Transcript
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What is your approach to people that
say that your approach is wrong?
Show me your results. I'll show you
mine.
Usually the people that say
that my approach is wrong
are not going to want to show their
numbers. Do you know why? Because their
numbers don't exist. So it will be very
embarrassing to them. The amount of
people that they've helped do chuva are
usually non-existent. And if they do
exist, it's so minimal that I literally
helped more people do chuva in a single
day than they did in an entire lifetime.
Number two, as far as if you ask them
for their numbers of how many people
they've helped financially, they could
probably think for about a half hour and
come up with maybe a list of three,
four, five, or even 10 people they've
helped. But if you look at what we do
every single year, we literally help
tens of thousands of people hashem every
single year throughout the year
throughout the holidays all the numbers
are published. We've helped over 300,000
people almost eat and have uh you know
and help them financially. So it's it's
literally it's they could continue what
they're what these naysayers continue
doing for the rest of their life. Even
if they lived a thousand years, they
want to reach what we've already done
now. That's number two. Number three,
ask them how many books have they uh
distributed to help do chuva, to help
learn Torah. And I tell you, well, you
know, I bought a book and I gave it to
one of my students and you know, I I got
some free books and I I gave it to a few
people and you could probably count, you
know, 5, 10, 20, 50, 100 books they've
given for free. We've given out now
after this next uh next shimit it'll be
well over 300,000 books for free
over 300,000 books for free that we've
published printed and distributed for
free
and the list goes on how many you know
so so so you show me your numbers I'll
show you mine in fact I don't even have
to show it to you it's published on our
website it's all public
and who let's see which approach gets
better results
Which approach gets better results?
Doesn't matter whether you agree with
the approach. Who gets the results?
That's number one.
After that,
let's compare what I say to what the
Torah says and compare what the
so-called mainstream
uh different approach uh how they
compare. If you compare what I say,
you'll see that I say exactly what our
have said for the last several thousand
years all the way to the prophets. If
you look at what the other approaches,
you could find this generation, other
people saying what they're saying
because they're not going to agree with
the tradition of what Amis is had over
the last several thousand years. If you
look at how the prophet spoke to Isel,
including Mosher Rabenu, you won't see
them, you know, speaking to people like
uh like uh the mainstream approaches of
God loves you no matter what and
everyone's at sadik. You're never going
to find that. You're never going to find
that in the written Torah. You're never
going to find that in the oral Torah.
You're never going to find that in the
You're never going to find it in You're
never going to find it anywhere.
It's simply a modern-day invention to be
politically correct and in order to uh
empty people out of whatever is in their
pocket. It's to be liked by everyone.
It's not to help everyone. My concern is
to help everyone do chuva. I don't care
if you like me or you don't like me. It
doesn't make a difference in my life
whether you send me a compliment or an
insult. It's the same exact thing to me.
It doesn't mean anything to me. My goal
is to help you do chuva. So if you do
chuva and then you hate my guts.
If you do chuva and then you love me and
you think I'm your msiach.
If you do chuva and then you act like I
don't exist.
If you do chuva and you simply want to
talk to me every opportunity you get.
Whatever I can do to help you, I'll help
you. But my goal is to help people. It's
it's that's that's the goal. Whereas
this other approach, it's to do
something new, to reinvent the wheel, to
reinvent the Torah, to give it a new
modern approach. And we know throughout
all of history that anytime people tried
to change the Torah, it only led to bad.
It only led to bad. And the best proof
of it is not only what we've seen
throughout the generations. Look at the
results today.
99% of the rabbis are so-called, you
know, mainstream.
Are the results good?
See for yourself what's happening?
The communities are disastrous.
You have mixed dancing inside the from
communities in my uh and and in and all
types of places.
Rabbis are doing mix dancing
intermarriage assimilation it's a
disaster. So if this new approach that
is the majority already for for a while
if it was working so well how come
everything is getting worse.
Whereas if you look at what I do look at
the results
people that watch our lectures get
better get closer to Hashem. They get so
close to Hashem that your modern
mainstream people call THEM FANATICS.
WELL, GUESS WHAT? I rather be called a
fanatic than a Shabbat
than an adulterer than a thief.
So,
anyone says, "I don't agree with the
approach."
Well, if your approach's goal is to get
people to do chuva, then like I said,
show me your numbers, I'll show you
mine. If your approach is to be liked by
people, then I'm not even competing with
you.
I don't care about what makes you more
popular.
Doesn't make it. That's just simply not
what we do. We don't try to be popular.
We try to help people. And whoever comes
and drinks from the holy Torah that we
teach and publicizes gets better.
Simple. Whoever doesn't doesn't.
So
what's your approach?
My approach is what Am is and its
leaders
has been doing since the beginning
without changing it.
What's everybody else's approach?
mainstream
mainstream needs to make a U-turn
and go back to the right stream and
that's what we're trying to do
succeeding doing it.
We've answered all the questions that
we've seen
and uh
will continue
learning and teaching and publicizing
the Torah. Everyone that wants to
support can donate at bzashem.org.
If you need a big tax write off and a
big mitzvah at the same time, you could
do it still for another 55 minutes.
If you just simply need do mitzvah, you
could do that as soon as possible
because run to the mitzvot. But you
could also do it tomorrow or the next
day. Pretty much the sooner the better
because that's when the mitzvah is going
to come to you. But aside from all that,
everyone should go to the Kiru store. If
you're living in the United States, go
to the Kiru store as soon as possible.
Order the magnets while we still have
supplies. It's not unlimited. I mean,
obviously, we have a lot, but it's not
unlimited. Get them as soon as possible.
Shaveim starts in a few days. Shvim
lasts for only several weeks. Even if
you decide you don't want this magnet on
your car the whole year, at the very
least it should be on there for those
five six weeks of shaveim because that's
the auspicious time to do chuva for
morality. That's when the tikun
uh is most important.
strong lectures uh similar and different
to the one that you heard tonight that
are simply full of sources, honesty
that's brutal but is effective.
It helped countless people get closer to
Hashem because for the first time in
their life, they heard that there are
serious ramifications
for their bad actions, whatever those
bad actions are.