Refine your intellect by learning Chassidus. A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's class into this we're going to be learning today a very special acidic discourse the civic discourse rebecca said in shabbos practice by isla which is also you dollar kiss slave the 14th day of the month of kislev which we know is the anniversary of the rebbe and the rabbit sin and the rubble said this in the year tough shin mehmalith exactly 40 years ago and deborah went on to certify and edit this course seven years later in the year tough shin manchester now the sudden discourse is based on a verse in isaiah where the prophet says as follows all your children are going to be tremendous amount of peace some translators happiness for your children so the rabbit quotes here from his father-in-law the previous rebbe who said acidic discourse at the rebbe's wedding and also the shabbos before the rebels wedding which is all printed in the uh of the year tough race pay test 92 years ago and it's based on on the same verse of isaiah so the previous tribe explains over there as follows what does it mean the roy rav charlemagne tremendous amount of peace for your children so simple meaning is he brings from the classic commentaries on tanach the matsuris david and the targum that say that what that means is very simple that the one that you learn torah and they'll have tremendous shalom they'll have tremendous peace that's one simple insight he brings he brings another insight that through the fact that they'll be rav solomon which means that through the banaya through the children they'll be rav shallowing not for the children but actually in the world that there'll be a lot of peace in the world what's the connection that through the children will be a lot of peace in the world so he brings down the famous uh um from the talmud at the end of tracted where it says over there as follows that torah scholars add tremendous amount of peace in the world and it quotes the verse this verse hashem that all your children are going to learn torah viral and he translates as follows but if the little translation is your children but the the talmud says al-tikra don't read as your children so but it's saying same word if you pronounce it differently it could be the children or builders so what is the idea of builders it means they're building the world and he explains within that classic discourse why are tell me builders what are they building and they bring another another piece of talmud that says why why are tell me to come cold builders my bernoulliam why are they called builders so he said it's referring to tell me to come to scholars why they called builders because they are busy building the world up because the fact is the world needs light the world needs godliness and when you learn torah you're a builder of the world the spiritual world you're keeping alive so based on this understood that this that the torah scholars are building the world it's not just the fact that they they learn torah and the turtle itself builds the world but it actually means that they're busy with building the world in other words by learning torah and making it the business to learn torah it means they learn terror they inspire others to learn torah and they bring torah and they make an effort to bring tyre into the world through them learning torah on that level you actually create a transformation in the world so that's the connection between the talmudic the torah scholars that are builders of the world by learn not only learning toy river on its own but actually learning to bring light into the world you are actually building and bringing um tremendous strength to the whole world so based on this he explains the verse originally the priesthood explains the two translations in rav shalom that what one is referring to they will have peace and one is that bringing peace into the world so based on this he translates the verse the verse as follows he splits it in half so there's two ideas the first half of the verse says hashem what does that mean that all your children learn torah torah hashem and that's referring to that they themselves are learning terror which basically that's the first insight what they what the uh two commentaries and so the stuff that the entire explains that they're gonna learn torah and that will give them um tremendous peace in their life but then he goes on the verse goes on to say rav shalom which again we said by neymar is not referring to the children's referring to the builders of the world knows through that that they're learning torah and they're making their appreciation to learn torah to bring torah in the world that will give obviously work peace to the world and then he finishes off on the civic discourse as follows that through i the through the fact they're going to be ralph schallenbergner if they're going to be busy um building the world and bringing godliness into the world then it'll be fulfilled in them which means and he quotes the verse that says very boring that you'll see children grandchildren charlemagne peace in the world in other words through the fact that you'll be busy learning torah and making tari occupation that the whole world will be filled with torah you'll have peace in the whole world for the talmud the the scholars that are learning themselves and in the world and through the fact that you'll do your work of bringing terror into the world in return you'll end up having the great prize they'll have the prize of peace that's what the rubber brings from the previous service monument but the rebel now connects it to this week's torah portion a beautiful idea in this week's torah portion according to cabal and so this can explain something very very powerful so it says in this week's torah portion process in the beginning angels in front of him and what does he send the angels to so the torah tells us to ace of his brother and he tells him as follows this is what you should tell he tells the angels tell asov i'm loving i was living with levon the otto and i was delayed until now so what is the simple meaning of the verse that yaakov is excusing himself in other words what he's saying is really i should i should have came he's telling the angels to tell us really i should have came to you a long time ago a while ago but unfortunately i was delayed in other words he has to excuse himself for being delayed the reason why i'm delayed because i went to laven german that's a simple question what why did yaakov have to be by asev that he has to give an excuse i'm late he had he had an appointment with him he had a meeting with him he made up a time he was going to meet him the torah says tell him i'm late late for what when was he supposed to be by him also that's that's question number one also there asks another question what does he tell him i'm loving i live with laban and rashi says now what does it mean i live by levin and he uses the term gaurti garthy we know numerically is taryag 613. and notice he was telling lava he was telling he was telling asav that guess what i live by laven and i kept all the 613 commandments now the fact is like this we all know to yaakov keeping the 613 commandments is important but asap doesn't care that yaakov kept the 613 commandments so why is he telling asa that he kept the 630 commandments what is that what is that going to inspire him for what's the message what's he trying to tell him so the rebels said it's known the explanation according to kabbalah and siddhas as follows that when yitzhak blessed yaakov so really gets you know wanted to bless asaph bottom line is he didn't bless aids if he gave it to yaakov now the fact is if yitzhak wanted a blessed widely blessed asap why do you have to give it to yaakov so we it's brought down the citizen explains as follows that the truth is the blessing is supposed to be for asaph but if aesop would have gotten the blessings it would have totally exploded him spiritually so the blessings had to go to yaakov and yaakov was going to process the blessings and through yaakov he will be able to transfer the blessings over to asaph so the purpose of going the blessing is going to accept so that he can use the blessings to transform himself now so that's why he got the blessing so in other words so yitzchak gave yaakov the blessings but he didn't get it just for himself he got it to be able to transform asaf so if he got it to transform aesop why is he leaving to labor and he has a job to do but the reality is that brought an exit is that in order for yaakov to take those blessings to transform aesop had to first go to laban he had to go to the house of laban it wasn't just that he went to leaven to because his brother wanted to kill him because he was looking for a shidduch that's according to the simple shock but according to this the reason why he went to laban was because since he had to transform aesop and he had those blessings he had to go through spiritually to leave him why do you have to go through leaven so you know just just to finish off so therefore he's telling therefore he responds and he tells asap i'm late why am i late because the fact is i should have been by you already but i'm late because i have to go to laven and why did i have to go to laven because of it in lavon by by the house of leyvon lavon i had to go ahead and observe the mitt's voice which means i had to transform whatever i had to ensure transforming the house of lovin and once i finished my spiritual work by love on now i'm ready to come ahead and create the transformation that we have to make between yaakov and asuf now so if that's the case the question is why why when yaakov got the blessings and the purpose was to transform asov that he has to run to love him why didn't he could go straight to yaakov so it's brought down the siddhas in kabbalah and salute that in many places and specifically essentially there were quotes over here from uh a miami from parish by isla in the famous one of the deepest teachings of siddhas in the year tough race i am based in the urban rashad and he explains two reasons why he had to go first to the house of laban the first reason is because in order for him yaakov to do his mission with the blessings to elevate esau he needed some powerful light and guess who had that powerful light lovan had that powerful light and therefore he had to go work in the house of laban to get that powerful light in kabbalah it's called love on means white la even with a very very high level of white which is above his style which means above any calculation you can make above nature and the ayakov went there to go ahead and amass that powerful leaving eleanor powerful light because he needed that to go ahead into and to transform asev so after he worked by the house of laban and we all know that he worked there there was for 20 years jefferson explained over here but it's brought down the reason why he worked for 20 years because we explained i think last week that 20 in hebrew is esrim and esrim numerically is 620 and kesser the highest fear we know is idea of of 620. so he worked there for 20 years to get the lavender alien to get the level of kessler which is above a strontius to use that to go ahead and transform aesop and as and what's interesting is rubber explains very very powerfully that what happened was after he worked there so what happened it says lovin got up in the morning and it says he kissed his sons and his daughters what does that mean because we all know that when you connect you can say you can say hi you can shake hands but then it can be a hug and it could be a kiss but which basically love them was basically connecting and giving over that powerful spark through the union of a kiss um the union of spirit the spirit to yakov not only but all tiakas or offsprings his sons and his daughters so that they would all have the power from leaving eliot from this love on to go ahead and transform asap so again so the first reason what arabic gives here why do you have to go to laban is to get this powerful even elegant to use to transform asa that's one reason the second reason the arabic is why do you have to go to laban because he needed first to transform love on before he transformed asap why now it's not only because his source is very higher and as we're talking about love and in this world where loving one fortune was in the world of clipper which is the opposite of holiness why because love him was higher than asav because because love on is from the world of klippa noiga which means it's not god forbid from the clippers of the shallows crystalline the third three impure clippers that you can't transform but it's clippers which means it's the clipper which is neutral could either be to the right or to the left and lava was clipped and he was in the level of kasir which the heart the three highest spheroids casaka that's loven ace of we know spiritually is the seven meadows of kripas noiga so because and if you look at the chart of this he wrote kessler is the highest then is khambina and then you start with count casa you don't count das and then you count the seven media he's starting with hasselburg ferris and that's so because lavan was in the level of caster mombino of clippers asap was already lower he was the seven meters so first he had to go to lavon to transform casaka jumbino and then you can go into transforming the middles so again to recap the arabia explains why did yaakov have to go to the house of laven before he was able to elevate ace of one reason is because lava and on the spiritual level is very very high low even elia and high from estaslas he had to go there to get that and he got that by at the end of his job when um loving going ahead and kissed him and his family they got that and they you they were able to use that to transform asap the second reason ruby gives is because since love him was kasir mabina which is higher than ace of seven midos of clippers nega so you have to first start the process of transforming casa kajuanbina before you can go into transforming the seven meters now so now that i was going to go into this obviously a step further so again so jaclyn's job is to transform so he went to laban again either to get the the powerful lights or to start the process of lay but now he's continuing on what with aesop explains when it comes to transformation elevation there's two ways you can go about transforming one is called malmatilamyla where you deal with the bottom you deal with the world you deal with the roughness and the other way is mata you come in you shine in big light you bring in powerful energies and automatically everything gets transformed so yakida explains his way of transformation was mata yaakov brought in the light and by bringing in the light according to kabal is called giloi or elyon by revealing the the great powerful light that's the way yaakov did transformation why why was yaakov unique that that was his his way of doing transformation so trevor explains very simple because we all know that yaakov is connected to torah yaakov is torah in other words like this you have the three of us who are the three of us you have avraham yitzchak and yaakov the three represent the three pillars of judaism torah learning torah avoided which is prayer and gaming which is acts of kindness avraham represented the idea of doing charity acts of kindness the mitzvos yitzchak represent represented the idea of prayer yaakov on the other hand represent the torah three patriarchs three powerful pillars now is they avoided and which is filo which is yitzhak those two are mata lamila you do a mitzvah you're elevating the physical world you're praying you're working yourself out torah you're learning you're connecting to the most powerful light so yaakov was torah so because he's turned the way he transformed the world just pre-boarding the light of torah and ruby brings here from a from a previous acidic discourse that explains the difference between the transformation that takes place through prayer and the transformation takes place through learning toyota when you pray that's a transformation which is called mata myla what does it mean that you're dealing with the i item that has to be transformed like we discussed last week in the kabbalah class when you're praying you're dealing with that animal soul you have to deal with it because the animal doesn't want to pray and he's bothering you but you have to deal with it that's the way prayer works on the other hand through torah you put on the light of torah there's no animal soul the light is so powerful everything is gone now so they're explaining a step further a step deeper in other words prayer male malta milo prayer you have to deal with the bottom you have to deal with what you're trying to transform and terror you don't have to deal you just you just bring in the light of torah so thereby says it's not only in the way the transformation takes place where in other words um we have to deal with the darkness or you don't deal with darkness but it also has to do with the the order of the transformation in other words like this when you do a transformation which we call malmatila milo which means you're dealing with the thing that has to be transformed but so that's one one component but also in the order you go from below above that means first you transform the lower elements and then you transform the higher elements and it's two separate but would but the point is that you have that that means both that means like this when you're working mata lamyla you have to deal with your animal soul that's point number one you have to deal with it point number two you have to start from the bottom and work your way up you have to work on every single one of the emotions once you finish the emotions you deal with intellect and then you keep on going higher on the other hand the way the transformational model lamata works is you bring in a big light you don't have to deal with the darkness of the world but not only do you bring in a big light but the light actually starts on the top versus on the bottom that means the light starts in the intellect and then from there you go down to the emotions so it's two separate things but they both they but they they work both one is in the way in other words in mathematically you're dealing with the with the thing that has to be elevated and you have to work from the bottom and work your way up my la mata is you bring in a big light and then also you start from the top and you go down to the bottom now so based on the stripper says the berurim the transformation that we do today in this world that we're living in we do it mo mata milo in other words practically speaking in this world that we're living in first you we're dealing with a world and because we're dealing with the world first you have to transform the seven lower steroids which resembles the emotions before you can start transforming the intellect and as we know when the jewish people conquered the land of israel we are only able to take out seven nations of seven nations when messiah comes we will take out keny kunisviki which represents the idea of intellect and rubber blings from the uh from the middle of the rabbit that he says as follows that when yeshua conquered the land of israel so it wasn't as he physically conquered the land of israel he was able to transform the seven emotions and the intellect which has a connection with the emotions not the intellect by itself so again yeshua conquered the land of israel he started with the land he was dealing with the land but he also started from the bottom the emotions and the intellect which is connected to the emotions the intellect itself he did not transform the three nations that he did not transform that's when which represents the idea of intellect however the rubber says the transformation of yaakov and yaakov we said his torah which comes so what was the first thing he did he had the first god of love on love in his castro and then afterwards he went down to ace of the seven meters which is a beautiful insight what derby explains why he had to go first to love him why can you start with asov because again since yaakov you have to start from the top so he had to start with casa carmen which was by loven and then he was able to go to asa which he was the seven alone was the seven emotions now so never explains he says like as follows even though we know that if you have two ways to transform mil mata milo dealing with the thing that has to be transformed or my lima to just bring in a powerful light so it's known all throughout this watches which is more which is more stronger which is more powerful for stroma la mata you bring in the light you have to deal with any darkness versus if you're dealing with darkness it's a struggle it's a struggle it's a challenge you dealing with negativity whatever whatever the matter is whatever the low part is versus mata you are living on a whole different level so that's in general but however we all know in life there's always pros and cons to everything so even though when generally mail my lamata bringing in the light is much more powerful but there is something which mata lamaila has on edge a pro over my lamat what is that because when you bring in the light powerful light wow hey you're busy with light it's great it's wonderful but the fact is that the thing that has to be transformed is not really being transformed because it's a light it's woe it's totally totally overpowering so attacked and so to speak goes to sleep he finds a place to hide out you haven't transformed the the your animal soul the light is so big okay you know what let's all sit and enjoy the light but the animal soul hasn't been transformed the world hasn't been transformed however when you do the transformation malmata milo what happens then is yeah it's a struggle and you have to deal with the challenges you have to deal with the animal selling something to deal with negativity the old things you don't want to deal with which is not your cup of tea or something that's even repulsive etc but guess what happens after you work it out and it's a lot of hard work then the the nephew bahamas the animal soul the world becomes literally a vessel a look for godliness now which so again so even though voda is much higher bringing the light and it's amazing that's that's a great life to live bring a light of torah and life is good however there's one drawback you're not really going to transform the physical world because you're only bringing in a light and every as long as the light is go on life is great the minute god forbid the light is now on so strong then all of a sudden you have a lot of noise from the bottom versus if you spend time transforming the the your animal soul when the light goes off it's the animal soul's not there it's already transformed now so based on the structure explains what happened yaakov meets asev and the whole interaction as it says in detail in this week's torah portion asap runs over to him he hugs him he kisses him new so seemingly life should be great they should the two of them should go together and build two shules two yeshivas the two of them are like transformed what happens the torah says no no no yakir says okay fine i'm going to go slowly and we'll meet up later when we all know mashiach we're going to meet up with asav as the verse says and because only when mashiach comes will asa be transformed but yaakov wasn't able to transform asaf there was no fight there was no war he overhe gave him a lot of presence he brought in a lot of light so he wasn't bothering him he wasn't ready to kill him asap wasn't right to kill yakov but he wasn't transformed why wasn't he transformed the light was huge the light of yanka if he got the light from loveland why wasn't he transformed and the answer to ever says very very simple because how did yaakov try to transform him by bringing in a big light guess what as long as the light was on life was good but afterwards but ace of himself wasn't transformed and therefore ever says there was no true or complete complete transformation because when you have yaakov which is great and you have the big light asa will remain asap in order for aesop to be transformed you have to deal with aesop you can't just bring in the big light when is that going to happen when mashiach comes now why is that going to happen comes what the light is going to be greater than so why is that going to happen when mashiach the nervous says no no because when we go in galas us every one of us we do our work and we work on learning torah and doing mitzvos and praying and transforming ourself all throughout galas that means in the darkness of galas we work we're doing the void of once we finish our void guess what then aesop will be transformed it's not just going to happen from a light it's through our working gullets now so on one hand you can say one second so if that's the case what's the point of yaakov's light if it's really all about us doing the work what was the point of yaakov's like never said no no because the start of the process that started the process that we should have could and we should have the ability and then we should have the strength to do our avoidance comes from yakima star of the process so started the process by bringing in the big light that allows us the strength and the motivation and the ability to continue our work with us yaakov started the process and we continue the process okay so again so what do you see here what are what they were explaining that even though generally the avoidance which is doing is amazing it's powerful but in order to really create a transformation that ace of our nephesh mohammed should be transformed that comes from almaquila myla and it's they're both needed because yaakov starts the process of bringing in the big light but then you got to continue it by doing our work based on this rob has a very very simple question a very powerful question we all know the author brings in tanya doctor who says antonio that toyota is nitrous terra is not a book of the past torah is everlasting every story in torah every lesson in torah is a lesson that's an everlasting lesson now what's our avoider in this world the light is not all on we're living in gullus so how do we do what are we doing we're doing mel mata mila we're dealing with the world we each have an animal soul that we're dealing with a personality muscle a global animal soul so if that's the case what's our avoidance right we're working on transforming ourselves transforming the world so if that's the case we're asked a simple question why does it in the torah tell us and with the tremendous detail about where yaakov is sending messengers to asav and which basically he was sending messages he was sending light to him which is all my little mata that's not our avoider why are you telling us so much about le mans how is that helping us in our in our life and it's not something which is applies to us seemingly quest question number one question number two is rebecca says was the torah tell us that jaclyn went first to lovan and then he went to it went to asov now what's the reason why he went to to love and and then to ace of according to this because by love on he had to first transform he had to go they had to first transform kasser and then he went to asov to transform the seven emotions hello that's not the way we do things we're the opposite we're transforming working on the emotions our intellect is only going to transform so why is the torah telling us how yaakov did it what's the point and whoever explains something very very powerful and he says like this which means he brought in the big light and because he brought in the big light he was an amazing light and therefore he was started off by love on which represents the uh caster cache and then he continued on to asa with all the seven emotions but the fact that the torah tells us the way yaakov did it so we know that might say avoid similar bonham anything that happened to the to our uh patriarchs and the matriarchs is to teach us something not only to teach us but it's actually to give us power and strength not and specifically for this for this way to serve hashem another was like this besides the fact that when yaakov is doing his avoid my lamato another's bringing in the light point number one and the point number two is starting from the top casa caramina going down to the midos besides the fact that's an inspiration for us that we should do what we're supposed to do mel matala milo which means deal with the world and start with the emotions and work our way up but it's also an inspiration and it gives us the power on the avoid of to bringing in the light and starting from the top which is the transformation through learning torah how does that work sure says we're not talking about this regular learning toyota we're talking specifically learning satori which is a reference to this because transformation of learning torah where it's mata is only through sadness through learning sinners through learning certain understandings of this we bring in powerful light which creates a transformation almighty matter and like trevor says let's explain in a different discourse probably at length that the transformation that takes place through learning the revealed part of torah prophets writings mishna talmud commentaries etc we know that torah got enclothed in the words of kabbalah in eight sadas the tree of knowledge which has toivera good and bad why does the torah deal with all these ideas so that we can transform the physical world the toiv and the ra the good and the bad that's in the world which that is all the avoid which means we engage in a way of war with spiritual war to elevate the physical world so the avoid of nigler the torah the revealed part of torah that's the avoidance you have questions you have answers and it's a struggle trying to understand it that's your that's my law however learning torah siddhis which is called not hadas tavara that's nicola the torah so this is called ilana the kaya the tree of life the tree of life is not one that we get uh that that engages in the world but actually when you learn to this you're actually bringing this powerful light into the world so what they're ever saying is that we can in this world do the avoiding of yaakov by learning exodus because when you learn to this you're bringing in the light to the world and therefore you start from the top because sid this is all about it's the tree of life which deals with spirituality godliness a whole different lens the way to look at the world now so even though generally speaking generally speaking the difference between the revealed part of torah is that it's dealing with the world dealing with good and bad kosher non-kosher pure impure and siddhis is all about godliness so it's my lamata that's in general but we know that specifically each one siddhis even though it's mainly lamata also has a component of malamata myla even though it's mainly also as a component of why because we know the torah speaks in general terms and then you have details of the torah and never explains it as follows and he explains it based on what the altar which this shabbos actually is the the big celebration of gita kisly when the author was released from prison for teaching torah and siddhis so the author writes in tanya and he writes as follows and this is a very very powerful teaching of the art urban countries he says like this learning siddhas learning premium satoru learning the internal part of the torah and he says as follows quote is a mitzvah rama it's a huge an elevated vanassa it's a very very elevated and high mitzvah um the late solomon brings you to a complete heart so he says two components that learning to this learning preemie satoru is a mitzvah rama it's a huge elevated vanessa it's a very very elevated mitzvah but it also does it brings you to a complete heart what does that mean practically sorry explain it's very simple synthesis has two components two components by learning synthesis one is we'll start from the second one it brings you to have a complete heart what does that mean very simple we know the heart resembles emotions our emotions struggle all these seven emotions our heart that's where all the pain and the suffering and the anguish is in hopefully all the joy and celebration is there so throughout our life one of the main components of citizens is tikkun hamidos to work on transforming our our emotions so siddhis has the power by learning siddhis to have a complete art god for not a broken heart a heart that's complete a heart that's complete means it's transformed everyone the emotions are transformed so that's one component of this what does it mean that the the complete heart that means transforming the middles that means that's the avoidance that's working with your attributes then there's another component that learning so this and knowing for this is a mitzvah rama venasa very very high mitzvah which basically means what means the high mitzvah it basically takes you to a place which is totally above transformation leave of charlotte means you're transforming you have to deal with it mitzvah roma means a high mid so you learn to this you're like whoa on cloud nine you're getting to to know ain't so if the infinite light you're getting onto the essence of hashem it's a powerful spiritual experience which i'm sure you're all getting right now when you're learning except this right it says here or any time you learn to this there's two components there's one way you work on yourself and there's one where you connect to god in a very very powerful level so you see here clearly that when it comes to this you have both components you have the component where you do transformation and you have the component where it brings in the light so even though the main avoidance is bringing the light but it also has the component of transformation and there's the same thing also applies to learning nigla that's why the reveal part of terra that they both they have both components so the fact that we do transformation we know the whole the whole learning is about it's kosher it's not kosher it's pure it's not pure and you're dealing with the world but you also have the component in learning nicola the revealed part of torah which which where it's bringing in the light like for example it says many times in the talmud it says joyce for kabbalah learn not necessarily you're learning because you want to know the what to do is it kosher not kosher i could i can't you're learning you're learning to connect hashem which is not necessarily for transformational purposes and this idea of just connecting to hashem through learning negotiator is also in the revealed part of terror and terrorism south because when you learn terrorism which is the five books of moses the prophets and the writings and so on and so forth and you're learning how to live a life whether it's whatever maybe you're learning so you're connecting to hashem on the other hand when you're learning the halacha to know what what what the law is and you're learning how to practice that's called transformation however there's in terror there's stories in torah just stories you read stories not for a message or for a reason just learning torah or for example you're just reading you're reading turkish books you're just reading it you're reading prophets etc and we all know that by reading by just learning learning reading understanding what it says even if you understand what you're saying just by reading for example you read till them you read the book of songs people read the book except people read it every single day the whole book once a week once a month every day a little part you're fulfilling the mitzvah of learning torah which is the same idea just like learning siddhis which is above transformational purposes and we know for example brought down the terry delta rings that we know you have to learn um a third mikra a third mission a third talmud and the fact is that premise turret goes in the mikra so you see that learning hummus goes on is in the same category as soon as on the other hand if you look in in exodus that even in tanya which we know is the bible of mysticism so what does it say in tanya that even though time is generally it's a godly book so it's like connecting with mata but the fact is it also has to do with transformation purposes because we know the author writes in the dhamma right in the beginning of time and he writes as follows you look on the first page of tanya what does that number write that he's writing the book of tanya in your heart but then he says to do and he says to explain to you how it's very easy in other words the the purpose and the the the reason for tanya's to explain to you la soy soy how to do it which is transformation so that's in detail so you see in the detail in the so this you have no my la mata which bring in the light but you also have the transformation in nigla you have the transformation but it's also about bringing in the light but generally that's that's in the detail but generally speaking nikola the torah the revealed part of torah is about transformation and through this the tree of life is all about bringing in the powerful light and the transformation that takes place through the track when you learn it takes is a transformation for sure is a transformation but it's not in a way where it gets involved with the animal soul where you struggle with it you just learn to this and all of a sudden wow you're in a good mood you're in a holy place you're in a godly space just you're not in the greatest mood take out some of this learn it and guess what mood changes right away you don't have to go to your therapist you're totally in a holy place you're in a godly place it works and guess what you go back into that space learn more for this there's plenty to learn there's tanya there's more there's a bookshelf and say they have in many many languages you can watch classes on youtube another uh on other channels on the internet this there's nothing lacking so this has the power to bring in the powerful light and put you into a great place now so what is robert saying here that the transformation that jakov did and does was a in the manner of mata which means he brought in a powerful light also he started by loving and then he went on to ace of the uh the seven meters so the same thing austral explains that's the way it works when you learn exodus that when you learn siddhas by understanding it meditating on it what happens then is and this is so powerful you literally from the top what's on the top the intellect you transfer more transform the intellect of your godly soul and of your animal soul think about this wow learning sidness has the power to transform the intellect of your godly soul and your animal soul even and including the intellect which is totally disconnected from the emotions you're starting from the top so you're starting with intellect pure intellect of the godly soul the animal soul and intellect which which is not connected to the emotions because when you learn niggler the revealed part of torah over there you're transforming your emotions and even the intellect that you're transforming it's intellect which is connected to the emotions however when you're learning siddhis punimiya satoru since we brought before from the tango without urban rights that learning citizen mitzvah ram of an also in its own right it's higher than the fact that bring true it brings you to trends to a complete heart that's true but the fact that it's very very hard very high and because it's so high just like yaakov started with casa carcambino by learning to this there's actually a transformation in the essence of your intellect now that's cool and that's huge it's amazing can you imagine my learning citizens you can transform your intellect hello we should be doing it all day transform our intellect now never ask a simple question one second relax the fact is we all know that the conquering of kanye knees calming which is referring to the intellect which is higher than middle east we said it's only giving machia comes after this full transformation of the emotions and the intellect which is connecting emotions but how does that happen now and the answer is yes because that could happen through learning to this and and that's why the torah tells us about the transformation of yaakov why because yaakov brought in a very very powerful light and also he started yaakov on the top casa combined by lavon later on he went to asap to deal with the emotions the same thing also when it comes to this we have the power by learning to this a just to bring in the light not to have to deal with the lower part of the world not after you have to deal with the animal soul and we start from the top we actually transform the intellect just like yaakov and which this is a very very powerful lesson each and every one of us everything and never continues on to say this follows what's the what's the uh what's the lesson from this type of transformation of yaakov which means that we do the intellect first and then the emotions um has to do with not only the way the um the the way it works in the process but that's also the way when it comes to learning nigla and kasithis because what we said before nigla the revealed part of torah works in the bottom up so this starts from the top now when you start from the top so you start bringing in the light and transforms the intellect and then the emotions so the same thing also applies the way you study what does that mean like this because even though generally speaking what do you learn first you first you learn the revealed part of the story you have to learn the prophets you have to learn the writing you have to learn mishna you have to learn talmud and then from there you go on to learning citizen teaches you the inside exodus so the normal flow is seemingly you learn first and then you learn to this and and there he brings actually very very famous uh story from vital brings he was a student of the arizal and he he explained the way the the way his teacher the result when he learned so he learned with tremendous tremendous effort up to the point where he was learning he was actually sweating and he actually asked him why are you sweating so much when you're learning and he told him because when you in in the in the revealed part of terror there's a lot of clip out and in order to break the clippers you have to toil and when you toil you actually break and transform the clip out and because he was trying to break the clip out he would sit and toil away and obviously the result was very very smart and he was very very sharp so thereby says and when he learned he would learn so in depth that he would actually come up with seven different approaches in jewish law i'm sorry six different approaches in jewish law one for each day of the week sunday monday tuesday wednesday thursday friday for six days in a week he covered a whole different all by learning and creating a sweat to break the clip out after he learned six levels in the revealed part of torah he would learn and it's resembles like they have shabbos so that's generally the normal flow but nevertheless see even though you start with nigla as you see in this case the story that he learned the niggler the revealed part of her six six different ways and then he approached the seventh way the context of this but nevertheless before he even learned negla the foundations of sadist the foundations of the inner part of torah that was that was natural to him it was not something you have to comprehend it was a natural instinct to all the ideas of this and that happens before you even learn why because just again jacob started with from the top to the bottom which means bringing in the light starting from the higher to the lower so the same thing also when it comes to learning even though yet technically you might learn first you might learn the revealed predator first and then consider this but the foundations and the basics of mysticism has to be first because when you when the basics of siddhis premise terror is there then when you're learning the revealed part of terror and the transformation that takes place through learning the revealed part of terror it's a whole different league so as a prerequisite before you sit down to learn nigla you have to learn siddhas which we all know for example before you learn the revealed part what do you do you make a blessing what's the blessing acknowledging spiritually that you're learning tours hashem it's not about you oh i'm going to learn torah this makes sense that makes sense you're accepting upon yourself that it's hashem's torah once you accept upon yourself as hashem's turn you have that attitude then the whole learning is different now why is that important why is that important explain it's very simple because the revealed part of torah is limited and the siddhis the the concealed part of toyota the premium terror is unlimited when you know the approach of siddhis the approach of mysticism as something which is prerequisite to ev before you start any engagement then what happens is you learn to this you learn it in a way that you comprehended and the service says in a way that you're learning as it the in the torah kiarka of hashem is going to expand one day hashem is going to expand the borders we're going to have kanye communities about we're going to have the intellect but you're going to learn in a way that you already have it now because it has the power to do that which in other words because you're going above any limits and any restrictions and thereby it says how does that work out how do you know if you're connected to this which means that you're like you're living a life accident that's what you go above above beyond nature above me on time so you're not calculated okay oh i already learned my hour today oh i already finished my my class for today no no you don't make calculations of time you're learning when always what do you mean what time why are you creating a finite experience to it the myelin model means there's no limits means you don't look at the clock when you're starting when you're finishing you finished your middle it's be during your class after your class there's no limits you are connected to what hashem that happens when you learn this and say this becomes real it's not just an academic it's not just a study it becomes who you are and what happens is once you learn citizens on that level so now you're plugged into the infinite so then when you learn nigla then when you learn the revealed part of the torah you actually bring in the infinite teachings of siddhis into the learning of the reveal predator and the revealed predator even though it's revealed and it's limited gets the whole component of the infinite part of this embedded in it and then what happens is when you're doing the transformation which takes place through the revealed part of torah even though you're engaging with it it's a whole different league a whole different league so based on this explaining something very very powerful so just to recap so this connects you to the infinite it could even create a transformation of your intellect on the other hand niggler comes afterwards but even though technically you might learn niggler first but you have to have the prerequisite of the infinite part of this before you start because if you have that first then the learning of niggle is totally different and then the transformation that takes place is totally different trevor asked a very simple question what happens so you have the outlook of siddhis which really the world is about hashem the infinite hashem and you're just one with hashem the light is on the intellect got it then you sit down to learn nicola you're dealing with kosher non-kosher things are appropriate not appropriate pure impure etc and you're actually elevating the world by learning it but the elevation is coming through the fact that you pushed in beforehand the whole outlook exodus but seemingly nervous is one second here you on this high you're bringing in this light you have to deal with the world and now i'm getting involved and learning nicholas now i'm getting back into the world isn't that a downgrade aren't you downgrading to this by bringing it to deal with the world see me it's a good question never explains no nevertheless it's not true why because we know when hashem created the world hashem wanted to make a derivative hashem wanted to make a dwelling place down in this world what does that mean a dwelling place down in this world there should be a place a world that's dark and god is not revealed but in this dark place hashem should be revealed now how could you accomplish that by bringing in the light of siddhis just bringing the light you're not transforming the world you have to come on to learning nigla you have to come on to learning the revealed part of the torah because otherwise how you bring light into the world so even though it might say oh i want to deal with the world no you need to deal with the world because you have to elevate the world and transform the world transform the world so what happens is when you learn to this first you're on a high and then you have to deal with the physical world but guess what you're transforming and elevating the world and that's what hashem wants so what happens then is then you're transforming the world you actually elevate the siddhis that you learned to begin the beginning higher than if you just learned it alone so it was like this if you just learned this wow the light is on okay great but then when you take that prerequisite of the way it's all about hashem and you did get engaged in the world and you learn the revealed part of the story that deals with the world and you elevate the world so it looks like you're downgrading because you have to deal with the world no no because but now you're elevating the bottom of the world you're transforming the physical world so what happens then is the siddhas itself gets elevated to a whole different level and based on this river explains very very simple the verse the original verse that we started accident discourse hashem all your children are going to be learners of the torah of hashem and your children are going to have a lot of peace so let's translate the verse according to that's what we just learned means that all your children are going to learn the terror of hashem which referring to what learning us learning on torah whether it's and more importantly learning so this bringing light in the world bringing light in the world the whole night hashem they're busy bringing light into the world bringing light by learning siddhas they're bringing light into the world and there'll be a lot of peace so the little translation is your children but we already explained that don't say banaya referring to children referring to that they're builders builders what they're building the world what does that mean they're transforming the world they're transforming the world through learning torah which part of the torah the revealed part of torah which comes after learning as a prerequisite beforehand but what happens when they learn the revealed part of terror and they're transforming the world they're elevating the world so then there comes another the atari itself that you originally learned on its own gets elevated so again just to recap when you start learning you're bringing a lighter world viral monarch then you elevate the world then what happens is you actually elevate the turret that you start off to learn on its own which is just the light and that's why driver says that's why the discourse the pre the previous server explains at the end that through the fact that this bonaire that we're transforming the world then we come to the level that should be fulfilled in the children in themselves they're going to have tremendous blessings of tremendous peace so as you can see there's a very very powerful civic discourse on many many levels and i think two powerful messages one is the whole hasidic insight into the engagement between yaakov and asov that jakov job is in this world to bring light into the world and he first went to asov again either to gain the holy lights but according to the second impression which we dealt with more to go ahead and transform laban and then he went to engage with with ace of the medici now unfortunately because of the maya mata so he wasn't it wasn't wasn't complete we have to finish it but the fact is that we have the power by learning siddhis to do the avoid of even though generally our void is by learning says we can do the avoid of bringing powerful light into the world and even not only powerful language we have the power to elevate our intellect transform our intellect which really is not going to happen until mashiach but through learning says we can do it and but then we engage in learning the revealed part of the torah which elevates the world which actually creates an elevation in the powerful light of just learning plain torah so let's hope and pray that in honor of learning torah and especially learning this will all will be elevated on a very very high level and our intellect will be totally transformed and we'll have a greater and deeper connection with hashem so let's hope and pray that god willing the next class will say this will be in your sh have a great and blessed week