Sefer Tomer Devorah: Chapter 10 - How to Cling to the Shechina When One's Wife is Not Available

this torah class is brought to you by torahanytime.com okay welcome everyone uh welcome back to torment of ira we're actually uh closing in on finishing the safer so that's very exciting we'll have to discuss the new program for the upcoming xman just one thought of that we learned from tarmadevara um that was relevant to sukkus they actually gave as a little clip but it's actually quite of note that the term of the verb brought in paragraph tests on page i in uh that uh a benefit and a way of acquiring me this is to go into exile the shame shamayim and by doing so you become the merkava to the srinah and the tamidvara suggested going into golos without one of uh without one's possessions and one's belongings just like the shrina but so to speak we wanted to to suggest that the you know the function of the sukkah is we always think the sukkah represents but it could be as the tour says that one of the cabanas of going into the sukkah is to go into golos lest the person may have been golos for killing the shogei so going into the sukkah is fulfilling the of of going to golovke so but aside from that because um how likely is it that a person is really hive to go into golis how many people killed others bisho gig even though riveran cutler used to say that why do russia yeshivas have to go fundraising because during shares somebody may have asked a ridiculous question and the rebbe may have dismissed the question and you embarrass the questioner and embarrassing someone barabbin is like so you accidentally killed someone so rash yeshiva have to go fundraising so that's their way of going into gulas so you know you never know somebody may have embarrassed somebody bishoy gig but perhaps we could suggest that uh the term of the virus says that by going into galas one becomes the merkava to the shrine so sin sukis is the time of the year that god rests upon us so instead of thinking that hashem is resting on our sukkah one perhaps by sitting in the sukkah and going into godless god is actually resting hashing on us but let us continue on page i and b's the time of divira says that a person should see be careful to do that which would ensure that the shrine would be clinging to him and not separate from him now the time of the verse says that before a person gets married the shrine is not with the person at all because the iker shrina comes meets the nikeva and in that case the person is standing between two voice you have the lower nikeva one's wife uh to which one gives she eric sus and oina one is mikayam the indian of feeding clothing and the marital obligations and the shrine stands above him to grant a person all of a person's needs so then he could then grant it to his wife so the indian that all of a perfect person's braha is in the merit of his wife the idea being that the shrina gives the person what he needs to be able to then give it to his wife so a person is then situated between to the tuna kevo it's between god the shrina and between his isha and uh that is uh emulation of the fact that tifares which is the zakhar is situated between the tunicavis which is the ima ila which is bina and the ima tata and the ima tata is malchus and the ima illah gives to tifares and tufaris then gives to malchus and what with the analogy of shark society [Music] will not come to a person unless you emulate basically the pattern on high namely the same way on high it's bina to fares so too the shrino will come to a person provided that he's together with his wife that he's married now the term of the virus says and i think this is where we're up to the nail of them is there may be one of three reasons that a person separates from his wife number one let's say she's prohibited that a person is engaged in learning and he separates uh from his wife during the weekdays that this we actually read but uh the naughty behuda writes that uh he sort of left his wife abandoned during the week and was in the bassameters during the week so either in a situation where a person's wife is a nida or in a situation where a person is involved in learning or in a situation where someone is on the road when someone is on the road he guards himself from sin so at this time of his manimal ashrae is clinging and tied to him does not allow him so that a person is not abandoned and estranged but rather hashem wants a person to be male and female so how does a person be male and female on the road when his wife's anita or when he's learning or when he's on the road the answer is that at those moments the shrina clings to the person so the person could be in adam shalem namely when you go out on the road via zara's veniscar so that you could be energetic and profitable let's followed philosoph to say the tephila of a traveler and to grab a hold of tara in other words when a person's on the road he's basically in danger and the danger is the shrina nikeva is not with you your wife is not with you so you want to make sure the shrina is with you so how do you make sure the shrine is with you number one and number two learning torah so how do you learn torah on the road so either if you're fortunate enough not to be the one driving you could learn or if you're driving there's something called torahanytime.com and if you want to know which urum to listen to then you can speak to me privately i could suggest a few or you don't have or you can listen to torah tapes or cds or whoever you want to listen to anyway that for this cause the shrina which is guarding you will be with you ahmed aslaytan will stand by you beyo since you're involved in and engaged in learning tara gamkin in that you are careful from sin visekba torah and you're involved in learning torah so in other words when you're on the road so you're in danger of being an ish with adenisia now you're not in adam shalem so you should be careful in uh and to be oih is in the torah and that's a shmirah and therefore the shrina which is a shmira sadaq will stand by you say oh okay when one's wife is stands by you because when you guard the rules of nida properly and afterwards below taharasa when one's wife purifies herself i belong shabbos or friday night or one one comes back from a travel since all these three instances are instances of oina de irisa call echo all of these times are times of um relation which is mitzvah so now you're back together with the nikeva so what happens to the srina during this time so the time of our says above opens itself with kabbal neshama is kardashians to receive holy souls gam ishtoye roy lufkoyed so in that sense if the isha lamala is sort of open to be macabre the neshama is that is the opportune time for one to visit one's wife this way the shrine is always with you when your wife is mutares then it's clear when your wife is not one should ensure he says and is involved in learning perishables so does the zayar say in this week's parasha by the way this week's parasha's parish is voracious marital relations should take place only when the shrina is in her place that is between two arms the hainu kishihiden between the two arms the two arms are and gevura [Music] we'll have to see what this means but at a time of saras hatsebor um that when khasid and gevura are so to speak not together because the the sea borders but sarah so then tashma shamita is prohibited okay perhaps we'll add more to this tomorrow but uh at least we got right back into things and as us hashem we will continue tomorrow okay rabbi have a great day you've just experienced another torah class brought to you by torahanytime.com