Sefer Tomer Devorah: Chapter 10 - How to Connect to the Avos in Tefilla, Thought, Speech, and Deed

this tour class is brought to you by torahanytime.com okay sorry about that uh we begin the 10th chapter actually we continue in the 10th chapter and the 10 chapters based on a comments in the zayar and voracious of the advisor of shiman that a great aidsa is a person should try to be neuge themselves with the prevailing sphera so with the sphere which is knowing at a certain time one should act in accordance with that particular Spira so uh in other words if one was uh we mentioned before let's say Shabbos or yamtif when which are times of rakamim or during Philo which is time of Rahman one should be uh uh oneself with the prevailing sphera so the Tama devara said that in the evening in the night time when a person goes to sleep on their bed that is the shlita of the night and that is the time of malchus and since going to sleep is like death and the tree of death is Charlotte what should a person do he should try to advance and attach himself in the essence of kadusha which is of Misa is uh the the deaths of is the opposite of that and therefore before one goes to sleep one should focus so we're up to getting up and the time of says that when a person gets up at midnight so that's assumed that obviously nobody would sleep past midnight you'd tell you when she washed her hands from the prevailing clip of the Avett removed the Tomah from one's flesh vivarek one should say is by involving oneself in terrible regarding this it says when you lie down the Torah will guard over you from the outer forces from the forces of Tama the hakit soisa when you arise it will be your conversation this is you should attach yourself to it meaning excuse me she will attach yourself to him which means the shrina or malchus will attach itself to to Ferris the huima and he the contribute will attach yourself to the shrina you will then bring up the image of your soul began Eden in the Garden of Eden together with the shame that enters there with the sadiqam in their company because all will listen to his voice learning Tyra Hare mama so in this sense you actually journey together with the shrina which means the person who arises will actually who's coming at us out of a state of Misa will journey together with the srina from death and from sleep to the secret of supernal life one will then be bound up in the essence of history and it will begin to glimmer on him the light of teference which is a flickering Allah so the bottom line is that at midnight one should try to emerge from Death because you're basically waking up out of sleep so how do you emerge out of death uh you you attach yourself to the samakayim to the eight sahayim which is namely tamataros you wash your hands you make okay let us continue When The Morning Star arises and uh early in the morning you should also emulate that and enter the shul this is talking about in a period of history that there were Schulz in order to show us a place that people used to gather to to pray with the Quorum of 10 adult males yeah so it's amazing how 500 years ago they had something called the base hackinesis that people attended um so that should you should enter there obviously you've been up for last five hours so you're getting the itch to get out so now at five in the morning you have to go to you go to school because you want to attach yourself to the three others now when you enter the shul the first thing you want to do is you want to attach yourself to the three others which is interesting idea and I think the the concept is it's like an ID card you know before you go anywhere and very often they say no who are you what are you doing here what right do you have to come in here and so you need to flash your ID and your idea is uh that's why we begin to run an x-ray I like yeah I'm like hey it's like okay why do we begin essay that way so I like to think that here you're standing before the rebanishlam who are you what right do you have to talk tacos to pray to Hashem to praise Hashem to make requests of Hashem so before you start praying you need to flash your card hey by the way I I'm allowed to do this you know who I am I'm Ben avram so the way we sort of attach ourselves to the other is is that we say and I so at the entrance of the show used to say an eye in your abundant kindness you incorporate yourself in the Splendor of man now what does that mean the zoyar says now to enter the show unless he consults first biavro music vyaka begins they are the ones who sort of prepare and fix your prayer before God that's avraham is that's very interesting so the way we connect ourselves to the others is through the recitation of this pasok this makes reference to the three others now does it say this oh yeah and you incorporate yourself in the essence of this the Splendor of maniferas to Ferris Adam comprises and you enter knesses which is the base that Kinesis or knesses Royal and which is a the attribute in the middle of Macross let's read what he says you should have in mind in the Posse of the three others why why is bowing which is in the face of the attribute of just of of strict judgment Leo is to be pushed aside from it we know that comes from Yitzhak versus then the hour is pushed away from before you if you remember Tish above time we had a Shearer anyone who pushes the hour well anyone who tries to take advantage of an hour that's not for him so the hour pushes them away but somebody who defers from the hour so then uh the hour is uh deferred from before you so when a person humbles himself before the meet us had din defers itself that is the attribute of yitzhakshak when a person bows in front of the hour a bounty of Mercy is drawn from above Allah to sweeten it now out of Goldberg quotes where khazal say great great is bowing because it says it doesn't say via therefore a person should be careful when they go to Schuler when they leave the shul they should humbly bow before the Orion maybe uh maybe people have seen you know some you didn't do this maybe spard them I think uh do practice this and maybe people who know do practice this but it is uh considered recommended when you enter the shul to Bow and that is really the middle of Yitzhak either when you leave or when you either when you enter or when or when you leave and they're this way very color out so this way you incorporate yourself bohem in the office in your thought Deborah with your words and um and through action how is that the thought that we mentioned is the proper Cabana I think the thought meaning to have in mind to attach yourself to the three of us so when you enter the show you should be having to attach yourself to the three of us that's the nakshava the deboers when you say the Posse is uh be there by myself entering and bowing so there's basically a three-pronged so in other words here today we could actually give a clear summary of what we learned and we might even understand it and that is that every day one should try to attach themselves to the others in three manners want to think they're incorporating and binding themselves to the others by saying the possible um when you bow down that is the act with which you attach yourself to the others and by doing so that is the proper way to enter the shulable the next time you enter the shulo that would be uh something nice to do yes sorry let me turn up my volume I don't know um sorry go ahead so I finally attached to you bond to you in a basic can access that's what it seems like maybe we'll look into it more in other words it seems like it has something to do with the fact where represents like the entity of the Jewish people so somehow it is connected to the shul and um that's how it goes okay maybe we'll we'll delve into this more tomorrow um it looks like we're going to try to finish the safe air this week and uh stay tuned for further plans um have a great day you've just experienced another Torah class brought to you by torahanytime.com