SHABBOS CHAZOIN: DESTRUCTION AS A MEANS OF REBUILDING

I couldn't have Shabbos. This week parshas Devarim is also Shabbos chazon. Why is it Shabbos chazon? The haftorah that's read this week, the Shabbos before Tisha B'Av, is the haftorah chazon Yeshayahu ben Amotz. It's very interesting. There are other shabbos in the year that are named besides the parsha. For example, Shabbos Shuva, the haftorah also to do chuvah. Shabbos Hagadol, different reasons why it's Shabbos Hagadol, Shabbos Nachamu, Nachama. What exactly does the word, the first word of the haftorah, why does that define what this Shabbos is? Parshas Vayishlach, the haftorah also starts with chazon. Chazon navadiya koy amar Hashem. The Lubavitcher Rebbe said from his father, Reb Levi Yitzchak, who heard, who said b'shem Reb Levi Yitzchak m'Berditchev, that Shabbos chazon the Ribono shel Olam shows us chazon to see how the Beis Hamikdash Hashlishi is going to look. Chazon, Shabbos chazon, Shabbos the Eibishter shows us the Beis Hamikdash Hashlishi. B'ofen, what's important to note before we understand why, why dafka Shabbos, but this Shabbos kodesh, even if we don't actually see it, it's a hargasha, it's something to know that the Eibishter shows us how the Beis Hamikdash Hashlishi, the third Beis Hamikdash is going to look. >> is a mikdash a shlishi, the third base mikdash is going to look. Just like we spoke in the previous weeks that Shabbos is a time to connect and has that madreiga of kedusha like base mikdash. Shabbos chazon, the eibishter shows us the base mikdash a shlishi. But beer hadvarim. Why? Why is the eibishter showing it us? With a marshal. There was once a king a wealthy person that made for his son his beloved son, he made him a beautiful gorgeous outfit. The son was a wild kid. He didn't know how to treat the outfit. He played in the mud, it got ripped, it got ruined. The father liking this his son made him another one. A replica, a second one. And the son just as before didn't know how to behave, got it dirty, got it ruined, got it ripped. The father very much wanted to make it again for his son, but he realized that if he's going to make it, the same going to happen. He's going to give it to his son, it's going to get ruined 2 days later. What did he do? He made that beged. And every now and then he used to show that beautiful outfit to his son to encourage him to behave. And if he's going to behave, he's going to get that beged. He's going to after encouraging and encouraging and encouraging his son to behave, his father saw that he could trust him and he gave him that beged and he was able to keep it without it getting ruined. The nimshal, the Ribono shel Olam gave us a Beis Hamikdash. The Ribono shel Olam gave us a Beis Hamikdash, a Beis Hamikdash rishon. The doima to the father that gave his son that beautiful beged. Klal Yisrael was choiteh. We didn't know. We didn't behave well, right? We were choiteh and we lost the Beis Hamikdash. The Eibershter still wanted to be meitiv to us, to again to give us that beautiful outfit, the Beis Hamikdash hashaini. And the Eibershter gave us another Beis Hamikdash. And we were vaite choiteh and we lost it again. Now, like in the moshol, the Eibershter says, "Kaviyochol, I very much want to give you again the Beis Hamikdash. But I need to know that Klal Yisrael will take care of it." And bimayilah, the Eibershter shows us the Beis Hamikdash, how it's going to look, to help us, to encourage us to act better. Again, the Eibershter shows it to us on Shabbos Koidesh, cuz Shabbos is a time that we could relate, we could connect. Every Shabbos, like we said last week, the Shem Mishmuel says, "It's not doicheh binyan Beis Hamikdash because we have the element of Beis Hamikdash on every Shabbos. This Shabbos Kodesh Chazon, the Eibishter is going to show us the Beis Hamikdash, encouraging us to be able to act, behave better, become better people. Of course, these are the days, the weeks that we're being mis'abel on the Churban Beis Hamikdash. The The understanding the purpose and the reason for the aveilus is not just to be mis'abel on something that we lost. Like it's brought all over, and the Shlah speaks about it by Rechas, a smart person doesn't cry over spilled milk. And like he writes, "V'gam chachmei umes ha'olam, everybody understands that that you don't cry over spilled milk." We're mis'abel on the Beis Hamikdash. This should help us to see what we lost, so we should do teshuvah to be able to have the Binyan Beis Hamikdash Hashlishi. And that's why the Ribono shel Olam shows it to us, but shows it to us on Shabbos Kodesh, when we're on the madreiga to be able to see, and it should help us, encourage us. So, this Shabbos Chazon, let's try to utilize the Kedushas Shabbos to be able to properly connect to the Beis Hamikdash b'chlalo, and in the zman of aveilus to be able to connect to the Binyan Beis Hamikdash Hashlishi. But yet, on another expanded note, it's not just that the Ribono shel Olam shows us the Beis Hamikdash Hashlishi, to be able to tell us what we lost on the first two mikdash. The of the first two mikdash is to be able to have the base mikdash. The Moshiach says his yard site was this past Monday. A martial. He was a farmer that wanted to plant an tree in his backyard. The ground, the soil wasn't good enough for a good delicate tree to grow well. What he did was is he planted an apple tree. After it started growing he took it out. Not going into the part. Then it's a martial. Then he planted again the tree. And when it started growing the apple tree he pulled it out. His neighbor saw him and says are you normal? You're planting an apple tree, you pulled it out, you're planting it again, and you're pulling it out. What are you doing? So he said I want to make the soil strong enough, sensitive enough to be able to have to be able to hold a good tree. Says the Moshiach the martial in this world the the Torah the made the place the should be the base mikdash. But it wouldn't be enough to make the base mikdash the to do so. What did the Rabainu Shel Olam do? He made a first Beis Amigdalas. It was Nechrav, of course, cuz Klal Yisrael's Chet Oim, but it was Nechrav. When we had the Beis Amigdalas, the world became a place that could handle that much Kedusha. Just like the tree. Came another Beis Amigdalas and be able to handle more Kedusha. All with the purpose for the Beis Amigdalas Hashlishi. Pashtis, it's a Medrish. The Yalkut says in Yirmiya. Omer Rav Ola Arye b' Mazal Arye d' Echrav Ariel. So, you look over there in the Medrish, it says Arye is Nevuchadnetzar b' Mazal Arye b' Chodesh Chamishi d' Echrav Ariel, which is the Beis Amigdalas. Al Menashe she Yovo Arye b' Mazal Arye v' Yivneh Ariel. In other words, the Churban was Al Menashe to rebuild. The Oifen True, we lost the Botei Migdalas. But it's yet for the Beis Amigdalas Hashlishi to come back. Much with much more Kedusha. This Shabbos, Shabbos Chazon, says the Kedushas Levi, the Eibishter's going to show us the Beis Amigdalas Hashlishi for the reasons we said before. But Shabbos, cuz Shabbos Kodesh is a time that every Shabbos Amchakeh Ariel, it's a Shabbos that we always speak about the Beis Hamikdash. It's a time that we could properly connect, we could understand, we could get the message that when we see the Beis Hamikdash Hashlishi we understand that it's a message for us to do teshuvah. We should be zocheh to the Binyan Beis Hamikdash Hashlishi Bimheira Viyameinu. Have a wonderful Shabbos.