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Rosh Hashanah: Personal Resurrection and the Resurrection of the Dead
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this torah class is brought to you by
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thank you so much rabbi stein uh it's
just to be in your place
and uh want to be mavari the rav
they should have continued seattle
ishmael
and uh this makham torah and the yeshiva
and in all of his endeavors should
continue to be shamed shamayim to be
married
and uh
as as
i i have heard
the name of the rav in uh many circles
and uh he has many admirers wherever his
torah reaches and we wish there of
continued success in seattle
in all of his endeavors
um tonight's shir is
being dedicated in the memory of
not only a good friend of many of the
members of this show
but actually a cousin of mine
dr brian galbert rabarach ben bruven
who
despite my own observance
i'm told that if there are 10 people in
the world
who
were like brian then the world would be
a very special place
aside from being a
very
renowned cardiologist he was an
individual who would wake
every morning before the crack of duan
and he was davok to the torah like
like a god of israel
and we're confident
that
hazal tell us actually the way writes
that at the end of the davening on the
umna realm we say
i am
seven times seven expressions where do
these seven expressions come from so
writes the seven haiyoms are kaneget
viatem hadvakem bashem
that we hope on this day of rosh
hashanah we hope to be mesdabig telekim
khayim
and by clinging to
him we are confident that
will give us the year of
so we are also confident that brian who
spent his whole life davok
to the torah and as the rav mentioned
when one is
the torah one is davik to the shrine and
so to speak it obviates in a way the
need for chuva
in fact if i could mention there's an
astounding siddha
writes in the morning
says
they're four levels of kapara iguana
says if somebody violates an assay and
you do chuva then you get automatic
kappa you don't even need yom kippur
and the kumar says that if a person
violates allah
so then uh chuvas toilet and then yom
kippur is
so
the truth is you only need yom kippur
for lavin but yom kippur doesn't help
for everything because the gemara
continues
that if somebody violates the karis khas
for shalom
then shiva's tailor
and yom kippur is toilet and
person needs other ingredients to wipe
away the average person would perhaps
need yesuram the gemara sauce
and then hashem
chuva can wipe it away yum kippur can't
wipe it away even you sure him
says
lava fella
that if somebody is oisek the torah the
shema
you don't need shiva you don't need yum
kippur you don't need surim you don't
need misa torah alone is
for the hamuras
and the menesoshka writes even though we
don't understand
where did the dog get this from it's
against suggest
writes since
this way the best thing
again this indicates this concept that
torah in a way
if a person learns torah properly it
obviates the need for teshuva
i want to share with you a very incisive
question
this question comes from a rare safeway
the name of the seifer is emek yehoshua
of revisa kharif
revised
as follows
the gemara says in rosh hashanah adapted
the gemara brings the opinion of ravioli
that a person is judged every single day
so fractured
if we're judged every single day what
are we getting so worked up about on
rosh hashanah so we come to shul and
we're swaying and we're shuckling and
we're we're crying we're not crying
we're making believe we're crying but we
get it we get into it we take it very
seriously
what are we getting so worked up about
on rosh hashanah adam
every month again donorstick we imagine
somebody's judging us every day the
rebalance is judging us so why are we so
serious on rosh hashanah what's the
difference between rosh hashanah and the
daily judgment according to shita
sabiyasi of adam nida
so i want to examine a phrase in rosh
hashanah
we're very familiar with it
but when we focus on it
we'll notice that
it seems to be out of place we say
you hear the sound of the shafar
you're attentive to the trua
viendo malach and there's no one like
you no kidding
no kidding
why do we have to inject that expression
there's no one like you
we know that already the truth is it's
like it's like a random thought
you could stick the words
in any given thila that we say
throughout the day
foreign
we know that already
especially in light of the fact there's
a halachic principle
that
that right before the conclusion of
abraham we need to end off with the
subject of the kasima so that
the idea mentioned right before the
hasima will will flow seamlessly into
the hasimah so what does the indomalach
got to do with shimayakov
what's viendo malach doing
there so we could say simply that
there's a concept
that is really
introduced by the basal levy and the
brisker up speaks about it and is
developed by rip sullivan
that there's a concept that takes shoe
is not just a maison mitzvah it's not
just an act of a mitzvah like shaking a
lullaby where we lift up the lulav and
we shake it and we're making a mitzvah
but actually the blowing of the shaffer
is an effect for a prayer a type of tv
and there are many interesting uh
supports to this concept most notably
rosh hashanah
where the gemara says the gemara says
you cannot use the shaffer of a cow of a
power
because the gemara says when you blow
that chauffeur you don't want to remind
the rebound some of the keto egal in
kate
just like the kind god that would not
wear big days of when he did the avoid
on yom kippur and the gemara asks wait a
second the kangaroo didn't wear big days
of he only didn't wear big days of left
neither left him but the avoid the
shabbats he wore the big days of so
we're exactly blowing the shauffer
you're taking the bow together you're
stuffing him in the arena dash you know
open up the doors stuff the baltic and
close the doors particularly is not
blowing the shoifer and the left nivel
of them he's blowing it about the bema
i know the bhima is like the mosaic
tourists
of
the chuban cypher but it ain't the
snivel of them
so if there's only concern of in
category
when the coin goto is left left nimble
when he's doing the big day when he's
doing the avoiding
he's allowed to wear big days of
so why can't the mouth takea below the
horn of a cow
so gemara uses a very unusual expression
says
since you blow the shaipha to remember
to
remember therefore it's like you're
blowing it left nivel of them
but what does that mean what does that
mean since you blow the schaefer to
remember
it's as if you're blowing it left nivel
of them
so the way i like to say it over
is that there's an interesting halacha
in
which i think it's very overlooked
we all know the shogunate says that when
you dive in shema esray you need to be
meshavin kinneged eretz israel
so if you ask most people you stop
a thousand people on the street what
does the
mean when he says you should be
negative
say you you need to face arat's israel
and you need to face the qaeda
shakodashim
so please tell me if you're standing in
america
and you're facing aras israel aren't you
automatically facing the colors how how
do you face arat's israel and not face
the kardashians
so the mission of burra says that's not
what the shaykh means
contrary to what everybody in the world
thinks that the shaitanic is saying
there is no halal and shocking to face
the qaeda production it doesn't exist
never said that
based
you need to have in mind when you dive
in
that you're standing in the kaidesh
hakadoshan
when you take the three steps back and
then you take three steps forward you
need to imagine yourself that you're
virtually standing in the holy of holies
so when i saw that i was like you know
maybe i'll be making
one time in my life i finally understood
that means look this is what
was saying it's not a hidden it's not
it's
allah you need to imagine yourself
standing with nivel of them
therefore since shayfar
is not just a maison mitzvah but it's a
prayer it's it's fila and the way you
pray is you imagine yourself standing in
the kashaka dasham therefore the laws of
shaifer are governed as if you're
standing with naive elephant and
therefore you cannot use the shaykh of a
power you need to use the shaifar of an
ayah because in kategar and assassinate
here's a good one
anybody know where are he
in
which semen
there's a good way to remember this
i once went to a shir of rabitsuki yosef
in queens i used to be rabbi in queens
so he gave a shirt first fired them
first of all
it wouldn't be nice if before let's say
you spoke you know they had hazonim and
monogamy so they had robusto giosef you
know they say speaking at nine o'clock
nine o'clock you have khazonim you have
bali nagunim ten o'clock after all the
khazanam finished you know they're
opening acts when abandoned speak by the
start of them they're opening at anyway
rabiotsuki yosef said
he posed the following question that
nobody knew the answer to
he said does anybody know where in your
day
dog
i don't know i was learning for smith i
didn't remember he said what nobody
knows he says sim and pay gimmel
rashidevo it's gefilte fish
he says that's what the gemara says that
you have to make simone to help you
remember with where things are he went
through a whole list of tsumonomi had
had lucas
he had ten different shimano
so my semen is
tough it's a tough time of the year
and kofpayab you need a lot of coffee
right so that's how you remember it
but the mahabharata says in semi-tough
listen to this
porn
there's a minogue
to get up early
to say
from
until young pepper
that's the mahabhara
so far them
have to wake up for a month and they
wake up early to say sleekos every day
listen to the rama
um
we don't do this
what do we do we blow shay fur in the
morning
and during rosh kardashian
it's very interesting rama
rama's going on the mahabharata says
fardham says for a month so all the rama
should say we don't do that
why does ramah have the need to say but
we blow the shofar as if one thing has
to do with the other there's nothing to
do with it the ramos should just say we
don't say sleekhorse unfinished
as if dramaa is saying that our blowing
of the shofar takes the place of saying
how does belonging the shepherd take the
place of slifis
so we see this you say it again
that shaipha is not just a maison
mitzvah it's not not just a custom it's
a form of a prayer it's
a tsa'aka
so the question is what is the shaykh
for saying
what is the tifia of the shaifa
and perhaps there's an idea
that because marooba and sarcasm because
we have so many needs
and there's so many things we need to
ask for and we can't even begin to
articulate
what we need we need paranasana we need
nakas we need gazant we need health we
need
we can't even for this one for that one
for this relative for that friend for
this kehillah
we have so many things we want to ask
for so the ibanesham gives us a great
gift
he gives us the shofar the shaifer is so
to speak the unarticulated cry of the
heart where we can't even summon up the
verbiage to express everything that we
need so what we do is we just cry as the
basale v says
we bypass the channels of the vocal
cords we bypass the mouth and the palate
and we just cry out and the revolution
then has to decipher and uncover
all of the needs that are being
articulated and this
unarticulated cry
who could do such a thing
how does robunsham have the ability to
detect in the sound of the shaifar all
of these myriads of requests that we're
making so that's what we say
you hear the sound of the shafter
um
there's no one like you you could do
this
only you ribasham are able to hear that
raw cry
and decipher in it
what every jew is asking for what every
jew wants what every jew needs
even if we ourselves are not cognizant
of what our needs are
sometimes you stand in chemistry and
roshana
we can't even begin to articulate all
the things that we need
but the rebellion so to speak probes the
inner recesses of the heart and he is
able to detect in the sound of the
shafar
all the myriad requests we are asking
for and we don't even know that we need
to ask for
but there is a deeper dimension in these
words the indoi malach
why did khazal why did the ancient arab
formulate
that in middle of the conclusion of
shaifaris we stick in we inject these
words vien doi
melacha let's take a look at the tour if
you take a look at number seven
the tour and also in tough coffee ale if
the tour also
employs a very interesting expression
the tour is describing our procedure on
air fresh hashanah the tour says that
one would expect that rosh hashanah
we should be
gripped with terror and fear
if somebody was put on trial
for a capital offense and their life was
on the line
it's unlikely they would have the
wherewithal to groom themselves to dress
well
to breathe to present themselves in an
elegant way and yet the tour says our
custom is on rosh hashanah
we bathe we take a haircut says the tour
i'll pee the meadows
who is like cloud israel
who knows the procedures of their god
says the tour
minha shalom adam she's like
um
someone who has a court case with don
black clothing would wrap themselves in
black clothing megados the cani would
grow their hair eno
fish
they don't know what the outcome will be
able you throw a non cane
we're not like that
lifeshim levonim
we eat
we drink
we rejoice listen to the torah
lefishayoiden
we are confident
that god will perform
a miracle
aside from the fact
that it would seem the last emotion that
we would exhibit on rosh hashanah is
confidence
after all the gemara says that one of
the things that is completely remote and
hidden from a person is
so how could the torah say we're
confident
but we're going to focus on one word of
the torah
the torah says we are confident
we are convinced the evolution will make
a miracle
what miracle
what's the torah talking about a miracle
there's no miracle on rosh hashanah
the miracle happens on pesach and sukis
you know miracles on rosh hashanah the
torah should say we're confident god
will give us a good judgment we're
confident in the verdict we're confident
in the outcome but what in the world
does the torah mean yas elohim what
miracle
there are no miracles that are taking
place on rosh hashanah
let's come back to the words
as we mentioned you could technically
say the indomalach anywhere in davening
but the indus has a very specific
connotation
every single time the indomalach appears
it refers to one particular ability of
the banished slalom
now the emotion has many
great abilities
so i was just
i was just reading
that a child in utero a baby in utero
so
it doesn't breathe on its own it doesn't
get oxygen through its lungs it gets
oxygen through the umbilical cord
so
in the baby the question is does the
heart need to pump
the blood to the lungs after all its
lungs are not functioning
so it doesn't in a baby in utero
the blood goes to the right ventricle
and then it doesn't pump it up to the
lungs
it goes from one the side of the heart
to the other side of the heart how does
it get there there's actually a hole
in the baby's heart where the blood
passes through
one side to the other
the question is so what happens when the
baby is born because how long could a
person exist with a hole in their heart
the answer is
a
so how does the baby survive
oh very simply the moment the baby is
born it takes a breath it cries it
creates a pressure cavity in the heart
and the heart is sealed shut now if the
heart doesn't seal shut the baby has to
have a surgery which is sakonas and the
fascias
but the revenue says no problem just cry
a little bit
the heart seals on its own
it's amazing
every time a child is born that's what
happens
we don't apply that miracle and say in
that's pretty good ribansham but we
don't call that india
ain't doing only refers to one
particular miracle of the ribanus shalom
there are two times in davaning that we
apply the words
refers specifically to the
ability to be mason
to
resurrect to revivify the dead
the gemaran gittin says a person could
have drowned
his atoms his molecules could have been
spread
through the corners of the universe
says
i will collect and reconstitute every
atom and cell and molecule and recreate
the person that's
the miracle
where else do we use this expression
so we've identified that the two places
in davaning where um
is specifically in the connotation of
and therefore
there's a beautiful safe here say for us
yashya written by a good friend of mine
maisha schwartz who is a
prominent attorney and khashoggi
in kugarman hills he quotes ravisha
shapiro
the remission shapiro says
that if hazal utilized the expression
vien de malach
in the bracha of shaifaris they are
clearly referring to this specific
ability of the rival islam to be mahaya
mason and now the question is why are we
referring to the miracle of triassim
and mindren in the end of the broadcast
and the answer is we have a fundamental
misunderstanding what takes on what
takes place on rosh hashanah
we think
we come to the rebound
tough
test it was a good year
i was alive
i was well
i made a living i had a family we
bunched them
keep it that way or maybe stay out stay
out of my business
and let's leave things though just the
way they've always been please don't
meddle in my affairs this year don't
shake the boat
because i got what i got
i know what's in my account right now i
know the the situation in my family
i know my health situation in buddhism
just stay out of my business and things
will be great in tough shane pay
because i'm the muksak
there's a status quo i have a
presumptive status that whatever i need
i have so just leave it that way please
but says
no that's not how it works in rosh
hashanah
writes and seminary number eight if you
see your friend after 30 days you make a
shakianu
okay we don't do that anymore because
there's so many modes of communication
that we assume that if anything would
have happened to your friend you
probably would have heard about it
within milliseconds within you know
nanoseconds you would find out what
happened to your friend
but
continues
says what if you haven't seen somebody
in 12 months
says you make the following
blessed are you god you revive the dead
so bishop wants to know why do you make
a brahman
after not having seen somebody for 12
months
so mr brewer quotes the martial
and the martial says very simply
because if you haven't seen someone in
12 months they've passed through a rosh
hashanah
and rosh hashanah the shot is not that
you were alive and al rashid were asking
god please continue the status quo
you stand before the rebounding time on
rosh hashanah like a mess
like an ani like uh somebody with no
mishpache and no family ani evil
amish
and we don't serve you banished them
continue what i have reboiner shalilam
give me life
be me
maysim this year ribanjam give me family
give me friends give me parnassa i'm an
anime
i'm not a high and continue the status
quo
i have nothing
would say with great emotion
what he heard his rebbe the grenade say
over the first night of sriharis
the granada would say over
say the passage
in the
like a poor man we knock on your door
what does that mean like a poor man we
knock on your door
we don't knock on your door you punish
them look
right now my portfolio is just fine the
stocks were good this year business was
good this year stay out and tough shin
pay just leave it that way
we come before the revolution with not a
penny with not a source of income with
not a source of livelihood without a
source of life and we literally beg the
evangelion not to continue the status
quo to grant to grant everything we are
comfortable with but we shouldn't be
comfortable with
so what's taking place on rosh hashanah
is not a continuation but is a virtual
tahias hamasim
in shul when we're standing in seoul and
rosh hashanah we're asking
to resurrect us because we stand before
him as a mess the lease is over
remission shapiro quotes that i read
that the ubuntu never grants more than
one year at a time
another bunch of time decided you know
30 years ago 40 years ago 50 years
you're going to live 70 80 90 years
so one every year it's a one year lease
every year it's a one year lease on your
job on your family on your well-being on
your livelihood on your mishpacha
on your life
there's a miracle that takes place on
rosh hashanah
and the miracle is the miracle of
triassem
um
you could do it you're the only one who
could do it
yes
every day they run from judges us when
we munch them judged me today
i was able to say the wrong shall look
ribonsham i have a job
i have a family i have health just keep
it that way the onus is on you
to extract me who's the muksuk on
everything i have you could apply the
rule i might see me royal of haraya
but on rosh hashanah the ibanisham is
not the mozi
the
we're the mighty to prove we should get
another here
we become the mighty maybe we're the
marikama
but we're not the most
the laws of presumptive status change on
rosh hashanah
today on test for elo to zayanello where
the moksak
on rosh hashanah
but we ask you something
we're confident or evangelion will
perform a miracle for us
that's the unique status of the dinner
of rosh hashanah
all bets are off
you know the interesting thing
what is the main theme of rosh hashanah
what is this that we invoke more than
any others
what is the event that we drum up time
after time after time the gemara says on
the second day you read about the
al-qaeda the gemara says that you blow
the shaytar of an ayala to remember
we talk about
why do we do
the rama quotes the marill we go to
taslich to remember
for no other reason
when abraham avinu went to
do the akedah khazal say the satan came
in the guise of a river and tried to
stop avraham aveeno until he cried out
the purpose of tasha according to ramos
citing the mahril and the bureau quotes
this as well is to invoke this host of
i'll tell you
amazing
the whole thing what in the world are
you doing
oh i'm giving the chicken my average
that's what i'm doing
where does that come from since when
could you give chicken your average
i'm giving the chicken i'm being magnet
to the chicken my average
which kenyan are you using
how exactly what's the transfer
so listen to this meri meiri says yeah
the original custom was not chicken it
was not money it was not fish
the miri says was a ram
obviously that's not a very convenient
custom you know
there's enough trouble with all those
boxes of chickens imagine if there were
boxes of rams and uh coney island avenue
miri says we used to use a ram why
to commemorate akedas
because admiral vino when when
ibrahimovic said don't shuffle
hashem told abraham okay here's the ayah
i'm going to show you the aisle and
every
act that ahmadina wanted to do to
yitzhak rashid brings he said he did it
to the aisle and he says this should be
in lu of yitzhak so abram avinu
performed the first qataris
kalpatis in other words he did tell the
isle what he wanted to do to yitzchak so
we do that to re to invoke
that's what the miri says that kaphara
says
shania laroche follows
so everything is all about
why are we so busy with akira rosh
hashanah
oh because it happened on rosh hashanah
right yeah really
very interesting where does it say that
it happened on roshana
yeah there's a sikda that says it
happened in rosh hashanah there are many
midrashim
that say it happened on yom kippur
so how come we're not busy with akira
kanyam kitsukeeper
the medishiraba doesn't say it happened
on roshana and meredith doesn't say it
happened on yom kippur the medishiraba
says it happened pesach
you know anybody who does tash
who blows a sheifer on pesach why are we
so busy with the al-qaeda on rosh
hashanah if it didn't happen on rosh
hashanah what does akida have to do with
rosh hashanah
so the safer aziosher
brings really a novel and an
exhilarating uh
explanation for the connection between
la kedah and rosh hashanah and that's
very simply contrary to what uh perhaps
you were taught in yeshiva
that what happened at the akedah
was that abrahavino took the knife
and he was about to shake the itzhak and
yitzhak said
nothing yitzhak said okay go for it and
hashem said don't do it so avraham
retracted and yitzhak
walked away happily ever
after who says that account nobody
that's not what happened
by the account the most midrashim
yitzhak died
the shiboli haleka brings down if you
look at number 12
shibala haleka brings that the 18
brachas of shema yesterday are actually
a historical account of world history
where
when abraham avinu was saved mayor
kazdim the malachi ashores cried out
baruch hashem abraham
ashes were scattered on haramaria and i
called this brother who took the do of
him and he brought him back to life
this is what david refers to when he
says kital kharma in hayard al-harad
sion
says when the knife reached yitzhak
parkhave yatsa nishmasai
by the way
i definitely don't want to get into this
subject right now but there are five
arachima
kadashas who get into
this concept
that before the akedah what is it called
ben lasara
and after the al-qaeda it's yitzhak bin
abraham why before the akedah is yitzhak
attributed to sarah and after the akita
yitzchak is attributed to avraham
because says the uh archaic
had a
switch of gender of his nashamah
and that's he wasn't able to have
children before the akedah and then
parkhunchmasoy and he had a new neshama
duracam writes about this about five
times in the end of
the beginning of sarah
so this is a well established idea
yet
what's the first example
of triassim in the homes
what's the shoiresh of the kayak of
treyasame
what do we hope for on rosh hashanah
we hope for the miracle of umidi malach
and what brought that miracle into
oil
what program
is a possibility for this world
so on the day that what we are hoping
for from ibanezham is that he literally
resurrect us and revivify us we say we
banish them we know you could do it
the shoy rash of this great miracle that
we hope for today is that kedasi itzhak
we don't only mention it because it
happened not everybody agrees it
happened on rosh hashanah it's not only
a great zuchus it is the central theme
of the day where we stand before the
ribanus rosh hashanah
and we say
you could do it you did it
we're confident you're going to do it to
us
there's the kafka i'm the rip schneider
cutler would say over every year
in preparation for rosh hashanah
if you look at number 16 the cafe in the
second to last line the kafkaim draws an
analogy between
the 40 days from rashford
until yom kippur to the arboretum
the same way
even though the baby develops over nine
months but the primary formation
takes place in the first 40 days
the organs develop the gender is
determined
in the first 40 days
there's a connection between that
concept and the 40 days between rish
kardashian and yom kippur
what's the connection what's the meaning
of this analogy
surrogation
continues this theme that we're
mentioning
that the matters tells us the aku
shimani tells us if you look at number
eighteen
virabon on amrin
um
that not only says the madrid we stand
before god and rosh hashanah without a
muksuk without a claim without a
presumptive status on our lives on our
families on our livelihood but even
spiritually speaking we know there's a
concept rishon
the cry mason the wicked even when
they're alive they're considered as if
they're dead so we too say before the
ribanus islam we are not even alive
spiritually we stand before you like a
mess spiritually
and we ask you please revitalize us
revivify us resurrect us
it's very interesting we'll be honest in
ibishits
in his commentary to shema esri
he says in what bracha should you be
to ask for seattle
to be able to do tuva
the very beginning of the safer
when you say the brach
that's when you should be
asked
to resurrect you to revitalize you to
revivify you even in a spiritual sense
the kavanagh of chuva chuva the ability
to do chuva is nothing less than the
greatest miracle in the world you know
the ushami tells us
that they asked
what should be the verdict of somebody
who doesn't have era
and they asked the torah
and the torah said i don't know if
someone doesn't have beer let them bring
a carbon
and they asked the reborn of shalilam
and the ibanez said du chuva
that means chuva is not even
an itza or an opportunity that
navi or even the torah could give chuva
comes from the highest place only the
ribner some it's like one of those keys
that only the ribbon islam has access to
chuva and triassem
says
it's no wonder
that there's a man by the name of elio
navi
and el yo navi will usher in two eras in
history
elio will usher in the era of chuva
and elio will usher in the arab
in
is literally a resurrection of the
neshama
chuva is the
revivification of the neshama
when do we start sliches
there are three or four shitas and we
shine them the torah brings down a daya
that you start reshading
the torah brings down an opinion that
you start
the sunday before rosh hashanah unless
rosh hashanah comes out
less than four days before sunday
the growth says no i don't i don't agree
with these these these pay russian
the gra quotes the custom of barcelona
the grand quotes the run
then in barcelona they began to say
slich
because it's the first day of creation
okay
so because we banished them created the
world in rafael now i have to lose 40
minutes of sleep
so i'm crazy why do i need to get up
early on
because ubuntu created the world then
what is the creation of the world gotta
do with my silicas
but apparently what we're learning is
that the 40 days of chuva are literally
corresponding to the 40 days of yitsiris
havelad we're recreating ourselves we're
resurrecting ourselves and the time that
we start is
elo the first day of creation and the
gra even says that our custom to start
on sunday is not in contra distinction
with the menage it's only that since
rafaela could come out on different days
of the week we prefer always to start on
the sunday closest to cafe
so it's not that we don't start slick or
something we do we just choose the first
day of creation which was sunday
so who's the navi of chuva who's the
prophet of chuva
we read about him anyam kipper
he's the one who could tell even the
gentiles
tuchuva
who is he
so the album identifies
he's the son of the woman
who sustained eliahu
he's the boy who died
and he's the boy who eliyahu brought
back to life
interesting
the navi of chuva
is the navi who experienced
him firsthand
he's the one who could tell the world
that shiva works
because if he didn't experience
him it would be impossible for him to
say that shiva works
because here he's going to talk to
amithram he's going to talk to the umass
they're going to say we're mason
we're like we're dead our actions are as
if we're dead we're so dirty we're so
sullied we're so bogged down it is
impossible to ever resurrect our souls
so yana says
it happened to me physically
so you could do
only yoina could bring the message of
chuva
to the world
the safer rose points out it is yoina
who experienced
firsthand
he is able to bring the world the
message of
chuva
so there are many dimensions of mesen
that take place on rosh hashanah
we stand before the banish psalm we
don't feel like we're
not on our lives not on our livelihoods
not on our health not on anything we
have
we are physically like mason
we are emotionally like mason we are
spiritually like mason
but at the same time we're very
confident
we know that we trust in the rebounding
silence
that there's nobody else who could do
this
nobody else who could revivify us
physically
and nobody else who could help us
recover the purity of our soul
there's a place up in the shamayim where
the navy don't understand
if we could say even the torah cannot
give us this advice
it doesn't say anywhere in the torah
really to do chuva chuva
is it even a mitzvah
the ramaam seems to apply true is not
even a mitzvah
that reason writes that if you look
through the niveam
when the navi
talks about shiva often the navy will
substitute the hebrew word for aramaic
the navi will sometimes use the word
asylu the ramas because the banners is
trying to hide the ability to do chuva
even from the malacca because nobody
understands it
it's a key that only the ibanesha
maintains
it's the key of tri-sim
but it's a key that we're confident that
the evolution will give us give us
access to
and when we blow that shuffle
and when we remember
the very first trisam them in history
we're not just invoking this great huss
we're invoking the miracle that was
brought down to the world on that
fateful day that the abundant could take
a person out of any predicament a
predicament of physical death emotional
death spiritual death and the abundance
could sprinkle on us the do of
a sim
and give us a year of
a year of livelihood a year of nachas
and this is a miracle that we're
confident in and we say very
joyously
um
there's no one like you
you could resurrect us physically and in
all elements
and may the ibanezham answer the coil of
the shaifar and answer all of our
treehouse
all of us and all of our families
and and this kahila the frat
and we should be zaika to
invest
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