Satmar Simchas Beis Hashoeiva 5786 - Drawing Ruach Hakodesh From The Clouds of Glory

Now you could okay everyone ag it's a great honor to be here again in the home of yadidi vak of klein this is ready we're uh we have more than kazak we're doing this more than 10 years and uh it's a big to be in the suka always is uh before the yamakov calls me to remind me one of the big avoidas of this season besides obviously Rashim Kipper and Sukis is to come for the official my my kids called the official but uh for my family it's a long tradition my father was here my grandfather was here my uncle was here so this year the scheduling was a little bit uh tight because of mats shabas but it's a kibir was uh of the or I'm a kadushim of the and uh I'm close with mishb for many years and with so the whole the whole client family should be in this bay only and okay so this year we have a very beautiful topic We're going to talk about the and sometimes you know a person thinks for you need a very big crowd but in life in general you don't need a crowd for anything you know everybody has to know what their personal aid is and we're going to talk about today was the yard set of the go actually one year do you remember we we had it on the go it was I think it was raining that year it co we did it inside. >> Yeah, >> we did it inside. So today your test was the outside of the go. >> It's very interesting. Did the go make a we have in a in a rare safer called that he heard from one of the what the sim looked like. What was his program? So he brings over here he would say the 15 of then he would say he would say then he would say four Mishnayas in about the fifth par of then he would say seven different that begin with the word a one is ash that that the are fortunate that even the sinners are full of mitzvah like a pomegranate. That's why they serve the pomegranate blood orange pomegranate for the number two that hem sits and he atones for our sins. Number three that when we're gathers all the you know it's interesting and most people they sing the song on you know it's from that says, "Look, they leave their fortune that they make and Hashem makes." By the way, you want to hear interesting. What? What's this? Raesh wanted to hear alumnus. You want You want to hear alumnness? There's a says this that Hashem is considers a thought like a deed. When did that happen? When did that when did that process begin? When did that start? the the says when saw that the is to do the of no matter what. So, Hashem said, "Okay, from now on whenever a Yid has a thought to do a mitzvah, I'm going to consider it like they did it. it have by aa. So perhaps then that's the Indian of making kabalas on rashashana because since on rashashana is we we invoke thea the main theme of rash is therefore that's the day that the concept began that when you're to do something considers it like you did it. So this is a day designated to make because that's when the process began that when you're to do something it's like you did it. Then don't sing and then the would sing from yeah I think it's in the right part of the I think some say it on also then he would say that was the program of the now how many people do you think were at the I don't even think there was a minion there this is what the did by himself this is what he did this was his comes yeah is one of the classics he says that what's the Indian of it's a to the mikdash so he says therefore ana would would remain awake Kimad all the nights of withim. There would light a lot of nairo in the he says that in many Russas there were no tob during of ah says anyone who makes the garra says nobody is so from there we learn out you're supposed to make so there's a very big that at the wherever it be. If you have a thousand people, if you have three people, you should think that this program that you're having is to commemorate the mikdash and it's a very beginning. Listen to what he says. A person should bear in these nights by praising even by yourself. You're all by yourself without a minion. You have a small you should bear is to have the [Music] he says if only my share would be among these people that you should sing the ofashipper he tells you um what what's the of that summer that that you should sing by and shabas and so anyway you see from here that for you don't need to have a minion for you could even do it by yourself and the to remember the mikdash cuz no one is. Okay, but what exactly do we get out of? What happens at By the way, if you notice in none of these accounts of the was any dancing mentioned or music mentioned? So what ex So what are you doing? You're you're saying to him, you're saying you're learning. If you look in the garuka, the gumar describes the at the as if the has something to do with the what does the have to do with so listen to this. This is from a very rare safer. >> Yeah, you have it. You know, it's not so rare. Oh, that's the name of it, right? He says he heard from theam himself and it's not brought anywhere else says what's the of a rec what's a dance what are you doing when you dance the is like this the nama always wants to be elevated to shim the shama always wants to go back up to its source the problem is the goof wants to be here with tuna fish so it it's there's a struggle the soul wants to go up to shayim and the gof wants to be down here. But when a person has aus of the then a little bit could overpower the goof and it starts um what's the word? It starts elevating. It starts, you know, >> rising up. >> Rising up. >> Levit, >> levitating. Very good. You see, they have good English over here. Yeah. >> Right. They start levitating. They the nama starts elev is has permanent uh address over here. you know you have a permanent address and even the the nephesh it it also lives here temporarily. So at the moment that the nama begins to levitate the goof then says yeah get back here get back here. The inion of recod is the the momentary elevation of the soul to return to its source and then the gof saying you know wait a second get back here get back here says when say why is of the literally draws the person upward it's the It draws the person up. So if you never saw, you never saw because for to be able to literally lift up the was that could actually draw the person upward. Okay, that's what we're going to talk about tonight. The of the of to elevate to elevate a person. brings you. Why is it called? By the way, you know the Gar brings two opinions in the Mishna. The first mission says there are two opinions. Is it why here right that's in but the gumar doesn't explain the doesn't explain why is it called why is it called soyus brings you the says Listen carefully. Springs. Look at number four. That from there they would draw the heavenly spirit, the Holy Spirit. It was called by the way the Bavi says different. The Bavi says it's called because they would be they poured the water. They drew the water. Then the says it's called from there they would draw the Holy Spirit. Theina dwells on a person from joy. It was when the musician played. So the usi says the reason why it's called that person would go there and draw person would draw by the way it's interesting this the rabban voracious rabba says that when went out and he saw there was a well in the field the says the well that was these are the three regul So there's a special that you would go there. It wasn't entertainment. It wasn't just just having a good time. There was an in of drawing at the B by the way the says that the usi is not arguing on the bi the says it's referring to the usi says it's referring to being says it's not a nois between the bab and thei The bavi understands that they were the water. But why is it called and not the answer is through the was done they were able to beesh. So it's not a dispute what the word is referring to. The usi is correct refers to being the question is how you read the words. The says of course is going on the but is since the and drawing the from the was needed for the why is it called it should be called the answer is they were the So here's something I was thinking about. Here it is. It's of sukus. We have to take we have to sit in the suka. Where does come in? We're going to we're going to rejoice in the mdash to to beesh. Now remember whatever we're doing today is right the the says even to do it you don't need a big crowd you don't need a big minion whatever we're doing today at our is a commemoration of the of back in the day so first of all what does have to do with sukus why is sukus a time of being and in what way can we commemorate such a thing we could we Could in some we could also be show something like what exactly is its connection to sukus? How does it fit into the of sukus and do we have any connection to doing such a thing? By the way, we also have to mention the time we have to mention the the quotes that there's a very fundamental difference between physical and what's the difference? When you have physical simka, when you eat something good, the simka is only while you're eating it. The moment you finish eating it, it's done. You It's over. You get nothing out of it. It's got it's whatever happiness you had, it's only while you're doing it. Once you did it, whatever the h whatever the physical pleasure is, it's, you know, it's just a memory. There's no lasting effect from a physical pleasure. Masha, a spiritual pleasure. It lasts. It continues to infuse you with happiness. It continues to give you sim. continues to give you joy. So the says that at the it combined both kinds of uh there was actually physical joy there there was camaraderie there was all kinds of there was physical delight and of course which continued to continue to infuse the person with joy for a long time afterwards. So let's try to explain what is the connection between and the sukus the moral says inashem that the three regal pes and sukus besides the mitzvah that we have there's certain spiritual benefits that we got from the by the way I'll tell you something interesting you know we say What's what are what are these things? What's the difference between moyade? So in the sid he brings like this means it's a time that is on a person spiritual elevation spiritual gifts that's a moade during this time of the year during this hashem is ofid spiritual energy spiritual that's aim is like this the Jewish calendar it's a living calendar what is a calendar mean it's not that Ana came 3,300 years ago and now we're sitting here in Brooklyn and we're remembering what happened. No, when the when this time of the year comes, it's a circle. It happens again. The whatever happened back then, it reoccurs in this means a circle. That's why Rami pano says you won't find in the that is called sometimes it brings this down you could look in the wholeish you'll never find is called why means a circle circle is every y revolves around the mitzvah rash has a center point it revolves around kipper revolves around not eating sukus revolves around the suka pes revolves around matzah what do you nothing to do. So it's not called it doesn't revolve around any mitzvah. It's just you and in fact says all the revolve around. So it's not a it's the center of all the various means it reoccurs during then and then are the seasons are seasons all the come at seasons that make a person happy whether it's okay those are the different so says at each gave different spiritual benefit benefits on Pesakhu made us that we gained what he called that we connected that's separate from the physical aspects of this world on gave us says the moral We acquired another great attribute onus. What is that? We were therefore the were on us. Theina hovers above us. Wherever the is found, there are the clouds of glory says the gift of is where does it come from? comes from. So this that we're showy on it's not some kind of it's not some kind of outside concept that happens to be then onus everyone goes to the mikdash and what do they do there they pull down no that's integral to the yum it's it's inherent in the ytiff part what is sukus it's commemorating what does give clus it gives ru We'll have to explain what that means. What what does it mean? It gives us but the of being on is integral to the what are what does it do for us that we have a cloud when you walk down the street and you and you know you see it's cloudy outside. What do clouds do for you? What what exactly was the great gift of anan? Okay. So it meant the was with but what did that do for you? What did it do for you that there are we sit in the suka? The B says that when you sit in the suka, aside from aside from thinking that you're being the he commanded us to sit in the you need to think that you're you're commemorating the okay but what did that do for me? It gave ruh. So if the yumpt of sukus is to commemorate, you would think there has to be a way and occasion for us to try to get there is the way to commemorate in its fullest sense is to go somewhere to be where is that place is not a side aspect of it's inherent to what the yumpt is the Yumpt is a to commemorate not just the actual clouds but what the clouds bestowed and bequita what what they gave us which is which is the but let's take this to the next level you know one of the main that we say over the yamn was we say first of all you use Is that again? They say it like that. >> Yeah. >> Okay. Then we say no. >> You say that in Do you say? [Laughter] So let's think about those words. Don't throw me away and your holy spirit your holy don't take away from me. So okay could we say that? Could we say that with a straight face? We could say to don't take away myesh. What does that mean? We're balesh. But we say that we say it. So what do we mean? Do we are we just paring what said but it's not us. So I want to show you two very interesting mar and if we say these words and we're follow this that means it's noa to us. So in the leo brings that the Indian is a general concept. I know every has there are thousand levels between the the first level the ABCs of and a guy that we say he's okay he says and even inesh itself there madosir And even I once saw in the the says that you know there and there's there are endless degrees. That means that every has in them a of kaduca. Sometimes when you dav you feel a ru of kadusha. Everybody will everyone will be every will acknowledge that sometimes you and you feel a of kadusha maybe you know by I think everybody feels a of kadusha kippa everybody feels maybe a of kadusha rashana sometimes you know you come to adabing you come early and you prepare yourself you could feel a r of kadusha sometimes you do a mitzvah and you do it with with energy and you're do with mysterious you could feel a of everybody has some of a of kadusha but it's a matana and sometimes you have it and sometime sometime you go to and you're mish you're your brain is in a hundred different places and you say you where did it go you know Don't take it away from me. The muka it's okay. So the mkatcher says in the he brings that one of the most effective during during this and therefore we also dash. What does that mean? What is the the said you know is when you sometimes have a feeling you know I did something wrong I need to do chuva I need to come closer I need to elevate myself those who read chuva you know the you know who wrote the of aside from being the was also one of the greatest. He wrote tash and one of the in tashik is that hashem should reckon all the like stirrings of chuva in our heart. Every stirring of chuva, every hisus of chuva is aesh which means like this. That means when they used to go to the Bikdash and they celebrated and they were boy were they a real but today when we do the whether you have a thousand people or you have a minion matsum or you're all by yourself and you're making a mikdash it's not just something you're not it's not a museum it's not it's something that is shy to a person that a tries to regain the came from which miracle the the celebration the commemoration of an is to the mar says that the gave us. So now here's the clincher. Why is part of the that's that's what we celebrating? saying that the yumpt of sukus I should go into the sukah I should remember the protected withan and what did we get out what am I remembering the and then I would go to the b mikdash back in the day and I would dance and sing to do what to try to get because that's what gave to why is that so important to the you Today was the art of the go. You're going to seen the flow from the go to really uh give you a new dimension to understand the sukus. All the years we said over this go this go is the of the whole sukus. I once met someone who didn't know this go and I remember walking away thinking so what does he do on sukus? Like what's he what's he doing? What's he thinking about? If you don't know this go, it's a different sukus. The difference between before the go and after the go is the difference between night and day. The go is found in his perish alfdaled. It's quoted in in one of his descendants. It's an unbelievable go. Everybody knows the kasha the tour the tour in asks if we're sitting in the suka to commemorate anoid we're doing it in the wrong time because hashem gave us anoid when inan so we should sit in the suka on pes two killed two birds with one stone eat the matzah in the suka somebody asked me today by shalashidis if there's an Indian to eat matzah by the in the suka because of tesv tesv What? >> I hear there is an Indian. >> There's an Indian. Well, by my in the sh whoever went shopping for shawashidas, he he bought old rolls and the rolls you couldn't eat them. So, we we didn't have so we took out matzah. So, okay. So, then we were mim. Okay. >> I think I think I think I think I think it's >> Yeah. >> Okay. The gr the gr brings the tourist kasha. The kasha is we're sitting in the suka in the wrong time. We should sit in the suka pes time. >> There you go. Yeah. >> I already started then says it's a mistake to think that sukus is commemorating the miracle of we don't make when a miracle happens and not every time a miracle happens we have a yam. When the mun came, we made we made a yumpt. No. When the beer came, we made a yumpt. We don't make for when left, they were surrounded by and we did nothing about it. Thank you very much. The weather is very nice and we're not making a yumpt because of says the go. What happened was they served the eel. When they served the eel, the anano disappeared. They went away. The rebum said to Israel, "It's been nice knowing you. Have a good day. I'm out of here." We landed it today. He says, "From now on, I'm out of here. I'm not going with I'm going to send no way. If you don't come, we're not we're not I'm not moving." was saying, "I'm not going to go until you come back." So, Hashem said, "Okay, let's try this again." Goes up a second 40 days. Then, he goes up a third time. He comes down on Hashem says looks up to the So, says, "What's going on over here? I thought you said that doesn't mean I like you. I'm not going to punish you but I don't like you. It's let's say the mahadma I'm going to say the chuba rava says that for sadikim they're not just going through yam kiper to get kapor you think it's only about kapar you think the whole thing is about kapara here's the ma you have two two guys and their mish is kav every mat shabis they make a mava malaka together and they eat herring together and they drink uh good stuff together and they talk and they smoo and then one of them doesn't invite the other one to And Shim's bro, Ruven didn't invite me to the How could he do such a thing as Mamish? Shim's not talking to Ruven. So Ruven goes, "I'm sorry. I'm It's not I forgot. It's a you know, you're my best friend. Please be." So said, "No problem." So the next Shabas, Ruven calls up, you coming from says, "No way." Ruin said, "I thought you were." So Ruben says, "I'm you, but I don't like you. says, "You think yum kipper all it's about is you're not going to get punished for your a you think all it's about your nisha is clean. Yeah, your nish is clean, but the doesn't want you. He's not looking forward to your mitzvah. He doesn't want to be close with you. He doesn't want to have a scarvas to you." So, it's not enough to get kapara. So, Misha, he's happy that Kaliso is forgiven for the ael. But the kalis is devastated because I want to read to you the lion. Look at number 15 1 2 3 4 5 six lines from the top. The desire of the one of his greatest successes may hashem to gain the goodwill of Hashem that should want you. And what does it mean? Hashem wants you that Hashem wants to give you and Hashem wants you to enjoy a closeness to him and you should feel the light of when you do and so we're and said it was really nice once upon a time but you know it's not like it once was. says, "What? So what are we going to do?" So Hashem says, "Try this." On the 11th, they got a command to build the Mishkan. They brought on day 12 and day 13. On day 14, they stopped bringing. On day 15, they looked up to the Shayim and the Anak came back. Says the gois is not a celebration of a miracle that Hashem protected us with clouds. It's the celebration of the fact that after we did chuva, Hashem not only forgave us, but he said, "I'm willing to restore my relationship with you as if nothing ever happened. And I'm giving you my rats again and I want you and I want his scarves to you and I'm giving you back your look in Rabu." Rabenu says, "Does anybody know the mismaril of is which capital?" Nalf. Look at capital Nalifim where does Chuva for the M of Bashva says wash me well and purify me. But even after he said that, you know what else he said? He said, "Okay, you cleanse me." But It's very nice you forgave me but now I want back the because once he was cleansed he didn't feel he still had the he said it's very nice you cleaned me but it's not enough I want more I need the back so you ready for this according to the goen what is a celebration of sukus. We're celebrating the the miracle of ananak. No, we're celebrating that came back that Hashem said, not only are you scap, but I'm willing to bring my myas to you, my relationship with you is restored as if nothing ever happened. So prove it. How's Hashem going to prove that he's going to restore the relationship with another? It has to be that not only come back but it brings what spiritual gift. So therefore it wasn't just like it happens to be on suk isra would go to mikdash and there would be this wasn't like uh ancillary a outside kind of thing something that happened to happen on sukus. The whole yumptiff of sukis is not just to celebrate the miracle of an it's to celebrate that hashem not only forgave us but hashem restored his relationship with us. And the the evidence the proof that is with us and he loves us and he wants us like nothing ever happened is if you feel that spirit of kadusha when you do mitzv. So therefore one of the most important of going to the mikdash was to be because that's the ultimate that not only did come back but what what its return means to us what its return means to us is that we have the which then means that when we make a mdash I don't think we're going to say these that the said and all of a sudden you know that we're not going to become like back then but each person has experiences in life and times in their life where they're on a higher level and they have a certain of a of kadusha. So the ofus to remember the anoid and the of is to have a to that and to try to feel a little bit the what's the is where the nama is lifting up. Yeah. It's being show you. It's pulling you up. Like theamer said the the the mala is giving you a of to pull you up to show that the was not only for the of but also Hashem is willing to take you back and give you back the we once had. I'm going to sh I'm going to share with you one little thing cuz it's a small am. I hope I it's okay to say this. This this was new material. I can tell you something you know from a few years ago that's relevant to to recent something interesting you know if it comes out then that the yumptiff of sukus is celebrating yum kiper is like the first level where hashem forgives us and sukus hashem brings us back with return as if nothing happened. So where doesra come in? You ready? You know when made the eel and mobu saw serving the what did he do to the lis? It's a trick question. When when hashem sorry when hashem told that clas made the eel, what did mosha do to the lis? Trick question. Nothing. >> Nothing. >> Okay. He trucked it. Came to >> actually when Hashem told him nothing. But what the P says when he saw it he saw them dancing then he broke the says what he didn't believe Hashem Hashem said they made the ego no made no problem they'll do chuva but when when Mosha saw them dancing when Mosha saw them dancing the says they're happy they doing a if you do a bima Huh? There's no hope because that means you don't even feel guilty about it. You're doing the basim thought it was hopeless. So then if sukus is a way to get not only kapor for the aal but make it as if we never did the then it the only way to be completely is you have to counteract what they did at the so we have to now we're saying we're with you we're going to dance for you. we're going to dance for you. Right? So, so is then part of this program. It's not a separate day in order to get back to the highest level as if we never did. The are connected to just saying that means how important to brings back to completely eradicate any shemetal. But if there would be I want to say it very carefully if unfortunately would be in a situation where they're yidden who don't know what a sumasra is and instead of dancing for tora you had what happened a few years ago where you know the riskar would say the risk would say when something happens in kalisol don't blame people who don't know any better it's it's on us it's our responsibility you know when when ya when there was a storm on the ship All the people on the ship were but what did say I know I know it's my fault. What do you mean how it's his fault? Everyone else on the ship is yeah but but he's the hashem. So he's responsible for everybody. Just saying how important it is that knows what a simra is and rejoices in the right way on otherwise can you imagine otherwise we can't overcome that a of the you know it just it just puts into perspective the importance of and also it gives us an appreciation for what a is not like a separate tukus it's inherent to sukus it's So sukus sukus is the celebration that after we've done a hashem not only is mapper us but hashem returns his yakas with us to the majas if we never sin then he gives us back the kadusha to whatever level that we once had and uh whether you join a big or you're by yourself in your this is something that uh is a mikdash and we should all be that hashem should be answer foreign. Good.