0:00 / 0:00
Rejuvenation: The Skeptic and The Rabbi
267 views
While Eve was in Los Angeles she sat with Judy Gruen, prolific journalist and author, about her new book ‘The Skeptic and the Rabbi’. The book is about Judy’s path into a more observant Jewish lifestyle many years ago. The years add perspective and while the topic is serious, Judy’s writing is humorous and engaging. Anyone who is on a journey making changes in faith and practice will find something to connect to in this memoir.
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
hi everybody this is Eve Harrow on
rejuvenation for the Land of Israel
Network and I am sitting in Los Angeles
on a beautiful sunny day with Judy Grune
journalist and author whose book I
managed have time to read on the
airplane during my trip over here the
skeptic and the rabbi falling in love
with faith so since Judy lives in LA I
know even though he's just here for a
couple days I said oh maybe she'll have
some time for an interview and sure
enough she made some time so thank you
Judy so much for sitting with me today
thank you Eva it's a delight to meet you
and to meet you here on our our old
stomping grounds that's right since I'm
a former LA girl
so the skeptic and the rabbi falling in
love with faith is really about your
journey not your recent journey but your
journey into more traditional Judaism
which at reading the book which also
happens to be very funny it's not a dry
book at all I'm just telling this to my
listeners you know that it's funny is I
think a journey that you've had that
resonates with a lot of people and
that's why I asked if if you would be
willing to talk about on the show so a
little bit about the book about your
personal journey right so the book is
about a little bit about my background
as having grown up in Los Angeles fairly
secular but with a very strong sense of
being Jewish particularly from my
mother's parents who are European
immigrants came over in the 1920s and
growing up and considering myself very
proudly to be a feminist and I graduated
from UC Berkeley so I had all the the
bona fides for that and the last thing I
ever thought that I would end up doing
was becoming Orthodox that the word
itself was just fraught with a lot of
negative connotations one of the reasons
I wrote the book is because so many
people who have become my friends over
the years who had similar journeys also
struggled a lot with you know what it
meant to explore
and engage with our Jewish faith in a in
a more traditional and and I would say a
more authentic way and that's really
what this book is about it's also a
against the backdrop of the 60s and 70s
culture where the culture was really
arguing and mitigating against tradition
more and more which made it
psychologically and emotionally so much
harder to leap that barrier and say okay
I'm going to explore this so many of my
listeners are Christians and I know from
conversations that I have with them when
I go to them or they come to Israel that
Judaism is is is interesting for them
because we have so much stuff to do so
in Christianity finding faith means
finding faith and you're a good person
and you believe and you give charity etc
and you're a good person and you bring
the Bible into your home and you learn
but you but Orthodox Judaism has so much
stuff that we have to do the way we
dress the way we eat what we don't eat
the kosher laws for Orthodox women do
you or do you not cover your hair after
you're married there is just so much
that goes along with it
and in your book you very eloquently
write about how those are really the
steps that are difficult for you not so
much believing in God but it's finding
faith but then all the trappings that go
along with what it looks like in Judaism
right that's that's true I'd like to
step back for a second and mention the
non-jewish interest in Judaism for many
many years I've had I'm very happy to
say a lot of religious Christian fans
who've written to me and sometimes and
then this has really happened a few
times they would write to me and say
Judy I don't understand it why are so
many of your co religion co-religionists
not observant you know don't they know
what it says in the Bible you know you
know they can quote we can't and
Christians a Catholic in my case and a
religious Christian in the case of my
husband Jeff who's a very important
player
my story play important roles in in the
book cameo roles but important roles for
example when my husband Jeff was in
junior year abroad in England it was a
Christian friend of his who said you
know during spring break
you're already here in Europe you must
go to Israel and just said well why
would I do that
you know and and in my case when I was
really struggling about moving toward
faith I was already involved with Jeff
and he had made the decision to move
toward faith and I really wasn't sure I
could go there it was a Catholic
co-worker who said to me you know if I
weren't Catholic I would really want to
be Jewish and often it is our Christian
and Catholic friends who are the ones to
give us the push and the empowerment to
explore our own faith when our secular
friends and relatives feel uncomfortable
as we had felt uncomfortable and we're
not going to get the the push or the
encouragement from them in most cases
so yeah I think there's God people and
there's not God people in all religions
you know and and I think that we see
that I think religious people attract
other religious people at some point
even if it's not necessarily the same
religion we have a common language we
see God in the world we see God in our
lives but a little bit of bad your
background because I mean the book
starts off really with you meeting Jeff
who becomes your husband spoiler alert
everybody I'm really sorry and that he's
on this journey and you kind of go along
with it that's kind of a package if you
want Jeff then he comes it's a Jewish
Jeff but you very you're very honest
about some of the back and the forth and
the questions that you had and while
your maternal grandparents were very the
Jewish Jewish Lea oriented your paternal
ones weren't exactly and that struck and
that struggle because of course you were
close with all of them so so how does
this you know how does this work out for
you right so my grandparents I I know I
mentioned my mother's parents earlier in
our conversation they were
religious my grandfather became ordained
in the conservative movement but they
were born into Orthodox families in
Europe of course given when they were
born but my paternal grandfather and his
second wife who I considered my
grandmother every inch of the way they
were atheist and while my grandmother
considered herself a agnostic but my
grandfather was a bacon frying
cigar-smoking he was always poking fun
at religion but there was something very
sad about it underneath and he had lost
his father when he was a little boy and
the story goes he said that the rabbi
came to their house and told him that it
was God's will and so as a little boy my
grandfather said well if that's his will
so long I'm out of here and he never
looked back but my my non-religious
grandparents were also my fun
grandparents my grandmother was a doctor
not just was she not only was she an MD
at a time when women were generally not
MDS in fact it was very rare she was
even more radical she was a homeopath
she was an acupuncturist they were cool
nobody had grandparents like those
grandparents and they were fun and I was
close to them and I I loved all my
grandparents and I saw that each set had
something that the other was missing and
I really was growing up thinking is
there any way that I could be broadly
intellectual and cosmopolitan like CC
and Papa Rosenfeld
without losing the grounding to the
tradition that Nana and Papa Cohen had
so that they form you know part of the
backdrop to this story and in in the
story yeah it's it's not a secret
because I open open the book with our
our wedding but then I go back in time
and revisiting parts of my childhood
including a few very very painful parts
and then later struggle intellectually
and emotionally with whether I can
make this leap into orthodox ville and
then when I do make the decision I have
several chapters showing myself
navigating the new waters and including
the difficulties for example I I did not
cover my hair at for a good few years
and that was just really hard it's never
been my favorite Mitzvah it still isn't
and that's okay you know so part of it
is learning to be okay with you you
don't have to love everything you have
to believe in in the package and then
the greater good I think that's part of
the story so when I was just in Phoenix
I met a couple a lovely couple who
became more observant later on and like
in their 50s or so and lost all their
friends they were traveling they were
good friends with a lot of other secular
couples they would go on cruises they
would do whatever they did and by taking
on you know stricter level if you will
of Judaism they lost their friends and I
could see how even years on how painful
that was for them like they weren't
loved for who they were they were and
and really they felt very alone so did
you have that as well
I had it yes to an extent I think it
would have been a natural separation due
to geographical distance but becoming
religiously observant also it just
changes your value system it changes
your worldview my politics also changed
I think that had something to do with it
but I still miss those friends even
though we haven't had real connection in
so many years and you know one of them
saw something that I posted on Facebook
and and she made a very snarky comment
and this is just very common it's just
common and I think part of it is there's
a fear of judgment that goes both ways
we who become religious fear the
judgment of our I don't like to say
religious and not religious that's it I
really don't so please I'm just
using that for as a convenience word
okay less whatever there's a fear of
judgement that goes both ways I think
that that's part of it but I think part
of it is also just we start to see the
world differently through the lens of
the Torah and that's actually something
I'm incredibly grateful for more and
more as time goes by because more and
more the pace of change around us in
society it's it's about a breakneck
speed it's were were whipsawed with ever
every week there's a new thing we're
supposed to be ok with and it's it's not
ok and what I love about Torah among
many things is that it is a grounding so
how do you know you know do we just go
where the wind blows or do we stop and
assess and what is the baseline for
assessment
you know the Torah gives us that and our
sages give us give us that and it's it's
a framework for living even in the most
crazy and unsettling of times the more
often I come to the States the more
worried I actually am about the United
States in particular in Western
civilization in general that there is
been a loss of some mainstay things like
the importance of family the importance
of community and it makes me afraid for
the civilization because really without
that a lot of things goes when everybody
decides what's moral in their own eyes
and there isn't as you said this
baseline then it can be one day one
thing and one day something else so it's
clear in your book that you date your
husband for a while before you get
married and then it's clear that there's
there's in there's a need on your part
to not adopt Orthodox Judaism for him
that it's going to be yours which is
very smart because in later years it
also wouldn't have been great if you'd
said I only did this for you and that's
not a great basis for a marriage so is
that what you were going through yes
absolutely
somebody said you have to be
you wish to be Jewish now I didn't hear
that cute little line until much more
recently but I always felt it was true I
didn't want to lose myself you know in
the relationship or in a religious
community and my husband Jeff is a
wonderful man and and tends to be
soft-spoken and was never one to to push
me in fact he would never have continued
to date somebody as belligerent as me
unless you know he really had so much
respect for me and in every way and
including for my intellect and but but
he he was patient she's a very patient
man and I think that he saw that deep
down I had certain bedrock values that
were we would today we call them
conservative but they're really not they
were just traditional and the kind of
values that everybody until pretty
recently agreed on were normative you
know the family you know family and that
sort of thing and as I saw by starting
to learn what the Torah really said at
least a little of it and learning the
inside learning was so exciting for me
it was like a journalistic hunt and
being a journalist I loved getting the
story behind the story when you're in a
fantastic class Asheer and the teacher
the rabbi or whoever it is who's
teaching is peeling back the layers of
what does this word mean where else have
we seen this word what are the
implications of it to me as somebody who
loves language it was fabulous and I was
mind-blowing
it was intellectually incredibly
stimulating it showed the depth of Torah
it showed that this wasn't just some
kind of blindly following system it
meant that there was engagement on every
level a spiritual intellectual and
emotional
I couldn't resist all that
Wow it's you make it sound so exciting
because I'm now I'm seeing it from your
perspective as a journalist like
investigative journalists what really
happened over there with Joshua right
stay tuned that's great so when you get
married and have kids how do you decide
how do you educate your kids because
some of the very traditional Jewish
education can be a little more closed
minded but both of you coming from
backgrounds that were very much open to
the world I mean you went to UC Berkeley
I would imagine you had some choices to
make here what you expose your kids to
how much Torah to give them so that's
not in the book but how were you able
were you able to reconcile that given
the choices that we have today it's a
great question and it was hard then and
I think it's much harder even just one
generation later because of the the
media when arc when we were raising our
kids videogames were they weren't new
but they were something that had become
kind of ubiquitous and trying to create
limits around that and trying to find a
balance between involvement and
engagement and with some parts of the
secular world versus not it was a
balance and it it's hard it's hard to do
I mean my husband took took the kids to
a lot of Dodger games and it was great
you want to think what's what's more
wholesome than that it's not oh no we so
host them anymore because everybody's
swearing a blue streak now do you want
your young kids to be you know hearing
that no you don't but then do you do you
seal them off there's no such thing as
sealing them off so it all I can say is
it's hard you have to you have to give
your kids a little you've got to give
them some space you have to give them a
little bit of rope but not enough to
hang themselves you have to use your
judgment and you have to be open but
it's it's something that's a very very
individual some kids just naturally one
of our kids would naturally much more I
don't know
spiritually centered and didn't want to
exposed and that was just who he is you
know other kids want more others
gravitate more parenting is hard we see
it in the Torah how hard it is and with
from the same home the same parents how
siblings can be so different so all I
can say is it's hard and you have to
really look at each each child and do
the best for him or her with what what's
gonna work we felt it was very important
not to cut off everything I could never
have lived like that some of our kids
have chosen to live in a more
sequestered way but I well that's not
for me I have much more sympathy for it
now when I look around and see what's
out there and really truly how coarse
and vulgar and depressing a lot of what
goes on out goes on out there is and
look how unhappy people are - and how
did it work with your extended family I
mean both of you coming from families
that are not necessarily traditional and
let's say that keeping kosher and you go
to this grandparent or that aunt and
uncle were you able to negotiate these
minefields how did that work let's just
say I've done a lot of cooking over the
decades and you know to make
Thanksgiving for the whole family it
meant I was making Thanksgiving you know
and certainly we invited family for a
number of Chavez's and of course you
know the big holidays I couldn't always
do it for every holiday and invite
everybody but I did it a lot we tried a
few times to go elsewhere but we saw it
was just getting too complicated there
were too many compromises that we had to
make and we felt that we were too
uncomfortable it's really hard it's a
hard thing for ballet chuhwa not to make
their families feel like they are
rejecting them
choosing one thing I just read this last
night and Rabbi sacks was talking about
this parsha
with the the blessings that even though
Jacob was chosen it didn't mean that a
sub was rejected although it felt like a
rejection so those of us who are
choosing Torah and Torah observance it
doesn't mean we're rejecting the family
but the family some members of it can
feel rejected it's a it's a delicate
dance and I think that both ballet chuva
have to work as hard as they can but
also the family members also need to try
and be accommodating so tell us about
your other books and and after that
because I believe this is your fifth
book why you chose to write this book
now because you're ready have
grandchildren you're writing about what
happened 2530 years ago so if there was
a like this was this book cooking in you
for a while already were you not gonna
write it it's something happened now but
first I want this tell them the
listeners because you said you have a
fan club so clearly you're out there so
what have you been doing until this book
came out my whole career has been
writing and editing and a lot of humor
work
I've always loved writing humor I have
three humor books the first one is
called carpal tunnel syndrome motherhood
as shuttle diplomacy even though I wrote
it 16 years ago it's still the one that
people said oh you're the one who wrote
carpal tunnel syndrome and I smile I
kind of grit my teeth and I think yeah I
had a few more since then
that's the gun over the writers response
and till we eat again a second helping
and the women's daily irony supplement
they're all nice little books they're
all available online and then a timeless
humor yeah they actually held up very
very well and why the and then I
co-wrote a book on MBA admissions called
MBA admissions for Smarties with Linda
Abraham
why this book over the past 10 years or
so I started to think that maybe I
should write my story because enough
time had gone by where I really had
perspective I wasn't still new in it
I really saw how it had worked out not
only for me but I've observed you know
so many other people and how it had
worked out for them I felt that I could
say something of substance about this
experience it's also part of the the
Jewish experience of my time the the
ball chuva
phenomenon which is not now what it was
20 years ago 25 years ago but still tens
of thousands of people did what I did
and there are their stories have not
been told what really put the fire under
my feet was over the past several years
there have been a spate of memoirs that
were written by people who grew up
mostly in Hasidic communities or joined
Hasidic communities only to leave them
in much pain and anger and while I am
not disputing anything anybody said I
don't question anybody's right to tell
their story those were the only stories
about Orthodox Jews in America that were
getting out there and reaching a secular
audience at a non-jewish audience
because the media loves stories like
that religion as abuse stories they love
those stories so it was very hard for me
primarily as a Jew but also as a writer
have made me crazy
to see these people who have no you know
writing credentials just to speak of
they haven't spent years building up
their platform but boy they they didn't
have any trouble getting on NPR they
didn't have any trouble getting agents
and and publishers it made me very upset
and I know what sounds like sour grapes
but I really more than that part of it
was know there while there are many
people who say goodbye there are people
like me who say hello
and are glad they did and stayed and I
wanted to try to start to level the
playing field a little until the good
side of the story again without the
sugarcoating
warts-and-all but it's mostly been
wonderful and and blessed and often
funny and poignant and now our kids are
all grown we have three grandchildren
and I couldn't ask for a better return
on investment okay you also have a
column or you write for different
newspapers in addition to being an
author I don't have a column regularly I
show it yes I'm on H comm very very
frequently recently I've done a lot of
topical stories I wrote about the
unfortunate Harvey Weinstein case and
and about hookup culture on campus I
tackle a lot of very serious societal
issues through a Jewish lens I do a lot
of that so right now I'm very busy also
coaching a couple of clients with their
books and promoting the book so I'm
pretty busy but writing is next to my
family the love of my life so what is
your feeling about the tremendous level
of assimilation here I mean here I read
your book and there's such love that
comes through for Judaism for the Jewish
people that you embraced on your own yet
at the same time what we have here what
I see every time I come to the States
more and more is Jews leaving leaving
not necessarily out of anger like you
mentioned some of the books that were
written we're you know high profile I'm
out of here Orthodox Jews who go secular
but just kind of adrift not jumping off
a cliff but just like adrift it's just
not that important to be Jewish it's not
that important to find a Jewish spouse
it's not that important to raise your
children with any kind of Jewish
identity beyond you know a like ask
almost a symbolic one so you went the
other way you swam against the tide even
though at the time a lot of people did
in the post Woodstock
Six Day War era which i think is not
coincidental that a lot of things happen
during that time period but now we're
seeing it's going the other way what is
your feeling about that I think that as
Jews were obligated to be optimistic and
it's true that if you looking around
everything you say is true it is almost
impossible to find somebody who's in my
age bracket even if they marry Jews
whose kids who are now grown up in their
20s say are married or interested in
being married or interested in marrying
Jewish it's not just that that their
Jewish involvement is is almost nil it's
that they're not even getting married
that's that's a huge thing so it's scary
but I think we just have to keep doing
what we do and I am still hopeful that
more people will have it a certain
awakening one thing that I wrote about
in my book is that concept of the
pentalogy the the small spark of
Jewishness that we believe is in every
Jew and I give the example in my book of
a friend of mine who was secular married
to a non Jew and she called me in tears
when her first son was born and she
discovered that her husband didn't want
their son to have a circumcision now she
married out she did nothing religiously
Jewishly
but she was so shocked and upset by this
and she said I don't know why I feel
this way and I said you know I think
this is just primal this is part of
being a Jew so you never know where wake
ups are going to come from and I just I
think we just have to do what everything
that we can do to share share what we
can share about our Jewish lives and and
the benefits of it and the rest is going
to be up to Hashem so this was kind of
off the topic of your book with
something you said a couple of minutes
ago I interviewed years ago woman
actually a psychiatrist who was appalled
at the level of
suicides of young women on campus that's
risen steadily over the years and one of
her conclusions was as you just kind of
mentioned it's one of the topics that
you've dealt with in your columns said a
lot of it has to do with that hookup
scene on campuses that women are not
built to just you know go on with it
like that we're emotional we've become
attached and that a lot of this pressure
to just you know be who we like
everybody else was actually causing a
lot of these girls to to even commit
suicide or to go into massive depression
so I see your feminist side here still
alive and well now were you writing this
column from a religious perspective
let's say a moral perspective you
shouldn't sleep around or from a
perspective of girls like what's going
on here because for me the torah's ideas
are very much not not anti-feminist at
all Torah feminism I don't think is
phenomenal and I don't think people
appreciate it enough but more like an
understanding that women to some are
different than men and the same things
that men can do or maybe shouldn't do
but do do don't apply to women where was
the impetus for that particular column
it just struck struck right so I done
two stories like this they're both on
acecomm and I encourage anybody who's
interested in this topic to look it up
one was done several years ago it was
about the book called unprotected by dr.
Miriam Grossman who who first had to
publish her book under the name
Anonymous and she was a campus
psychiatrist at UCLA so I wrote that
story for H but from the the standpoint
of what she found which was this very
frightening and very clear connection
between anxiety and depression and all
kinds of things but not just between
with women after you know too many
affairs or abortions
she found it also in men yes in young
sensitive men who who could not identify
you could not understand why they were
feeling
depressed or down and often it was also
related their sensitivity had been you
know hurt the much more recent story I
did very much on the same topic was
based on dr. Lisa Wade's book called
what does it hook up the campus of
sexual campus culture or something like
that much more recently dr. Waite is is
not Jewish he's not socially
conservative but in her own research
also she's seeing the the devastating
effect of college students who are
judged like that in you know in a look
do I want you tonight or do I not want
you tonight imagine the devastation you
know were the feminists feminists so
this also when I write these stories for
Asia of course at the at some point in
the story I'm I'm putting in a plug for
for Jewish values which are so
antithetical to this sort of cheap and
degradation kind of you know
interactions which leave people feeling
depleted and depressed and it's so
unfair our young people today are have
been given such a raw deal now I hear
this from both Jews and Christians who
were worried that without those Bible
values a lot I'm not talking about in a
theocratic aligned of way or theological
kind of way there's a lot of wisdom in
this book that was written so long ago
about people and how people behave and
what people are sensitive to and a lot
of that's getting thrown out in the name
of progress or whatever it is and and as
a parent and as a grandmother also it's
really frightening the kind of world
that is seen is what you have to do to
be accepted and there are a lot of
beautiful things in the toe even if
you're not Jewish or even if you're not
so-called observant I agree with you a
hundred percent I hate the term
religious and secular because
everybody's got their own relationship
with God in their own level of things
and and and we can't judge or shouldn't
judge or be judged on that level so uh
so I'm glad to see and it is Miriam
Grossman whose name's gave me because
names escape me now
um that that I interviewed a few years
ago and how shocked she was by what she
was finding and I think it's only gotten
worse since then yeah
angry also as someone who's been in
journalism for so long that journalists
who know better who have the information
about the connection between say for
example a lot of STDs sexually
transmitted diseases and later
infertility and all kinds of things they
don't they keep that quiet
they keep that quiet but meanwhile you
know if there's a new food dye for
apples or something like that that
wasn't tested for fifteen years you know
everybody's screaming so when it comes
to things in the physical world you
can't be careful enough out there but
when it comes to things in that affect
us at our very core emotionally
spiritually you know I I'm truly I'm at
a loss for words as to how people can
think that it's just okay don't we want
to do a little testing here first before
we tell the whole world sure go ahead
do this try this and I imagine I don't
think Hashem has any one of us on a
journey that he didn't want us to be on
and I think that you have a voice
because of your background you didn't
grow up in a sheltered orthodox home
where you're just kind of speaking out
of your hats as it were because you you
went to Berkeley and you grew up in that
world and you went to university so I
think that gives you really a lot of
credibility to talk about those you know
the two different joy the joy so that
people can make and the pressures of the
outside world can you give us a little
bit of a clue as to maybe your next
column or the next idea that you're
thinking about right about it sounds
like you don't keep too many things in
the closet like you everything's
everything you should it should be
discussed and not hidden well a funny
one is I just saw that I think it's
allure magazine has now banned the term
anti-aging in their magazine which is
pretty much a riot because they all have
used Photoshop and whatever has replaced
Photoshop to make everybody look 14
right so there's they're using other
phrases but I'm very interested in the
topic of women's vanity because I feel
it also and yet I look in the mirror and
I'm getting older and there's only so
much I can afford and so I want to make
fun of of that you know anta my
anti-aging and my pro aging you know
what am i and then I just I don't know
my my editor from Ash will sometimes say
here this is hot write about it and so I
never know what's going to come and I
love that because that's just the
journalism part of me that I just love
to start you know oh I did something on
what's-his-name who did those awful
jokes on Saturday Night Live and but I
I'm always learning Larry David yeah and
I found that there was a documentary
from last year about humor based in the
Holocaust so they they interviewed Carl
Reiner from the producers I learned a
lot from that and it helped ground my
story so I love what I do because I'm
always learning new things but I don't
have a list right now I'm just kind of
being tossed a little bit here and they
are depending on what what each new day
brings what the new cycle brings and
what I need to do to promote my nice
little memoir the skeptic and the rabbi
falling in love with so would you go to
I know you have at the end of the book
you have like a list of questions and
things that can come up as topics oh you
do do you run or would you run let's say
a workshop on that if there was a book
club that was reading your book and
wanted to invite you in is that
something that you would do and if so
how would people get in touch with you
oh they'll be fantastic sure people can
reach me through my website which is
Judy Gruen comm Ju dy gr u en there's
contact form I I have done Skype based
book group meetings with people if
somebody wants to bring me out and it's
not too far afield I would love to I
love to meet people I love to talk to
people and I would appreciate any of
those opportunities to have meaningful
discussions about these really important
topics because they're important for
everybody because they're about how
you're living your life whether you are
moving toward Jewish engagement or
Christian engagement are you moving or
are you static and I think that's a lot
of what the book really is underscoring
is where are we going you know how do we
make those decisions
so that's that's really what it's about
one of my editors kept using the phrase
your TrueNorth
she said Judy you know this is all about
how you found your true north and I
hadn't heard that expression but I
really I started using it and and I I
loved it it's you know where are you
going what what's your what's the
direction you're meant to be going and
yes I absolutely agree with you
you know Hashem puts us all where we're
supposed to be and we have to figure out
how to make the most of it I think I was
definitely meant to be put on this
wonderful road even though it was an
unexpected one so just in terms of
direction in Hebrew the word for your
conscience and North are pretty much the
same word in Hebrew you're much spoon is
your conscience and Sephora is north so
when you're editors saying to you
where's your north it's more than just
the direction it's also you know where
is that that leading you in terms of how
you think it's just another example of
the brilliance of Hebrew and the
psychological meanings that we get see
that's so exciting okay Judy grew
thank you so much for joining me today
everybody I highly recommend the skeptic
and the rabbi falling in love with faith
almost like in her Mabon Beck becomes
religious kind of bulk that's what funny
humorous self-deprecating at times like
when you almost scalded yourself on your
wedding day but ultimately a very very
honest memoir of a very big part of your
journey which I know that you're still
on and many of us are so thank you so
much for joining me today and everyone I
hope you enjoyed the interview I want to
thank and in Tabitha and Jeremy and Arie
and everybody at the Land of Israel
Network who make it possible for me to
broadcast every week and you can always
be in touch with me everyone Eve at the
Land of Israel com take care everybody
goodbye for now