Transcript
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Okay, good morning everyone.
Last Sunday was
Arab Tanester. It didn't work out. I uh
I was actually in Muny Sunday uh late
morning. Um but so we're going to try to
catch up. We will do an ayen and alfin.
We have a very gusha of aar from the
gammorra. It is mu that you have the
following concept that a bal could be
made for an adarim
now
for a later time period right where a
person says I want to be made for for
tomorrow not for today and there is a
shiloh well maybe the fact that if
you're saying it should be huar tomorrow
that means you're confirming it today so
maybe once you confirm it there's no way
for it to be enulled later But if that
wasn't an impediment, it seems like you
could be made for now that it should
take effect tomorrow. And Rabie deals
with the following issue.
There's a concept in lambdas called
kulsa. Kulsa means
that
if someone does a ma now
stipulating that it should not take
effect now only afterwards it's going to
depend if when that time comes the makin
is still extent or not so in other words
if somebody does an act of a now
stipulating I don't want it to take
effect now but I want it to take effect
at a later date then we have to see is
his act still
in existence at the later date. So we
usually say
let's say by mash you do mash now and
you want it to be later. Well it can't
be later because there is no mashik
later. So how could bear asks work for
later? But the way it works is through
dbor the dbor is not around later. So
how exactly does the hafur work? This is
what Rabik or um
this is what Rabik Ager asks in Madura
Kama sim actually yesterday uh last
Sunday I was on the road but I thought
I'd be able to pull it up either on uh
Hebrew books or trying I was trying to
get a hold of this Rikar. I couldn't
find it.
It's in a footnote in Rabbi.
So that's the question. What exactly is
this concept of doing ha now
that [snorts] it should take place at a
later time
and Rabar has a very interesting
he says you have to explain the the suga
in a different way it doesn't mean
you're doing the haf now that it should
take place at a later time the the
intention is
that you want the hafur to take place
Now you want the haf to take place now.
It's just that
it should only anull the hana of
tomorrow and not the han of now.
Basically you're saying okay right now
there is
let's say the woman um made an sheer
haha she asked Hana today she as the h
of tomorrow right now I want to permit
for her tomorrow's h so it's not that
you're doing the now and you want it to
be later you want it to be now on
tomorrow's h
brings over here
the Indian Shipping.
This is like the Iran's by Hectish.
Um he brings in the footnote the yoy
who's the kinskarov was a nazar that hur
could help
or hear could help
like it's m and the garra
that if a person is mafar something
that's not in his rash he could say
that what the anim collect is heer
says that when is not
creating a it's just being meal what
your is we don't say kulsa so hefer we
don't say kulsa kulsa means the the mice
is no longer here because it's not
creating an effectu situation. It's just
revealing your mindset.
And I I don't know why he feels that ha
is similar to that. Hafur is not
creating an effectuation just revealing
a mindset. But clearly
feels that no ha is creating a new. So
how could you do it now that it should
be effect later when later it's not it's
not it's not in this world.
Uh so therefore
he says
look five lines from the bottom
the case above
like if you do on a cow
it doesn't help to say I'm going to do
now and it should be in 30 days
and he says um
this is
that this is the case of I I want to be
made for it tomorrow. That's
how is it effective to be made for
another tomorrow at the time that you
want it to take effect the dor is not
here. So in in two lines says a
different approach.
I'm being made for the nether today
regard I'm being made for right now. I'm
being made for the nether right now and
I'm being made for that nether
but I only want to anull tomorrow's
hana.
So I want to m the h immediately of
tomorrow.
Okay, that's
which basically think about what it
means is right now I'm being made for
your nether. Oh great. If I'm if you're
being made for my nether, she should be
mutter to to eat what she as let's say
she said I asked her cookies and the guy
says I'm not doing it tomorrow. So the
way is learning it is not that you
wanted the hafur to go into effect
tomorrow. You want the hafar to go into
effect today regarding tomorrow's h
which implicitly means you could be may
part of another
that works on part of another. It's not
that you want it to go into effect
tomorrow fully. You want it to go into
effect today partially.
So the ask the later has a suffic
if a woman makes a nether from and the
bal only wants to be made for theim.
It's a shil whether um you could be made
for part of an what do you mean from
this? You see clearly you could be made
for part of an ed cuz what you're doing
is you're being made for today starting
not today's hana tomorrow's hana
but that's kadosh to answer the question
of kulsa of kulsa that's kadesh to
answer the question of kulsa okay that's
uh the Indian
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