Shabbat: Taste of the World to Come with Rabbi Aaron Dovid Poston

[Music] everybody welcome back welcome home welcome home welcome a warm welcome home to torah at the yibban at bait midrash i just want to mention that we're going to talk about shabbos that's how you pronounce it now you can pronounce it any way you want i really don't care shabbat it all works okay it doesn't matter where in the world you're from we're happy that you're uh here and wait to hear this we are going to explore some very deep ideas about shabbos we have a very special guest here tonight his name is the olos of freya he is the very same cleo car and he is going to share with us something just absolutely unbelievable so let's start we're in chapter 35 verse 1. so it begins like this the moses gathered together the word vayak hail it's a verb he gathered together all of the assembly of the children of israel of the um and he said to them these are the things which hashem commanded to do them la soto to do that and then the next two verses i'm not mistake two verses talk about shabbos and then it skips to a whole other subject which has to do with the building of the tabernacle the michigan so keep in mind there's a concept called whatever came first pushes off whatever comes second that's how we know that we stop building the base and mikda chavez takes precedence and right does not allow us to continue building the base of mcdosh come friday night which is saturday right friday night saturday i have and i don't i haven't seen anywhere but i'm thinking out loud you know the third commandment right right do not be a um a aide a checker right don't um testify falsely right don't use hashem's name in the wrong way guess what if the jew doesn't keep shabbos it's like he's testifying falsely about himself i beg whoever is watching this and has never experienced a shabbos in their life try you but after we get done learning tonight it's going to blow your mind you're going to say what have i been missing my whole life i can't believe it this is something very special and therefore you can be true to yourself and you know carry the name yehudi uh properly and for those non-jews right we're going to talk about shabbos you're going to understand the concept of shabbos and why there is a special relationship that the jewish people have with shabbos and you could i'm going to just use this word you could tap into it right it's not yours you're not commanded but you could tap into the concept of shadows and i'll leave it at that and let's get started so we read the first verse and rashi immediately says and the clear card brings rashi and he said when did moses gather everyone together la maharat yomaki purim the day after yom kippur i mean just think about the history right we left egypt on the 15th of nisan 50 days later we're standing at mount sinai it's right seven weeks seven days time seven seven weeks later the following day the fiftieth day we received the torah martin torah let's say we didn't receive it physically but we received the we were given the torah right we were given the commitment the covenant we entered into a covenant we said na seven ishmael we will not say we will do it we will listen we will observe we will continue to learn and fulfill whatever it is okay 40 days later moses comes down with the tablets and he breaks them we don't really receive them we never actually got our hands on these tablets they were broken and they were put into the iron kodish in the holy ark 40 days moses is praying for our benefit to to for god to forgive us and on the 40th day god says i forgive you come up and receive the second set of tablets so it was the first of ello that god said i forgive you come up and receive the second set of tablets 40 days later is what day is this day yom kippur the very day that we're discussing right here as rashi mentions if look at number two on the um on the sewer english storage sheet on the day after yom kippur when he came down from the mountain now just keep in mind because the next part i didn't underline but it's important to know this word uh the yacht-hail is a hifio causative expression causing someone to do something to gather together because one does not assemble people with one's hands he wasn't a physical act but it was with words alone and that's going to play a very important part in tonight's discussion that moses was able to convince them by words to assemble themselves through his speech let's now go into the clear car he right away brings down in parshat isro we read it just a few weeks ago chapter 18 of exodus verse 13. what does it say over there it says right that it came about on the next day that moses sat down to judge the people and the people stood before moses from morning until evening so jethro is we're talking about jethro the parashat of jethro this seems according to rashi rashi says when was that day when it says the next day first of all let's read the hebrew mama it was the next day the following day that moses had to judge the people rashi says this was the day after yom kippur what's going on here the day after yom kippur in the torah chapter 18 is coming before the ten commandments were spoken meaning on shavuous the torah is not in order did you ever hear such a thing the torah is not in order wait till you see what i wrote here in the first comment in the english there's a famous discussion in the gemara and throughout history is the torah in chronological order or not everybody actually agrees that torah is not in chronological order however i need to bring a few caveats here number one how obvious can it be look if you want to look look now in in numbers chapter 9 verse 1 it says remember this is the ninth chapter of numbers in the second year of their exodus in the land of egypt in the first month that means the first month of the second year is chapter nine and go back to chapter one and it says it's in the second year of the second month so you can already see the tone itself is not in order ah so where's the question the question is whether according to rashi and the ramban which really goes way back everyone agrees the term is not in order let's say not necessarily in order but the ramban would hold that where the text clearly states a date we know it's not in order if there's no date the assumption is that it's an order rashi says no we have an oral torah that discusses what you know when things are out of order and we go by that i know that i don't want to confuse you but i think it's a very fundamental thing we have an oral torah kuritarashi that will describe when things are not in order where the date is not there or even the context wouldn't have been known ramban would hold no only where only where right the date or context is clear okay so we do have a dilemma here because we do have it i would call it dilemma let's just say an interesting phenomenon going on that in parashat israel when moses is sitting down to judge the people as we know it's famous his name is jethro and he sees that it's overwhelming moses is sitting from morning until evening how can this be and he makes this famous suggestion to have tears you know higher courts lower courts right make it easier for moshe remember it's his own daughter who is married to moshe he would like to see moses go home and and spend some time with his daughter right meaning moses wife why not how can you spend the whole day every day like this but it's fascinating that that took place now on yom kippur in our parasha the same it's like an overlap try to get your head into this what is so important about the fact that moses sat down to judge the people and to s and have lines with people on that day the day after yom kippur i mean we're gonna have to bring it up if you didn't ask it then you can ask it now so look what the clear car as says just saw in parties jethro chapter 18 verse 13 that it was the following day had the words after yom kippur that moses set out to judge the people and rashi explains over there yeah this is how we are going to explain it and this is absolutely fascinating as i said shabbos and yom kippur yom kippur is called shabbat chambaton after yom kippur this gathering was for what purpose to tell them to tell the israelites to tell the jewish people to command them now you have a mitzvah to build the mishkan again another mach locus was the mishkan part of creation all along or was it as a tikkun for the category for the sin of the golden calf i'm not going to go into the different opinions within indeed depth but it could be similar to the harishon the the when adam and eve ate from the tree of knowledge of good and evil was that part of god's original plan remember it says that god looked into the torah and created the world so how can it be any different seem to have to happen on some level or only as a result of it happening we have the torah unchanged in god's mind okay we'll leave that for the philosophers to discuss but we all know if according to this opinion the way we're explaining it that the day after yom kippur the jews had respect yom kippur we received the tablets the second set of tablets and we had been forgiven on yom kippur and god did according to the way we're explaining it rashi gave the instruction for the tabernacle as a tikkun as a fixing for the hete ego why i'll explain very briefly just like in one or two sentences that hashem knows we are just flesh and blood and we were supposed to relate to him and he wanted us to relate to him by having this tabernacle he wanted us to relate to him so he said i see you have a problem relating to me you want to build a golden calf i'll do something better for you i'll give you a place where i can dwell and you could serve me there you can relate to me even such things as idols are obviously forbidden yet strangely enough on the very place where hashem speaks from the top of the ark itself you have two curving cherubs this god says do not make any you know um idols don't make any images of anything any likeness of you know angelic forces or of birds and sea creatures anything any animals and yet that is seemingly what is on there these baby with babies with wings right whatever it is this is called a kosher way of serving hashem we don't bow down to them we don't worship them but hashem is speaking from that very place so it's as if he i don't lower the bar i don't know if that's the word but there's a certain uh acquiescent he okay low with the bars probably could work so um and he wanted us to worship him in or through the different service of the temple the tabernacle but what was told then was to do what to donate right as i mentioned right away in our parsha crushes the archaeal from verse 4 onward right you're basically having all of the devote all of the free will offerings brought in order to construct the mishkan okay what was moses concerned about moses was concerned pena could you imagine the base of mikdash being built with stolen property no moses wanted to make sure he was concerned lest somebody donate some physical material whether it's money gold or any one of the 13 um or 15 depends how you count them uh materials for the now was any of these jews really thieves that would have stolen something no not outright but how is it that you end up with property that might not belong to you remember they left egypt with such wealth why would anybody in their right mind steal that i think they had an over what are you going to do go to the nearest kiosk in the mid bar sinai and in the sinai desert and buy a coca-cola and not have enough money it's ridiculous so i think what he's trying to say here is at the um at the yumsuf when the egyptians drowned and all their gold came up do you remember the question that shem did for us that we didn't have to carry all that gold out of egypt we only carried a lot but we didn't carry it all and the rest of it came up when the egyptians drowned what a facet that we didn't have to carry it for seven days right meant a lot so when two people bend over to grab something at this at return that the sea had split now it all went back and the egyptians were drowned and up on our side of the sea came all this i'm not sure it was just gold let's just say riches and wealth two people bent over to grab something you know the gamora bubba mitsia with two people holding on to autholis each one claiming it stairs it doesn't mean he's a thief right he means he really believes he grabbed it first and the other guy really believes he grabbed it first so you have to figure out is it all yours or you're going to divide it okay so that's what's happening it's not even reasonably it's not reasonable to think it's not possible or probable that our holy great and holy temple we're talking about the the opinion you know of the the mishkan here should be built with stolen property now this is a very interesting pursuit in cohes that's ecclesiastes and i think the best way to explain it will be as follows it's chapter 3 verses 16 and 17. number five on the english moreover i saw that a son in a place of justice there is wickedness and in a place of righteousness there is wickedness i said to myself god will judge the righteous and the wicked for there is a time for every matter and for every deed there now what i think what what what what's what's happening here we're talking about the sanhedrin the major seat of justice is sitting in the same place as the temple the temple cannot be built with ghazal the sanhedrin is there to resolve issues with righteousness and with justice and it's not reasonable to assume that they also would be sitting in a place now of course people coming the only reason people coming to be judged in i should say the only reason many of the reasons why there's a judgment taking place is because some there is wickedness there but the place itself cannot be founded upon it cannot be have the basis the sow the foundation has to be also not from guessing that's what i think sean is and let's continue and i think that's why he brought it up this is the very reason that moses first makes this proclamation me baldivari does anybody have a complaint right is there a dispute yiga le mishpat come to me for judgment but if it's alone with the ultimate goal this is going to be key not just for shabbos not just for the base of mikdash but for the whole purpose of justice as well in order for all of us to be at peace with each other if there's a dispute it must be resolved it has to be resolved that's in a way that the whole people would come to a place that's the base of mikdash that's the sanhedrin and ultimately it's going to be shabbos as well hang in there we'll get to it with the ultimate goal right in order to know each person should know what belongs to him what belongs to the other guy and the only way that's going to happen if there is a dispute is through having judgment between them indian hana laymore then it will be known this whole concept meaning following if you see as we go on right the next few sentences one of them is and i'll just tell you what it is here because i have my english thing it's a chapter it's verse 5 chapter 35 verse 5. it says over there take from yourselves now you read in english i'm going to tell you anybody reads english translation you're reading the lie right you cannot learn just from the english we have to go deep into the hebrew so i beg of you and i'll just remind you all number two i'm going to make two announcements right now number one we have these original hebrew sheets on the website on the uber website so down below there's a link to go to the website and then you have to choose which book and which parsha and know which year okay that's a big job but it's pretty easy to know if you don't know the tape you're watching it tells you the date it was recorded so within one or two days that's when the uh that well that's the parsha and you'll find though you'll easily find the name of the parsha the year the parsha was and you'll find the hebrew next to it number two the other announcement i want to make pesach is coming up and we're running a campaign for kimko the pisca to help those in need to with dignity to have a nice hug so also there is a descript there's a link in the description box below it'll only be active for another few uh a few i think two weeks whatever it is so if you're ever watching this another time you'll have to donate a different way to different cause but anyway so back to the clear car if you read the english you will not come to a deep understanding what does it mean in english take from yourselves and offering for the lord every generous hearted generous hearted person shall bring it right look in the hebrew it says from you literally it has to belong to you and not someone else michelle not belonging to someone else has to be the case name okay because if that wasn't the case what do you need the word for the word is unnecessary just say take there's no doubt that it was impossible it's not humanly possible for one person to judge the entire people in one day it's not it's not physically possible and the truth is even for a person they need a bathroom break they have to take lunch break but the truth is even for a person it's not necessary judges should not be judging from morning till evening emma now it does say literally look in verse 18 verse 13 right and the people stood before moses from the morning until evening explain like rashi the truth is like this that if somebody is a judge this is like a fascinating concept if someone is a judge and their cavanagh their intent not to be bribed not to look good not to show off not to advance themselves but to come to the ultimate truth as he says every judge whose ultimate goal is to come to the absolute truth molly love you know what comes to him metaphysically when we leave for these terms the verse itself comes upon him metaphysically the blessing the concept of the verse it's killing us that person becomes a full-fledged partner with hashem in the creation of the world not just the creation of the world that happened how many years ago 5781 years ago but it happens every moment god is recreating the world with god doesn't want the world to exist would cease to exist the very fact the world exists because he wants it to exist and he's willing it into existence every nano second and the judge whose whole being is geared towards trying to get to the ultimate truth is a can you imagine being a partner with god being a partner with hashem in creation as it says what does it say in creation it actually says right after every single day the era the evoker and there was evening and there was morning okay we're not going to get into this right now it happens to be that you the human being who's the judge is the partner during the day keeping the world going and hashem is the partner at night keeping the world going we're not going to get into that right now dean locain if that's not the case obviously has to be meaning everything we just said about this being yom kippur because a massage michigan when else would moses have been able to tell them about the mishkan he wasn't around of course it was the day after yom kippur where was he they were traveling for 50 days then nasa denishma should list and he went up to the mountain for 40 days he was busy and then of course he came down and broke the tablet he was busy begging praying for our forgiveness for the next 40 days and then we were forgiven so god says come back up moses was busy he didn't have time to sit around and make any judgments he didn't have any time to ask people to make any um donations to mishkan either the very first free moment he ever had was this day i hope this now like it resolves a lot of issues in terms of the um the the history the choreography of what's happening in the desert the comicon is by the way even if he says bring now you have to bring right the half shekels two half shekels and then there's the 13 or 15 ingredients or materials they didn't all come in one day okay maybe they have shackles did that was easy enough but to figure out what in other words they have shekels is easy enough to have a shampoo but if you want to donate a ton of gold or some kind of colored thread or wool right or leather or any of the other materials the incense it could take time um perhaps this is why he informed them shekol dabber molov that if anybody had a dispute now's the time this is the time to clarify um before you give do not give anything until it's been clarified first if it actually belongs to you or something else the next paragraph al santa remembers now we're going to go deeper into the text from an aspect of an illusion the purpose right of this gathering was to create the word means to mediate peace between them peace between them it's a little bit complicated i i think it's important to know in terms of marriage right two same people right you're lucky if you find two same people they can live together but if there's somebody who is not normal whether they're evil or they're they're they're not normal it's going to be very difficult to maintain peace in the home but what if you have two people who are not normal two people who are the word here show that mom is crazy it's impossible and the the rabbis would never allow marriage like that to take place it just doesn't happen and if one of them okay if one of them goes crazy while they're married god also will not allow them but the rabbis would allow them to get divorced either one same person could take care of the other say person but anyway the gomorrah mentions that a person does not live with a nakhash in the same closed area in other words in the same under the same roof so this is a little bit complicated but the point here is that if you have a wicked jew or somebody who's they're not getting a law they're really broken they're just angry someone is problematic okay guess what it's really difficult to live with someone else now the secret here is that it's not just god's house we the jewish people are partners it's as if we're living under the same roof because it's our money we donated it okay it's our house too and we're all living under one roof there has to be peace there has to be a way to forge peace do you understand how important this is so after moses informs them that they're to build this tabernacle to coulomb that they're all actually they're all partners in this building i know it sounds very metaphysical but think of it it's as if it's similar as if we're all dwelling together we're partners in this project you understand this project is the probably the best project of the entire world the building of the temple here at the mishkan and we're all dwelling it's as if we're all dwelling together that's why it was necessary to gather them all together that we would be in bound together like one union al cain perished this is why rashi explains that this was the day after yom kippur shahoyah zilla maharit yom kippurim does any anybody experience young people for 40 days leading up to yom kippur you started to really make i heard who did what did i do what do i need to do to improve my own character right and then come to 10 days of truva where you actually start hopefully before right but for sure you're making appointments with people you're sending emails to people you're calling people you're figuring out when you run into people listen can i ask you can you ask can i ask you to forgive me for something i might have done to you and then come you ever young wow people are really going out of their way traveling far and wide just to make sure maybe even to tombs to uh cemeteries to to even speak to the dead and ask their forgiveness and then and then yom kippur itself it's a day of forgiveness you know that you're being forgiven from hashem directly and the atmosphere is just unbelievable it's such peace peace within the soul so it was that day now by the way during our travels in the desert many times it says over and over again it means dang at the time we rested at the base of mount sinai it says in chapter 19 verse 2 it says the sham israel not they but israel encamped singular right as opposed to the new they they they here we have one individual as rashi says over there i just have to find it real quick because it's a famous rashi and we should never forget this idea because we should strive for it all the days of our life right i can't find it but it says right as one person with one heart and that's like the most ideal state for the jewish people to be in if you find it just tell me where it is and i'll let people know where they can find those words oh you know where probably on wherever i have chapter 19 verse two here it is okay i don't know why it's not there i cut and pasted but it never made it okay so how else right if during the times in the desert we were at odds with each other there was quarreling and there was complaints that's what it means the economy of the economy but at this place at sinai itself which we're still there we're still at sea life this is a yom kippur we're still there how could we ever gather together at a time if we were in dispute and we weren't all on the same page when it says it means where their their thoughts were not unified only where their thoughts are unified and maps of motion become curriculum what time period would be most appropriate most fit for moshe to find to gather them together as he wished javi mayer the best thing to say is because the very day of yom kippur causes this peace to be mediated between them that the essence of the day and the you know that's the truth of the day the the essence of the day that all of them become bound together that's why it would be so easy it would be the most easiest day to gather them all together cause manchester um the whole time that the peace of the previous day still existed as he's going to say but in yom oh your mind but if one or two days passes or even more as lord you come and show them that peace will not just stick around it's in the atmosphere you can smell it you can feel it you can consume it on yom kippur right you don't need food and drink when young people are you're like living off the fumes of machila of forgiveness so if you waited one or two days or even more the peace would not last and the package would already unravel that's just a it's a very poetic way of explaining the peace that had been created unfortunately dissipates to each ledark opponent that each person would end up going his own separate way meaning turning away from the other person in order that they would not be um you know arguing or let's say opposed to the peace which obviously brings all kinds of words of quarrel some amongst them and involvement in money between a person and his friend he aim the shalom yom kippur we're not doing any business right there's no business in this school no koala so that would have still existed that's why moses sat on that day did they following young hipper kadeshimi called said yes shalom in order that every side every aspect every relationship to create peace between them or not create that there already will be that there will be peace between them as you roy and linda ledour the maduro and that would be remember this mishkan they're about to build the foundations all beginnings not are just tough they create reality right the seeds i want to mention also when i make it's just me i happen to do it but when i make dolla i learn this from the swara deen right to laugh at the very first bracha not at the bronco but when you make the broth the first broccoli bread beer gotham laugh laugh because you need to bring i'm not telling you what you need i need it to bring joy into the week right chavez is leaving again it's going to be a high level of joy and owning and all kinds of delicious atmosphere going on in chavez and it's leaving and we're about to start six days of work and therefore it's important to bring in laughter laughter is a great healer for many things not just for the body but also and maybe especially for the soul as well okay where did i get where i i know here we are so basically this would be the best time as a foundation a foundational structure the day after yom kippur to because we're now bringing the idea of the mishkan into the world that we would all be willing to live with each other there has to be shalom amongst us meaning we're all partners we're all partners in this video and then what happens where we're bringing us into a state of unity because we're all partners now we do find that moses gathers the people several other times um throughout the tanakh and throughout the hamish even though those other days were not the day after yom kippur but what this also did was created the foundation of unity so the other kikilok the other times they were making was also for the sake of complete unity now this is going to get a little bit a little bit of you know flavor here ready for this it says like this culture came up to the there's a safer called the ikeda and derek military brings a presentation regarding one of the following verses as we see right in our martian it says in verse 3 you shall not kindle fire in any of your dwellings on the sabbath day so lo ta avuru what does it mean do not kindle a fire on the sabbath day the clear car brings down in the name of the ek the log locus beyond do not cause arguments do not bring anger do not you know if h is fire we'll call that anger locus don't bring disputes into your home it's a day for why do we like shabbos candles to bring shalom into the home not just because and it does add to the festive atmosphere that is one of the main reasons but one of the real top reasons is to bring shalom you you know your wife cooked hard she worked hard you can see the house is clean if you don't have a light on you won't see how parched work the food it says that a person who cannot see will never be satisfied your wife cooked you'll be able to tell her how good the food is because you're looking at it right also it's brought down that god forbid there would be a broomstick right she worked so hard she fell asleep she forgot to put the broomstick away and guess what it's dark and you trip over it who are you gonna blame we all know you're gonna blame your wife right or the wife will blame you well then you all blame the kids and then the kids suffer none of that should happen right the broomstick should be picked up nobody should trip anyway and but the worst thing to do on shabbos is to bring anger or fire of maklocus okay you know what happens especially on shabbos people aren't using their phones not going out to work right so what happens they're bored and what happens when people are bored they start fights i mean i'm not telling you it doesn't have to happen this way but unfortunately a lot of times it does people are bored people are near pa hema they're weak their hands are weak from doing work via locus so it's likely that fights will erupt when you're doing nothing in kenya omar now would understand it works out great the yak hail they gathered them all together the actual command in verse 3 do not ignite a fire it flows then we should all become a good we should have such brotherly love that there is no room to fight or to bring any kind of you know animosity or words oh my god i can't believe i said that i just told somebody another oh upset you know back and forth you don't have that and that's what it means shapiro remember we said that moses brought them together with words he didn't force anybody he spoke to them with kindness and he brought them together that was how we saw that rashi on that we didn't get to the korean car and the oldest prime yet he didn't mention it yet okay good so that's going to be like a big prize i mentioned earlier on we're going to get to the old safriah who is the very same as the clear car and it's absolutely fascinating what he has to say so there's lots of sham we have time we're now continuing it says these are the things which is hashem commanded la salto to do them now this is not about what this is way before shabbos in other words this is the end of verse one then you have the words of shabbos the next two verses and then you have the verses from verse four onward dealing with the mishkan so what is the word devarim davarim is plural now you might think it's talking about what it's from no because the mishkan when it comes to michigan says that our shirts and this is the thing that god commanded so you couldn't use remember forget the english right in the when we got to verse three right these are the things okay davari plural and then later on look at verse four it says this is the word the word this is the thing the word davar and the vareen word and things same word in hebrew right so i don't care how they translate it we're talking about the hebrew right and over there in verse four it says singular so if it's two things you're not going to point out the second thing as a thing that two things would have included two things so what so it's not the mishkan what are the two things that the verse three verse one is talking about that's what he's going to ask okay schneider the very fact it says the varian verse one two things it applies to the lord it can only be talking about chavez two important things about shabbos and it cannot be talking about the mishkan which is said later we said in verse four which says um how do i explain it how do i understand how is it fulfilled with these words [Music] that's the first question another question is right as it says right with the vowels you know what that's called the two that like the two dots like that you have you have the so what does it mean means automatically let's pass it pass it six days shall work be done you're not doing it we're going to see what it means it's passive okay and it's talking about malachi in other words also in our verse it doesn't say about means labor means we don't know okay from those who come to my classes they know not just me everyone teaches malacha is strictly 49 specific creative acts of work not to be done on shabbos but that's how the mishkan was built with 39 specific uh constructive acts so let's say it let's just translate it as work okay so labor and work davod and malacha so but our verse does not use the word avodah it only works use the words malacha other places uses both okay it's fascinating but he points this out that it says it could have said could have said it's a command form you shall work six days it doesn't say you shall work six days six days work six days work will be done passively it's automatic it's happening by itself that's the first that's the second thing he points out and another thing he points out the old kaiser pass it's actually redundant you don't even need it because it always it already says about the seventh day don't do malafa so what do you need to tell me six days yes now back in chapter 20 where it does tell you in the fourth commandment sheisha's yami tao vote i know i mentioned this at the beginning i just want to make it clear right about the the fourth the third commandment is don't be a false witness right don't take god's name in vain and lie right in court so don't be a false witness then shabbos right you're not celebrate observe shabbos properly and you won't be a false witness what about the next mitzvah right mitzvah of keeper of the aim comes after so we learned that shabbos is more important than honoring your parents meaning that if your parents say to you violate the shabbos at the shop is you don't listen to your parents you might think oh my dad says it's on the tv my dad says drive me to the ball game i have to honor my father no whatever comes first pushes off the second okay we're not getting into that now but here we have in that midst for the fourth mitzvah it says it uses the word labor six days you shall labor beyond example parties history explains it over there about position he's not going to discuss what he discussed over there he's going to give us a whole new explanation ready for this al kane omirani that's why i the clear car i'm going to explain it the following way you know why it says devouring plural the future called eaker mitsubishi maleficent because the main mitzvah here even though he's talking about shabbos but shabbos is in order to teach you something the whole thing is really about the mishkan that you should be involved in the act of building the mishkan six days of the week do not be involved in the building of michigan on shabbos because chavez is more important and pushes off the mishkan the michigan does not push off shabbos you consciousness so bottom line we said why is say davari in two things so he's going to tell us those two things remember this clearly yes the yakel is not really about shabbos it's about building the mishkan number two sri oscar beshabas do not be involved in the michigan shamans two things the building of the mishkan and don't build it on shabbos okay now we're going to get into that as i mentioned the very fact that it says it shall work be done work shall be done it's not a command don't work the fish i mentioned to my students this week we have two ideas brought down you have 39 malachor none of them seem to be mentioned in the torah but guess what the torah says if you violate shabbos it's death penalty how can it be that all 39 are not mentioned specifically we have one don't ignite a fire we discussed where's the other one there's another one believe it or not carrying within a within the um right the guy collecting sticks on champions as an example okay it could be other things harvesting or whatnot but carrying within a public domain okay that's forbidden now listen to this when it says work shall be done it's saying like this that the main point the main command here is regarding the bringing of those materials for the mishkan when you bring a material for the mishkan it means you carry it from your home into the public thoroughfare and what did we see we'll see surely in the verse in chapter 36 verse 6. we'll get there in a second kigams in nicaragua carrying from a private domain into a public domain or even within a public domain are by almost a certain amount six to eight feet right it's complicated picking up putting it down whatever but basically that's called one of the 39 miller like because they'll teach us in the gamora shabbos 96 cy2 but anyway the verse says ish and this is in chapter 36 verse 6. let me just open it up real quick and number 17 moses commanded and they announced in the camp saying let no man or woman do any more work in hebrew read on for the offering for the holy so the people stop ringing they if he said stop doing malacha and they were not allowed to bring you're not allowed to carry no more bringing no more caring from a private domain to a public domain unbelievable look at just rashi on that verse so the people stop bringing the akali expression of denoting holding back so you're not it's passive it's passive you're not doing something right what do we see that bringing from one domain to another domain it's called malacha remember we don't like to translate malacca right because it's very specific i taught my students this week that if you carry a table you have it in your apartment building or in your house you you need a table on the roof and you carry this table with a few people very heavy up to the roof chavez no problem that's not called millah but to carry a feather from your home into the street death penalty okay and it's that because remember the devote the the gifts that you're bringing to build the mishkan i'm not talking about the two half shekels that's obligatory but the other materials that's a free will offering you can bring as much or as little as you want and you cannot make a command lot don't do something that wasn't even commands to begin with you're not able to say do it do malachor don't because something that is a free will offering is there's no aspect of it being commander and obligation why el cole is because each person is giving from his own heart he's giving on his own it's marmish like giving on his own that's why it says those six days you shall do it will happen automatically may ocs on its own but the seventh day shabbos and it will be forbidden to bring these free will offerings from one domain to another we just have three more lines and then we're going to go into the aldos of frying okay so these three lines say according to the midrash because i'll say now i don't know exactly how that worked but there are huge planks now moses was big and he was strong but we know that moses put together and disassembled the mishkan for seven straight days and then he put it together on the eighth day by the way that eight days the first of nisan which is next week right it's one year for the time we left egypt the mishkan is completed and moses leaves it up but we have the ghazal that tells us the the actual construction even though moses was involved and nobody else was a lot of it was miraculous it put itself together one person could not have done it and the verse actually says so we're going to see right now in chapter 40 verse 17. let's see it's the last source on that sheet um where am i yeah 19. no before that i'm looking okay one second and say the last thing we said was the measure says that the mishkan made itself partially like the menorah the minor also moses aaron threw the the gold into the fire and it came out similar i don't say like the golden calf but the menorah was also too hard to construct on from one block of gold and hashem participated this is also whatever okay we'll talk about another time about the golden calf come on the gold the menorah the the candelabra came out and was also made by itself so to accommodate the michigan high sumaila so too the construction of the tabernacle was also made by itself as it says in chapter 40 verse 17 it came to pass in the first month in the second year on the first day of the month like i said that's in a few days from now rosh chodesh nissan that the mishkan was set up now forget the english what does it say in hebrew who come amish god the mishkan was set up by itself literally what it means that's why it says to do not to do malachi allah again referring to part of the mishkan itself that happened on its own okay now we're going to go to some fascinating piece in the olisothrium and i'm going to start off with a statement from the medrush you can find this guys on your phone because i sent it to you i didn't make copies you go by the hebrew looks like this okay so this is not the full statement position mr omar knes basically rip shin boy okay said rashabas came before the master of the world and complained i have nobody every single day of the week has a partner right sunday has monday sunday monday together tuesday and wednesday they have partners thursday and friday every single day has a partner who's my partner so after the seven days one and two has a partner three and four as a partner five and six as a minor what about number seven there's no partner god says the jewish nation will be your partner okay now what does it mean let's go into the i keep saying the clear car but for those who have a copy of the oldest of frying but want a copy it's in the olds of frying mymar i'm sorry it's ray summit it's 269. okay meaning to say should i just read it in english as i read the hebrew but okay let's try this because when the jewish people were gathered together as one and there was shalom bay mayhem they were not involved shalom oscar beyond code and the devre rivos mach locus that holy day with a junkie for the following day they were not involved in any quarrels they would be involved in torah and now we're talking about shadows we're talking about holy day called shabbos not yom kippur the torah itself is the glue the jewish people have a shabbos the the surah to udat belimuda which means that through the torah that creates or fortifies and certifies their studies in other words the combination of torah and shabbos for the jewish people all together remember you're not doing any work then it will be the act of shabbos the day of shabbos will be in actuality right not just not doing anything it's not just a cessation of something alone like it says in exodus chapter 31 verse 16 it says la sauce as a shabbos right we saying kiddish to make the shabbos to make the shabbos this idea there's there is it's a double negative here right it there's only a mentioning of good and beauty through the positive aspects of shabbos and it's not just a cessation alone don't think as shabbos is doing nothing it's not at all about doing nothing wait it says last souls to do shabbos how does one do shabbos you want but we should have a a what do you call it like a a t-shirt with a nike thing right just do it do shabbos make shabbos we're going to learn how to make shabbas it's about learning torah believe it or not this i couldn't really translate i think properly um i have here a missing reality that has no reality in it okay so let's try to pull that statement a little bit apart it's nikra it's called a mitsius a reality it really means there's nothing lacking i think that's really the best way to there's absolutely nothing lacking in shabbos don't think oh my god i can't do anything you're making shabbos and it's a reality that has absolutely nothing missing from it however the real matias the prime existence of shabbos is something that is acted upon and that is ready the prime action or melaka poe action that one does on shabbos is involving with the work of the soul malachis hanefesh you understand the real work is on shabbos through tomotora to now just to get an idea of what these words mean i would suggest there is a verse you can go to isaiah chapter 58 verse 14. you'll see it on the second page over there where god tells isaiah to tell us then you shall delight with the lord as titan there will be delight al hashem and i will cause you to ride on the high places of the land and i will give you to eat the heritage of jacob your father for the mouth of the lord had spoken you will consume you will infiltrate into your being the inheritance of yaakov now this inheritance of yaakov is blimitzarim without any pain without any borders without any constriction it's unbelievable this is the promise so make shabbos make it it's not a husser it's not lacking anything but it's for you to be involved in the soul work through the torah and then you will merit you will truly merit the inheritance of yaakov without any mitzarim without any boundary ki kavarash he already discussed this idea that the inheritance of the wisdom of torah is called sorry the torah itself if you acquire the torah you can keep that by the way if you yeah if you acquire the torah you're acquiring wisdom without any boundary without any limit the fish ain't logged there is no fence or boundary like it says look in psalms 119 let's see where that is and here it is uh verse 96 it says of every infinite thing i have seen the end your commandments are very broad that's very nice english but the hebrew is so unbelievable look at rashi on that verse to every conclusion of a thing there's always an end and a boundary but when it comes to your commandments you there is no bound there is no end or boundary to their conclusion keep in mind the word mitzvah itself is love hey at the end god's name right uk above k vote hey at the end what about the memsavik the athbash is a way of doing goomachi it's aleph tough right and that shin mem sadiq is huge hey of course hashem has no hashem himself is wrapped up in the bound in the mitzvah there is no limit to hashem right unbelievable okay so the hinakrasyako this is the inheritance of yaakov this inheritance of yaakov this is the revelation of the organization the order of steps in order to reach the wisdom from below to above that's what steps are about ascend thing right can no that can know them as satan be so in order it's well known that when one wants to go from one step to another in terms of wisdom he first has to begin by completing or perfecting his own soul now i want to say the word say hell could mean spirituality soul or it could mean intellect so i will combine the two combinations of translations together so you have the wrong the cleo car is a talmud of the mahara and he holds seiko is spirit so the rambam understands cycle's intellect but why not translate like this from the very beginning if you want to climb these steps you must perfect you need to perfect your intellectual spirit naturally laid that to know allah kiran to recognize you first begin there's four levels of existence there's the lowest level that of this world that is very uh natural nature nature and afterwards then you go up in levels it actually means higher but it's the higher one it's not the highest it's higher than the lower one i'll pissed now it's talking about the orbits it's really talking about on a certain level of the constellations it's talking about when you say gagalim you're talking about whatever natural matrix the the way the gears flow in this world but we're already talking about the next level up so did we live in the we're talking about the heavenly but not the highest of heavens and afterwards and after that the third level which is a godly level on the most more soprano level and then after that whoa can you believe this then you can reach a level where you truly understand the essence of hashem meets from his actions his ways and his actions and this is what it's meant by you know the the sula in genesis chapter 28 verse 12 where yaakov dreamed the dream with the with the ladder it says over there and he dreamed uh and behold a ladder set upon the ground and its top reached the heaven and behold angels of god were ascending and descending upon it so based on that idea the secret the secret of this ladder on which upon it the hamas kilim the enlightened ones who are the enlightened ones hopefully we are where we're going from one level to the next these are the four worlds you just described it began by saying that the the the latter stood on the ground that's talking about the lowest level the roshan magiya shamima and its top reached the heavens that's the next level it's not the highest level not the highest level but it's the next level above the bottom one here so then the angels are going up and down on it that is the um the gaggalim so to speak the the gears removing the world and that's the supernal world but it's not the highest level yet it's not the fourth level it's only the third in hashem not so of allah but it says god stood upon it then madrid that's the fourth level la sigma seals hashemis rock in order to reach the full understanding of hashem as we said in this verse in isaiah chapter 58 verse 14. now we're going to start with shabbos you know what people would say shabbos is very limited what can you do you're stuck i feel really bad for these people okay that's not at all not at all rather look at this that this is what people would say the yom shabas is more limited than any other days to act two to what no you know what this is the day to learn torah you're not at all limited listen to what it says in proverbs chapter 9 verse 1. it says over there wisdom has built her house she has hewn her seven pillars i say in hebrew okay there are seven pillars of wisdom in the world the torah is tacloud and torah includes all of them meaning they're all included in under the under the banner of torah oh shiva safari did you know there are seven books we don't call them we call it a hamish means five books of moses everyone knows right guess what there are really seven seven books in bambi bar you have these two upside down inverted nuns they have 85 letters there's two verses those two verses are a book on its own we even saw our own now listen to this he says that's why the concept of torah is given over to the number seven now i just want to mention i do have a lot of in enoch and those who are truly ben noch they have adopted the seven they will truly go to heaven because they understand that the torah is from heaven the torah was given by god at mount sinai and everything in it is true and that is why one the main reason besides the fact that they're holy people that they're trying to be holy people that they will go to heaven they have a portion in the torah they have a portion in the world to come they have a portion with the jewish people whatever level that is they have a portion in it okay so listen to these words the whole concept we're not going to talk about the torah was given in sevens hey yummy we're going to talk about days hey weeks with about seven months gone shining in years and also in we're called the the sabbaticals and also in thousands now ready put on your seat belts beyond him kate side when we talk about the sevens of days what are we talking about did you know that the original oath was shabbos when the torah was given to the jewish people we left on a thursday right the 50th day when we received the torah with shabbas okay so the torah itself was given on shabbos uh let me just read the hebrew anime the church was given automaton so the very fact that the torah was given on chavez means that the shabbos is fitting for torah more than any other day and this is what it means in exodus chapter 20 verse nine meaning that the fourth of the ten commandments six days tavod six days tavo labor vasi the kamala but back there in chapter 20 it uses both phrases and the seventh day it's a shabbos to hashem it's a recitation to god to hashem your god what does it mean all seven days serve hashem the word tavo doesn't just mean labor it's a voda it's actually service to god we serve god all the days of the week of yom but the seventh day all of its tuition and that's also by shmita by the sabbatical year it says cease working the land it's a shabbos to god so this explains days what about weeks very simply shiv most right the festival of weeks how is that he covered barclays verse 7 god commanded us to count seven weeks right each day seven weeks until the giving of the torah which is the at the end of seven weeks well what about months how do we understand months how is months counted till seven that's the seventh month what happened in that seventh month if you've been paying attention you know that the torah was given what do you mean didn't you just say it was given in the third month in shabbos after 50 days yes it was matantara but when did we actually receive the torah that was on yom kippur and yom kippur that was the most appropriate day and month to receive the time and in gamora tinus it actually tells us that the day that we receive the torah is the yom khana it's a wedding day that was when so we could say we were betrothed we were actually betrothed to hashem on shabbos but the actual wedding day with the chuppah that was on yom kippur yom kippur rashi explains himself rashi tells us the day that we received the second set of tablets was on yom kippur and it's also the day full of forgiveness what about the years how is that counted in sevens we all know shmita which is a sabbatical year that shana shiva it's the seventh year are you aware why did god want all the farmers to rest obviously you're in high tech obviously if you have a a store retail store you're going to continue working the farmers are all going to stop the farmers are going to stop and do what they're going to learn torah all this is about learning torah on the seventh year called shmita it was chosen for rest and not doing malacha ceasing in order that the whole year one should a farmer should sit and learn torah that is the sevens of years what about schmidt seven shemitahs jubilee you heard of the word jubilee shmitos at the end of seven shemitah cycles in the we call the jubilee year which is the 50th year yoshi called rob pauline guess what happens each person returns back to his inheritance right if you sold your land um right your farmland you sold your land you go back it doesn't matter there's no lease more than 50 years it's going to always end on the jubilee year no matter what and you return to your nakhola inheritance and what is your inheritance your true inheritance i'm talking to you it's the torah that is your true inheritance what about thousands of years wait till you hear this for those who don't know right that's um i'm just going to read this and get more voters are it mentions that the world is destined to exist for only 6 000 years 2 000 remember each one has a partner 2 000 years for one thing 2 thousand years for another and the third 2 000 years for something else i'll explain in a second and the last thousand years shabbos again the jewish people are related married but let's just read what the lord has to say the sages of the school of eliot taught the world is destined to exist for six thousand years for two thousand years the world was a waste of oh the original chaos and void the torah had not yet been given the next set of two thousand years is the time of torah right from the time of abraham onward uh in the following two thousand years and the last two thousand years were really approaching the last the six thousand year cells the last two thousand years is set up and designated for these are meshiach what about the last thousand years that's called shabbos and i'll just tell you i'll just uh explain that means no physical work that last thousand years there will be no physical work meaning that all business the only business that one will be involved with it with is torah and wisdom there will not be any hunger or any famine no poverty and no hunger only to the listening of the word of hashem and this is what it means as we read originally in proverbs chapter nine verse one wisdom has built her house she has shown her seven pillars and it's for this reason on shabbat the seventh day we call up for the public tour reading seven men come up for aliot why in order to remember that all these sevens uh um i have to go to the hebrew because i'm not sure how i wrote the english but he says like this this is the reason that we are commanded to read from the torah the cole shabbos every single shabbos seven godray seven men list chord in order to remember all of in order that we should meditate on them and learn in them the torah and be full of yours hashem all day and every single day and with that i wish everybody a blessed chavez an unbelievable hopefully a a new insight that shabbos is not a day of just not doing anything it's a it's a day to really get involved if find the kamura start one find a partner to learn with learn with your partner learn with your wife run with your husband learn with your kids right find the khabar and do something meaningful and don't just feel god forbid restricted because this it's a reminder the truth is of the whole purpose of the world of the god looked into the torah and created the world when we say the first in thought is the last indeed what was the first thing right god created six days but what was he thinking what he had in mind at the end which is man and shabbos those are the last things that we could basically say we created so biz hashem we can have a foot in the world to come by experiencing shabbos correctly properly learn about it you can use the internet i think there's like a torah or some map actually at the very bottom of these videos there is a whole list of people you can learn with different websites find a partner and with that i will tell you as i always sign off have a great life and a great shabbos khodeshtov kosher pesach and all the good things that come with life culture [Music] is