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Satmar Simchas Beis Hashoeiva 5780 - The Beloved Realm of Sukkah
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Auto-generated transcript. Not time-synced to the video.
this torah class is brought to you by
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thank you everyone for coming it's
already uh
the seventh year i think that i'm coming
to williamsburg
already maybe four or five years coming
over here to yank of klein's
sukkah
over the years we've had uh kesha
the gone to biak of khasnos and
working on different foreign has pointed
me the right way in the defense of him
of uh the samurai
so even though
there are a lot of simcas basashavas
over here but when we we title it on the
we call it the satmar simcha
sure gets more people to watch it
afterwards but it's a good way to market
it you know
but um
i want to acknowledge the presence of my
uncle see hershbang and uh
and i'd like to say over
that on rosh hashanah the amna ram divan
song is mavari claudius
he gives us many brachas
we even say
i'm saying
but we know that for bracha to be
mikuyum you need to answer our main
so how do we answer amen to the
broadcast of
gives us the myth of sukkah
and just like amen is the serif of the
shame hawaii and the shem adnos
so the sukkah is also the two shame ice
so we sit in the sukkah that's like the
uh
like the ramban writes and pasha's
that's the mysore that's mikaylem all
the brochures
so the mitzvah sukkah should be making
for for your mishmacha and for all of
our mashbach's that all the brochures
from
us during this season of the year should
be in the sky aim for us
all right so let's start off with uh
a very well-known tour probably the most
well-known tour in all of inanesuka
the tour asks the obvious question
that since we passed in like the
tomatoes
between the beverly and the sephirah
what the gerso is whether it's
there whether it's rabbi kiva who holds
what an akavoid or sukasmamish but the
shokanar comes out la
so we're sitting in a sukkah to
commemorate the ananea cover the clouds
of glory
and the most uh
appropriate time to remember
when the bunchem gave us the clouds of
glory is when it happened when the
russian gave it to us one did he give it
to us he gave it to us
when he took us out so why did you take
us out he took us
nissan so we should eat matzo in the
sukkah we should be mastar if the two
young and tell them together
and we should celebrate both pesach and
sukkas when they happened the hainu and
that's the kasha of the torah and the
torah gives an answer that we're all
familiar with but if you think about it
it's hard to understand the torah says
that if we would sit in sukhais in
khardis nisan in the spring when the
weather is good
the lesson of the torah is
if you take a look at number one the afo
pisco it's yanumi mitsrayam
nissan already is warm videra ko the
last is
el and it's it's normal for people it's
typical for people to make huts for
shade like
it would not be nick or it wouldn't be
recognizable that we're doing the
mitzvah
people would think we're going outside
to enjoy the good weather so we pick we
look at the weather forecast we pick
when it's gonna be the strongest winds
of the whole year and we'd have to make
circus on that day you know days when
you look out the window you see sukkas
flying in the air you know that so this
way it's knicker that we're doing it
that's the answer of the tour if we
would sit in the sukkah nissan it would
not be nick or why we're doing the
mitzvah
the tour is half of a fella
imagine
we're
every miracle that we commemorate all
the of all the tarjak mitzvahs we
commemorated pink look when it happens
to commemorate any other time is
to change the date of one to commemorate
a nest because of what somebody else
would think why do we care what somebody
else thinks who exactly are we worried
about
the wii pascal mitsubishi
so the year who's going in the circle is
i'm doing the mitzvah because we
launched some command in me if you don't
have that kavanaugh you're not you'd say
and if you have that kavanaugh so who
exactly we worried about it won't be
knicker to them
there's an indian of pursumenti so
there's no indian of pursuit nissa by
mrs dairy
there is no concept of pursue me nissa
by any mitzvot isa
presuming nissa is by dalit
by michael mcgill and
there's no concept of persumence about
direissa adoraiso is
a fact of reality
it says eat matzo we don't care about
what anybody thinks we don't care about
what anybody says you do the mitzvah
because
so why all the sun when it comes to
myths of success
what's what's the adam going to say
what's somebody else going to say who
cares what anybody says
the back writes that whenever the torah
says le man
you have to be mekhavin specifically the
time of the mitzvah that we're sitting
in the sukkah la man
if you don't have that kavanaugh there's
a shayla the bikurayakov
says that if you're not
in le mans
even with the avid
so we passed in the hakkel but the other
day some of the koreakov says even with
it
so the yiddus being makai in the mitzvah
he's being
he's in
so who exactly we worry about is not
going to know why we're sitting in the
sukkah that's a passion you could ask on
the on the tour and rabbi rukh motion in
his safer
maya then he also raises this question
exactly what are we worried about says
and i believe he quotes
and passes tazria who wants to say that
perhaps there's an indian of pursume
nussa when it comes to the mitzvah of
sukkah okay
we move on
now
yeah you know i'm rabbi nashol the worst
thing you could do in your rabbi is talk
about the midst of tsudaka you know you
get up there give sudaka you know tell
me anything else and i have to pay money
i came to after but the best thing is
when you tell people
you should have given sudaka yesterday
okay no i should have given sadaqa
yesterday so
in a year from now i'll worry about it
so i'm doing you a taiva i'm telling you
what you should have done erav sukkas
okay so you can't have any tennis on me
came it's not costing you anything you
worry about it next year
it's brought in the suffrage kabbalah
the khida brings it in
one should be marbets
why
you have to be careful now this is
nageya to give from the tab show of
yomtev ta'aniem okay what's the indian
of
being with stari from the midst of
tsudaka to the yum tiff of sukis
the martin tina says we had three
parnassum taiwan we had three good
supporters moisha
aaron miriam this ghost moisha we had we
have the man
this ghost miriam we have the bear
and this ghost aaron we have that
there's no yampdev to commemorate the
month there's no you know monday there's
monday every day you know every week we
have monday but there's no yamtif to
commemorate the sinas hammon
was a a great gift after all it was
we have no yum to commemorate the bear
the bear was a great gift and they you
know it can't live without water
and yet the ananya covered by
we have an entire yam tip to commemorate
the ananyaka
this is also a very well known question
asks in the david i think the khida is
the roysh hamakshim of this kasha is a
famous kasha that why do we only have a
yum tip to commemorate
the air and not
this is really the kash
why do we only come commemorate
um
then uh another kasia
i see uh rabbi weinstein has a very good
safer over here
oh it's his okay it's available in
better bookstores
but they didn't even let me put this in
the safer it was too controversial to
put on the safer they made me take it
out in one of the pieces but i'm
i'm gonna use it for this piece
the poi skim right an interesting
halacha
and it's also brought in sephiroth
and there is
it's interesting
river vase of prime river prime green
blot
he brings
that the shoyo asked him can you allow
an akum to come into a sukkah
and the river voice ephraim writes
it's usur for an akum to come into a
sukkah it's awesome so let me put it in
they said what if somebody has an aide
what if somebody is not feeling within
it okay fine
it's not it's not uh it's not also
it's it's an indian you know it's it's
better to avoid it's better to voice
you but the river voice of phrase writes
it's ulcer to let an akam come into the
sukkah
even if the shlock is on the sukkah
you still can't come in
because the the funniest have kadusha
you can't let the akam come into the
sukkah
so that's a contemporary poisic the
river is the frame
but the shah allah torah one of the
tamideri he brings pasha's emma
valayachnis
he brings this indian that a guy cannot
come into a sukkah
why not what what what a guy cable
shafer you know if you if you're a
michael shayfaris you could sell shifa's
the guy that's your parnassa
not only that when davening is all over
you could invite all the alchemy you
want into the show and they could blow
to kia teruah shivarim hikirible tequila
godaila whatever there's no isr and
that's a united say there's no
instrument for the guy no it's circuit
for god to put on film nothing you
should do it no it's sort of good to do
myths it's only tamatara
a guy at tamatara maybe goysha shavas
isa but it doesn't say anywhere that it
goes now would be makai mitsubis
so what's this in your dafgo you can't
let the guy into the sukkot what's the
shot in that science afraid
science free kabul there's an indian
don't belong in the in the sila
so here's the million dollar question
tonight
the story goes that uh
kai moiser
won sukis night as the first night of
sukkas
and he had a guest
and the guest was in the sukkah and
rokhain it was inside they said you know
why don't you come in the sukkah i don't
feel well
um
fine two minutes later he came in the
sukkah and he starts serving the guests
the guy said i thought you said you're
mistarned
you have to give up one fifth of your
money to mikhail and he mitzvah
allah
you have to give up all your money
nothing
what about mrs rabban
you have to give up all your money not
to violate a mitsubonus so let's say
somebody comes to you and says rabid
talk to me or i'm going to take away all
your money you have to give all your
money
you have to give a bull your money not
to violate a lavrov let's say somebody
says the men of dominic take out your
phone and look at your phone in the
middle of the dominating otherwise gonna
take away your money so i don't know we
have to say it's looking at a phone by
diving is that a right so it's
at least uh
hurts at least
you know so you have to give up all your
money not to take out your phone i have
to get there and it's part of the so
so why when it comes to this of sukkah
is a person allowed to say you know what
i'm not comfortable you know a little
drop went into my soup that doesn't have
time with a little drop of rain new york
city air and the water and i i'm going
inside
part of it imagine if you could do that
by all the mitsubishi you know
so what's the shot why is mithster
putter minasaka
another kasha the in avoid zara says on
afghan then the end of days ibanezham is
going to take out a safer tyranny he's
going to say whoever learned torah
coming
you know the
the romans the persians the north
koreans the syrians they're all going to
line up and they're going to say that we
are responsible that claudius learns
torah
sir banisham is going to test them with
a mitzvah kala
what's a mitzvah
sukkah
and they're going to go they're still
going to sit in the sukkah they're going
to sing with some
they're going to sing higalana they're
going to eat sponge cake it's going to
be geshmaq
and then the emotion is going to take
the sun out of the sheath and it's going
to get hot and the guy is going to leave
the sukkah
and the gemara says so what's the
problem it's styrosuc
what are they supposed to do it's it's
blazing hot you know it's 120 degrees
they're supposed to say this is the kiss
the sukkah they're shvitzing we have a
tight on them
if a jew was in the sukkah he would also
leave no but the jew wouldn't
why is it at the end of days you know
when all is said and done and the
are going to come and say we should also
be naughty
the mitzvah that the emotion was going
to test the guy with is the mitsub
sukkah
and
gafka in the
midst
that at the end of the day the
difference between a yid and a guy
is that a yid could be met style and
leave the sukkah and a guy cannot
in other words what's the main
difference between a year and a guy
when all is said and done
a year knows how to get a smack out of a
child and a guy doesn't know how to get
the what's the bottom line difference
between a year and a guy says
zara ayid knows how to be potter
minasukka and a guy doesn't know how to
be part of anasaka it's interesting and
when all is said and done the main
difference between a year and a guy is
how they leave the sucker
so here it goes
if you ever heard
some of the shurim
so this is this is becoming maybe my
favorite topic
and that is and
says this is
literally
the cornerstone of kalat arakula this is
david
and the rajdavid is found in pasha's
bahar if you look at number 13 he says
on the second line
that is known as
israel
the cornerstone principle of katarakula
from the moment we left mitzrayim until
today
yes
that yiddin are the kinder luck of the
vanishing we are the children of the
ribanus
how could you say such a thing
how could you say we're the children of
hashem but hashem's our father how could
you say such a thing but el maleh had
cost of umrah yep
the same way there we are biologically
related to our children because our
physical dna is in our children there is
a in in the makeup in the essence of
somebody's child is the dna of the tata
likewise in the neshama of a jew
kivyakal
is the
kami mal exactly of the rebellion
there's the spiritual dna of the
ribbonished lylam in a year that's what
it is that clever rights
this is the fundamental principle that
the ubuntu wanted to broadcast to us and
the entire world when ibrahim took us
out of israel and the the reason why
this is such a fundamental principle
is because if we were avodunta
then the fact that paris made us work
overtime and made us work double the
amount that we should have and tortured
us what's the big deal why should that
have allowed us to leave mitsrayam early
so he made us work a little bit harder
if we are just the slaves of hakadosh
baruch
so the fact that we were mistreated
should not be calculated
and that the revolution should be
miraculous just because we worked so
much harder
but because we're the beloved children
of hashem
every extra ounce of avoidance para that
we did that was not
nixara
calculated it and let us go out early in
other words the only reason we left
mitzrayim when we did otherwise we would
have been stuck there forever is because
when we left mitzrayim
three bunisham wanted to be far same to
the entire world
that i don't just like these people or
i'm not just being moroccan on these
people these are my kinder luck so says
the khida the rivasham came and he
scooped us up the ananea
and he put us on his shoulders like a
father carries his little child on his
shoulders
the truth is the madrish says this
explicitly
that right after the the yamsaf right
after kris yamsuf what do we have we
have the pa the partial
so the medrash says
to a father who's carrying a kid on his
shoulders
and the kid
wherever the father goes the kid asks
did you see my father did you see my
father i don't know my father where's my
father
and the ivan said the father says you
don't know where i am he takes the kid
he throws the kid off his shoulders and
the dog comes and bites the kid rashi
brings it at the end of the sharla so
too the revolution came and scooped us
up
like a father carries his child on his
shoulders but claudius said hayes hashem
where is the bone islam so hashem said
where is
when he took us out of the train he put
us in the ananiakovic he wanted to be
mepharsaem
the usoid that the entire torah rests
upon and that is we are the children of
the ribanus salaam
and says
since this is the corner
principle of kalatarakula and this is
the main idea that ivanisham wants
yiddin to know the imagine wants the
to know divine wants the entire
world to know we have no yampdev to
celebrate man
one
you know okay man it's a great hotel
that's a great gift but like the toy
suzyamthum says in megillah we say
barach
we don't say barakir khayev
barakallahu says
created us he has to feed us it's
minadin he has to feed us
we're very grateful for it but it's
minadin we're not going to have a yum
tip to celebrate it and likewise to the
air we need to live so ibrahim has to
give us water we're grateful we thank
him but we don't have a yomtiv to
commemorate the
the
but the usoid that the entire torah
restaurant
is that the evangelion doesn't just give
us food and ebola doesn't just give us
water but the ibanesham considers us
imai the lashon of the ramak in the time
of
we say in the tash
yamtiv to celebrate the assoid
pinas yikras shakala toyo musa
and that is we are binay ke
khalke no tarena that's what writes
and we could say very simply
that this is uh
a clear reason why
when it comes to other mitzvahs in the
torah
if um want to do it okay they could do
it no problem
it's not no yeah to them they don't get
scar
but
we're not so hesitant to we don't have
to stop them from doing it
not the sukkah
because the sukkah is specifically the
mitzvah the ribbon wanted to use to
demonstrate
that we are his
what does that mean we are his
we're exclusive exclusive means
others la fuque others so if the whole
usaid of the sukkah is
what
so therefore we have to be careful
if it's possible
don't come into the sukkah the sukkah is
the realm in which we sit and we show
we're far same we're far same to the
world that the ribenson put us on his
shoulders
perhaps then we understand the tour
why it's so critical
that we sit in the sukkah bemids
so we asked there's no persuma nissa in
the midst of sukhov
no
even though by mitzvos d'araisa we don't
have the indian or pursume nissa but
says
there seems to be an indian or pursuing
nissa
and if the would see us sitting in
the sukkah in
nissan they're not going to realize that
the revenge doesn't put us on his
shoulders they're going to think we're
enjoying the weather they're going to
think we're enjoying the outdoors
they're not going to see the rebound
from selected us we want some is caring
for us that muslim is lifting us up and
proclaiming to the whole world
all the mitzvoth in the torah with star
you got to do the mitzvos you know you
got to do what you got to do there are
no excuses you can't take any shortcuts
but the one mitzvah that the revolution
specifically is utilizing to broadcast
to telecast to teach klaus israel to
teach the whole world that the ibanisham
is our af
and we are bonim loy is the mitzvah
sukkah
and a merciful father
if he's trying to be kind to his son so
you know what he says
if it's too difficult tatala no problem
you'll do it a different time you don't
have to do it you don't have to do it
it's okay your potter
you know it's interesting it says that
rain is a sign of a klola on sukkas
that's mashma
that if it's too hot
it's not a sign of kala
maybe you could even say if it's too hot
or let's say they're mosquitoes or let's
say some other tour could be it's that
take it's a sign of a bracha
because we bonus room is saying
tatawa it's okay you don't have to do it
right now you're my style your potter
the bunch of is exercising
his right as an avarachamon to say when
it comes to this mitzvah your takapotter
we don't find anywhere that mitstaya or
it's a simmon it's a sim and klullah if
somebody takes advantage of being with
star we don't find such a thing
uh
say something else after off the camera
the interesting thing
there is right there are certain things
that that that even
i saw were noyek davka
it's like there's a there's a concept
to be noihig to hapon to mitstair almost
what's up shot because the whole indian
of the sukkah is to demonstrate that
we're bonnam takades barco how does it
demonstrate he's our father he gives us
the tour of matthias potter
so hida says
an amazing thing
at the end of the day the gayam say we
want to be higher than mitzvahs we want
to be making the torah
here's the thing
it's very hard to be makayam called
tarakula
the only way really somebody could be
making the torah is if they make a
mistake
they have the possibility to do chuva
because if you don't have the
possibility to do chuba it's not shaykh
to be making the torah we say it we say
in the tehelem ki
la mantivare
because you forgive me therefore i fear
you
so say foreign asks because ibanesham
forgives us therefore we fear him just
the opposite if he wouldn't forgive us
then we should certainly be afraid of
him imagining devotion would never
forgive us then we should certainly be
scared of him so say foreign says not if
the abandoned would never forgive us it
wouldn't even be possible to be making
the torah it would be so hard to be
making the torah a person would just
throw in the towel and say forget it a
person only has the khoi less to be
nikhnas
if he knows that if he makes a mistake
the revelation will forgive him
otherwise not even shaykh to makable
upon you it's humanly impossible to make
him the yoke of the torah to be macabre
the yoke of the unless you know you have
the possibility to do chuva otherwise if
you don't have the possibility to tuba
it's too overwhelming of a task
from because i know that if i do chuva
you'll forgive me la mantivare i could
have your
shaman so the say we also want to
be making the torah
so in the shiron we've spoken out many
times from the khida from the banaya
saskar from the ramami panoy
that the only way chuva works that
mechanism of truva is
that a father could overlook his honor
and sincere banjom's relationship with
the umai
get into the sukkah
then the reborn shines the sun on the
sukkah
you know what three banished is telling
the gayam you gayam
your mitstar is higher for you
because you're not burning to me you're
avondam says
and if you're my avodah you're my star
is kayev
so you have no shackles to the torah
because you can't do chuva
so go and say forget it i'm out of here
the whole yasoi that shiva works we
learn from the sukkah because chuva
sukuc teaches us that we're born in
takadas
how do we see that first we see that
because messiah is potter but the
ibanisham takes the into the
circle and he says i'm going to make it
hot but for you guys mastar is kayev
so you can't do chuva you can't do chuva
the whole thing is uh mali villa tarza
you can't get for you it's
you can't even be making in the first
place
that's how the hideout learns the myths
of sucka
i found
that the kid parties mr
continues this idea
for one moment for another mitzvah
the matters tells us
that anyam kippur
the umais
and khalifa al-qambadin and we don't
know who's menace
until we see claudius waving their
lou love him and then we know dida not
we won
so wants to know
what are we fighting about what did we
win
what's the court case what do the
say what do we say and how do the lulav
show that we want
so hidab brings
he quotes nicobalam raphael who's the
tor barakas
but he quotes a pasha to madrish
creates hadar
if we could say such a thing
code
in fact uh the berget brings the rikanti
three kanti had
they saw in the
there was a disunity in the ur kevke
and then he realized it's because he
wasn't holding the dal and meenam
together and then he put them together
and when he put the down meena together
then the york
k came together so the concept that the
dal and meenum represent the the four
oysters of the shame
the scepter of the king
what happens to somebody a regular
ordinary citizen that picks up the
scepter of the king
how do you have a right to pick up the
scepter of the king there's only one
person in the whole medina who has the
right to walk into the palace and pick
up the king's scepter
but noy
what what happens if his son picks up
the scepter
the king says
so when yom kippur anyam kippur the um
are vying for us for everybody's
attention
did so many
this year and khalifa says what's the
problem we did shiva sulu was counter
what do you mean you did shiva you're
avadim
shita review doshita is
manchester united
doesn't work
so how do we know that our chuva is
effective
says
we pick up the lulav the lulav is
that demonstrates whether ben of
akadeshwar if we if we're the band
so it's interesting
on the yamcha from sukkos
you have these two mitzvahs in the midst
of sukkah
and maybe that's why there's an indian
to to be making the midst of in the
sukkah your star if these two and them
together and you pick up the lulav lulav
zaha
sharvito malcolm it demonstrates that
it demonstrates that shiva was effective
and that we were not saying
so let's add one more idea let's have
one more idea
because i'm i've been researching this
subject of banim
trying to find all the mitzvahs that
find
banan
so the hida in the
by kedemois he lists
one more mitzvah that demonstrates
that we're abandoned
and that is
he says yerusha sarathusram the fact
that the ubuntu gave earth to sort of
claudius matano
it must be where banam la shem why
so he quotes ripped al-ghazi
i try to find raphael magazife
i found the grandson of shawn malgazi
i don't know
if anybody could find it it's almost
impossible to read
even the shairusayakov itself is
impossible to read but i found other
people who quote him and then i read it
in in others and then i found then i was
able to read in the sheriff's yakov he
says alumnus so again the kid was pretty
early the he does quoting
he says very passionate
if you tell your evid
i'm giving you matana
i'm giving you my house
the only thing i'm not giving you is
this this cookie i'm giving you
everything i own except for this cookie
how much goes to the other
nothing coma chicana other kind
so you say but if you're already giving
him everything you own then mustama
you're a magnet to him himself
no the gemara says alumnus keevan the
high shire hi shia
maybe just like you left out the cookie
you left out him
so says
some gave kali
but he didn't give us
he didn't give us north korea
he didn't give us the rest of the world
so he gave claudius
but he was messiah
and even in earth's israel
isaraya were born in because
says and the sheriff yaakov says and
brings it down in a number of places he
quotes it in the midbracked mice he
brings in the raj david zaraya that
we're born in is
so it comes out what are they
sukkah
lulav
yirusha-sarath
so last year remember last year's here
last year we said
that
sitting in the sukkah is the school of
harikasyam
it comes from the besikta it's a sikdar
that we don't have access to anymore
it's not an arab sikda but barbanel
quotes it and iran quotes it and fulaji
quotes it on the pasa
that if a person sits in the sukkah this
year there's a have taken
you're going to sin the sukkah the next
year so we ask so then you're going to
send the suka forever in
it's abraham
in fact
the zarakoides writes kalha
you'll live to at least 80.
and certainly if you sit in the sukkah
80 years you'll definitely live till at
least 80. but he says to have taka that
if you sit in the sukkot you reach the
age of guru rice
why we don't find that rich young by uh
many midfielders right after the midst
of sukkah so we said like this
the there's a safer
we put it on the sheet again it's a good
hazard from last year there's a safer
shame
aha shame
it's a safer from pre-war europe one of
the
one of the name of pre-war europe he
says in a an amazing remez
sukha is called diras arai it's a
temporary dwelling
what's the sight of deera sarai that
asuka is literally eretz israel
condensed in your little sukkah arai is
rasheed voice the borders versus on the
first mission
baysam alef what are they ashkelon
rekkem
ako
yam right it says if the person maybe
get me
let's
rock
right and yam is the west the rashi says
so the sukkos
the sukkot is eretz israel that's what
the son of the bane saw says
says
that's
because when you're in the sukkah it's
like you're never too strong
when you're in the south it's like
you're an artist's strong how is that
ashkelon rekim
akoi
yam
so why therefore cincinnati saw a person
like the gemara says in brachas they
told
so they said they come early to show
they stay late on the show so there the
martial explains they're breathing in
avira
so they live long so too when a person
sits in the sukkah it's like you are in
eretz israel
so we explained last year from barbara
now
that there are three gifts that i killed
berkeley gave claudius and there are
three young men told him to enjoy these
gifts the first is mitzrayim
the torah
shivuas
and the gift of eric israel is sukis and
it's seven days can i give the shiva
samin so he said since the yampdev of
sukis is a haida because that college
broker gave us ours to israel
mamaela
how are we going to show gratitude
survivorship says no problem wherever
you are
i'm going to give you your little
hey
israel and we said over from the bells
of rebbe that that's why it's kaneki
yaakov avinu because yaakov avinu
represents kadushas eretz israel shalom
akaima yaakovino is elsewhere and
artistro comes to him
so the kedusha of sukis is the kedush of
yaakov
where you could be anywhere in the world
and imam sham says i'm going to give you
a helicopter
but there's one problem
how are you supposed to enjoy artistro
we don't we don't have a right here to
israel if we're avod
then we have no right to urusha sawarats
because the revolution was messiah we're
given the high shire then the homatone
is off
so your bosom has no choice but that the
sukkah itself demonstrates bani
matamashima kechem which is a
commemoration of the ananya covered that
the midstyre is potter so since midstar
is potter so it's a riot we're a
bandwidth we have a right to sit in the
sukkah in the first place
so the truth is
it's that
the mitzvah of sukkah which demonstrates
that we're bonnie mashem
allows us
to give haida
for the helicopter
gives us in the sukkah
because without that we don't even we're
not even zakha to the urushas in the
first place
it's also interesting uh
um
has a hachirah he says in khutslaar as
we go like
and in order to swallow we go like a man
that's the
magala muko is you know if in
that's why when mosha banu is
misfollowed to go into arts israel he
says
he says like this
let me in because until now i'm only
after her
but i want to be binha i don't want to
be abducted
israel we have a dinner of a ben so the
says i'll give you the sukkah because
just like in arizona you have a dinner
of a ben in the sukkah you also have a
den of a ben
so it comes out
that we have these three mitzvahs
that demonstrates that we're abandoned
we have a mitzvah
and
for lula you're not potter if you're a
mastar foreign
that means sukkah is the icker mitzvah
through which ribansham is teaching the
whole world
that we're banana
and that's why it's the only myth for
that mastar is potter it's the only
mitzvah that we can't we can't bring the
aquaman
and therefore it's a mitzvah
and in the end of days when all is said
and done and the ibanesham wants to be
machalek between
who's with him and who's mi bakuts
the iker hevdel is made through the
of mastar pottermanasaka that
is when he's with steyer he's part of
nasaka and in akuma when he's with styre
this demonstrates where banan hashem
this demonstrates that on yom kippur we
won this demonstrates that shiva is a
possibility
and
it demonstrates the tremendous khabibo
sribanishlam
to
feel to be margish
this indian
of banima
kecham which says is the
central principle of the whole torah
and maybe this sheds light on the tour
that why we need to be mephir saying
this it's not enough just to do it not
enough to make having for the mitzvah
it's not enough
for the box
it has to be an asparsame to the whole
world there's pursue me nissa on the
mitsubsuka and therefore we have to do
it when it's cold outside when it's
windy outside
and even better we you could say like
this you know what we have to do when
it's cold and when it's windy because it
would be nice outside the would
never see us beam with star and be
potter
so we do it during this time of the year
so it's a big hit of hashem
you know if uh if you're rain rain is
not a good thing but mitstar potterman
is
says to the great day when some takes
out the mean artica
and uh
to be fair
um
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