Rosh Hashana: SIMANIM 🍎🍯

Okay, good evening everyone. Welcome to our final shar of toughenhem to get together for an entire year grant us all good health to continue to get together to the are generously sponsored by Dr. of is also generously sponsored by my dear friend Isaac Yasovski for Malar Basa. This week's sh is sponsored by Rab Joey and Mrs. Baghdaddy who is a member of the Madharakia technical operations teammasy basa 18month-old girl who passed away on Monday in Brooklyn. Tonight she is dedicated by the Israeli family. Today was the art side of the make sure you get the safeua from the mystery in the majesty. It's a good book. read it, learn it, not during khazar sashhats, but if you have other time you could learn it. If you learn it during khazar sashhats, it doesn't count anyway. But that just, you know, I thought I might mention that. Uh the next safer coming out is the safer of the Benla Ashri. The Benla Ashri, it's imminently coming out. I could show you a picture of the cover. Spectacular cover. Leather cover. Not real leather, but leather. Fake leather is also leather. It's just fake leather. No, it's it's demoy r they call it in Hebrew. De I think it's called demo r. Anyway, it's really nice. Okay. Um we have a very interesting topic. >> Pleather. Yeah, we have a very interesting topic tonight. Um of the tells us in A person should accustom themselves to eat fenugreek, carcy, leaks, silka, beets, tamry, dates, ka, gourds. When you eat the fenugreek, you should say, "May my merit increase." Interesting in the name of Hashem is not mentioned. Ki leaks. Hashem should cut down eda. Sila is beats. Hashem should remove. The enemy should vanish. Our The decree of our judgment should be torn apart and our marriage should be read before you. The rama adds some to eat a apple dipped in honey and they say shana msuka and that's the min as you know that the most famous song in Judaism is halakically incorrect. We sing dip the apple in the honey make a loud and clear. You're now to make a braha. It's user to make a braha. You have to make a brah on the is from the so if you have a pomegranate on your table and an apple you have to make the braha on the pomegranate despite the fact that someone convince your kindergarten kid who unknowingly how are they supposed to know any better that their teacher is misrepresenting the mosaic law that was given on hari. How is he supposed to know? But you should know better. You do not make the braha on the apple. You make the braha on the remon. The remon is from the shivas. By the way, I'm mellowing as I get older because someone's going to send me an email that they saw some great person make it on the apple. And in the past, I said, well, tell him I'm going I'm just going to respond. I'm sure he's a great person. And so I'm I'm starting to mel but I'm telling you that that's wrong. He was doing the wrong thing. ically you have to make the braha on the apple. Okay. >> Oh, you see? Very good. Okay. >> So, you don't have a >> If you don't have a rem, >> can you make it on the date? >> Yeah. Yeah, you can make it on that. Now, talking about dates, talking about dates, you also should not make the braha on the dates, nor should you eat them because they they have bugs in them. So, you say, but what do you mean there's a hure on them? You know, on them means that there's no in the date, but it doesn't mean it was checked. Now, unless you're professionally trained to check for dates, unless you went through for date training sessions, how in the world are you supposed to eat it? Don't say, "Yeah, I know what it looks like." How do you know what it looks like? What do you do for a living? Anybody want to offer whatever you do? You sell what? Okay. >> What? >> Not date. >> Yeah. You're not a date. You're you're not a professional bug checker. If that's if you're an exterminator and part of your job is you professionally exterminate date bugs, then yeah, go go for it. >> What? >> Three days check. >> Oh, in Coul they check it for you. So if you if they check it for you, but don't be fooled that because there's a on it then there are no bugs in it. Anyway, but we'll see what to do. And this is not what the topic of today's sh is. Okay. And then in okay the the the continues that some eat and they say and the minhog is to eat fatty meat and all kinds of sweet food. Now why are we eating these fatty sweet foods on rash? We'll see. Maybe we'll get to that. Then the says you should eat the head of a ram and say we want to be like the head and not the tail. Then the says there are those who are not to eat. Some people are careful not to eat nuts because ego is gamatri and there are those who are even mak not to sin on rashash because is gamatri you know about that minhug that's also min that there are some people they're makb not to do a on rash because has a numerical value of by the way what's the reason why what's wrong with right we don't eat nuts the the rama says Because they're they they cause a lot of flem to develop. Yeah. And so what so what what are we afraid of? You're going to all of a sudden start being coughing expectating of the dabing. The mate says you might cough during khazar's hash and you're not going to be hearing a word or two or you might cough during so it's about not making not disturbing people or disturbing yourself by having to cough. So before mus everyone should clear their throats. If you have to sneeze, if you have to blow your nose, whatever loud noises you need to make by clearing out your ear, nose and throat, do that before the services begin. Okay? Then the Rama says the minute is to go to the river and to say the in other words, what is you just say one? So they say what are all those pages and pages and pages and pages that's the of the that's not fundamentally it's a beautiful I'm very into that there's nothing like that long but it's not tash is saying that what do you mean what happened to the bread that's another thing you're not allowed to do you cannot throw bread into the water on rash because just like is and is throwing bread into water Any is also a gamach because you can't feed animals on Yam. This is supposed to be a serious share before the come on. So yeah, you're now to feed animals on Yamiff. Somebody even sent me a message today. How do you do tashik? He said I said you can't feed fish on yumpt. So how are you supposed to do tash? First of all, I made no god gave moh. I'm just a I'm just a reporter over here. I didn't make up this alak that's in the Mishna. And throwing bread to fish has nothing to do with tash. What does that have to do with tash? >> How does that start? >> What min throwing bread? >> Everybody does it. >> Who? What? Who's everybody? I never saw anybody do it. >> 99% do it. >> What on rashana? >> First of all, on rash. >> It's the same people who are making the brah on the apple. Those guys who are making the brah on the apple, they're throwing the bread in the water on rash shana. No, if you want to throw bread, you could you could throw bread even now randomly. You could go to the park after the sh and throw bread into the water. The fish are probably hungry, I'm assuming. Now, where I I don't know. It's not It's not broken. And on you simply are not allowed to do it. During the week, you could do it. Yeah, lots of luck taking your kids to tash if you don't have bread with them, you know, but it's not part of the it's a min but not on rash. You can't do but and nothing we said so far has anything to do with this year but okay here we go we want to talk about what exactly is this inion of first of all it sounds very superstitious since when do we use symbolism to determine what our future has in store for us now you're telling me that my year is dependent on fruits most people don't even know what fruits are anymore you know you know what a fruit is when was the last time you went to the store and bought a fruit It's been a long time. Been a very long time. And now our whole year is dependent on fruits. Okay. So all kidding aside, let's analyze two different gumaras. One in gamar inus and one in the gario where the garra uses slightly different terminology to discuss. This is not just a custom because it's the gar. The gar says now that we said are of reality a person should be accustomed to eat shat in the beginning of the year a ruby fenugreek ki leak silka beats tamrian dates similsa what do you mean similsa what do you call somebody that's headed to do a certain mitzvah and then on the corner they see a black hat and they said no no no this is a bad time I'm gonna I'm gonna go a different time what do you call that they're a diver it's to do that you're not to change your course cuz you see a black hat or somebody says should I go should I not go I see the way the sun is shining it looks like a good yeah I think I go yeah we we don't live that way we're not superstitious people so all of a sudden it comes to rashana And we're eating these symbolic fruits as this this has something to do with the outcome of our year. But what's also interesting is the in also with a slightly different word says you should see in the beginning of the year a rubia fenugreek ki alik silka ab tamry and adape. So the garus says eat it. Hurry says see it. So what do you got to do? Should you eat it or should you see it? So the kafim says there's a big between eating and seeing most people applied the gum in to things instead of the garra in right. Imagine if you went to places you went to a kdesh and instead of you were imagine if you went to a kdesh. So what are you doing at the kdesh? I'm looking. I'm looking. You'd be much better off. Mo you'd in general in life, you'd be much better off looking at food rather than eating them. You know the famous holy advice when it comes to about donuts. But why does the garus say? Why does the say to eat it? And the gumar hurah says to look at it. So the kafim says if somebody is not able to eat it or because they're worried about it's good enough to look at it. You don't have to eat it. So let's say you say what am I going to do? I'm not going to have dates. I don't have time for professional training. Somebody already in the back. He already left this year. He already went out for his 3-day intense date training to be able to eat the dates. But what if you don't have time to do that? It's okay. You could look at a date. Or the says if you don't have one of the and you want to say the signs anyway without eating and without looking at it. In other words, what's the reason you allow to say the sign even if you don't eat it cuz the truth is you don't even have to see it cuz you're not seeing a bra. It's just it's normally when you say in the morning when you say um you start eating things in the middle of the usually when you say you don't at the end of you pop something in your mouth. Most do not are not accompanied by food are not accompanied by food. Okay. Is there an Indian of making a night? >> No, >> that's the second. >> There's no on making a shaky. You don't have to make shako. The first night only a second. There's in kdosh you make a shaky that God allowed you to live until rash. The woman makes it on st to make on a new fruit. No, >> only the second night. Okay. So now what's interesting is the klesenberb points out that the garra just says either to eat or to look at. The garra doesn't say anything about yats. The bio brings it from the morai and the morai says it would be dependent on the two geras. What I'm going to try to bring out tonight is that there are a number of slight differences between the two different geras in the garra. Do you need to eat it or is it good enough to see it? Because whether you say the or not should be dependent on whether you eat it or you look at it. You see, if you if all you need to do is look at it, why do you have to say the act of looking at symbolic fruits is a meaningful act. You don't usually at a yumptive table all of a sudden draw your attention to symbolic things. So if if you're just looking maybe you don't need to say but if you're eating it then it's a meal. What else do you do at a meal? Then you're going to have to say otherwise what exactly what is unusual? What is different about what you're doing orba says that the truth is all of these fruit foods could be interpreted for good and could be interpreted for bad. Think about it. So you have this uh rubia. Rubia is fenugreek. It means a lot. Okay. A lot of what? Oh, a lot of mitzvah. I don't know. Maybe it means a lot of bugs in your house. How where in the word which means a lot. Does it indicate or ki means to cut off? That's good. Who says it's referring to enemies being cut off? Maybe it's it has a meaning that good things should be cut off. All of the various do not inherently mean good or bad. So therefore, it's necessary to say to interpret the symbolism of the fruit for the way you want it. Otherwise, it's it's so to speak, it's an open-ended symbol. I forgot to put on the sheet, but I have it on on my sheet from the s of Rabakden. of then says you could eat anything. If it's bad, we'll say it's against the enemy. If it's good, it should be a good simmon. >> Doesn't have to be something about eating fruits that cannot eat sweetness. >> H So the so the the says there's no question that you should try to eat good and sweet fruits. However, and therefore all the fruit foods we eat need to be sweet so that they objectively portend to good things. But just in case the wording of the food indicates something bad. We say the simmon it's like a dream. A dream doesn't mean anything inherently. It depends how you interpret it. So also the fenugreek or the beets or the leaks even though they're sweet but since the wording of it could be interpreted both ways the words of they all go after the mouth. Okay. So still we have to understand what exactly are these what are we trying to do? If we need to daven for more mitzvah, if we need to dav in for our enemies to be cut off. By the way, the the various things that we dav in for, it's interesting what what the main focus of our there are more than anything else about the subject of Hashem cutting down our enemies. More than any other topic, the sim are focused on Hashem removing our enemies from us. And uh in our times we understand what that means. The mlugger in his footnotes on in he says the purpose of the is not to d we're not in now all of a sudden we come home we were just in sh for an hour so now we're home now now we're ding more what no there's no mukum to be dvening in the middle of eating but the reason why we eat these fruits is to show our and our muna that we have faith and we of trust that Bezos Hashem will have opportunities for mitzvah this year that it will be a sweet year that Hashem will cut down our enemies and by eating these fruits it shows our amuna and our that the outcome will be good and sweet for us as we know one of the reasons we take a haircut before Rashashana and we wear our finest is to indicate a certain confidence that Hashem will be on us. Therefore, as Sha Mcclugger says that on rash sh a person should be and you should constantly say on rash and if you say that it will become and therefore in rash after you should say this should be a common refrain on rash. The reason for the sim is to indicate our trust that it's going to be a good year >> both nights. >> There was an unauthorized question >> stopped. >> There was an unauthorized question that I don't want to talk about, but I'm going to tell you that it's not not that I don't want to talk about it. It's a separate subject. How many times should you do the simum? Now, I could I could pose a question now and ask people what they do, but I'm not going to get a straight answer. I know already. So, I'm not But I'm gonna get like very very confed. So, how often do you do this iman? Just the first night, both nights, or all four meals? See, I knew I wasn't going to. So, >> so the benesai says the lash of the garel means frequent. Frequent is at least three times. All four meals or all four meals. The mate Ephraim says both nights in the perushim on the mate it says but leminog is only to do it the first night. I assume you guys only do it the first night. However, Rebel Yash after looking into it further he did it both nights. Okay. In any event that will be a topic a different time. Uh if what the rationale of doing the sim the second night if there is okay the miri says something very interesting. The miri says that these this practice of putting out these symbolic fruits on rashashana looks a little uh shady. these symbolic fruits. We're Jews. We're not we're not superstitious. Now we're eating special foods and we're encanting on the foods looks a little suspicious. So therefore because it looks a little bit like divination to say certain that are us to do says the the purpose of these is a person to do to realize realize that our fate is being sealed. We need to dive in that Hashem gives us the merit to do mitzvo that Hashem cuts off our enemies and that we're safe and secure and that Hashem gives us the opportunity to be mafi that Hashem uh gives us a sweet year. It's it's us to do chuva. The says something very similar. The says that when you put these fruits foods on the table, it reminds you to be mispal. You see, yes, we dab in the whole night in and we said many different that Hashem should give us life and Hashem should give us a sweet year. But these graphic displays, these items remind a person. They're like visual reminders to be a person to be. And the after you and you eat it, it sort of to speak strengthens the it's interesting. The says that by dvening and eating it it it gives a a certain boost to the says the is the is the is not you know this is not like some kind of uh now let's have family time discussing the different fruits and how much it cost in the various stores and where where where you got ripped off more than the other price. No, no, this is not we're not discussing the price. We don't care where you bought it. And all you need to do the focus is on being mispalos to for those various also says that it's which is what the said now most of these I saw in a safer a beautiful safer on the yamn Haram by Rabbi Mosha Schwar who is a Marb's Tyra in Qarn Hills and a friend of mine and he brings down from Rabbi Var Nebal who also says that the purpose of these various sim is to be to do chuva and to be misspel but kazal strategically orchestrated that these uh and this hisus for chuba should be while we're eating Because you know the whole day rash shana you're in the shul and the shul what could you possibly you know you can't sin in a shul it's impossible to sin in a shul right first of all you don't have a phone on you and you would never talk so what could you possibly you know you're safe until you come home and you start eating so that's where it gets dangerous so at the at the suda to remind us that we need to keep the seriousness of the day so They were making various felis for fornas and for for what we need for the upcoming year to serve hashem on in yanil to preserve the giluba even at the suda. So so far we explored a number of reasons for these symbolic foods. The Mlugger says the purpose of them is it's a display of that the outcome of the year will be good. Their says it's to do chuva. The matim says that the purpose of it and the says it's to be to do chuva to be to be to friends. I'm going to share with you now my favorite approach. This is the approach I saw this years ago in the and I was looking today to try to find in the in the old print of the it doesn't appear. In the newer prints they bring down that wrote this in parenthesis. It's a very uh stirring, a very mystical and spiritual and the actually I saw quot in the sasher that the moral of prag and thea also says the same explanation and it's based on the mystical teaching of the ram in paras the mar says about the raan he was that to him alone it was revealed all the secrets and uh of KMA and Tyra. The Ramban says a great principle. All the decrees from above for them to come to fruition. It e more easily concretizes and materializes if an action is done because the moral has a question. It seems like what we're doing on rashashana is divination. We're saying are we going to have a sweet year or a sour year? Let's take an apple and dip it in honey and now you're going to have a sweet year because you ate an apple with honey. What what's what's the meaning of that? So the moral says actually this is not divination. You know the story where Hashem told Yeria Hanovi, I want you to prophecy of the downfall of Bavl and then you're going to take a book and you're going to tie it to a stone and you're going to throw it into the Euphrates River and you're going to say, "So shall Babylon sink." What's uh Yermia doing? Is he divining by throwing a stone into the river? or Alicia was supposed to shoot an arrow and then say this is an arrow of salvation to Hashem, an arrow of salvation against Aram. What is Alicia doing? The maral explains based on the Ramban. You ready for this? When the decrees that certain things should happen, that decree is a somewhat of a nebulous unconratized word of God. But for it to come to fruition, for it to come down through all the various bria and come down to the world of for it to materialize, for it to come to fruition, it will more readily come to fruition if an act is done. If an act is done, it brings it to reality. So when yes, God decreed Babylon should sink. But the way that decree will crystallize is when Yeria takes a stone and throws it into the river and says, "So shall Babylon sink." And when Alicia shoots an arrow and says, "This is an arrow of salvation," Hashem already decreed we should be saved. But when Alicia shoots that arrow, the physical act of shooting the arrow brings that decree to fruition. Therefore, when Hashem wanted to give Abraham au and to give it to to the Jewish people, so he told Abraham, you walk through the land and your physical walking through the land will bring to reality that the land will belong to the Jewish people. By the way, the Ramban explains that's the concept of mass a sim labanim that the actions of the forefathers create a reality of what will happen in the future. It was going to happen to us anyway. Of course, we would go down to Mitzim. But when Abraham goes down to Mitzim, that created the reality that the Jewish people would go down to Mitsim. So says Maral, God decreed that you should have a sweet year. But right now it's a very nebulous decree. Now for Hashem to decree that you had to earn it. You had to deserve it. But still for you to put in your back pocket, you bite into that that apple after you dipped into honey without making a blessing. And that will bring to reality that you're going to have a sweet year. You're saying if I don't eat the apple, I won't have a sweet year. No guarantees. No guarantees. It makes it more. It brings it to reality. You're saying if I don't eat a beat, then the enemies won't necessarily be cut off. Yes, that's what we're saying. It brings it to reality. It create. In other words, God could make a decree, but there are things could that could get in the way. There are things that could interfere. The things that could be hurdles. There are things that could be impeded. And doing an act is like the prophet doing an act to bring prophecy to reality. The says very succinctly that it's the beginning of the year. Therefore, we're not to make a sim to eat things that are roy and the reason is look in the that all the decrees on high once it happens down below it can't change says that I am positive that's why we eat the sim because once we eat the sim then yes god has decreed a lot of things for us but we want to make sure it doesn't change so we basically do the acts of the simmon to bring it to fruition by the way. So then do you need to eat it or is it good enough to look at it? the moral in a different different he writes that regarding this he says the following words these five foods it's a good sim you will attach yourself to them by eating There's no more connection to something than eating it will be for good. That's why in when it talks about marital connection it refers to it as eating because there's no greater than. So the maral and this is suggested in the say for is you see is it good enough to look at it or should you eat it if the purpose is just to daven maybe it's good enough to look at it if the purpose is to show then maybe it's good enough to look at at By the way, if it's even though the says that by eating it, it creates a deeper but according to the moral's explanation that in order to bring the decree to reality, you need an act. We understand why the gar says eating it because eating it perhaps is a more intent act than looking at it. So you say, does that mean I should spend time learning how to check dates to be able to eat a date? So now the question is, should you spend an hour learning how to check a date to eat the date to have a more concrete act or is it good enough to look at it? I'm going to get to that. I'm going to come to that. I'm going to answer that very enigmatic dilemma that many of you have. Okay. But we understand now why there would be an advantage to eating the fruits. Okay. I was always familiar with this approach to the sim. But I never really thought about why would that be? Why would an act be necessary to bring the decree of Hashem to fruition? Can't Hashem make a decree and it concretize and materialize without me having to spend like $73 a pound on something that if I would have in my backyard I could just pluck it off the tree. What what what is the concept that by doing an act it brings the decree of Hashem to fruition? So I saw in this newspaper on rashash shana called vimim. This is one of four volumes that just came out on rashash from the great vanu. He brings from mame a very beautiful idea. What is this idea of the Ramban that the decrees of in order for them to concretize or materialize you need to do an act? So he said >> like when he jumped into the before the to make an act and then the decree came they had to start it somehow. >> Mhm. So okay good let's develop that. He he says that in order for a person to be to the and to the of Hashem, you have to be the gazer. In other words, if you want to receive braha, you need to be m the braha. How are you mabel the braha? You have to have faith. You have to believe that the braha will come. You have to have amuna. Then Hashem will be mative to you. How do you show you have amuna? When you do something, you're demonstrating your your absolute faith in that shows your amuna is strong. When Abraham Ainu walked the length and the breadth of the land, it showed his faith in God's promise that Hashem's going to give him Israel. So that demonstration of faith made Abrau a eligible uh receptacle to the it's not some kind of superstitious practice. Yes. When I throw the stone into the river just like the stone sinks sinks. No. When Hashem told Yermia B will sink Yer says that's right. I know he's going to sink. Look at this. I know that bubble will sink like this stone sunk in the river. Oh, Hashem says you have amuna in what I told you. Now you're eligible to be an agent to receive that. It is a demonstration of amuna. So to me this approach is combining with the moral says the purpose of the sim is to show your amuna and your the says the purpose of the sim is by doing a symbolic act. It brings the decree to fruition and concretization. But really the two go together by showing amuna in Hashem's. That is how do you show amuna? Through an act of faith in Hashem's that shows your amuna and that shows your deep amuna. And now you're eligible for that decree to come to fruition. So therefore, when you eat a sweet apple on shat without making a braha, what you're saying is I have faith that Hashem's going to give me a sweet year. That act of faith, you're not just thinking it. You're not just saying, "Yeah, yeah, probably Hashem's going to give me a sweet year." Your your faith is expressing itself in action. So now your expression of faith in action is renders you eligible to receive the bra of says mame something very beautiful. He says, "You know, the Isaunamis, she he was to she was told by the uh Na'vi, okay, here's the deal. You don't have any money. You're going to take you're going to take one jug of oil and just get as many jugs as you can and you just keep on pouring." And she she got like a 100 jugs. She poured into the first, she poured into the second, she poured into the third, she poured into the fourth, pour into the fifth. And she didn't stop. When did it stop? When did it stop? >> She ran out of >> When she ran out of Caleb. Well, it was magic. That Why did it stop then? Because she didn't need it anymore. No, cuz obviously her faith was only so much. Why didn't she go after she gathered 100 kalem? Why didn't she go to another neighbor's house and get 130 km? You know, she said, you know, I might be wasting my time getting 130 km. So her faith in other words she was elig eligible to how much braha she was eligible to the amount of braha she had faith that hashem would grant her as soon as her faith ran short because she didn't gather more kaimm she didn't receive more braha so really what we presented are four approaches to understanding the simanim four approaches to understanding the simanim Number one says it's an expression of our says it's to be us to do chuva says it's to arouse us to be mpalo for these things the say that in order for the decrees of heaven to come to concretization and fruition we have to do an act so by doing the act it brings it to reality and then mameid combined two of them that why does an act bring it to fruition? Because the act is a a demonstration of our amuna and when we demonstrate our amuna in that makes us eligible to be mabel the hashem. We pointed out that depending on what the purpose of the simum is that might depend is it good enough to look at it or is it better to eat it according to the maral that it the act brings it to reality eating is preferred and the moral himself says that the says also by davening and then eating it eating it is like you know it seals the deal sometimes I see not not in any not I'm just saying let's say I would see a guy come into like now I don't know how it's physically possible for the human internals to house let's say 64 ounces of a beverage I'm not sure where they're putting it where it's going but why people are taking sips in middle of suka de zimra in middle of dining you can't do that it's not not for ding but there I know their kavana is like the schla because when you d and then you eat it solidifies No, that's only a rush by the not like a random shakas. That doesn't apply to that. Do don't don't be sipping in the middle of dabbing. In any event, uh these are four approaches. I just want to share with you uh a very beautiful says what are these? It's like we're asking for things. Why don't we just Why do we have to allude to them? Why do we have to allude to a sweet new year? Just like the apple is sweet, Hashem, give me a sweet year. He says that you know in rash we don't really ask for our physical needs. The things that we ask for explicitly at least in the main body of areas all the other physical things we ask are so to speak like Hashem give me health so I could serve you. give me money so I could serve you. So since the whole process of asking for our physical needs is done so to speak in a roundabout way, Hashem, we ask explicitly for our spiritual needs. We ask for our physical needs. So therefore, we we choose during the suda to have uh to ask for for these needs. The whole idea of a a festive meal on rash shana like where does that even come in? Why do we have a festive meal? It's a day of judgment. Usually when people's lives are on the line, they don't have such a big appetite. It seems a little bit out of place to uh have these festive meals. So actually in the safer div he brings from the binamy that the whole festive meal in rash it's like it's like to it's like to confuse the satan here the satan he's busy instigating the whole day he's busy prosecuting and we need to we need to confuse him a little bit. So when he sees us engaging in a festive meal, it gets he's very confused by that practice. Actually in the safer yaf of the son of he says the festive meal is also it's a simmon the fatty foods the festive meal is a sim that we hope hashem showers us this year with great shea actually if you look in the safer magim of uh the mag who taught the bio on this week's parasitim the malik who appeared to the told the not to eat meat on it says no that means oil and milk that's what the angel told the even though we just saw what we saw in the rama that the min to eat fatty meat. So what was the what was the angel telling the says something really uh mind-boggling said it must be this Malik who taught the B was the Malik created from the B's learning the problem is it's a bufferish Mishna and Giml on Rashashana is one of the four biggest sheing days of the year to be able to eat meat free so here the Mishna said you're supposed to eat meat on Rashashana So what is the angel telling the not to eat fatty meat says? It must be for some reason the baso momentarily forgot that Mishna or he had a slight weakening in his review or his analysis and therefore that Mishna did not illuminate for him through the mag but for the b on his level you don't eat meat on rash shana but for the rest of us we do eat meat on rashashana but let me tell you one more simmon because we're going to end off what's better to learn to be uh officially trained to search for bugs and dates or just to look at the date. So let me tell you about one more simmon because I started off telling you about the safer benri the benlash said if you say overra he's going to pray for you in this world and the next I guess that's a good thing right that's a good thing he writes on rashashana that just like it's good to eat carrots and it's good to eat pomegranates and it's good to eat apples it's also good to in Tyra and if you could be mad something in Tyra on rash then that's also a very good uh sim because there's no greater than innovating in Tyra and if you do that it's a sim you'll be tovah the whole year so yes it's a very great thing to actually eat all the but I'm not sure if it uh would if you have the opportunity to go to an extra shir or to learn an extra with all of these great Amen. Oh, what's going on? >> Recording stop. >> I'd love to address the suck confusion and like on a real level >> at some point. You got me go.