Satmar Simchas Beis Hashoeiva 5781 - The Joyous Mitzvos and Celebration of the Luchos Shniyos

This Torah class is brought to you by tora anytime.com. >> Okay, good everyone. This time we could say welcome to our usually we have it Klein who just came out with the newer on the of the Reb. So there's a big how many does it take to have it to give it a shame of so tonight it's the three three I don't know how it happened but it became known as okay as they say okay so welcome everybody thank you everyone for coming my uncle S Hershfang and uh Nas Mother from uh Mansi and of course uh Dender usually he sits over here but uh it's dangerous to be so close >> social distancing >> and uh to welcome everybody right Klene and Reay Levi and Rev Yankov Shimshin Hus yeah And we have zaman hersang and masher. Noak I can't see in the mask. Okay. And of course Isaac from Isaac the the learning should be >> Mosha and Yehuda Gladstein and Shalom Gladstein and Amen. >> Marmmerstein I think we covered everybody and okay so we have very interesting Indian tonight. Um we begin with uh a line a stanza in the p for the second day of sukus by shakas. We say the mitzvah of sukus should not be light in your eyes. Why? because it's don't treat lightly because it is it's interesting uh statement because this statement is not found anywhere in Medish and that the mitzvah of but interestingly the on the where the says that the tested the umam with the mitzvah. What was the mitzvah? with the mitzvah of tested um with the mitzvah of so wants to know there many mitzvah a lot of mitzvah are easy to perform suk is not any easier than dalim than any of the mitzvah than soim says wants to test in a mitzvah which is connected because the want to get like so wants to test them with the mitzvah which is and how do we know that? So the says like the python says that the python says don't treat suka lightly because it's equal to all 613. So we see already the site this line in the pod as evidence that in fact the mitzvah of suk is mitzvah. But the question is why would that be? Why would suka be equal to all 63 mitzvah? There doesn't seem to be any ini. So why would suka be shak? I never understood that. >> Okay. Right. >> Put to put this thing together. took a lot of work that to buy estrogen lula to go I know how long it takes me to pick one out >> so okay good so so it seems that in accord fields it it doesn't cost so much money so back then they they weren't able to market the suka >> it didn't cost $250 for a head >> so that's the suka doesn't cost a lot of money so we'd like try to uncover a new dimension of Suka perhaps that uh we haven't focused on and we're not so aware of >> um a new dimension of uh that perhaps we're not so aware of the we began well we'll recap we'll start over from the beginning basically um the python says that the mitzvah of suk is equal to all 613 mitzvah so we want to know What's the Indian that it's shak says like this writes that if you look at the mitz of the mitz of suk is to the tyra the suka is morame to the tyra and the kak s cites eight examples of where the suka reminds us of the tyra. Number one, the word suk means to gaze to look like why was s called. So just like suka is called suka because of looking it says about the toyra there's an Indian of by the toyra when when you get an ali you're supposed to be see the of by the so of by the suka suka means number two that says the suka has t you have to sit in the sail of the suka so too you're supposed to be misto in the sail of the tyra In other words, it's not enough just to to learn a to learn. You have to take shelter in the shade of the suka. You have to faith in the in the shade of the suka. Number three, the suka has how many walls? Minimum of three walls. So the Torah is also toraim and that that is the whole world. Next interesting thing has to have a minimum of how tall? What? Furthermore, Furthermore, the has to have how wide does the have to be, right? Seven of the we know there's seven there's seven disciplines. All the are found in the Torah. So the seven of the says the it comes out that the length and the width is seven and the height is 10. So the area is 70. Can I get So you look at the suka. The suka is supposed to remind you of the Tyra. It has means it has shade like the Torah has to have shade. It has three total. Now the to the you have to sit just like the is from Tory. So says when you look at the is supposed to remind you of the Torah. Now it's very interesting. I I'm sure we've learned many many andim and inanim but that the suk should remind us of the Tyra. Why do we need a reminder for the Tyra? We have a safer Tyra. What What's the in that suk reminds us of the Tyra? >> Why are you bringing in women in here? What is that? >> We don't we don't we don't bring them in. They're they're we we left them out. We said they can't come in. >> No, the the similarity between the Tyra women are from Tama Tyra and their from Suka. That's another similarity between the the suka and Tyra. So when you see the suka, it's only anosim. It reminds you of the Torah which is only an that's another similarity v there's one of the sha mar was a tal of the marel and one of the the backbone of peskayashkanas he also brings in another other similarities between the suka and tyra so if if we would have to study which ice in the alif is the suka similar to normally we say it's the hey the two walls right but others say that the B three walls also says B because it's three v and so Mar says the is the B why because the Torah begins with the letter Bas he says further now this is the most interesting to me the suka maximum is 20. How many? 120. Mosha the 120 days that Mosha stood on 40 days from until and then >> 40 days from until then until so it's interesting you look at the suka and what are you supposed to think about 120 days on night Why? Because the is maximum 200. Furthermore, he says that the is seven which are the seven of the we know that the shab says that technically there's seven books in the before and so again we see both from the and that there's some kind of connection between the suka and tyra. The suka is supposed to remind us of tyra and we'd like to focus on most notably the 120 of the suka remind us of the 120 days of were on what's the connection between the suka and the 120 days on night. Now this is the line of the night. Okay. The line of the night, right? Um he says everything you have to do in the sukah, whatever you do, you do in the suka. You eat in the suka. You sleep in the sukah. You smoo in the suka. Whatever you do, you do in the sukah. There's only one thing you don't have to do in the suka. Learning tyra, you do in the sukah. There's one thing you don't have to do in the you don't have to learn. Why? Look at the le of the you don't have to learn in in the suka cuz the whole frame of the suka the whole image of the suka the whole shape of the suka the suk is for so why do you have to do it in the suka that's the whole of the suka the the whole goof of the suka isra That's the purpose. So, so I'm doing it. It's a very interesting idea. You don't have to learn in the why. What's he says? That's the isra. So, what does that mean? that thera as opposed to what it's not knowing or but learning the and that's the whole of the so we know the misha tells us that um and he the is quoting the importance of the one should try to minimize in the suk and certainly the mish says one should not speak lush in the but the mission says that in the try as best as possible only to speak now I think many people because of this they make a mistake let's say let's say I didn't see somebody in 3 years since I don't know two years ago come in come in let's Say you didn't see someone in 3 years. So you want to you want to speak to somebody. So you want I haven't seen you in a long time. So some people would say oh you shouldn't defile the by by speaking in the so you take it out of the suka. So no says if you're going to speak you should da do it in the suka because ofu. It's just you should try either your best to have as much uh as great uh of a percentage of your conversation than but if you're going to be speaking you should you should take it into the because of this uh this comes from the and the but perhaps tonight which we we'll try to explain the in of the importance of and the not just because it's Not just because like says in that shame, but there's a very important of the another interesting thing to think about is uh after the whole yam is over after rashan afterim after sukus we have so why do we have simra what's the Indian ofra so because uh we're finishing the we're finishing but everybody knows that it wasn't always like that says in migillah that they they read the every 3 years so that means uh more often than not they didn't finish reading the onra half the time they were up to I don't know uh you you know, they're up to parish and the other half the time they're they're up to. So what what's the Indian of Torra? It can't be because they finished the Torah because in Israel for thousands of years they didn't finish the Tory in most years on in fact the Gmorrah says in migillah that thera of is not like wea but it's about the about and mikdash because why would you read about from the beginning of the if you didn't finish the so clearly is not because dava were finishing the because it wasn't always like that. So why are we having after the what doesra have to do with anything? If you want to have maybe add a third day to sh have two days of sh and then be dance with the what's the Indian of dancing with the safer dapka at the end of uh the season of the yamn. So we want to uh explore an idea tonight a very interesting which um is found in the dillas and is found in many mice in the other makus as well. This is uh this this is elaborated on by David Ken or and uh is found in many mai and sarn asks look you can't say is rejoicing the fact that we finished reading the sra because in many places they did not finish reading the safy onra. So what exactly is the Indian >> said a few weeks ago >> what' I say >> thatra was really when we finished >> I said that I can't be irresponsible for what I say in any sh >> because that's that's when we finished the barum is just a repetition >> oh you mean we should have >> so we should have sat >> oh okay yeah so what's the Indian >> said that no >> could be >> maybe I want that other this year I don't know >> could be okay so the s quotes the go the go says as follows today was the go outside right >> so the go says like this we say every day in ding the go said I have a or if you says is when gave us the showed great love didn't have to give us the it's but then they made the and took the and he broke the gave him a big and that's how the Torah ends the Torah ends that Mosha broke Israel but after we sinned with theel and went up to a second time was said now this time around I'm not only going to show you I'm going to show you more than I have I'm going to show you that's because they came along with much more goodies than they didn't have a and he didn't have the doesn't say anywhere the was it was if you look the go is in number 16 on page three the go and z reads the You're beautiful. cloud you saw is beautiful before the ael when I gave you but after you made the you're even more pleasant because this time I gave you I gave you the and not only that I also gave you the and I gave you the so actually came along with many more goodies than you just got the tablets you got two stones square stone but came along with all kinds a whole you got you got the so that's of that's the now says didn't work out why didn't work out it was too public it was too much pomp and ceremony you know it was a whole thunder and lightning show and everybody the whole mountain shook and the people died and they came back to life and they saw the words it was a whole you know a whole show you know they looked up in the sky they put on special glasses it was like a whole laser show and when things are public so then the the har was sh so the said look the second time around we're going to do it but we're going to do it quietly that's why that's one of the big advantages of this uh this mat all the simus now are there's no kylo there's no brahim It's so it's a big this way things have much more. So it's one of the big of what's happening now. So gave us and the came after the says which is and there wasn't any big announcement that was going to give the Tory this time around and it was quiet. It was still a height and therefore the hadis didn't have says is the celebration of is the sim of there two there's of is commemorating the madrega of sadikim is celebrating the of so is the so we have two there's of that's for and of that and for some of that is Well, we're going to see. We're going to see. Look at number 13 says that every year there are two. was and the second time around it was quiet. It was it was it had and therefore we have to regarding the now he points out that the were a little bit different than and the way he says it is the of is for and the sim for is for But the does not really explain so clearly and we're going to elaborate on this uh further but in the also wanted to know what's the Indian of after the so basically he says the same that gave us a sh and we rejoice with it but uh it didn't work out. So Misha took the and he he broke them and the and then the gave us. So really when the gave us it should be a big celebration. and I'm sure a lot of people would not mind if the Gomorrah said now some people seem to be very mb about this the whole they're busy smelling the rig with the bim they're trying to get as much and they feel very much the of the of but the says that look we can't celebrate because you can't eat and you have to be so when are you going to rejoice on the 11th on the 11th you can't the Torah says that for 4 days people are busy with the meaning putting up the it's not even yet and then comes you're going to rejoice with so the first available date to be is right after that's the first available opportunity >> one more time to eat >> what >> maybe that's the time of eating another reason you can't eat on so you have two simas you have a kdish before and you have a kdish after >> could be maybe that's another time right part of the kipper it's preparation for Okay. So let's try to understand what was the difference fundamentally between and the intar quotes the Ibanzra number 17 and the Ibanzra quotes the go. The go was referring to and says that this is uh in number 7. 1 2 3 4 5 six the seventh line um sixth line were more honorable than the first ones. Sozar says uh that's ridiculous. He says uh that this go had a dream. So you know spoke very sharply against however the says no the words of the go are not empty words they're very important words they're full of great meaning and that is says there's a very big difference fundamentally between and that is had it only been for there never would have been there would be no forgetting because you would look at the sh And everything was on the so you're not going to forget anything. You had a sh to was borrow was crystal clear. There were no there were no shilas. There were no questions. There were no heming and hoing. Everything was bor. And if you had a shila you could be mad and you'd be able to be your shila. The tora of was crystal clear. However says the was not given along with there's no such thing as did not give there's no need for it is needed when you have a difficult question and you need to extrapolate what would the Torah say about X Y and Z. So now you need to use these principles, these tools to extrapolate based on a you're going to figure out something that the Torah doesn't speak about. It was black and white. Every instance, every question, every issue was crystal clear on some say it was even written. The says it was mish written on the vish. There was no real when it came to vish. Had it not been for the Torah never would have been forgotten. However, the says along with so took the sh and he broke them that brought to the world gulos and to exist in the gulos you can't exist with a tyra that's crystal clear that's that's simple that's easily accessible because a toyra that's easily accessible will not have enough of an impact on a bus or a dum to allow the person to last through the gullus so So therefore the had to change the nature of the tra the gave a that you can't understand without aos without it doesn't work. In other words with in a world of you could learn but unless a person really perseveres and exerts himself it doesn't really register. But we need that because without that without the then the Torah is not going to have an impact on us. So with you know what he gave us the concept of these says did not exist with in fact the famously in his says the same that was a Tory that was black and white that was clear, that did not require yea, that did not require amos, that there was no such thing as shikha. It could not be forgotten either. You knew black and white, and whatever you didn't know, you looked at the and you saw clearly. But the of it's a you can't retain it. You can't remember it. You can't hold on to it because it's so it's nebulous. It's very hard to be on the it requires extraordinary. It requires but says the fact that the created a much more difficult brought a great aliyah to why famously says that if it would have been for then what would our connection to the Tory be? We would be like an auro to a safer tyra. You know people come to shul. You ever see people come to shul and all of a sudden the safety tyra comes out. Everyone everyone's kissing the tyra. Everyone's hugging the tyra. Everyone's standing up for the tyra. And the secondra is over. They take the tyra. They put it back in the and they make sure to lock it up really really tight so we don't have to look at it again until we come back into the shaw. So it's me and there's Tyra and I'm the Tyra and I love the Tory and I learn the Tyra but the Tyra is the Tyra and I'm me. The Tyra is written on and I go home and I go to my house and I do whatever I want. That's a nice but the now no longer is the Tyra written on a clap of a safer Tyra. Now since it's so difficult to learn Tory, the Yid himself becomes the clap of the Torah, the Torah is now written on the L of the Jew. So now the Torah to a Jew is not we're us and the Torah is a that we could learn or choose not to. Now the Torah is written on our hearts. It's so now we become the Tory is written on us. We become the clap of the safer. So had a great aliyah through because through now the became part of us. So the shu is a celebration of the ofer is a celebration of maybe maybe we could say an interesting idea. Ravanilvitz who was a Benamir in Presburg >> Rozden who the Daniels I think he's buried >> right next >> right next to the downstairs. So he says he says like this. He says when the He says when the Torah was given every day Hashem taught in one of the okay that's he has such a could it be that according to this that the were given on every day Mosa was taught one of thehat and Main when he was finished it wasra 13 days later. But that's what we're trying that's the idea we're we're trying to present that simra is not just randomly we happen to finish the because as we mentioned that was not always the case but is the for the is for and is for the now watch this the say look at number The day of rain is as great as the day the Tory was given. And some say the day it rains is greater than the Torah was given. The day of rain is greater than the day the Torah was given. What could be greater than the day the Torah was given? What's the day of rain says? What's the day of rain? Day of rain is the day where for rain. What day for rain? That's is greater than why why would that be? So the says how could be greater than than again he says refers to they were friend number 20 he says like Now he says you know the the tells us that we have two we have which is 50 days after pes and we have which is right after sukus. Yeah, the says really should be 50 days after sukus like is 50 days after pes but the hadus on us in the winter otherwise we're going to be you know in the in the nice weather we could wait 50 days for in the cold weather it's not so easy to wait 50 days but from here we learn that what shvu is to pinatus is to sukus they're both yim of sou perhaps we could say that If is the sim for and really like says that so is a greater day of is only the day where and is a sim for the Torah of and is greater than. So maybe that's another meaning of the which is a which is greater than the of which is really Now it's interesting that Imuka says that how many names does the Yates Sahara have? Seven names, right? Seven names. What? What are they? They're basically seven uh seven Jewish magazines that you could read on Shabas and bey, right? You know what the name? No, I'm not going to say that. I'm just joking. But there's seven of the eight. Sahara is RL um Rah. >> What are they? What? >> Evan, um >> what's your name? >> Yakov. >> Yakov. How you doing? Welcome. And you're Yasi? >> Ysef. >> Ysef. Shalom. >> Yeah. So the says the Yates has seven names. So says we know if the has seven names then there have to be seven antidotes for the Sahara. So the seven antidotes for the sahara areas before after because it's so it could be I was thinking this if sukus if the Indian of sukus is so we have seven days of sukus can get and I realized that's exactly what my revival says my revival says those words he says says there's seven days of sukusvahu zuka that's what he says black and white we have seven days of sukus ka the seven books of the kesh so then it comes out like this the gave us the shab on and then says you know this time maybe we could say like this this time I really want you to focus on the tar papa. I don't want you to forget it. I don't want you to stop thinking about it. So, I'm going to give you a constant reminder. You're going to go into this hut and this hut is going to remind you of why the maximum height is 20 tall, 120. And you're going to remember that moa came down with the after 120 days. That's the height of the suka. and all the the suk is can I get berious and it has seven can I get all the so the purpose the of the is says like this time you're not going to forget what we what we learned so you're going to build this structure and the whole of the structure is to remind you of the Tyra but not just any Tyra not just the purpose of the suka is not to remind you The purpose of the suka is to remind you that thisra is the requires and so therefore maybe that explains where he says the whole of the its whole its whole is to remind you of the of the therefore you don't have to do that in the suka if you're learning and out of the suka you're already accomplishing what the tas of the suka is The tas of the suk is [Applause] so you're going to go into the and the suka is going to remind you it's an oceious and it's seven the seven and it's 120 tall to remind you this is not this is it then that the mitzvah of suk somehow is like an offshoot of it's like says the learning is the whole essence of the so maybe therefore the also gets the school of it because it's its essence it's maybe that's Why? It's And now we understand perhaps on a deeper level why the of sukus is connected. What does sukus have to do with Jacob? Yakov is Jacob is what does Jacob have to do with sukus but the the whole purpose of the suk is says whora so it's connected the seml of tyra but we find a very interesting puk when the tour quotes his brother that the yumpt of sukus is connected. The Torah quotes the muis the made for his cows sukis. Okay, that's very nice. The yak made for his cows sukis. So therefore the yiff of sukas is yakov because he made sukas for cows or sheep. In fact, uh what's even more interesting is if you look in the pock made it for his cows, but for himself he made a house. The p says for himself he made a big mansion and for his cows he made a suka. So he called the name of the place what he put his cows in. You know if he would have put his cows in a corral or in a pen or in a farm then it would then the yumptiff would have been farm why would Jacob call the name of the place after where he put his cows and not after where he himself lived that's the kasha of Bergman the son-in-law of shak and the sha number one why is sukus connected yakob and blal Why did Yakov call the name of the place Sukis? After all, he himself lived in a bayas and the cows lived in the sukis. So quotes the tageniel says Jakobu never made a bias for himself. Well, my uncle mentioned this to me today from Solomon. By the time says look at number 27 came to this he stayed there for a year Russia and what did he build there he he built the B and for the the cows he made a suka so Yaku now he wants to know what should I name this city I'm not going to name it bias because what is person need a bias in this world? What do you need a bias for? You don't need a bias. You could live somewhere 12 months. You don't need a bias. But what you do need is a bamedish. Why would it be that you could be somewhere for an entire year, you would need a bamer and you don't need a bias. Why? Because this world is just a suka. This world is just a soak and we see from Jakobu that he could be in a place for an entire year. He had nowhere to live. He had he put his sheep in in a temporary lodging but he made himself a big fancy bish. Why would that be? Why would he how could he have a bish and not have a house? The answer is because considered everything of this world a but represents the of the um and therefore the its whole is the of which is a preparation for the of which is a sim of or therefore it's connected So, two more ideas. How about minimum? There's another says lulmed vav are the 36 sadikim in every generation. le should be is the Tory that begins with a B and ends with a lammed. So they're 36 sadikim >> and uh 32 is katy. So I don't understand I'm I'm shaking a uh what is it called? A palm branch. What does this got to do with 36 sadikim in the saturial says lul love 36 mto should be on your lathe. So here is the guy shaking his lanes. He's trying to avoid stabbing the guy next to him. He's doing all the with all the and what's he thinking? I need to learn it. I need to learn it. I need to learn. I don't know a word of I don't know one. That's that's the of the according to my revile. 36 mas should be on your heart. Could someone tell me what do the of got to do with the what's it got to do with anything love is because the now the quotes the marile and I was very surprised because he quotes says one thing that the mar I don't see in the marial the gamatra of esro is what 610 you hear is the is 610 plus theim the and the 613 why the are connected interesting why would the begit is not hook but I don't think we say it's that it's connected and the are connected Why would that be? So here it is the the and the somehow also these mitzvah that we have in the immediate aftermath of the are supposed to remind us the is supposed to remind us is hema the is 610 plus other minim is 613 the tas of the minim is also somehow to to integrate and to bring into our system the limit to so maybe we could say a very interesting idea there's a sh of I bet everybody here they have a minog you take the minimum before shakus we'll take a poll who takes the dollar before shakus they do what too early so says not to you know say for the dal and minim and >> what could I do I don't know this is one of the things that I still do from the time I'm young I I still try to take the denim before I don't know that's how I grew up but says no but writes in the name of the bach that the tour says you should wake up early on sukus I what do you mean on jumped if you're allowed to wake up late. No demon for the mitzvah of lul. Therefore says the to take the shak before the shul it's a to take it and okay fine. So you do it you don't do it. You have you know each one. How about do you have to say before the dollar? Well, if you're gonna say the whole and the has like you know the whole par in it. So you're going to have to say so let's say you don't say the do you have to say before you take the you should say first why why should you say before you do you have to say before you do a mitzvah I know you have to say before you learn the go says even before you're mahara and learning you have to say do you have to say before you do a mitzvah Huh? That's an interesting shila. I never thought about that. >> Meaning, do you put on situs before you make a you don't make a braha though? >> The boys. >> The boys do. Are you allowed to do a mitzvah before? There's a he says you cannot perform mitzvo before you're not doing in fact he quotes um and the tour is alra and the says As we say last because our is for lim but the ga of the and the included mitzv because you don't do mitzv before you say in fact the rush is that he put on his fill in before what? Yeah. And then he was and the ask on him how is he allowed to do that? He didn't make you can't put on. So some understand that that the reason why you should say before you say is you don't do mitzvah before you say in the pisu he brings no really you're allowed to do mitzvah before so why did say to make before you take the lul because says mitzv voice on yumpt have a den of tyra and based on what we learned tonight I think there's another approach to the really you could say you're allowed to do mitzvah before is not a mitzvah isra but there are two mitzvah that they have a den of tyra that the whole of the mitzvah is to learn tyra and that is whereas since they came in the aftermath of the and the whole of the it's borious and it's seven the seven books and it's 120 120 days on hari is it possible to say that the is talking about the lul because the is 610 and with the other species 613 and these mitzvo are mitzv to remind you to strengthen love is learn the 36 makas. Is it possible that these mitzvah are unique and more connected to and therefore da these mitzvah you make before you them. So one last idea. So we said that uh the shininess didn't work because why it was too it was too uh public too much pomp and ceremony and uh the ayuro was So maybe the second time around the ribbon gave us a special mitzvah. How to protect oursel from the har that was by the says how does a person protect themselves from they should say right I come from and is not on the on the zer of says the says the What's the union that y protects from? Because y is a suka. How is yo a suka? Let's take the word y. How do you know to come tonight v? Let's take the of y is so we're just going to take the milo val is 10 and the vv is what? Yv is 16. 26. That's v. And is 60. Yeah. And pay is hey five. That's so the v is the the mu of vaval. Right. Again the is the valid. of dal is 10 and vav is yv is 16 that's 26 is the milo of yv and the milo of is 65 so the milo of y is the suka 65 is is 91 26 and 65 is 91 what protects from the har says the beneskai is the suka is from so if somebody wants to be protected from they should say as is known the itself is the the is the so you say I'm going to protect myself in the to of the which is a suka. So we see from here the suka protects us from so could it be also that the first time around gave us the tyra in a very public way. It was open. It was standing on hari. Everybody was watching. Everybody was gazing. So it was but the second time around the second time it was did it quietly modestly he protected us. What did he protect us with? So after giving us he gives us the of the is the 91 and that protects us from the which we need to ensure that the have so according to this approach the whole sequence of followed by sukus followed by it's a whole program maybe that we weren't aren't even fully aware and focused on where and it's a great and joyous day. The only thing is we can't we're not yet ready to be with the soam says first I want you to spend a week in the I don't want you to be harmed by any there's no you're going to be protected and bizar and you're going to be reminded of the 120 days on the height of the B of the seven of the like and nshimar from both of them and then you're going to take the dal minimum 610 the other other minim another three because both of these mitzvah both and because the whole of them is to remind you of which is and then after you spend the week in the kod and you have 13 days from until you've mastered. Now we're ready for the which is a celebration of the and really it should be 50 days in the winter. But instead what we have to do is we have to celebrate it immediately after sukus and take the sim with us throughout the man of the winter. And uh thank you everybody for coming tonight and going into golas misha double golas. Not just to go into the suka, but to go to the suka in Cedarhurst and Hashem. [Music] You've just experienced another Torah class brought to you by to anytime.com.