Satmar Simchas Beis Hashoeiva 5778 - The Astounding Vision of the Sukkah that Comforted Iyov

This Torah class is brought to you by tora anytime.com. >> Okay. Okay. Thank you everyone for coming. It's a great Hano. It's a great pleasure to see all the together. I want to thank uh the host of Klein fork for opening up your suka to host this beautiful event. And the Torah says, so asks, wait a sec. It says says seven days. And then it says the whole year. So says like this, we'll talk about it in this year, but minimum seven days. They're sitting in the whole year. So like a sadik and it says the whole year. So we could say he's bas uh involved inra and uh he spent a lot of effort together with his wife preparing for tonight. So that the should for the whole year for >> so also want to thank who is the he would like to have forgotten about but we'll give him credit for uh in the early years in in the olden days should all be together. >> Amen. >> So I'm talking about a medish pa you know medish pya is a very mysterious a very enigmatic statement of the medish. It's very hard to decipher, very hard to uncover the meaning of the medish and there are different and there different exactly how to say the medish but the medish pa says like this we know was the epitome of is the quintessential individual who suffered from terrible ysurim. When the Ramban talks about the surahim, the Ramb saysuram one moment is worse than all the yur. But you see from here that suffered worse than anybody else in history. And the media says like this that was to the point of we'll see was at the point he was being he was almost going to be complaining about the says was not consoled did not have until he saw basis until he saw saw these three words in the when he saw these three words. So obviously the question is how by seeing the three words. How is that? In fact if you look at the p the says was complaining. So the says further, not only did he see the words, but he saw the that a only has to have three walls and somehow. So we said there various of this. The brings down brings down. So comes is a little bit of a different take on the medish. The medish says that the is that a only has to have three walls. Comes the he says that you only need two full walls. Somehow the fact that you only need that was doesn't say but the says the fact that you don't even need three full walls that was a big consolation to and says explicitly that this is the says the that when saw the that you need two and one even a that third wall that only needs a that was. So the question is what is the that lay in that in in that all you need is the third wall to be a in the second day of sukus we say like this let the mitzvah of not be light in your eyes cuz really It's shuck at all 613 mitzvah. So the are saying like this you don't don't treat the mitzvah of suk as a kala as a light mitzvah cuz really it's shuck at all 613 mitzvah. So now the question is what is the suk is all 63 mitzvah it's not found on the not in it doesn't say nowhere that mitzvah it says about many mitzvah it says but it's not found anywhere where there is no in that it's interesting the he points out the says that at the end of days the are going to want to they're going to come clamoring they're going to say give us reward give us reward so is going to come and test them the mitzvah so if anything is called a mitzvah when the says don't let the mitzv of what the referring to is that Hashem tests the govala. So as one of the why is suk mitzvah kala is is it any more kala than other mitzvah why why is it any less than any other mitzvah? Why is it less than dollar? I mean if anything uh suka probably costs more than dollar. Why is suka considered a mitzvah? So tim says based on the y that we mentioned that shuckle mitzvah is not a mitzvah but of all the mitzv that are shuck 613 mitzvah it's the easiest to do it's very big it's very vast tora is a difficult mitzvah miwa is a difficult mitzvah it comes with sar sitsus it's also it's very expensive now they're advertising in bar park they just told meas right now It's becoming a yeah now it's becoming very expensive. So all the other mitzvah are expensive of all the mitzvah that are shuck is kala but again the quotes this yer that suk is shucked all 613 mitzvah what's the mar what's the source that suk is equal to all 63 mitzvah everybody's familiar with the marel mariel says what's the Indian of going into the suka after the after rashashana after yam kipper nobody body knows it could be a person has on them of golos and therefore we go out to the suka. So this way in case there's exer on a yid to go add into golas this is our golas by going to the suka. This is our golas. So always wondered what do you mean why would we be kive golas for what? The only thing you're gas for is somebody killed bash. So a shasha let's say you happen to know you didn't kill anyone bash wy right theoretically a person knows they know they didn't kill anyone bashy. So then taka they don't have to send the suka. It's like I was giving a shir you remember the shir about the four days between yam kipra and sukus. So the medish says that is so is what you don't have time to do. So somebody sent me an email you have time you should say that's what that's what somebody asked me you have time to do you should say and and he said and that he knows but did he have he said so he wanted to know whether he should say but here is saying that the reason why brings down the reason why you go on to the because maybe a person's gullas so you know leave it up to the person if they know they're not galas so let them stay inside. Well, they don't know. They they forgot. They're not sure. Maybe they killed someone bash. What's the Indian of going into galos? Because maybe a person. Okay. So, let's talk about the following. It's a pit. It's something that everybody knows. I'm not saying any kadushim, but let's just try to bring it out um in the proper way. Raakov Meckllinburgg from the Tamid Hagra. So we mentioned the vagin tonight is the yard side of the villagy. We know the villag is very very connected to the ofus over the years. We spoke at so many times the famous going that uh we commemorate not the miracle of the anan but the return of the ones of that's before what's very interesting is they once asked the go you know the says here even of so why the says so they asked the go what's to the so the go said very partially In fact, you know the go the going tonight is his yard site. So the going warts fill in all day but on he held on to he was nif holding on to lulan. I just saw that that the was nifter holding on to lulan. It's interesting the one time on the third day of sukus his parents came in they they saw a big smile on the face on the go said so why why are you so happy they asked him they said why is so happy vainu just came down and gave me a big kiss I shouldn't be so happy you see the go was very misdiff of sukus soak from the hagra he says what's the of course we know the garra says inf the garra gives three reasons Why suka can't be taller than 20 say you heard the shir you know this one? You didn't hear this one. Okay, I'll tell it to you. You know they say this another say the says there are two mitzvah that you could go in with your whole body only two mitzvah. But the only two mitzvah you could be with your what about say you're not in the mikvah you're not until you emerge from the mikvah. So the only two mikvah the only two mitzvah you're are and says the it's a when does a person do a mitzvah and these are the two mitzvah. So the shila is what's the connection between and so the bring down like this I saw in the reshore he brings down from the suk has why how do we know so the says says if you sit in the suka this year you'll sit in it next year so then ask so then then you'll never die Right? You'll never leave this world cuz you sitting this year, you s next year, you sitting in the next year, you know. So they say sitting in the is a school for says of you'll grow old in the you grow old in the so brings down from the what in the Torah is the o. So we're going to see it's on the now is threeves of what's why does bring because the has and we know says went to he said what's going on said so now what are the borders of Israel so it says in First mission get so the mission says like this and says what's a yam auk is the boundaries of Israel Ashkalo and so has in it. So the go says the two mitzvah it's not random two mitzvah that you could be there's and then the is like a bottling up a little microcosm of fine says what's the union of the suka says of the suka is that where is a person's das really a person's das keva is bishayim inhab That's where person ZV should be. What a person should be worried about should not be what his floors in his house look like, the walls in his house look like, the vehicle he drives, and the physical trappings of where he lives in this world. A person's das is that's where a person's focus, his mind should be, his thoughts should be, his digger should be. Li this world, this world is just it's a hallway. It's a pisar. It's only a way to get somewhere else. This world is dasam says seven days you're going to leave your kva and you're going to come into the suka. The suka doesn't have the air conditioner they have inside. The suka doesn't have all the comforts. Doesn't have all the luxuries. It doesn't have all the trappings of your das kva. The same way you leave your das kva and you go into the das of the suka. It's to teach a person that they left a dasva when they came down to they left a dasva and this world is be a suka all it is is a hut and you eat what's available and you drink what's available and you do and you buy what's available and what you need but not the the lim of the is that is that this world is a suka that's says is the lim of the and I'm sure this is a that we're all familiar with. This is the theme of the all the all the and even the they all say the concept of is ash that really is that means we hope we stick around here you know long enough but a person's mindset and focus should be the malb says writes on that that future generations let their heart not get too elevated because what time of the year is it? It's a time of the year that a person gathers in all their produce and all their grain. It's basically you come, you check your bank accounts, you're bringing in all the it's a shasa. So theam says at a time where typically a person would go inside and enjoy their house and enjoy their possessions and enjoy their produce says go leave the go into the to realize that the entire is says one of the he was born in 1420 contemporary the barbanel by the way The has a very interesting shita. The Rambam says the disagrees. Now the safer learns there are three. There's there's and there's and those three are all the and the says that's why in the three main of areas is says a safer if a person inculcates these Three principles. This is the biggest Yeshua for Pik says in who that a person is that he's that he's the lawgiver that he's the that's the biggest. So on the kazal or these three in the main text of but the the has an in between the ragrim theim learns there three and a learns there's six the is that any that you could come up with your own is not ankar you don't need the tire for that mits is not ankar it's p any any any sane any logical person knows there's the are only the you need the messiah or the tyra for he learns there are six and each of the six is one of these six in any event he says also if you take a look at number eight he says what's the sitting in the suka it's the beginning of the rainy season the it's starting to get cold you feel it already right you it's starting to get And people normally go inside. They go they leave the sukus of the outside and they go into their says says no you need to realize you need to be makier that your home is a das and that the whole is a so you go into the suka and the suka you have a folding table you have folding chairs you don't have the same uh fancy luxuries you have inside that the whole world is together suka it's all das sarai The the by the way this the this for the doesn't come with all the this is the one safe for the that they don't print with the it's the simasel and in the back of it is a little contress of limuus and he also says what's the union of the suka listen to how he says it he says the whole rashashana the whole season of the so we're all looking for for kapara. So every has their own path. Some are some are some are doit but when it comes down to it says none of that is going to help you until you're mak you could learn a lot you could do a lot of mitzvah you could fast says it all boils down to the sukah why is that it all boils down to one nuda to what extent does a Listen, not know. We all know this. Not feel. We all feel this. To what extent is it coursing through our veins? Is it flowing through our blood that this world is just a hallway a corridor before to the extent that a person feels it to that extent will be after the that's the Indian of the that's what the writes in the comes of as only the reb of can and he writes let's read of look at number Torah advises us onush. It's not because maybe a person killed vash they say raaran color would say the reason why rashiva you know they're always they're going into gullas to collect money cuz you know sometimes the ask the question there's no time in the sh to everybody's you know reb one time I was walking down the street and someone bumped into me now we're going to stop the whole year to listen to this guy he's ba misa so sometimes the rebba you know he cut him off right But it's he's embarrassed. You know, he makes believe like he he's handling it well inside. He goes home. He's he's so it's you know what it's not the Reb's fault. So So that's why the rashish they have to go around collecting. It's be going into gulos. That's what Baron color would say. But but says like this at the end of the to declare that the whole world to us is just a it's a it's temporary. And what are we in this world? We're gay in this world. We have no in this world. What are we in this world? We're like what's what's going to happen? A win comes by may inadim other places in New York. So a lot of people mim before the ofusimad you want to become smart you go to Florida right? So an hour before Yamiff I got phone's ringing off the hook. Why? Because there was another hurricane in Florida right before Yamiff. So first the shil was what should we do if it rains from say until then they said forget that what should we do we don't have a suka anymore doesn't stand up to that's the limit of the limit of the is the whole is fleeting and therefore says You make the you make the you see the you could look to shayim to realize where the is should you sit in the suka only on sukis no you should sit in the suka really for sadikim they feel like their gimm hasha but not everybody's on the madrega therefore says gavald isn't this bum sees you know what the main difference between a Jew Andy is that you know what the of is the is that we are just as anel that's what impressed bum of all the mil of the milo that impressed bum to the point where thera says that it was he wanted to curse us but he couldn't couldn't he had a change of mind why he saw he saw that was says you read the like this if you're for everybody is to send the sick of seven days but someone who's at someone who's on an esra like Abraham when not the we're hoping for is we should reach the madrega of Israel amazing says we know all theu they're all sadik they're all sadik but they all different sidkos. Abraham was avoid they each had their milaha. What's the common denominator between all of the between all the if we could say one mile that they all shared in common? I never realized this. They were all gay. So I never realized that when the Tyra calls them gay, it was a milo. They thought they were always on the move. No, that's a description. It's an adjective of their titus. What does it say by Abraham? What's Abraham saying to me? This whole world is I'm just a G. I'm just a visitor. I'm just a guest. I have no here. I don't take it that it's not that important to me. This is an adjective of his don't be why worry. Worry about your chandelier in worry about your floors in worry about what you're going to drive in. Don't worry about this world that doesn't even belong to you. That's the li says the if you ask somebody what's the big situs of Abraham? What made him Abraham? Would anybody say he was mocker that was that his greatest mile? I don't know if any of us would have thought to say that was it Abraham said no the godless of the was they believed and felt the writes mascul the smart person you know what his path of life says his path in life is he understands his isala so that that's the path of life is to that is the ina so we asked so why is the mitzvah of shuckle what's the what's the source that mitzvah is equal to all 63 mitzvah so I saw in the new of lakewood he quotes another passage of the kabala and kabala writes a tremendous line take a look at number 13 vu tless callra the t of the entire of all the mitzvah all the mitz of the shness the time that for this purpose is for what for the tas that we mentioned that it's a continuation of what we read for to realize that we're gay of in other words yes every mitzvah has a specific tas and a specific school and a specific in but if there's one overarching of all the mitzvah in the and call out in other words at the end of the day if you look back you say okay I did 50 mitzvah today so what's the takeaway what do I learn from everything I accomplished today the we take is it's all nothing that this world is just praised says the same look at the words he uses the number 14 the remembering always the temporary transient nature of this world is includes the entire Your Tyra, the entire Tyra is the Indian to remember that Maz is just a gos that Maz is just temporary. Take a look at the alakadesh says tremendous words. Ashadesh writes, "What makesam happy? What gives says number 15? All of the rectification of all the depends on our sikas. In other words, Hashem's our righteousness. And what is our righteousness? Says the All of our cashros, all of our righteousness, all of our purity, our entire hashem is dependent on only one. It's recognizing that you know what we are in this world. We're not a goof. The goof is just imagine somebody say, "What are you?" I'm a Cadillac. No, you're not a Cadillac. That's just how you got here to the shir. You're not That's You're not a Cadillac. You That's just how you So somebody said, "Who am I? This?" No, that's a Cadillac. Who are you? The entire the entire source of all of our cashuskus andus is for a person that we're invas and we only came down to this world. In other words, if you see two yidden and one of them is anem 50% and the other one is 51%. He's 1% bigger because he's m 1% more than he and this world is. And if you see someone who's a sadic nifla and someone who's not then between them is to the madrega that they recognize that I'm an only here in this world for a specific that means is saying look at the words. It all boils down to one says the therefore the tells us leave your house for seven days is dependent on this that this world you need to say the entire is dependent on that. So when the mar says that after the yam we need to go into galas it's not just because maybe somebody killed the shy like we asked I don't think every single year maybe killed the shy the is you could boil down every that we clap al for all the and all the if you boil it down to the it all boils down to we pay too much attention to and if we would have just considered a little bit more we never would have sinned in the first place. In other words, the suka is not for just the random rare case of it all could be boiled down to coming out to if we would have been says that not just if we would have been the whole year then we wouldn't have had to clap. It's not just for it's the is paying too much attention to ah so now we come to comes one of the most interesting all time was nif in 1872 Rabi was very m of ker wrote on's commentary on the bikoryaka of course is ongo was very of when one time writes I was I was I was to was a of binging ramping was one of the um was a tal of Adler. So um was a rebby of Razel Hildersheimer a rebby of Rome Leman. So he wrote of course on he says like this remember does everybody hold suka has to bear no not at all in fact the gammor I think on says there are eight tan who hold suk needs to be lamuda who says could be he holds it could be keva brings Many ribbi who holds he holds says shim who holds you need four walls of he holds that has to be says we could see from this that if the raon holds that if a suk needs four walls that's because you hold you need that means the raan who they hold says why was in such pain why was he cuz he felt you know there's but maza is also something you know I also want to have a enjoyment in maza I mean why not you're here already so you might as well take advantage something in right says is it wrong for it to want two so you have said okay I know but but something over here I have to suffer this world also I can't wait said no no you're making a mistake this world is nothing we pass in this world This dra it has no independent significance. Nothing at all. It's not worth anything. It's only a hallway. It's only a preparation. It's only a tik and it's only you need let's say man somebody won um you know the mashall somebody won a shopping spree. So they're giving him one minute in the store to as much. So what's going on over here? It's so hot. So hot. Meanwhile, you could slap diamonds off the shelf. Could somebody turn on the air conditioner over here? Could someone get me a cold drink? So you give us some cold water. Snapple, please. You know, I don't it's you have one minute. You only you only have 10 seconds left now. So is showing we don't like doesn't have to be this world is not any value at all. That's the way the says it. Maybe we could be just one and then we'll go on to the second part that was was the understood. I'm sure knew the Mishna. So what did EV think? So you ever learned sashar in perf of sashar the ram is seemingly trying to prove that this world is a preparation for it seems like he's trying to prove there's something called so the ram brings if there was no such thing as then why would have to be within us must be there so I was always bothered who's talking to he's talking to someone who's questioning so he'll tell you have an also I mean if he's questioning so what's the because we have such a so throw that what's it called so we'll ask on that is that really so if you if you want to understand sashar there's a different mas sashar could really give we should give a shir on this mash B it's called the safer where the Ram wrote not the way the M sham that that's learned in yeshivas they discovered another that wrote and it's mish very important to learn where it's not just straightforward it's a conversation between a and somebody else and the whole perf of is not to prove that there's a every m believes in the peric is maybe you'll make a mistake and think that maybe the created to enjoy to have but he gave us a Tory just to keep to keep us in she if we don't have a Tory then it's going to be and Hashem then created to reward us because he didn't reward us then the people wouldn't take the Torah seriously meaning has a certain tas to it and is sort of a service is another world to make sure that we live in this world properly and the sharm is saying no it's has no other than a preparation for it's not doesn't have intrinsic value it's only a preparation because otherwise we wouldn't need such a we wouldn't need so we could say it's not that I've made a mistake He wasn't didn't recogn that it has no at all. Now we can understand you know says soar says created this world one world with world with a and one world with a hey says I don't know which world with a which world with a hey so says we know with a hey why so says that's why The because when that a suk only has to be two and change two he realized we pass in and the of the good you listening dearan he understood that this world has no other than he said I have a certain degree in your we're going to add one step beautiful step theim asks is a m was temporarily he's buried right next to that he asked Aasha we know there are three matas that give gave us the mun. What yumptiff do we have for the mun? No. Gave us the bear, the water. What yumpt for the bear? No y. And we have and we have the yumpt of suk. So all the mask and the asks why do we only have a yumpt to commemorate and not the and not the says the the we needed we had to eat. If we don't eat, you know, you can't survive. Drink, you can't live without drink. But we didn't really need it was an extra. So we commemorate that. Question is what what does the mean just because we didn't need it? Why is there more of a reason to commemorate it than the other that we did need? That the other Hashem had to give us. He brings in the famous you know and you say what do you say why by the and by food it's says because food has to give us he created us he has to give us food but is a sorry it's aa It's an expression of the love of thee had to give us he created us. He has to feed us. He has to give us to drink. But it showed it showed theam. It showed the care the concern that the doesn't just do what he has to do but he loves us. caters to needs that don't have to be met. Who remembers the first rashi in Paris? In fact, Rashi just counted Khalis at the end of safer. Why is counting us again? So, what does Rashi say? to show to demonstrate how much loves us. Okay. The wants to show how much he loves us. Why now? Why the beginning of Sham says in his pers is a golos we're going down to. So you read it, you think going down to it's a safer of it's a safer of it's a he's casting us away. He's patching us. The is not there comes Rashi as a to say for Sham. This is not a safer of this is not a safer ofim. There's not a safer of leaving. You have to put it in the right context. Whatever you're going to read and say for is it's all an illustration's love. The love never ceased. It's an expression of the love of Hashem. So Rashi says the first the to is that's the introduction to all of the diff the introduction to the is that says that the last year We spoke about and then later on that learns that the comes and there's comes it's the embrace of the so to speak is hugging us. The suka is the hug of the reban. Our first year five years ago in house, we said over from that what is a suka? If you were to hug somebody, so the arm is toim and so if you give somebody a hug, it's that's what we said over from today. I found the himself says that the quotes in number 35 he says mish so beautiful the recording at the end got slightly cut off so let's just um complete the thought that we were ending the share with and that is the medish tells us that when the When saw that a suk has to be two complete walls and one even a he was consoled. So we offered the following explanation and this is what this idea is found in the inli but the ofus is what we call that the is butus is so to speak what we call um that the is embracing with his right hand and points out so beautifully and in past years we said it over from that if you one would give somebody a hug how do they give somebody a hug with their arm. Now what is the arm? The arm is twoim and what the calls this is part one. This is this is part two. This is and the third is meaning when the embraces us on the what is the embrace of the embrace is the is the embrace of and therefore during his isurim during his difficulties during his challenges which were the most painful and acute and difficulties that anybody ever faced. Perhaps you have thought he was being cast away, he's being rejected, he's being punished, that this is coming somehow from no the same way safer starts with where counts them again. But why is showing his in the beginning of Sham? So that realizes that as an introduction to the gulus, you should know and that this is all a reflection and this emanates from theem that hashem has big plans for that from the gulos will be will come will grow to be a great nation from the mit from the baris will be perfected it will be zu and go on to bera hash to feel that the whole golus emanated from. Likewise in the course of his sah when he saw he realized that the is emanating from he felt the love of hem. He felt the of hem. He felt the the all of his sorrow. Maybe he didn't understand why and he couldn't imagine how this was the and the love of but when he saw was able to have a degree of consolation and what an uplifting and what a consoling thought this is to every single who doesn't face challenges who doesn't face and sorrow and difficulties but when we look at the and we see When we feel the this is a tremendous consolation and this is a tremendous we are consoled we are comforted by the message and the of the let's just add similar to what says that so then the message of the suk is we sit in the suk and for seven days we feel we feel the embrace of the but if we reach the proper and we inculcate the message of the will be to sit in the and to feel the entire year the entire year will be if we sit seven years seven days then we'll The the entire year will feel the like of points on cover us, protect us, shelter us in the shade of your hand. What is the shade of your hand? That is the shade of the to feel the warm embrace of the we should all bear. We should all be consoled from our difficulties in the warm embrace of the >> You've just experienced another Torah class brought to you by to anytime.com. Come.