Shir Ha'Shirim - Zera Shimshon - Part 1 - Rabbi Alon Anava

[Music] it says about the old exams from the Torah it says Colosseum kodesh all the songs are holy mushy Reshiram khadisha Kaddish in its knowledge of all the collision and needless to say that there's unbelievable secrets and wisdom behind she Reshiram needless to say was written by MLF in waka kodesh and when you read it you know it sounds a little bit poetic and doesn't make much sense but the meaning behind of it is unbelievable there's different different interpretations but actually if you remember last year when we started learning here at the man we used to learn every morning discourses from the ballot Anja Babic Erebus neo Zalman from Lodi and he has dozens of Hasidic discourses about Sheila shearing with unbelievable depth that is highly highly recommended to anybody to go and learn the mitarashi movie Usher Raymond dissolve Sheila Sheeran is so much about Sheila's column only eight chapters that each chapter has a few verses the whole thing takes five six minutes seven minutes eight minutes if you read slow 15 minutes if you don't need a barely read but ha special oh I don't know why it's so neglected and maybe maybe in the merit of now learning Shiva should be more people start reading it I know there are certain things that are popular for people to read people read every day to connect Lily or knishmas called hi or many other things so that's one thing that definitely should be added to the to the daily agenda or at least once a week I mean there are different times when it's the most auspicious time to reach Jerusalem which is Arab Shabbat or during Shabbat during pissed off after little said oh man maybe we'll do it another time a class about or around that but today we'll start learning from the books of zeref Shimshon sheila sheila is divided into eight sections it's not really chapters but it's eight sections each one is the not more than 15 20 versus some of them are shorter Shamu some of them are longer in the service and Joanie doesn't really interpret every little part there's other sources that go more deep into every little part of the interpretation but at least some of it will go and we'll start based off the shame and they will read slowly and clear and explain as much as I can hopefully I don't know if we'll be able to go through every class we might it might have to be that's why I said series is the better than a course because we might not get to the conclusion in one class we might have to do two three classes on one topic but nevertheless let's start that way we'll be closer to finishing so part of Sheila Schilling is about the relationship between God and the nation of Israel and there's one interpretation that points out how it's kind of a conversation going back and forth between Shem and Bearnaise rail which in Jerusalem is not called Vanessa and it's called Knesset Israel and right now we are scattered around the world we're also emotionally physically and mentally separated from each other by baseless hate this is one of the reasons why we're in exile of sin at freedom but when we are united and we are so powerful that that's where it proves excuse my language the stupidity that we are separated there was only one time in history that we were fully united and the result was that we got the Torah and we were got engaged to the master of the universe and that time was Matan Tovah either the net never is this nation has been in unity always with disagreements always always with separation and always with arguments and fighting the only time when we were together we came to Mount Sinai he says by ich by konjam and we parked there Ishika believe upon one like one person and like one heart in way like it together is one heart so what was the result Hashem came down to the mountain gave us the Torah and that was the engagement party between us in the kailash bajo and the the actual wedding will be when mashiac is going to come and this explains we're not going to do that now in depth but many people question why we're not allowed to intermarry to marry outside of the faith this is one of the main reasons because we are engaged to the master of the universe and imagine now a man and a woman are engaged and the woman goes off and marries somebody else so I don't know how it is in our other faiths in Judaism you know how to do such a thing now I'm engaged to a woman I go to wherever I go to learn or whatever and she goes to continue doing her thing she can't go and marry another woman she's engaged this is called in Hebrew Elsa Elsa is engaged in our has the same route in Hebrew of Astra she is prohibited nobody's allowed to touch her if you've been to a wedding lately listen to what the rabbi said so is the rabbi says motility Swati unties the ones who are are not allowed to be married so we are the fiance of Shem so how can you go and marry somebody else now when you are engaged to the master of the universe can you imagine the slap to the face you give to God when you go and marry out somebody else so this is one of the many reasons there are many others but this is one of the many reasons at least the ones that makes more sense while we're not allowed to intermarry to marry outside of the faith but nevertheless since we went out of our way to be united as a nation and this is not 20 people and not 20,000 people it was about 3 million people 3 to 4 million people were standing at the have seen I my nevertheless since we were united and we were together with nomic locket with no disagreement then the result was that we got the Torah and we got it first is the 10 commandments we go to jota bleat and later on as a result from that we got two entire torah she regime is the kind of touching that topic that we got the 10 commandments it's also talking about the young meme to win that we got but nevertheless it starts as follows netting Otaru hot vato a busy night we have received the tablets another ipad rather the real tablets and we also received the torah at the same specious moment in sea night so not only that after that we also was the party we were rejoicing and up until today we commemorate that day on Shabbat so that's when we got the Torah we go to tablets but up until today how do we commemorate that then it's a young table and we do a meal a sudha this is called activate a chair that means that you stop everything we don't work we don't do nothing what do we do we read from the Torah we go and pray in a bit clear set we stay up all night and then the highlight of the day amen to that let's eat so we sit down and we eat let's call the SIM card on top and we have a meal now comes the question and this is where we start Margulis rail Shehata torah solemn do if you remember when we got the torah that's a big that's a big occasion i don't think many people remember that it's probably maybe nobody remembers that but now they decided to remind us Maina websites I saw you at Sinai I don't remember I don't know who you saw maybe you saw me maybe not but it's a very famous way that the Jews when they meet each other and so you're familiar I saw you somewhere I well I started behind you in that MC night but with all jokes aside we were in Hollis tonight we were all there just to be technically explain what's going on there because a lot of people don't really realize the picture it I told you the other day when you learnt oh I have to have a very good imagination two days ago we learnt about the argument about the water so I told you Moshe Rabbeinu it was you'd nice and you'd nice and Miriam dies Moshe an hour and they go to the tent to start sitting shivah hear noise motion goes out and everybody is screaming we don't have any water Miriam died the world disappeared so I was explaining it wasn't five people standing there water water water this is not to worry what was going on it was kind of like a fifty thousand people riots burning things turning things up they're upside down you see there's now rights with Ethiopians something like that they all went out to the streets making riots we want water you have to have a good imagination when you read the Torah and this is not it was a disagreement I'm just saying fifty thousand could be thousands of people in the streets and they're terrorizing burning tents down and because they want water same thing here Matan tava people thinking okay my Tonto emotion goes up in the mountain fourth of July some some fireworks if you could imagine how it looked if we would have to put it in a form of a movie I don't know if they only would can produce such special effects what was going on in Matan Toa but nevertheless technically just to explain the situation imagine a mountain the mountain is very tall moshe rabbeinu going up on the mountain our own in the Shivam scanning they go up to a certain level of the mountain the rest is surrounding the mountain but the important part to remember of No and shouldn't say remember most people don't even know people's doing that in my tanto ha we were standing like this in front of a screen like a big driving remember in the olden days it was driving until now blue kids drive in they're like what type of app is that so yeah we're now when we were kids it was a driving you would go with the car to a field and there was a huge screen and he would sit in the car and buy popcorn or whatever and do some other things and but nevertheless you go to the drive-in and I once not too long ago I told my job my kids are driving they're like where do you drive no no you don't drive you just smoke so which app is that is it Netflix whatever so nevertheless people think Moton tohow was like a driving that you're looking at a big screen and we were standing around the mountain like a diameter like a circle so the miracle was that they imagine now I'm going to flip my hands but imagine now the mountain the miracle was that the ones who stood on this side of the mountain they saw the show the ones who stood on the other side of the mountain saw the exact same thing say was like a 360 degree show that anywhere you stood around the mountain you saw the exact same thing no special effects or any type of screen can do such a thing can you imagine about three to four million people standing around the mountain and this is the you know even Madonna doesn't get three three million people in the show no it is to sell three million people in the desert can you imagine the the production so now they want to make a party with 50,000 people it's a three months production just imagine so the miracle was that they were all standing around the mountain and they saw the exact same show 360 degree screen that's one of the biggest miracles that people don't realize that that's how it was besides the fact that the first diameter around the mountain was the nation of the Jews but after that there were more rings like in a stadium in the further away gates the rest of the nations were standing there so the nations were also in baton Tova just that there were a little step behind they couldn't see well and couldn't hear well and we had to turn around and tell them what we saw that's one of the many reasons why the first she's me the tourists for everybody and the first commandment that we got after we received the Torah is very timely mum record corn in Vigo Ekadashi should be to me a nation of priests and a holy day and a holy nation so it uses the word Boyd Kadosh I know people hear the word go you think it's a derogatory word against the nation's it's not a derogatory word Goa means body so and the Torah says you should be a holy body a Goa Kadosh what does it mean holy not that we hover over the ground and we have rings over our heads holy means separated you should be separated and you will have a certain job in this world I will give you 613 mitzvot and I'll give the nation's 70 Mitzvahed which is brought down in the Torah is 7 meter not go to my website you see how it's broken down into 70 minutes vote it's our job the Jews to turn to the nation's and to teach them their part of the Torah and the Torah belongs to everybody and a mistake that's what we did in the last 3,000 years is that like my three-year-old if we have guests and people come over she holds the toy this is my toy well why don't you share your toys no it's mine so that's what we've been doing in the nation for the last 3,000 years it's mine we have to share it and this is the first commandment we got when after we got the Torah go to prepare shot eat all right after receiving the Ten Commandments it tells us way too many must have grown in America dodge you should be a light to the nation's but nevertheless we're kind of drifting off the subject even though it's important things to know but this the the show that was going on on Matan Tova up until mushiya nothing can even compare to that and mushiya puka will have a rerun and will probably be better but nevertheless the show was unbelievable at the time of Matan TOA they got all the TOA but right away happened a devastating part and they forgot everything and here he brings a question this is how we started he says Margulis well what caused the burn Aislin Shikata TOA they totally forgot that TOA they received the torah but then they forgot it now up until today we suffer from that 99.9 people 99.9% of people they go to a Torah class you understand every word I say go out of the door let's see you're repeating the class you don't you forget everything you remember maybe something when I became observance and there was a fresh fresh learner my wife would tell me go learn to lock okay good good husband that's what the wife says I would go to the shul to her I will come home and she would tell me new what did you learn we learn - I know but what did you learn we learned about the parasha but what ah it's so so much but tell me something it's too deep you're not going to understand tell me something I'll tell you on Shabbat and Himmler I don't even remember one thing with the Rebbe said so and that happens to everybody there's a thick padding around here and you might understand it as it's being said but the second you go out of the door what was he saying you know that literally yesterday after our class in the evening I was on their way out a couple comes in and she tells me oh I watch your videos online I thank you so much brother we get into a conversation and she tells me I came to ask you a question because in one of your videos you said a B and C why I said I think you're confusing me with somebody else and every such a thing you sure I said well I know what I said what I don't say that's why I record everything because people tell me but you said this and that no I didn't not too long ago somebody emailed me and he said he accused me of saying something I said I never said such a thing oh yeah I remember it was in the lecture in Queens you said this and that and I was like I never said such a thing so both of em I record everything 80% of what I teach never went online even though but it's still recorded and I told the person gave us the date and the location we pulled out the video here's the video now see if I really said that or not but nevertheless so she said but I heard you say this and then I said I never said such a thing she's like well I'm happy that I came because I remembered you said such a thing and then of course what she thought I said was completely and wrong so we hear something we go out of the class and we forget and then how many times I got that claim but you said so or rabbi so-and-so said this and that well I don't think he said that I think you misunderstood him but we have a certain disease that we don't remember the Torah go to any other lecture you'll remember it inside out watch a movie you'll memorize the lines like as if you were part of the cast memorize one Mishnah what who why so sometimes you know what you see you see with kids they will repeat a scene from a movie you'll correct me if I'm saying it wrong for Baden that's how you say for Batum word my word now let you let's see you memorize the Mishnah don't even know how to say two words together so yeah songs you listen to a song in the radio you know all the little lyrics let's see you sing the Sheila shooting of my heart my nevertheless we have a certain problem that something's going on in the memory when it comes to Torah and it's not you it's something that happened so here he is questioning my garam Lascelles she's a cutter to ashram do what caused the nation of Israel to forget the Torah now let's start by me Rishabha in the Midrash on Sheila shearing this can be found in chapter Aleph a verse 15 and it says on the verse Ayesha kennyman she caught pijo this is what the verse says in Sheila Sheila me he will yesterday we talked about it in the zohr class he Shakuni he will give me a kiss Meena she could kisses bo is his mouth yesterday we went a little bit in his all class about explaining what does it mean Nashik in the idea of kissing but nevertheless it says it's following a murabbi you de l'épée you descent Bashar Shamu sail when the nation of Israel stood in have seen I you know what they heard they heard the first dubois the first commandment an oak tree a viola keva three words a Nokia viola kara is three levels in in godly revelation elloe kaifi corresponds to a locum hello Kara is your God and oh Kim is the godly revelation in this world is what we are able to see and perceive and in our simple words is called nature the numerical value of the word Teva nature is 86 it's the same numerical value of a name a shames name Elohim Elohim we call it a name I will now describe it as a garment God puts him on himself a garment so we don't see God what do we see we see nature if I now put outfit of a policeman then you will think I'm a policeman if I will put now an outfit of a clown then you'll think I'm a clown so the outfit the garment that's how I see I don't see the inside God puts on himself a garment that garment is called Elohim Elohim means nature so we see trees and the sky water and animals and colors and we see all sorts of things even more than what we see physically so there's four seasons there's a winter there's a summer that's nature so why is nature so alive because there's something alive behind it it's just a garment that covers God so this is one level of God the revelation called Elohim the next level above that is called you'd give up Cain you'd cave out k if you pronounce it in words we know how to say the name of a shame but it's the letter yud the letter hei then I revolve in the letter A we spoke about that before in yesterday about the combinations of the of the letters if you break the word of UT a vodka is haigha a very here was is will be past present future this level of godly revelation is above our capability to understand a human creature cannot understand how the past the president the future is the same thing for us is completely three different dimensions we can't go back to the past and we can't see the future any simple soul angel they go out of the physical world right away they're in the realm in the level of the godly revelation of past present future if you ever heard my personal experience when I had my clinical death I say that I the girl that was with me I saw her entire pass I saw what's going on in the present and I saw into the future the potential future and the question of other people ask me how can you see the past the present in the future so the answer is very very simple the soul is unlimited the soul is the most Dec 18 hour mind cannot even fathom the sophistication of the soul one of the abilities of the soul is to sustained in one place and to see the other side of the universe like Moshe Rabbeinu a soul can listen to 50,000 conversations at the same time and understand and hear everything simultaneously and the soul can see the past the present the future the soul is not limited once you put the soul in a body since the body is limited and build the capabilities of the soul is limited and the soul can only see a certain distance can only walk a certain distance can only live in the present and so forth above that level corresponds to the godly revelation called you'd cave of K and above that there's another godly revelation that's called enoki so in the first commandment there's an Ori javea and lockira three levels in godly revelation this is the first three words that they heard in Matan tohe javea you'd give up K a no please the first one an opening means the translation to an oak tree means me but that's a level in godliness that is only a shame shame a hard or small cut you'd cave out K that's already what's called a he look at the vision and oddly there's no division it's only Hashem and this is a level that our mind and almost almost any creatures mind or comprehension can never relate to such a level but we are kind of trying to concentrate on a lo keem maybe some of us can have a little bit of an awareness and understanding of UT of FK but nevertheless the first three words in the comments and commandment is our no-fee Avaya L okay Hashem had to come down to the world and send himself into the world from the highest of all levels to the lowest of all levels that's what they heard in Matan Torah let's go one step back Amaury Buda Bashar Shamu salvarsan netted abortion when the nation well heard in Mount Sinai in the first commandment what was it an ugly Hawaiian ok ha this can be found in the book of shmoop parashat itro chapter 20 verse 2 you know who who made that announcement God God Himself said are not here viola Kyra Mackintosh Bhagwat slaw can you imagine hearing a Shem now then they heard a shame they were captured into trembling fear they told mashallah be no no no please please you talk to us we can hear this voice they just heard the voice it all died so they heard it directly from the Kadosh Baruch what was the result Niska the sound became what called takua when you take a nail and you bang it into the wall now the nail is stuck in the world it's called takua so he says Ditka I got the COO of a cavora Collegeville took the Torah like a nail and a hammer and banded it into the wall how would you say in English in English you say stuck maybe but in Hebrews called takua the Kailash Papa took the Torah and he sticking into us I mean my analogies did you take a hammer and a nail and you stick it into the wall he says here in each car I had a curve a curve or Talmud Torah Billy bumps in his lane daily mood the learning of the Towanda Torah itself was stuck in the heart of the nation of Israel where you limit evil oh you wish to cream what was the result they would learn the Torah and not forget can you imagine reading a book and you remember it wishful thinking then you would be learning all day long and you would be walking in libraries now there are some people that they still have that ability I know of a certain rabbi and he knows the taurah word for word not a Torah everything anything you ask him he'll quote to you exactly where it is unbelievable see there ever the rabbi in there is true where in the issue where I learned was kind of the same you would tell him a verse to sentence he will tell you exactly where it is he will tell her this is intractable in' page 72 three lines from the bottom the third word from the right but nevertheless we had a genius a great Sadiq in our generation a lava vada Yosef was a walking library he knew the hotel I set out backwards and forth everything for the graphic memory so some people they know that you tell them one thing they'll tell you exactly where it is which book which line which page this is my master genius a photographic memory but nevertheless at the time of Matan toga we're in that level the Torah was so stuck into our soul that it was literally part of our body part of our so lower you should have him at the Torah Shalem dude they never forgot what they learned what a level Vic even but right after that Shah Horatio moody bush-cheney right after another value kaha came another Dubois another commandment lower yellow fellow came up with him upon I should not have another God right away bow it Selma Shiva mu Marcia this is way too much for us we cannot contain this voice and they said a mullah chamois rain leash much of a devotee picado Chicago we were afraid Moshe please this is very scary for us I can guarantee to you that today any human being who here for one second one word of the collage Babu they will faint or die on the spot that's what happened to them in matin Tova they heard God's voice they all died Park Anish madam after every word their soul jumped out of the body from the fear so they told Moshe Rabbeinu listen this is not for us we cannot contain such a voice from the collage Rahul please you listen to Hashem and then tell it to us as it says and this can be found again parashat Ito the book of Schmoe chapter 20 verse 16 deborah tiny mono you talk to us Venetia and we will listen to you verily the Barry manual Oh Kim darling we don't allow him to talk to us they didn't even realize that it's coming from a higher level this in elokim about autonomy no Kim why Penn the mood that we're not gonna die can you imagine the experience of Shem says that hopefully book they all die they'll release being placed back in the body javea oh they all die just imagine the power now to some extent this is that's something I definitely don't want a sidetrack right now but we all gonna have to go through this very soon and mushiya comes now exactly when it's going to happen we don't know how it's going to happen we don't know but there is going to be a part that we're all gonna die because in order for us to get new bodies Hayati my team in order for us to accept the change of the universe and so forth they'll be at some point that we all die it's not going to be painful it's not gonna be bad but we're gonna have to die first of all the the one of the reasons they had to die at an TOA is because they had to be atoned for certain sins atone lets you say at all a toy a tone a tone a tone so yet they had to be atone for certain sins some things you can make Chuba in this world and you'll get your capela tournament in this world some things you don't for the sin of Hillel ashamed desecrating the name of a shame you have to die for that you can do to vie in this world but it wasn't forgiven it wasn't atoned you have to die and the death will clean will be the Khepera for Hillel shame it's one of the most severe sins to do is to desecrate a shame his name nevertheless they had to die so that sin will be forgiven but for them was a traumatic experience and they said to Moshe you talk to share a shame we can't contain this that we don't allow him to talk to us why because we're going to die as Julio claimed a demon wish to cream now what was the result from that they would learn right away forget learn right away forget why sheshu la la mama lashes the who Bobby matin Toa they lost the advantage the quality the ability that they received in the beginning to learn and to have it stay there shy use of Lima Lima demon they used to learn everything and remember not conditional this was the the Midrash says so just to repeat it they they were able to receive the Torah remember it since there was too much to contain this voice of the collage poeple they asked motion a below you listen and you tell us they lost the ability to remember the Torah now he says near Amica and it seems from here Shasha haba b'shem Shambu developed i dunno what will you understand from that that the reason why we forget the Torah is because we said to a motion of a no you talk to us right seemingly likova the so tell Amanda melanin this is contradicting what our sages have said in the Talmud specifically in the tract is called moving this can be found in page 20a non-valid the 50-54 a chapter five sherrod moshe rabbeinu - shaman when moshe have been who came down from the heavens who via devil jota bleat and he was holding the tablets she looked to be maim a senator d'amato on the tablets it says the 10 commandments where are shahe to israel by again he saw the sin of the golden calf what did he do it broke the tablets now I don't know necessarily if we actually got upset and threw them on the floor there's a commentary that says that the letters from the tablets left the tablets and now they became so heavy that they fell out of his hands because the Mary the miracle in the tablets the tablets is not what you've seen most of the synagogue's in around the world most of the synagogue's around the world ago now and do tend to the tablets on Google it will have around the tip on the top which is completely wrong and most of the synagogue's in the world they have it either on the on the curtain either above the deceitful day of uncle-ish or whatever it is and you have like kind of a rectangle and on the top like a keeper like a round of this is not correct the top was flat completely and they're the tablets were rectangle equal size so the width and the depth was the exact same thing they weren't flat like they put now they make a picture of a motion of event and in like this with a tablet there was it's incorrect the Talmud tells us exactly how the tablets were the size and so forth but if you would flip the tablets like for example like this the width of it the depth was exactly like the size or same size right like a cube exactly but a long cube rectangle the miracle was that the letters were inside hovering they were hovering in the air now in the letter and mold the letters there's not a problem because there's always somewhere to catch it but in the later summer and in the letter mem so feet how there's nothing to catch it so to say you can send what I'm saying so the letters were hovering in the air so all the letters were hovering in the air in the tablets and if you were turn the tablet it's au different older it's not that you would you say see the name and then turn it so you see the back any to any direction you return it you see the front of it a miraculous sight nevertheless the the solve says that when moshe rabbeinu came down the letters left the kedusha the holiness left the tablets and they became heavy and fell down and broke I don't think that Moshe Elemeno got upset and he smashed them that's at least my opinion nevertheless it says but why am I saying that because the to us is what you should be lame and he broke them and they'll break the emotional burner was not a not a hothead nevertheless I'm a rabbi eliezer Sandra Belial ela male Lorna Schnabel Jota - oh not if mashallah be no would not break the First's tablets when he came down from the mountain after 40 days knowledge taka knowledge tacit Oh a missile then the Torah would not be forgiven forget forgotten from the minds and the souls of the nation of Israel since Michonne shalosh tableau since there let's say tablets broke law you blaze trails of limit machine um do then they didn't remember what they learned wave Sidhu Milazzo she's a hobby matin Tova they they lost this great talent this great ability what they gain at the time of Matan Toa so what I understand from that there for 40 days they had it 40 days they were able to remember the Torah then when Moshe Rabbeinu comes down from the mountain the tablets break then they forget longish tableau haughtily shownotes if Moshe Rabbeinu would not break the tablets when he went down from the mountain after 40 days longish taka Torah me slam then the Torah would not be forgiven check out forgotten from the nation of Israel mission finished Abu since they broken the tablets law I you bracelets of limit mushroom do then from that point on the nation of Israel forgot everything they learned like us we go into the class we learn we go out we forget we've Saddam Allah's launches the who permit on Tova and they lost this great advantage that they got in Matan tava the giving the route Allah Rishi Cohutta to white till Iraq massage Virata LaHood meaning and this is the opinion of the Talmud that the forgetting of the Torah started only 40 days later when the tablets were broken now we need to understand that ricochet this is hard to understand there's a question daija we see that it's already explained in the Midrash Sheikh Odom Swach Bharat a new hot before the breaking of the tablets nami was also baba Sheikh ha that the forgiveness already came how mission Shamima tantalum openness real emotion de bellota Amano since the nation of Israel told Moshe Rabbeinu you speak to us then then already they forgot so now we have a contradiction we have a contradiction between two opinions one opinion says that the second that they said the Bharata Manu you talk to us Moshe Rabbeinu they couldn't fathom the voice of a sham right away they glossed the ability to remember the Toa now as usual in the text there's going to be a disagreement comes the Talmud and says whoa whoa no the fact that they started forgetting came only 40 days later when Moshe Rabbeinu came down from the mountain he broke the tablets he broke they got broken whatever it was once he saw the golden calf and that's what caused them to forget the Torah so now we have two opinions one is Damita - one is the Talmud what is the difference and now which one do we go by and first of all what really happened there and then of course we want to know what is that got to do with me so that all that we were already the answer we're gonna have to give you the next test we ran out of towner time unfortunately but in the next class we'll explain the importance of first of all we want to know what what happened when was the time that we forgot the Torah more than that I want to know what I can do so I won't forget the Torah that I will be there once we remember the Torah and more than that what is that going to do with me why why is every these things important to me teach me Halawa what I need to do why do I need to know this argument why is there always arguments but nevertheless has many secrets behind it more practical things there's a lot of shame in the next class I'm sorry we ran out of time we have to do a little bit of an introduction and we got distracted a little bit but all for a good reason Basava shame the rest will continue next time we run an errand a cash amulet a collage before there's a quote that is saying a few mm - um it's what's your name on the life of Fatima and she'd go make a digital video [Music]