Satmar Simchas Beis Hashoeiva 5784 - HASHEM'S YOM TOV

this Torah class is brought to you by Torah anytime.com run okay good everyone it's uh a great to be back here by the Suka ofi Klein for already almost 10 years I think I'm coming over here it's a very big it's a family tradition every year this year will get the picture but there's a beautiful poster of the first year I had my father was here there in the poster my Zeta was here in the poster and every year my uncle hang who it's a covered to have him uh grace us with his presence at this occasion and his my cousins also my son R naali and we want to thank who started out the minog many many years ago in in one of the earlier Generations already many many years ago and everybody for coming and my new friend from the pares and uh's brother the anle of the shin the anle and uh also R Klein the brother and also the Adam and all the and the all the all the friends that came uh to today's tonight's uh sheer and also special regards to Raa Klein he's being M all over the world okay I want to share with you an idea this was a to me so many years already trying to uncover to be able to share and this is not the only occasion I have to give Shear so it's not it's not always easy to come up with new material but if you come with new material means that the that you prepare for see the the material is is for the so it's so better come out even if it's a small but if it's a if it's a people then it brings out beautiful quality over it's the so this is a I was not familiar with this by all the says the name of the says by P it says P or it says P there's only one y and uh we want to dedicate the learning should be bring also it's the only yum that not not only does say no other yff is called a hasem hasem the Y of hasem interesting no it's the only y not by P not by sh not by rash not by yipper it says by says you know we have this is then a few later it doesn't say or by any other what's the that this Y is the of the or to the where did I see this there's a sa for who's it's very interesting was he lived from 1654 to 1696 he was a contemporary of in he was born in Salan he comes to sh he was I wish was here he was the as the chief yeah and and he was Kashi so R isashi right is the chief Rabbi of the Ottoman Empire okay so who does he come from he comes from the Yakov the one who compiled in Yakov was was okay and he also came from who okay so he's a descendant of from the name is he wrote three of the most important on rashan he wrote y That's not as well known on on Yuma he wrote that's more well known and on he wrote one of the most important written it's one of the most important so he wrote he is it's called but not what's the there's a famous the says is called like it says that's the what does that mean this is the [Music] what does now very interesting when you shake the the gar doesn't say what to do with the es so if you read Chas you would think you take the lul and you go you hold the r in the right hand in the left hand I do you know the doesn't say what to do with doesn't say say there's no it's there's no information the doesn't say what to do with you have to put them together and then shake it where you get that from where the get it from it's not in the it's not in the doesn't say it the r doesn't say it who told the you have to take the the why would you shake the es it makes noise if your es makes noise then then it's Hollow then it's not a good es why are you shaking the we take it for granted of course you take the and you shake them where get this from it's not in the it's not in the so now we have to figure out you know there's inas if if a pic says something and we don't know where he got we said which bird he told him you know where he get it from who whispered where does this come from comes the the says it comes from a med why says the the med says the es has taste and it has smell that represents who have and they have the lul love has taste it doesn't have smell so some you didn't have toy they don't the have smell and no taste they don't have and then the no taste and no smell some don't have taste and they don't have smell they don't have they don't have so what do we need it for says the can't destroy the tie them together and they'll be one to another so says the the med the don't you put them all together says the from where did the derive that at the time of the you have to put the lul together with es from the med it's not it's not it's that's the going yeah interesting so here you have you take the for granted but the whole is to be all types of but if you look in the the says that's not the mar says look at number seven says you know where the you need to put the together with the comes from ranti who's ranti an Italian M 1223 to 1290 if you look in the saan he quotes many uh cabalistic traditions of theim almost most of what he writes is found in the he quotes the ra and sometimes he writes things that came to him so if you look in parar the ranti says I want to tell you about a dream I had it was the first night of suus and who did I have they were the most the were the biggest know what did I see in my dream I saw in my dream that asazi was writing the shame hav he wrote the Y he wrote the he he wrote The V and the final he he wrote it so what are you doing is that how you WR he I was my dream that's not how you write the shame Hava and I woke up I couldn't understand this next day I come to andazi he's shaking the L love and he's not being oh then I the meaning of my dream what meaning thean correspond to the we're going to see in a minute which one is which now the fact that in the dream he wasn't holding the ESR together with the lulav that's masma the ESR is which which ice the final meaning the first three are the and the must be the says this is in the medish prates [Applause] it's not that but they represent and therefore since was not holding the es together with the other meim so I saw in my dream he was drawing the sh with the final away from the first three okay by the way the brings I want you to see the words of the look at number nine says it does not explain in the whether you need to get the involved in only thatone say what to do not the ram not the Riff not the rush none of the say what to do what's the Ra's dream didn't do it didn't do it no but no r no R is not the is in the 13 he's 250 years before the the ran uh three count is in the 13th centuri is in 1250 could be there's also the also but this is not here so by the way the T brings us down also now so it's a little thing is why the why the growth doesn't oh so it's a little bit of a s what's the is the like the says that in order to four types of good yeah or it's not a maybe it's the and the was the descendant of the by the way you know that is on the where the where the come from so it would be it would be a little bit for the to argue on the but it seems like they're saying completely different M yeah there's AER one of the best is called he's bothered by this question that it seems like what the of is it to four types of or is it to okay so the first thing I want to share with you by the way the he understands the is the and by putting the four together it's one on the other but the bottom line is what's the is it to or is it so I want to suggest um a very important answer we say we talk about the Russia what do we say about the Russia we knock out his teeth and we say he's parment he's a ker why is he a ker not AER he's since when is a if somebody doesn't believe in he's a if he's not he's a but why is he so I want to share with you a go another go the Go's yard site last year we did it by the Go's yard site right on yeah is it today it was today it was today what's today what's the what was today now it's the day now it's now it's tomorrow so the is and yeah it's like this the go says what's we understand what did you hear the re there's one there's one Reb no that's not what it means sh is get together what's the we're the ambassadors of the world if you want to know who's re look at we say the is Holy even his name what does it mean his name the way he's recognized is Hal and his ambassadors who represent him if we're not then people look at then it looks like we reflect the the the reality of we are the ambassadors of also writes gather together once we're then the world's going to know because otherwise ask you a simple question why is so important you you put on I put on you send theka i s you you keep shabas I keep shabas why do we have to like each other why do I have to like you why do you have to like me why do we have to be together as I don't harm you I don't hurt you I don't speak any lashar about you what's the inan that CL should have a feeling of unity one with the other for what why is that so important why is it so fundamental that that's what destroyed the B mikdash what are we doing wrong why why do Kaa have to be have any sense of unity the answer is and the ra implies this that is and his and his is only the only way we could reflect the reality of is if we emulate him so it's not you know why we have to because it's nice it's nice it's not about being nice it feels good it makes everybody warm and fuzzy there not about being warm and fuzzy CL are the Ambassador of the way the world sees Hashem is by looking at y when CL is one then the world knows we want to say you know we know that H andal they they try to infringe and be po game in the sh Hava how are they play game in the sh Hava you ever see in Milla that you ever see H he's taking a saw and he's chiseling away the V and the no he says they don't have they don't have so then the re doesn't have so it's really one and the same you know why you need to be cuz you need to but why do you need to be because if are not it's not two different reasons it's not it's not that the says the reason you have to is in order to four types of and the says in order to if is not together is not together then the is separate from the other mean it's not two different reasons it's one reason okay now how many o are there in general how many the highest is that's where n under that is Bria that's where the Mal are under that y that's where the ma are and here Williamsburg Five Towns oia this is where it's at we do the MIM over here and from there it goes up to the all the various usually the yud is Matas the hay is the Bria the V is and he is by the way it's to know this is and that's one of the reasons why at the end of you say a PK with your name why cuz you know they say you don't want to forget your name so why didn't you say CU you don't want to forget it when you're standing before the so you want to make sure that in the in the realm of the you remember your name so when you're up there in the you say the name so this way when I get back up here I don't want to forget my name when they you know when they interrogate me upstairs so up there already you're prepare to to remember your name by the way each each has a different way to spell the you spell 72 one of the is 63 one is 52 and one is 45 you have 45 me Ben sagon Bas each one is conned a different according to this what's the the is right because in the recan dream the guy was holding was holding the lul and and the but he didn't have the es he didn't have the es next to it the es is okay if you look in the go in yah if you look at number 15 he says why don't you Hold l in one hand why do you hold it in two hands the says of now here's one more idea you have a right hand and a left hand what did Hashem create with the right hand so the right hand is the heavens so the L the the is the sh the es which is is the says the go the reason you don't hold them in the the same time in the same hand [Applause] is man's job is to connect this world to the upper worlds so therefore you don't put the all the mean in one hand because your job is to take the that's sh and connected to the which is the left hand which is the this is how the ranti understands it okay and I want to sh with you something very interesting this is the r the had a talid who the's talid was he quotes thean he says by the way the they all say like the if you look in the the says says you know what the correspond to is the is the are the the now if I were to ask you right which one of the mean would you think responds to the lowest World say well that's what the Z says says the it but it's not like three look in look in uh if you look in the third paragraph in he says what are the says is the but says okay so they're different but everybody agrees the are the now in the world that the es is the the first he says we could explain the based on this cabalistic idea that the es is the ofas why is the highest world the the highest World there are two elements of it there's the upper part and the lower part the upper part is the realm of there can't be a there isn't a so on the you can't have a because this is the upper part of this is the realm of so you can't even have a but in our world there a lot of pagam in our world the gar says as long as you don't have the world could still uh keep on going so that's why it's only possible if the is that's how the explains it but he says it is so I want to share with you something very interesting in and the they bring a a to say when you're o I forgot about this year this year what rain the rain maybe next I remember what you put them actually together okay so look at this F he brings over here in number 19 you know the different SPO the of the which part which correspond to and he says the three the two are the is fine and now he gets into the who is that like the ran but if you look in the mahel the mahel brings that he heard about a dream someone had now real is one of the earliest of the P ashas he doesn't say who had the dream and in the dream the person was writing the yud in distance from the the hey and the V and then the hey not not the way the ranti had it that he wrote y v and the hey somewhere else he had in the dream the yud was away and then he woke up in the morning and he saw the person was shaking the ESG away from the others so this is like who this is like the the Z and ready for this he says pre is how many words three words that's connected three letters next says the how many words two that's connected the hey he is three words can I get the V is three and then are two words connected the hey which is Al okay so bottom line is there's a how you formulate the the learns and in the of the the es is connected the final hey the the the Mah the they learn it's conned the first but everybody agrees theim correspond to the we have to say ready for the is holds just like and to that's the wouldn't like this but according right but one in one says what's the say learns therefore okay so now we're understanding a little bit that we have but other was to do with comes says take me it's it's not you to do something on your it's you're taking O then I saw something very interesting from what we call he says the dimensions of a you have three walls two and a little bit that's o now how big does the have to be Z says the what's the so the already asked so it should be 6 by seven say you want to be able to put the table here you want to put the table there but 6x6 what's the inion of 7 by S the world exists for 6,000 years the 7,000 year is says the V is the 6x6 and he says the O is conned the last thousand years of creation the LF now what that has to do with the so it's not just theim which is a sh it's even the mitvah of which is a sh now let's talk about the Suka itself Suka everybody knows is gat 91 says the two right if you look in the he says that he says like this usually when starts a he writes for the but he writes and the it's both yeah so you have it's a double why because you have two sh you get double so here again the says is he is the three walls V is the 6x6 the he is the final seventh but the Su itself are two so the your m is allowing you to be is allowing you mat what's mat but when else during the year do we have this opportunity to freely be but here's another revelation of the go we know Suk is gatria 91 so we think yeah it's a gatria 26 + 65 says the no it's more than that take the the shame is in the inside it's it's and 26 the adus is on the outside there's a in many many are in KES they have this is the sh hav where is a sh haval is 65 the idea is the sh is the for the sh hear this the the going says is in the also 5 so if you look at Su you see in the in the middle it's the and on the outside is the that's the word Suka also we can't go a sukus without mentioning here it is during we're screaming out from the which is the the is is the 37th name of is the first name of the 72 names any other time of the year we come to we just so comes the and he's he's only M the that the are the we're trying to be but it's more than the but it's the Suka as well and it's the just read his words look at number 27 it's but it's not why says I want I want to I want to hang out with you this y you know why this you're you did you have the rest of the year you can't take they're not going to be they'll be like on the dream the will be separated but like the says the in his [Music] dream and it's not just our it's so says the this you could access that is not available any other time at the what do you think they did at the S they're just juggling it was a way of being them to the sh that they should be on them so on this it's the only time of the year right received his about that was at that time at this time right now you know because the calendar it's a living calendar right now at this you have more access to than any other time of the year because this is It's it's it's very interesting he ends off he says there's a Tak I don't know I never saw this that on Su you should say the you sing that we should sing it we we'll fulfill the Tak but there's a very beautiful that the in your we we discover this that the is it's the only time we could m not only theim the Suka also the Suka to sh and you see the hav in the in the middle it's surrounded by the and even the ability I think to be the the from the is also in line with what we're learning that is so we should all the great the styler says provided that so thank you for uh inviting me this year and I think when you look in the M yes it makes perfect sense not this is maybe what the means because when you finish after it says right once you one one so the m alludes to this right say also the sh also yeah any way just uh the actual pen you've just experienced another Torah class brought to you by Torah anytime.com