing I used to hear one one tape 20
days around and around and around no
other song Today t t you have all the
song whatever you want you have inside
you don't have to walk for a second and
if it's too slow this phone is
garbage give me 4G 3 G I don't
understand in the language you have to
have it first if it's not first is not
worth anything
why we don't want to toil if it's hard
it's not for
me you go to you go to a to learn
language used to be language to learn
you have to go to university you have to
work one
year today give you four CDs 20 days
money back if
not they don't
work he can't
walk and if the life
that people want is with no
Amal so therefore when you come to schom
bite when you have to toil so
much what do you mean leave me from this
wife I'm going a different wife on they
don't want to toil it's too hard it's
too
heart and you know in the in the olden
days just for have a
breakfast you know what they supposed to
do is no
fridge the person is to wake up in the
morning he has to
go to take woods and then to go find a
fire and then to go to the well to bring
a
water and then to go to bring the the
cafet from the tree and then to grind it
and then to go to the cow to make a milk
how long is
it and today you have a coffee
machine and there somebody told me he
put a a sha Shabbat you know before
morning and in the morning when he wakes
up he already the copy is already
prepared for him doesn't have to
wait
nothing you going into the car today you
turn on the car the the the he come to
you you don't have to go to
him there is a
AC so I I went to the guy car I see AC
there is temperature used to be not
temperature today 69 67 68 and now the
guy that sit next to the driver he has
different temperature than the guy that
in the driver's seat Shalom that he's
going to be 69 and you're going to be 60
it can be so I told him what do you mean
two temperature you sit next to each
other so he told me SL bite if I want 69
wife want 67 we don't fight that's
it I told him this is not schlom bite
schlom bite is both of you agree to one
number there is a kigle schom bite gigle
it's called right there is three levels
whatever you want there is inside
because they fight this one k like this
it's called
schite is mean that you agree on one
thing and you be able to walk and which
agree to
another but
if the separation
is I have my own you have your own the
kids not connected the kids have a iPad
he put his a I remember when I was a kid
we used to go to
yam in h we had the kushit how do you
call it today the Volkswagen the small
you huh Bel B we had four kids in the
back squished and my parents in the
front and all the time move move
fighting this that okay but we had a
connection we fighting with screaming
and all the time today there is van I
have this van eight passengers four kids
each one has two seat put his iPad we
going to the mountain put his this iPad
and he go to his world maybe his brother
will die next to you you're not even
going to
realize because he's sewing to
himself he's not even connected he wants
to speak with his brother he send him a
text you want to tell something to your
wife you send her a text from the second
floor to the first
floor what happened
you can't move you're not allowed to
walk you're not allowed to to
sweat and the Torah says this will cause
destruction because hasem created a
world that you have to work if you're
not going to work on this you're going
to work on something else you have to
work and that's why today there's so
much psychologic
busy 400 hour $400 an hour $500 an hour
people they go to psychologic pills this
I me first Tred I'm the all the what
happened because once you don't
toil you
become you go and against the nature of
the of the human being and therefore you
don't know how to handle yourself and
Hashem says you have to toil you have a
wife you have a husband you have to work
together it's hot it's hot you have to
make it don't say okay you don't want
shalom see
you you have four
kids come
on I don't care my secretary look
better he can he can't toil doesn't want
to
walk
and
Shalom if you don't walk so you get
Hashem says if you don't walk you don't
toil so you get all this Shalom
frustration because people jump on the
roof because they have too much
everything in this world you go to the
grocery today you go to shoppr right you
see thousand kind of
breads you know so much she give us in
this world everything to our
door and therefore we don't toil and if
you don't toil we we got in the wrong
way and if you go in the wrong way you
you you're coming to this result what's
the hardest F in the
day Shak you you're doing it my you pray
you know you come you come home from
wedding you take you remember oh I
didn't done with ar you take your
your your shoe
from you sleepers one you one one your
wife and you you pray wa for one
second the you do it in the night but
the the heart is why is the middle of
the day you have to stop everything and
you have to say now I'm going to be
connected to asem I have to stop what
I'm doing I have to do something else to
pray to
Hashem you know it's called it's
called is a love time like your husband
the wife you know when he wants to show
her that he think about her he will call
her in the middle of the day and he tell
her how are you how is the days going
and she thinking wow he was thinking
about me I can't believe it he was she
was be was so happy
why if she if he says good morning in
the morning she wasn't so happy but if
she call the middle of the day and he
says how is your day she's very happy
why because you see he was stopping in
the middle because you see where is your
heart you could do your action but where
is your heart your heart is is with
hem we had one of the rabbi in thear
that went away from the D his
name his name
is why when he was like after he was big
Rabbi he start together from the
D he was a rabbi of RAB
May
RAB used to go with after him in Shabbat
he was driving on the horse was going on
the horse and used to walk with him and
learn from him Tor and he was he was
Shabbat and he learn from Tor what
caused him a
to go away from the D thear says
something
unbelievable when he was born his father
was big sadik and he invite all the
rabbis to the breit and the rabbi used
to sit in the table and to talk
T
and the fire came out from
shamim and he sees a fire his father and
says I want the son will be like like
those rabbis and thear says she since he
didn't do it sh 100%
and because he like the cavod the honor
of the
fire that's what called him to went off
the
D because he wasn't 100% sh he was it
was something that he want to honor
something you know what's a be hard 100%
to
hasem you had there is a rabbi one of
the you heard about him
his brother you heard about him
huh he was so poor I tell you to
remember the story to tell you I tell a
different story now buta was so
poor he has he has a re his
is that was the name of his re one time
the student of his reab the student came
to thein and tell them
Rabbi how could the M says that the
person has to
be like you have to say thank you aame
that you when you win million dollars
like if you lost million dollars same
thing in same happiness the M says you
have to be thank to hem when you lose
million dollar like if you win million
dollar how could be because you know
everything is for good everything is a
reason everything from
sh
so
so he told them you know it's very hard
question it's very very hard question
let me send you to one that I think will
know the answer the question so they
sent him to
Raba and this student went to rusa and
he went to his house and they knock on
the door the door almost fell because it
was broken door they went to the house
freezing it was no heat everything was
broken it was poor the the the clothes
was ripped and he was sitting on the
table Tor with small
candles nothing in the house nothing to
eat and they went and tell him listen
you Reby send us to you what you what
you want he want you we want us to ask
you a question how could be a person
could
be the same thing bad thing or good
thing you have to bless AEM the same
thing the
same he answered rusha told him he send
them to me I never had anything bad in
my life I don't know why he send them to
me everything is
good we said every
morning what does it
mean AEM I'm sett everything that I need
I have call Turkey I don't need nothing
anymore thank you H could it be such a
thing so I I want to tell you a story
about rabusa he went rabusa one time he
went
to buy something from his daughter his
daughter get engaged he need to buy her
something and he had $200 in his pocket
and he went to buy her something in the
middle of the way he heard that there is
a wedding going on
and used to be walking in the street
with a wedding with a music and he was
seeing the wedding and all of a sudden
sto and the kala start to
cry he says what's going on why do you
stop why the kala is start to crying he
went to the
kala and the kala says my mother what
happened he went to the mother the
mother says listen I was supposed to
bring money
to the wedding my husband passed away
and I supposed to bring money to the
wedding and the in the side of the Katan
want the money but I lost the money I
don't have the money and they don't want
to continue the wedding without the
money and that's why everything
stop abusa says how much money she tell
$200 says I found
it wow I can't believe it and they start
to sing and to to be happy and took him
ABA and and start to dance with him give
him Cav and respect him and tell him you
such unbelievable person how you find it
and Returns the a even though you don't
have to you turn the Lost object even if
you don't have to
money and he says okay but I want one
thing he take them he say I want 50% to
myself since I found it they told them
what we can't believe you the start to
hit him and they start to curse him and
make him a lot of Bion and and he
says when he came back to his to to his
Rabbi the Reb asked him why did you ask
for you I know you you never ask for
money back why you ask
50% he says when I saw the respect they
give me I don't want I want to do the
mitvah without respect I want to do
theah without people are praising me
100% to
hasem when you somebody praise you for
the Mitzvah it takes you
away you get
cavod it's not anymore
100% we're not in this m we're not this
level but you have to come to this level
that sh everything everything everything
inside is is theem
sh and if someone is in such a
level his life is so
happy thein was a student of the
Goa and he
says he
says I wish
my will be like of the
g i I wish I will be pleasure in like
the
in you know what to be connected to Tora
how happy you
are when you see when you see a a piece
of cake and you're in a
diet what is
more what is more what is better to eat
the cake to feel the tasty the enjoyment
of the cake or to conquer it you T and
not read it when you more
happy when you go next to the cake and
you don't touch
it you feel million dollars it's more
sweet than the cake
himself it's more sweet than the
cake because you eat it for two seconds
that's it but if you conquered something
you be very happy inside this happiness
no one could take it and hasem wants us
to be happy and he says the only way is
to toil and since you toil the to then
it become part of you then you become to
do the mitv from the heart and then you
come to sh after 120
Shalom that I I was coming to this world
with a lot of anger with a lot of GA and
and and I want to give and everything to
myself and I left this world totally
different person every kid come to this
world
he wants to grab everything from
everybody everything's belong to me
doesn't want to share when he come to
four years old you only then you start
to tell him listen you have to share he
says what does it mean to share I don't
know this world this world doesn't exist
by a kid then you have to give him candy
if you share oh okay so now take the
candies maybe it's good to share but if
no candy shom I never
share no you have to share you have to
give and there is kids that don't grow
up till 80s like this they're sitting in
bot and they're still fighting with a
with a roommate it's me it's belong to
me it's fighting something didn't change
eight years in this world nothing
change everything belonged to me me me
me and Sam character stay and he keep
Tov 80
years the rambam says there is a concept
is
called you know what they
mean mean let's say I'm going to
restaurant and I says please give me
four
steak and 10 bottle of coke and four
beers I make any of the T I did any
a I didn't do any a but the RAM said if
you behave like this you you you na
you you keep all the Torah but you don't
a person that has wants you to
be because you go after to
you and and you're thinking to do it in
the right
way
that's that's the story of theban I do
whatever I want just I'm doing it in the
way that a you know any where does it
say in the
Tor that not
allowed one time the says this and these
things it's against the Torah somebody
ask him where it's written in where is
the Torah where do it say he said it
says over
here there is something is called your
heart if you feeling the heart is
against AEM will is against the Torah
even if it's not written in the Torah
not everything has to be written in the
Torah leave us space in order to
understand what he
wants what he really wants from us he
leave us a space to understand me I
can't tell you everything like your wife
tell you something in hint you she want
you to understand she doesn't have to
tell you if I have to tell you it's
nothing it's not worth
anything if I have to tell you exactly
what I want you don't understand me it's
zero but it's work and then we need that
hasem will help us in order to rebuild
the beta mikdash we need to be a people
with with a heart with
a like we says the Torah wants our
heart and our heart will be only with a
toil when we're going to walk when we
going to try to walk in ourself not
everything
easy not everything easy in life we're
not supposed to be easy if it's easy
it's not good some some says like you go
in the bicycle if you go up it's hard if
you go easy you're
down so sometimes it is you have to walk
it's it's hard to wake up in the morning
to pray it's sometimes hard to learn but
it's good it's the sweetest thing in the
world somebody leave a class and he went
out I will tell him listen give me the
SAR that hasem give you now in sham for
this class I will give you $1,000 for
it you will give
me huh I want you SAR the
that you get in this hour now I went
outside says give me I give you1
th000 no one will do it because
everybody feel that he touch his heart
and he's understanding become a better
person and he know that he has big share
in
sh and he doesn't want to sell it for
nothing that's exactly what we are but
we have to work in ourself not to live
in Two Worlds
not to be and yob together of the
of Beach and and and and and and this
all the time go back and forth you could
do mistake everybody do
mistake could do mistake but not live in
the in the life of
contradiction because this not what hasm
wants to live in contradiction you can't
you know in Israel L fall out in Shabbat
so the rabbi was scared the people will
do med they work fire for Rish shim on
Shabbat who could make like fire on
Shabbat for
shimai the people will do it how it
could be because people don't think you
know how many families do K Shabbat and
watch movies and go after with a car a
lot of families if you're in the
beginning if you're the right beginning
okay but you have to be in the solution
one day what I'm doing I'm confused my
kids where am I I'm I'm I'm I'm in the
right way not in the right way how long
we have to do two things that contradict
themselves if will help us so the BET
mikdash will be rebuild only if you will
be 100% with hem hasem wants our heart
and that's the this
week will read that hasm wants that we
going to come and be close to him really
really really and we'll we'll be able to
give a lot for hasem even if sometime it
hard but we know we have to give up
because it's a right right thing there
is a sto story in Brooklyn that that
this store big
Supermarket he he wanted to e the guy
that own the supermarket told me this
story by himself he told me he wants to
open supermarket Market in certain
Street he start he pay already to the
broker he pay already for the to build
the supermarket he spend like quite
$25,000 and then few doors down was a
lady almana widow she had a small
grocery store and she came to him and
she told him listen if you're going to
open this open a market I'm
finished I'm not going to have any
parasa anything
you're going to take everything please
don't do it and he told her I can't you
know I invest already $225,000 I can't
do it what I I'm going to help you
whatever you know I'm going to try to
help you with money or try to help you
with
customers but I can't do it and then he
told me one Rabbi came to him and knock
on his door and tell him listen you
could do whatever you want but don't
start up with Al manot don't start up
with r because over there Hashem Hashem
said
says hasem says I will listen whenever
the AL cried hasem
listen and he took the word of the rabbi
and he closed this store and he opened
in different place and he lost this
$25,000 but he made a different
Supermarket different place and he
success and he makes a lot of money
today but he
wasion test you really could do it or
you nice outside you give donation and
you give this but inside you do
something and ring other people
life and you know I was in Israel when
it was the story
with start to fly on
Shabbat and I was in the room by R
kki and R kki is not speaking on the
phone you know he not speaking not even
phone in his house no phone no cell
phone and no regular phone nothing so
one of his uh shamash
helpers I was there and somebody called
he had seven ticket from Israel to
America approximately
$15,000 and kki says this day can't fly
in because Shabbat don't fly with he
says I bought already the ticket I have
seven
tickets so he told to the shamash please
ask the what should
do and and he asked the rabbi Rabbi this
guy has seven tickets $15,000 what he
should do he has a fight tomorrow the
rabbi told him
is it's dangerous to
fly now what you will
do where is what hasem
wants you have to lose money I could
lose money from for to do the right
thing or not there something inside
there something that no one will could
answer but you in which level you are if
you be able to do it is mean that you
inside inside you're close to
Hashem and and out of people do a lot of
big things just because they're close to
Hashem and in every situation they
always think what hasem want want for me
now I know Rabbi in Israel they said
they said a sh Ina he said a
speeches and he told him you know when I
wases when know what I learned this what
I said now he told him you know where I
was in the
Holocaust and I wanted to light kanuka
candle and I didn't have water to wash
my hands before the Mitzvah so I make
some hole in pipe and there is few
waters coming down and I wash my hands
and they catch me and my punishment was
they're going to tie me to the horse and
the horse will go all around the
camp and I was tied to the horse and
jumping all around and he says when I
was tied to the horse I was thinking
about this this and I have this that I'm
telling you
now and I'm not so big sadik was the
rambam says you have to learn to in
every situation so I did what the ram
says even in such hard situation I was
be able to learn Torah because my heart
all the time is
and you know the story about this lady
from Morocco you probably heard that she
has a she's burying in Morocco and all
the girls go to DAV and by her
cover because she went in and and she
she didn't want to go with a and the
taller you have to get
killed and they also tired to the horse
and she says what your last
wish my last wish is that when I'm going
to go the tight me to the horse and the
horse will run maybe they're going to
see something for my
skin I want to make sure so she took her
skirt and she suw it to her to her to
her
leg in order no one will see nothing and
she's today in maroc bar and all the
people go to her to ask and and to be M
on the C those people everything was was
connected to AOS 24 seven and he says
what hasem wants for me now what my
heart telling me to do what's the right
thing to do if I don't ask a rabbi Rabbi
want a want me to do what I supposed to
do now and if somebody if someone behave
like this is building another Stone in
bet
mikdash but if we live in Generations
that outside outside everything he come
to sh looking big sadik but inside is
rotten in the computer in the TV in the
all the the bad things is only you know
D like this but inside is right you know
how many story I heard about people that
catching them in all kind of
situation
why
we we be having like Pim mask there is
people come to Sho yam kipur ladies
cover the hair and this they're thinking
today is puim it's not it's not pu it's
Kim don't don't dress
it's not it's not you have to be behave
like this all
year not only Yip but is a start to to
to what we really are and that's what if
we will be like
this hasem will see that you really try
in this hard time in
hard very hard not in this
generation I said once I don't remember
if I said it here but I
said that Hashem gave us this
n that we probably live in the
time the most biggest Nan that will ever
ever happen in
history
and why hasem giv us to
us why hasem didn't give it to the
rambam you know if the rambam had iPhone
used to youy it from the
window why they give it to us we already
fragile people we're already
weak Hashem gave us to us because we
about to see
mashiach and the candle in the last
minute he give all his
strength once is the last minute Hashem
give all his strength all
his and the put all
his in order that catch us and if
someone will stay connected to
Bam in the last galut in the last time
before
mashia then you'll be able to see the
mashia and the N will be greater and
greater bigger and bigger and we have to
stay pure and kados all through this in
order that we will be able to see the
mashia when mashia will come will was so
happy to see us you know when the when
the Katan got to cover the kala he
didn't see her for a
week his heart is beating she she didn't
see him the week she couldn't talk to
him you know which Sim is it that's the
Sim will be when we'll see the P of hem
we waiting you so much where are you you
m you hitting yourself
behind all the iPhone and and the the
internet you hearting we wants to see
you we can't see you when the mashia
will come they could see you but there
is people will not be able to see it
because if you not pass this not we
can't see
a and we we need to now he give us all
the biggest n in the world to see who is
going to be strong and will be to
see