Satmar Simchas Beis Hashoeiva 5780 - The Beloved Realm of Sukkah

this torah class is brought to you by torahanytime.com thank you everyone for coming it's already uh the seventh year i think that i'm coming to williamsburg already maybe four or five years coming over here to yank of klein's sukkah over the years we've had uh kesha the gone to biak of khasnos and working on different foreign has pointed me the right way in the defense of him of uh the samurai so even though there are a lot of simcas basashavas over here but when we we title it on the we call it the satmar simcha sure gets more people to watch it afterwards but it's a good way to market it you know but um i want to acknowledge the presence of my uncle see hershbang and uh and i'd like to say over that on rosh hashanah the amna ram divan song is mavari claudius he gives us many brachas we even say i'm saying but we know that for bracha to be mikuyum you need to answer our main so how do we answer amen to the broadcast of gives us the myth of sukkah and just like amen is the serif of the shame hawaii and the shem adnos so the sukkah is also the two shame ice so we sit in the sukkah that's like the uh like the ramban writes and pasha's that's the mysore that's mikaylem all the brochures so the mitzvah sukkah should be making for for your mishmacha and for all of our mashbach's that all the brochures from us during this season of the year should be in the sky aim for us all right so let's start off with uh a very well-known tour probably the most well-known tour in all of inanesuka the tour asks the obvious question that since we passed in like the tomatoes between the beverly and the sephirah what the gerso is whether it's there whether it's rabbi kiva who holds what an akavoid or sukasmamish but the shokanar comes out la so we're sitting in a sukkah to commemorate the ananea cover the clouds of glory and the most uh appropriate time to remember when the bunchem gave us the clouds of glory is when it happened when the russian gave it to us one did he give it to us he gave it to us when he took us out so why did you take us out he took us nissan so we should eat matzo in the sukkah we should be mastar if the two young and tell them together and we should celebrate both pesach and sukkas when they happened the hainu and that's the kasha of the torah and the torah gives an answer that we're all familiar with but if you think about it it's hard to understand the torah says that if we would sit in sukhais in khardis nisan in the spring when the weather is good the lesson of the torah is if you take a look at number one the afo pisco it's yanumi mitsrayam nissan already is warm videra ko the last is el and it's it's normal for people it's typical for people to make huts for shade like it would not be nick or it wouldn't be recognizable that we're doing the mitzvah people would think we're going outside to enjoy the good weather so we pick we look at the weather forecast we pick when it's gonna be the strongest winds of the whole year and we'd have to make circus on that day you know days when you look out the window you see sukkas flying in the air you know that so this way it's knicker that we're doing it that's the answer of the tour if we would sit in the sukkah nissan it would not be nick or why we're doing the mitzvah the tour is half of a fella imagine we're every miracle that we commemorate all the of all the tarjak mitzvahs we commemorated pink look when it happens to commemorate any other time is to change the date of one to commemorate a nest because of what somebody else would think why do we care what somebody else thinks who exactly are we worried about the wii pascal mitsubishi so the year who's going in the circle is i'm doing the mitzvah because we launched some command in me if you don't have that kavanaugh you're not you'd say and if you have that kavanaugh so who exactly we worried about it won't be knicker to them there's an indian of pursumenti so there's no indian of pursuit nissa by mrs dairy there is no concept of pursue me nissa by any mitzvot isa presuming nissa is by dalit by michael mcgill and there's no concept of persumence about direissa adoraiso is a fact of reality it says eat matzo we don't care about what anybody thinks we don't care about what anybody says you do the mitzvah because so why all the sun when it comes to myths of success what's what's the adam going to say what's somebody else going to say who cares what anybody says the back writes that whenever the torah says le man you have to be mekhavin specifically the time of the mitzvah that we're sitting in the sukkah la man if you don't have that kavanaugh there's a shayla the bikurayakov says that if you're not in le mans even with the avid so we passed in the hakkel but the other day some of the koreakov says even with it so the yiddus being makai in the mitzvah he's being he's in so who exactly we worry about is not going to know why we're sitting in the sukkah that's a passion you could ask on the on the tour and rabbi rukh motion in his safer maya then he also raises this question exactly what are we worried about says and i believe he quotes and passes tazria who wants to say that perhaps there's an indian of pursume nussa when it comes to the mitzvah of sukkah okay we move on now yeah you know i'm rabbi nashol the worst thing you could do in your rabbi is talk about the midst of tsudaka you know you get up there give sudaka you know tell me anything else and i have to pay money i came to after but the best thing is when you tell people you should have given sudaka yesterday okay no i should have given sadaqa yesterday so in a year from now i'll worry about it so i'm doing you a taiva i'm telling you what you should have done erav sukkas okay so you can't have any tennis on me came it's not costing you anything you worry about it next year it's brought in the suffrage kabbalah the khida brings it in one should be marbets why you have to be careful now this is nageya to give from the tab show of yomtev ta'aniem okay what's the indian of being with stari from the midst of tsudaka to the yum tiff of sukis the martin tina says we had three parnassum taiwan we had three good supporters moisha aaron miriam this ghost moisha we had we have the man this ghost miriam we have the bear and this ghost aaron we have that there's no yampdev to commemorate the month there's no you know monday there's monday every day you know every week we have monday but there's no yamtif to commemorate the sinas hammon was a a great gift after all it was we have no yum to commemorate the bear the bear was a great gift and they you know it can't live without water and yet the ananya covered by we have an entire yam tip to commemorate the ananyaka this is also a very well known question asks in the david i think the khida is the roysh hamakshim of this kasha is a famous kasha that why do we only have a yum tip to commemorate the air and not this is really the kash why do we only come commemorate um then uh another kasia i see uh rabbi weinstein has a very good safer over here oh it's his okay it's available in better bookstores but they didn't even let me put this in the safer it was too controversial to put on the safer they made me take it out in one of the pieces but i'm i'm gonna use it for this piece the poi skim right an interesting halacha and it's also brought in sephiroth and there is it's interesting river vase of prime river prime green blot he brings that the shoyo asked him can you allow an akum to come into a sukkah and the river voice ephraim writes it's usur for an akum to come into a sukkah it's awesome so let me put it in they said what if somebody has an aide what if somebody is not feeling within it okay fine it's not it's not uh it's not also it's it's an indian you know it's it's better to avoid it's better to voice you but the river voice of phrase writes it's ulcer to let an akam come into the sukkah even if the shlock is on the sukkah you still can't come in because the the funniest have kadusha you can't let the akam come into the sukkah so that's a contemporary poisic the river is the frame but the shah allah torah one of the tamideri he brings pasha's emma valayachnis he brings this indian that a guy cannot come into a sukkah why not what what what a guy cable shafer you know if you if you're a michael shayfaris you could sell shifa's the guy that's your parnassa not only that when davening is all over you could invite all the alchemy you want into the show and they could blow to kia teruah shivarim hikirible tequila godaila whatever there's no isr and that's a united say there's no instrument for the guy no it's circuit for god to put on film nothing you should do it no it's sort of good to do myths it's only tamatara a guy at tamatara maybe goysha shavas isa but it doesn't say anywhere that it goes now would be makai mitsubis so what's this in your dafgo you can't let the guy into the sukkot what's the shot in that science afraid science free kabul there's an indian don't belong in the in the sila so here's the million dollar question tonight the story goes that uh kai moiser won sukis night as the first night of sukkas and he had a guest and the guest was in the sukkah and rokhain it was inside they said you know why don't you come in the sukkah i don't feel well um fine two minutes later he came in the sukkah and he starts serving the guests the guy said i thought you said you're mistarned you have to give up one fifth of your money to mikhail and he mitzvah allah you have to give up all your money nothing what about mrs rabban you have to give up all your money not to violate a mitsubonus so let's say somebody comes to you and says rabid talk to me or i'm going to take away all your money you have to give all your money you have to give a bull your money not to violate a lavrov let's say somebody says the men of dominic take out your phone and look at your phone in the middle of the dominating otherwise gonna take away your money so i don't know we have to say it's looking at a phone by diving is that a right so it's at least uh hurts at least you know so you have to give up all your money not to take out your phone i have to get there and it's part of the so so why when it comes to this of sukkah is a person allowed to say you know what i'm not comfortable you know a little drop went into my soup that doesn't have time with a little drop of rain new york city air and the water and i i'm going inside part of it imagine if you could do that by all the mitsubishi you know so what's the shot why is mithster putter minasaka another kasha the in avoid zara says on afghan then the end of days ibanezham is going to take out a safer tyranny he's going to say whoever learned torah coming you know the the romans the persians the north koreans the syrians they're all going to line up and they're going to say that we are responsible that claudius learns torah sir banisham is going to test them with a mitzvah kala what's a mitzvah sukkah and they're going to go they're still going to sit in the sukkah they're going to sing with some they're going to sing higalana they're going to eat sponge cake it's going to be geshmaq and then the emotion is going to take the sun out of the sheath and it's going to get hot and the guy is going to leave the sukkah and the gemara says so what's the problem it's styrosuc what are they supposed to do it's it's blazing hot you know it's 120 degrees they're supposed to say this is the kiss the sukkah they're shvitzing we have a tight on them if a jew was in the sukkah he would also leave no but the jew wouldn't why is it at the end of days you know when all is said and done and the are going to come and say we should also be naughty the mitzvah that the emotion was going to test the guy with is the mitsub sukkah and gafka in the midst that at the end of the day the difference between a yid and a guy is that a yid could be met style and leave the sukkah and a guy cannot in other words what's the main difference between a year and a guy when all is said and done a year knows how to get a smack out of a child and a guy doesn't know how to get the what's the bottom line difference between a year and a guy says zara ayid knows how to be potter minasukka and a guy doesn't know how to be part of anasaka it's interesting and when all is said and done the main difference between a year and a guy is how they leave the sucker so here it goes if you ever heard some of the shurim so this is this is becoming maybe my favorite topic and that is and says this is literally the cornerstone of kalat arakula this is david and the rajdavid is found in pasha's bahar if you look at number 13 he says on the second line that is known as israel the cornerstone principle of katarakula from the moment we left mitzrayim until today yes that yiddin are the kinder luck of the vanishing we are the children of the ribanus how could you say such a thing how could you say we're the children of hashem but hashem's our father how could you say such a thing but el maleh had cost of umrah yep the same way there we are biologically related to our children because our physical dna is in our children there is a in in the makeup in the essence of somebody's child is the dna of the tata likewise in the neshama of a jew kivyakal is the kami mal exactly of the rebellion there's the spiritual dna of the ribbonished lylam in a year that's what it is that clever rights this is the fundamental principle that the ubuntu wanted to broadcast to us and the entire world when ibrahim took us out of israel and the the reason why this is such a fundamental principle is because if we were avodunta then the fact that paris made us work overtime and made us work double the amount that we should have and tortured us what's the big deal why should that have allowed us to leave mitsrayam early so he made us work a little bit harder if we are just the slaves of hakadosh baruch so the fact that we were mistreated should not be calculated and that the revolution should be miraculous just because we worked so much harder but because we're the beloved children of hashem every extra ounce of avoidance para that we did that was not nixara calculated it and let us go out early in other words the only reason we left mitzrayim when we did otherwise we would have been stuck there forever is because when we left mitzrayim three bunisham wanted to be far same to the entire world that i don't just like these people or i'm not just being moroccan on these people these are my kinder luck so says the khida the rivasham came and he scooped us up the ananea and he put us on his shoulders like a father carries his little child on his shoulders the truth is the madrish says this explicitly that right after the the yamsaf right after kris yamsuf what do we have we have the pa the partial so the medrash says to a father who's carrying a kid on his shoulders and the kid wherever the father goes the kid asks did you see my father did you see my father i don't know my father where's my father and the ivan said the father says you don't know where i am he takes the kid he throws the kid off his shoulders and the dog comes and bites the kid rashi brings it at the end of the sharla so too the revolution came and scooped us up like a father carries his child on his shoulders but claudius said hayes hashem where is the bone islam so hashem said where is when he took us out of the train he put us in the ananiakovic he wanted to be mepharsaem the usoid that the entire torah rests upon and that is we are the children of the ribanus salaam and says since this is the corner principle of kalatarakula and this is the main idea that ivanisham wants yiddin to know the imagine wants the to know divine wants the entire world to know we have no yampdev to celebrate man one you know okay man it's a great hotel that's a great gift but like the toy suzyamthum says in megillah we say barach we don't say barakir khayev barakallahu says created us he has to feed us it's minadin he has to feed us we're very grateful for it but it's minadin we're not going to have a yum tip to celebrate it and likewise to the air we need to live so ibrahim has to give us water we're grateful we thank him but we don't have a yomtiv to commemorate the the but the usoid that the entire torah restaurant is that the evangelion doesn't just give us food and ebola doesn't just give us water but the ibanesham considers us imai the lashon of the ramak in the time of we say in the tash yamtiv to celebrate the assoid pinas yikras shakala toyo musa and that is we are binay ke khalke no tarena that's what writes and we could say very simply that this is uh a clear reason why when it comes to other mitzvahs in the torah if um want to do it okay they could do it no problem it's not no yeah to them they don't get scar but we're not so hesitant to we don't have to stop them from doing it not the sukkah because the sukkah is specifically the mitzvah the ribbon wanted to use to demonstrate that we are his what does that mean we are his we're exclusive exclusive means others la fuque others so if the whole usaid of the sukkah is what so therefore we have to be careful if it's possible don't come into the sukkah the sukkah is the realm in which we sit and we show we're far same we're far same to the world that the ribenson put us on his shoulders perhaps then we understand the tour why it's so critical that we sit in the sukkah bemids so we asked there's no persuma nissa in the midst of sukhov no even though by mitzvos d'araisa we don't have the indian or pursume nissa but says there seems to be an indian or pursuing nissa and if the would see us sitting in the sukkah in nissan they're not going to realize that the revenge doesn't put us on his shoulders they're going to think we're enjoying the weather they're going to think we're enjoying the outdoors they're not going to see the rebound from selected us we want some is caring for us that muslim is lifting us up and proclaiming to the whole world all the mitzvoth in the torah with star you got to do the mitzvos you know you got to do what you got to do there are no excuses you can't take any shortcuts but the one mitzvah that the revolution specifically is utilizing to broadcast to telecast to teach klaus israel to teach the whole world that the ibanisham is our af and we are bonim loy is the mitzvah sukkah and a merciful father if he's trying to be kind to his son so you know what he says if it's too difficult tatala no problem you'll do it a different time you don't have to do it you don't have to do it it's okay your potter you know it's interesting it says that rain is a sign of a klola on sukkas that's mashma that if it's too hot it's not a sign of kala maybe you could even say if it's too hot or let's say they're mosquitoes or let's say some other tour could be it's that take it's a sign of a bracha because we bonus room is saying tatawa it's okay you don't have to do it right now you're my style your potter the bunch of is exercising his right as an avarachamon to say when it comes to this mitzvah your takapotter we don't find anywhere that mitstaya or it's a simmon it's a sim and klullah if somebody takes advantage of being with star we don't find such a thing uh say something else after off the camera the interesting thing there is right there are certain things that that that even i saw were noyek davka it's like there's a there's a concept to be noihig to hapon to mitstair almost what's up shot because the whole indian of the sukkah is to demonstrate that we're bonnam takades barco how does it demonstrate he's our father he gives us the tour of matthias potter so hida says an amazing thing at the end of the day the gayam say we want to be higher than mitzvahs we want to be making the torah here's the thing it's very hard to be makayam called tarakula the only way really somebody could be making the torah is if they make a mistake they have the possibility to do chuva because if you don't have the possibility to do chuba it's not shaykh to be making the torah we say it we say in the tehelem ki la mantivare because you forgive me therefore i fear you so say foreign asks because ibanesham forgives us therefore we fear him just the opposite if he wouldn't forgive us then we should certainly be afraid of him imagining devotion would never forgive us then we should certainly be scared of him so say foreign says not if the abandoned would never forgive us it wouldn't even be possible to be making the torah it would be so hard to be making the torah a person would just throw in the towel and say forget it a person only has the khoi less to be nikhnas if he knows that if he makes a mistake the revelation will forgive him otherwise not even shaykh to makable upon you it's humanly impossible to make him the yoke of the torah to be macabre the yoke of the unless you know you have the possibility to do chuva otherwise if you don't have the possibility to tuba it's too overwhelming of a task from because i know that if i do chuva you'll forgive me la mantivare i could have your shaman so the say we also want to be making the torah so in the shiron we've spoken out many times from the khida from the banaya saskar from the ramami panoy that the only way chuva works that mechanism of truva is that a father could overlook his honor and sincere banjom's relationship with the umai get into the sukkah then the reborn shines the sun on the sukkah you know what three banished is telling the gayam you gayam your mitstar is higher for you because you're not burning to me you're avondam says and if you're my avodah you're my star is kayev so you have no shackles to the torah because you can't do chuva so go and say forget it i'm out of here the whole yasoi that shiva works we learn from the sukkah because chuva sukuc teaches us that we're born in takadas how do we see that first we see that because messiah is potter but the ibanisham takes the into the circle and he says i'm going to make it hot but for you guys mastar is kayev so you can't do chuva you can't do chuva the whole thing is uh mali villa tarza you can't get for you it's you can't even be making in the first place that's how the hideout learns the myths of sucka i found that the kid parties mr continues this idea for one moment for another mitzvah the matters tells us that anyam kippur the umais and khalifa al-qambadin and we don't know who's menace until we see claudius waving their lou love him and then we know dida not we won so wants to know what are we fighting about what did we win what's the court case what do the say what do we say and how do the lulav show that we want so hidab brings he quotes nicobalam raphael who's the tor barakas but he quotes a pasha to madrish creates hadar if we could say such a thing code in fact uh the berget brings the rikanti three kanti had they saw in the there was a disunity in the ur kevke and then he realized it's because he wasn't holding the dal and meenam together and then he put them together and when he put the down meena together then the york k came together so the concept that the dal and meenum represent the the four oysters of the shame the scepter of the king what happens to somebody a regular ordinary citizen that picks up the scepter of the king how do you have a right to pick up the scepter of the king there's only one person in the whole medina who has the right to walk into the palace and pick up the king's scepter but noy what what happens if his son picks up the scepter the king says so when yom kippur anyam kippur the um are vying for us for everybody's attention did so many this year and khalifa says what's the problem we did shiva sulu was counter what do you mean you did shiva you're avadim shita review doshita is manchester united doesn't work so how do we know that our chuva is effective says we pick up the lulav the lulav is that demonstrates whether ben of akadeshwar if we if we're the band so it's interesting on the yamcha from sukkos you have these two mitzvahs in the midst of sukkah and maybe that's why there's an indian to to be making the midst of in the sukkah your star if these two and them together and you pick up the lulav lulav zaha sharvito malcolm it demonstrates that it demonstrates that shiva was effective and that we were not saying so let's add one more idea let's have one more idea because i'm i've been researching this subject of banim trying to find all the mitzvahs that find banan so the hida in the by kedemois he lists one more mitzvah that demonstrates that we're abandoned and that is he says yerusha sarathusram the fact that the ubuntu gave earth to sort of claudius matano it must be where banam la shem why so he quotes ripped al-ghazi i try to find raphael magazife i found the grandson of shawn malgazi i don't know if anybody could find it it's almost impossible to read even the shairusayakov itself is impossible to read but i found other people who quote him and then i read it in in others and then i found then i was able to read in the sheriff's yakov he says alumnus so again the kid was pretty early the he does quoting he says very passionate if you tell your evid i'm giving you matana i'm giving you my house the only thing i'm not giving you is this this cookie i'm giving you everything i own except for this cookie how much goes to the other nothing coma chicana other kind so you say but if you're already giving him everything you own then mustama you're a magnet to him himself no the gemara says alumnus keevan the high shire hi shia maybe just like you left out the cookie you left out him so says some gave kali but he didn't give us he didn't give us north korea he didn't give us the rest of the world so he gave claudius but he was messiah and even in earth's israel isaraya were born in because says and the sheriff yaakov says and brings it down in a number of places he quotes it in the midbracked mice he brings in the raj david zaraya that we're born in is so it comes out what are they sukkah lulav yirusha-sarath so last year remember last year's here last year we said that sitting in the sukkah is the school of harikasyam it comes from the besikta it's a sikdar that we don't have access to anymore it's not an arab sikda but barbanel quotes it and iran quotes it and fulaji quotes it on the pasa that if a person sits in the sukkah this year there's a have taken you're going to sin the sukkah the next year so we ask so then you're going to send the suka forever in it's abraham in fact the zarakoides writes kalha you'll live to at least 80. and certainly if you sit in the sukkah 80 years you'll definitely live till at least 80. but he says to have taka that if you sit in the sukkot you reach the age of guru rice why we don't find that rich young by uh many midfielders right after the midst of sukkah so we said like this the there's a safer we put it on the sheet again it's a good hazard from last year there's a safer shame aha shame it's a safer from pre-war europe one of the one of the name of pre-war europe he says in a an amazing remez sukha is called diras arai it's a temporary dwelling what's the sight of deera sarai that asuka is literally eretz israel condensed in your little sukkah arai is rasheed voice the borders versus on the first mission baysam alef what are they ashkelon rekkem ako yam right it says if the person maybe get me let's rock right and yam is the west the rashi says so the sukkos the sukkot is eretz israel that's what the son of the bane saw says says that's because when you're in the sukkah it's like you're never too strong when you're in the south it's like you're an artist's strong how is that ashkelon rekim akoi yam so why therefore cincinnati saw a person like the gemara says in brachas they told so they said they come early to show they stay late on the show so there the martial explains they're breathing in avira so they live long so too when a person sits in the sukkah it's like you are in eretz israel so we explained last year from barbara now that there are three gifts that i killed berkeley gave claudius and there are three young men told him to enjoy these gifts the first is mitzrayim the torah shivuas and the gift of eric israel is sukis and it's seven days can i give the shiva samin so he said since the yampdev of sukis is a haida because that college broker gave us ours to israel mamaela how are we going to show gratitude survivorship says no problem wherever you are i'm going to give you your little hey israel and we said over from the bells of rebbe that that's why it's kaneki yaakov avinu because yaakov avinu represents kadushas eretz israel shalom akaima yaakovino is elsewhere and artistro comes to him so the kedusha of sukis is the kedush of yaakov where you could be anywhere in the world and imam sham says i'm going to give you a helicopter but there's one problem how are you supposed to enjoy artistro we don't we don't have a right here to israel if we're avod then we have no right to urusha sawarats because the revolution was messiah we're given the high shire then the homatone is off so your bosom has no choice but that the sukkah itself demonstrates bani matamashima kechem which is a commemoration of the ananya covered that the midstyre is potter so since midstar is potter so it's a riot we're a bandwidth we have a right to sit in the sukkah in the first place so the truth is it's that the mitzvah of sukkah which demonstrates that we're bonnie mashem allows us to give haida for the helicopter gives us in the sukkah because without that we don't even we're not even zakha to the urushas in the first place it's also interesting uh um has a hachirah he says in khutslaar as we go like and in order to swallow we go like a man that's the magala muko is you know if in that's why when mosha banu is misfollowed to go into arts israel he says he says like this let me in because until now i'm only after her but i want to be binha i don't want to be abducted israel we have a dinner of a ben so the says i'll give you the sukkah because just like in arizona you have a dinner of a ben in the sukkah you also have a den of a ben so it comes out that we have these three mitzvahs that demonstrates that we're abandoned we have a mitzvah and for lula you're not potter if you're a mastar foreign that means sukkah is the icker mitzvah through which ribansham is teaching the whole world that we're banana and that's why it's the only myth for that mastar is potter it's the only mitzvah that we can't we can't bring the aquaman and therefore it's a mitzvah and in the end of days when all is said and done and the ibanesham wants to be machalek between who's with him and who's mi bakuts the iker hevdel is made through the of mastar pottermanasaka that is when he's with steyer he's part of nasaka and in akuma when he's with styre this demonstrates where banan hashem this demonstrates that on yom kippur we won this demonstrates that shiva is a possibility and it demonstrates the tremendous khabibo sribanishlam to feel to be margish this indian of banima kecham which says is the central principle of the whole torah and maybe this sheds light on the tour that why we need to be mephir saying this it's not enough just to do it not enough to make having for the mitzvah it's not enough for the box it has to be an asparsame to the whole world there's pursue me nissa on the mitsubsuka and therefore we have to do it when it's cold outside when it's windy outside and even better we you could say like this you know what we have to do when it's cold and when it's windy because it would be nice outside the would never see us beam with star and be potter so we do it during this time of the year so it's a big hit of hashem you know if uh if you're rain rain is not a good thing but mitstar potterman is says to the great day when some takes out the mean artica and uh to be fair um you've just experienced another torah class brought to you by torahanytime.com