Rabbi Yehoshua Rubinstein

It's all know what theat writes in which the king is in the field. What does that mean for us and how we maximize this man of so let's understand why is the king in the field shouldn't the king be in the palace but the king he was in his palace but just a couple months ago onesh that palace the b mikdish was destroyed so the king is not in his home because there's no home so he's in the fields and he's accessible to us so we have a time and opportunity to be with the king out in the fields when this k of is over with there's going to be kagasukus kagasukus is We invite the king to come out of the field and into the suka with us. And shortly after suk is going to be kaneka and we're going to light the nearest khan. What that means is inviting the king into our homes. So there's a process here that from the king is out of the palace in he comes into the fields and we're with him in the fields in sukus he's with us in the suka and then on he's with us in our homes and this is an entire process which we have in order to embrace the king to be close to the king and to develop a relationship with him because of the mikdash and those are the gains of so when we understand that which is not just the month It's that we have an opportunity to be with the Malik in a pistic way is the sixth month of the year and that corresponds to Shabas Shabas is a month says to go out into the fields to greet the Shabas Mala. Why? Because on Shabas she's going to come in and the Shabas the seventh month of the year that's where the king's going to leave the field come in with us into the Bess into which culminates with to rebuild the and have an everlasting connection with There be a girl that can ever let me feel me.