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Shmita | Fruit & Vegetables of Sheviet - Abandoning crops
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This class is covering the topic of Fruit & Vegetables of Sheviet and the topic of Abandoning crops The course is ONLY available on at https://atzmut.com/shmita
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[Music]
we're going to start another section now
in the laws of
shemitah they are in the order of the
there are other
concepts that we need to learn but i'm
going to skip some of them we'll go back
to them
but i want to more
focus on what we need to do practically
in our home because i see that a lot of
people don't even know what to do inside
their home how you deal with your food
and vegetables after you already bought
them how do you deal with the peels and
the remaining what can you do what you
can do who to buy from a lot of people
will go by what's called
i wouldn't necessarily count on
so in so that's why i feel some of the
other things are less important right
now
is when you want to have your own field
when you want to use
nurseries and
how do you say uh another hot er
how do you call hamama greenhouse
greenhouse so we'll skip this for now
and i think more important to learn
about the kedusha
the holiness of the perot of the
vegetables and fruit of sweet and then
how to deal with everything in the
kitchen later on we'll do other stuff
so today we're going to start a whole
new
chapter
the chapter is called pirochvit the
fruit and vegetables from the seventh
year
now
the definition here is is about the
perot bishop
at the time that they are being
grown
kitty fataman after you take them off
the tree
because right now
any fruit or vegetables that are are
grown in the land of israel in the
seventh year
they have on them dusha that is called
kuduswit
now we have to learn how am i allowed to
eat these fruits because there are
scenarios that you can eat it if it's
healthcare go and eat it
now we need to know
in order to learn all the rules and we
first have to make a few definitions and
that's what we're going to do today
and we're kind of going to need to build
the next few classes in order for us to
learn what it does it means that
the the status of the fruit and the
vegetables in the year of shivering is
called
now it means i have to eat it in a
certain way
and some cases i can't even eat it
and when i do eat it how exactly i take
care of the remainings i mean you peel
an orange what do you do with the peel
if the orange is has on it could do
it
now of course the loophole in many cases
is just to buy from an angel
but nevertheless not to talk too much
let's learn the laws it's going to take
us a few classes to
lay down the foundation but it's very
important because after all we the whole
year we need to learn how to deal with
our food with the fruits and vegetables
so
again the title is called the the
ducha the holiness of the fruit and
vegetables in the seventh deer
while they're being grown
and while and after they're being pulled
off the tree or out of the ground
so it says as follows
we have a positive mitzvah from the
torah
al-habbe alim for the owners of the
fruit and vegetables
lefkerata in order to abandon
the fruit and the vegetables so if i
have now a field
or a orchard
i have a positive mitzvah from the torah
to come publicly and declare this is all
healthcare i'm abandoning my field
now what does it mean that you can come
into my field and take whatever you want
you can now go into an orchard
pull the the oranges there and eat it
even if they were
they're growing right now in the month
the year of shmitah
but now let's first define the owner so
the owner has to if i have a land
fruit vegetables orchard whatever it is
and i own a land i have to
abandon the fruit and the vegetables
publicly
okay
now it's not only it he says as follows
fruit vegetables versage
and anything else it grows because one
might say oh you know how about mint
leaves it's not really considered a
vegetable
or maybe rosemary is that considered a
vegetable
it's just a herb
so he says fruit vegetables and anything
else that grows and i know many people
want to know what to do with marijuana
we're going to have to uh
talk about that separately because
that's
i'm not talking about for somebody who
just wants to get high i'm talking about
medicinal
a lot of people just using the medicinal
for the other purposes but nevertheless
it's something that's grown from the
ground
you have to
you know here is talking about something
you eat but we have to also
talk
about what the other stuff and even if
you smoke it i know it sounds a little
bit pathetic to talk about it but
has to
to
approach it
exactly so it's also smelling uh eating
benefiting and to what i just said
smoking so again i'm not now coming to
promote anything
but many people are dependent on
medicinal marijuana or cannabis they
need to know what to do
so he's saying here the owner of the
field or the orchard has to abandon
fruit vegetables and anything else that
grows
you're right because we talked in the
first few classes that also anything
that you benefit smell from
also falls out of the category
now it says as follows
that there's a positive mitzvah where do
we learn this mitzvah from this can be
found in the book of shemot chapter 23
verse 11
and it says but in the seventh year you
shall release
release it and abandon
so we have a positive mitzvah from the
torah
okay and if you want to learn a little
bit more about it
you can go to
the teachers of
from the book of mitzvot
and he says mitzvah
medalled
mitzvah 134
and
and this is under the category of
hochschmittal
the laws of shemitah and jovel jubilee
so first of all we have to conclude that
this is a positive mitzvah from the
torah and you have to do that
now what do you do you abandon all the
fruit and vegetables that are grown in
your field
and the halacha ads are in your backyard
so you can come and say right now hey
i'm not a i'm not a farmer i only have a
few vegetables in my backyard that you
also have to abandon too
therefore i'm not allowed to lock my
field you're not allowed to put a fence
around your field and to put a lock not
only that you're not allowed to lock
your your orchard
or even your backyard
why because right now you have to
abandon it and anybody can come in and
take it
now of course if the field is completely
empty then we're not talking about that
we're talking about a field
only when you have any type of fruit
vegetables crops or whatever that has on
them the holiness of sweet
you're not allowed to even put a guard
in front of your orchard
not only that
you're not allowed to put even another a
not only a
a guard
i'm not allowed to prevent in any type
of a way with a fence with a dog with
any type i'm not allowed to prevent the
person from coming in
and why would a person come in to take
the fruit
if you drive now and you see a field you
are a hundred percent allowed to go into
the field take whatever you want
right but it has
meat on it it has the status of a holy
fruit or vegetables that's what we're
going to have to learn because that's
how you a that's one of the loopholes
but nevertheless nevertheless you're not
allowed to prevent the person from
coming into your field of the orchard
even
if you're saying no no no i'm only
preventing a person from coming in in
order so i can collect it and later on
give it to the right people you're not
allowed to do that the field and the
orchard has to have tall access to it
next
what is it if let's say a person
is not up to or observant or he doesn't
know the rules i forgot
even if i didn't abandon my crops
nevertheless
anything that i own is still considered
healthcare
so doesn't matter even in healthcare
healthcare the the definition of
healthcare is unclaimed property
that's really the definition of
healthcare or you know some
translate hefker is no man's land
so even let's have a field
and there's vegetables there and i
didn't do i didn't do an official
abandoning
and it's still called considered half
kill which means that if i ate it
i ate from half kill fruit i'm i'm good
to go
if now by the way just to give you an
example let's say i have a lemon tree
and the lemon tree is kind of going out
of my house into the street
if somebody will now go and pull uh
fruit a lemon off and eat it
then that's gazelle they stole my lemon
why because it's in my house the fact
that it went out to the streets
that's irrelevant
so i'm telling you that you know as a
rule because on the way to the from my
house to the sans
mikveh there's a beautiful lemon tree in
somebody's backyard and it's uh and half
of the trees in the street so one can
come and say oh look a beautiful lemon
and take it it's not yours
you don't have to take it
this is a hundred percent guzzle unless
the person will put a sign on the
fence you can eat from the lemon tree
okay then i can eat from the lemon tree
a few years ago i mean not a few a while
ago i came when i lived in america i
came to visit israel my mom took my kids
they were little kids and she went for a
walk with them then they saw uh orange
tree in the street they uh
took down the
the oranges and made oranges until what
are you doing this doesn't belong to
anybody who says that there's hefco on
this
tree i don't know if the municipality
abandoned all the trees if they did then
you're good to go but what if they
didn't
and this is belongs to the
to the municipality that's that's gasol
you can't eat that you can't drink that
so you have to be very careful with
where you're pulling tree uh fruits from
but nevertheless let's say now in the
year of shemitah i went down and i
pulled one of these lemons i have no
problem because even even if the owner
didn't abandon it it's still half kill
so i can go and eat the lemon directly
from the lemon tree down the street
and if this is the case
anyone who wants take it's hefkel
and here he says as a side note that the
hazonish he brings all the
the
proof why that would be considered why
even if they didn't abandon it will
still be considered healthcare if
somebody has a question
and he
takes us to a source in the book of
independence
42 i know it's not so important for us
to get into it but just that you know if
you do question how can it be that if i
didn't abandon the truth the fruit it's
still half kill and the hazoni says yeah
yeah i have enough proof for you that
that it is you have nothing to uh worry
about if you don't mind let me just go
through the next
then we'll do all the questions
next next
i'm allowed to prevent from a non-jew
and from animals from taking from the
fruits of chevit so let's say i have a
uh
field i have an orchard i'm allowed to
prevent cows or any type of animal to
come in and eat from it why because i
want it to be healthcare and i want
people to enjoy it so i'm allowed to
prevent from a non-jew and to prevent
from an animal and we're not comparing
an andrew to an animal by the way no i
don't know people getting ideas
that's not what the torah says a lot of
people think that torah is very
prejudiced
is not comparing an angel to an animal
it's just saying it's two different
categories because the non-jew doesn't
have the doesn't apply the rules of
swede and an animal is an animal
nevertheless
uh he said the rambam says
what happens if a animal comes
to uh he gives an example of a fig tree
that an animal comes and eats the
the
the fig the fruit
and
then technically
if the animal belongs to bar to somebody
then the owner is liable to bring the
fruit back and if it's an animal you
can't force the animal to give it back
where do we bring it from as it says in
the verse
for the animal that is roaming the land
any anything from the crops is free for
them to eat
om nam but
i'm not allowed to take from a non-jew
the fruit
shekhvar zakhabehem that he somehow
gained them or
took over them because many people what
they do is they rent or they sell their
field to an anjo
in the year of shemitah kind of similar
to what we do on pesach so once the
non-jew has possession over the fruit
i'm not allowed to take it back from him
why
and what's the rule here because the
perot the fruit of swede is considered
healthcare abandoned also for the
non-jew they also allowed to come and
take it
the same way
i'm not allowed to scare off an animal
that comes close to my field
and that it came already and started
eating from the crops
that came under the tree and started
eating so if i have a field or an
orchard and an animal came in i'm not
allowed to scare it off
okay next
and again i'm just going through some
major rules
tech will take questions and then we go
through more important information
will take from the crops of the seventh
year
oh
why and why would somebody be afraid of
that
because what's going to happen now
that if a non-jew comes and takes my
fruit from chevit and then he goes and
sells it to you
then you bought thinking that you bought
from a non-jew
and really it came from me
from a jew
that's another reason why i have to be
very careful who you buy the fruit from
and i told you already here in spain on
wednesday when they have the market
a lot of the arabs that come and sell
i'm talking i'm not talking about sweet
i'm talking about even for myself
they buy it from jews
and then they come and sell it to you
they're just agents or merchants
and they come and buy it for cheap
or the the
farmer doesn't have the the ability to
come and bring the fruit here they sell
it
and now you buy it from an anjou and you
think that it's exempt for marcel but
really it came from
a jewel so this applies for masroad and
for our year in swede so you got to be
careful
and don't believe the guys in the market
that they tell yeah it's kosher that's
what they do yeah yeah it's kosher the
rabbi gave a blessing
rabbis don't give blessings to make
fruit kosher
but nevertheless
if i have i'm afraid that argenta i will
take
the fruit and vegetables from the year
of shavit oh hoshes
or i'm afraid on a whole different thing
that somebody will walk into my field
and do damages
because when i abandon my land anybody
can come in
so some people come in and they just
take the fruit but what if somebody just
came and they do damages or they climb
on the tree and they break the the
the branches i i don't want damages in
my orchard it's a business
so i'm afraid for people to come in
if this is the case you're holy no let a
shower then you're allowed to put a gate
into lockets but if that's your fear
maybe you live and next to
places that they do vandalism sometimes
people live you know on the border of
aza it's called
they're afraid of vandalism there that's
a lie a legit
scare
but
the condition is
shelled by bullet you have to put a huge
sign
that is very uh obvious
and if you want turn to me i'll give you
the key
so the loophole here is if you have a
field or an arch or whatever put aside
first of all put a sign the parotis have
killed you one from my lemon tree that's
in the street come and knock on my door
i'll give you lemons but you have to
have a sign for that
so again not all of you are farmers then
you have a
field but you might have a tree in your
house that goes out to the street
and i see many people that coming and
pulling things from my backyard you know
in my uh
flowers in the how do you call flower
pots
the there's a certain uh
it's not even a flower it's just a nice
bush
that if you break it
and you kind of open it and you put it
in water for a few days and then you
plant it it will replant itself
and i see people just coming and
ripping it off
and one time i was outside and i told
the person why are you ripping it
so she attacked me
i said
this is a private house why are you
ripping the bush you want to come to
take a piece come to me i'll give you a
little piece well why are you ruining it
like that that's not nice forget about
she was an observer says forget about
the halacha problem here why are you
ruining it's not not appropriate
so
in many cases
people come and do damage and and it's
your own private property so if you have
a backyard or a frontier doesn't mean
you have a tree you have to put a sign
this is a half kill if you want come and
knock on my door i'll give you some of
the lemons or the oranges or whatever it
is
so you have to do it and by the way it
doesn't have to be elementary even if
you have mint leaves you have nana
whatever and it's falling into the to
the street because some people might
think oh it's the shutter beam it's the
domain for everybody everybody can take
from that no no no no it's not reshoot
you have to ask
so you have now you have the
responsibility to put a sign
next question
since the status of the fruits of
it's called healthcare they're abandoned
and i'm not allowed to
to commit
that i will give the fruit away
saying in other words let's say i have a
field i can't come now to some school
or uh
whatever
fruit bank how do you call it a soup
kitchen or something like that
or pantry i can't come and tell them
listen i'll provide you all the fruits
because a lot of people say hey i have a
field let me at least donate all the
fruits so i'll give it to these
organizations but you're not allowed to
because it's not yours
the second that you did have killed the
center that you abandoned it's not yours
so how can you
commit now to somebody that you'll give
it to them so you can't
simple alaha why
nobody
you know the owners of the fruit or the
vegetables
next
we're going to have to learn in a
different
section
something that is called otsar beidin
the treasury of the beijing because a
lot of people what they do is they give
their fields to the beijing
now we're going to have to learn
separately but i'm going to tell you
that
even if i gave control to the begin to
the jewish court over my field
the baiting is not allowed to limit them
and who is going to take the
fruit and vegetables anybody can still
come and take it the bay dean doesn't
own it
and it's important that we know all this
because this is where the concept of
heterogeneity is born
and a lot of people go by
go to any supermarket they tell you
i'm allowed to sell it but i can tell
you already that the majority of great
rabbis don't don't agree with the term
and they say this is uh disqualified
don't buy it
so i'll explain to you the concept you
decide for yourself what you want to do
if you're asking my personal opinion
don't buy heter
next
how is about when i have a
herb or something that is not like uh
that it only
grows in a season
if you have a orchard of oranges then
the tree is the same tree for the 50
years but every year brings its fruit
some things for example like bananas
they grow and then the trunk it doesn't
really stay dies and you replant it
again and many other things it's called
that it's
it's grown one once a year and then it
dies
they become automatically hafkel
the second that they start uh rooting
down
right
the second that the roots start going
down into the ground automatically they
become half-killed
and fruit that coming from a tree nessie
with me
they become healthcare from the moment
that they start growing
the the fruit themselves
next
and again these are very important rules
to remember for the next chapters we are
going to learn it's kind of an
introduction
uh
he says here be perfected in the 15th
chapter we will
explain more in depth
we're going to learn in depth when what
a period exactly the fruit the
vegetables and anything else is a is a
becoming
with the status of should we eat
in this exact time we can know when you
have to do the have kill because
sometimes you have a field or an orchard
and there's nothing there in the
beginning just imagine now we started a
shvit in sukkot in rosh hashanah
some of the orchards there's nothing
there just a tree and the fruit only
show up in the winter
so that we're going to learn exactly
when it starts
how about next year
that i have a vegetable
and it started growing in the sixth year
but it's matured in the seventh year
that can happen with potatoes or onions
it takes them more time to to grow
it it's automatically become effective
automatically changes its status
and the last but not least and now we
don't have a problem with it we're going
to have a problem with it next year how
about a talk
so this sukkot we didn't have problems
with the trogim they came from last year
but next sukkot
we're going to have an issue
because we're all going to go and buy a
tog
this is an attack 100 that came from the
seventh year it wasn't able to to hold
from the sixth year
so it says as follows
i don't know the word in it in english
i'll tell you what it is you'll tell me
if you know the word in english
the moment
that the fruit is becoming edible that's
called hanita so sometimes you see the
fruit on the tree but you can't eat them
the moment that it turns
its status that it's edible this is
called hanitatapri that the fruit is
ready to eat
and to some extent i mean when do we
need to know that we need to know that
not only for shabbit we need to know
that from our throats because you know
there's periods when you start giving
them a sail
but nevertheless there is an opinion
that says
the the point that not only that their
one opinion says that they're edible but
another opinion says
that they're uh
got to a point that if you take their
seeds they can grow new trees from that
this is called
in hebrew it's called bachelor it's not
only that you can eat them because some
of the fruit that you eat if you they're
ready to be eaten but if you take the
seeds they're not going to grow to
anything
they're called like stale
sterile
seeds
so some to some opinion the the the
the hanita
is not only that you can eat the fruit
but you can also use their seeds to
grow another tree
and there's another opinion
and some opinion says the the fruit is
not only ready to eat but also that the
the flower around the fruit fell down
already fell down from the tree but
nevertheless
this is the definition so how is about
an atog
now next year we're going to buy a truck
for sukkot i know it sounds like next
year it's going to go like that and a
few weeks is pulling well not a few
weeks but purim is around the corner
i mean we just did chanukah
so
to this year we have a deep year so it's
a little bit longer but before you know
it pesach will be here
and then
we'll go like that
so it says as follows
a talk that started showing the
the fruit or that the fruit was edible
bushy sheet that it started showing but
shishit
and it went into the sweet
okay
even though we tend to take the more
firm and uh
extreme opinion
because most opinions will tell you oh
no no no even though it started in
shishite
but it went into the sweet it has to
okay because what's going to happen next
year somebody might come and give you an
ethrog and he will tell you don't worry
the khanita started in the shvit in the
shishit yeah but it went into the sweet
so the strict opinion will tell you no
no no no no it has
it on it
nevertheless
but the owner of the field is not
allowed to keep the stroke because that
might have the status of hefkel
to take it
because we don't know if it's real
healthcare or not
so we can't take it from the owners and
maybe maybe it's not half killed so next
year we're going to have to be very
cautious how we're buying that rogue
whether it came from the shishi it came
from it it is have care it's not
healthcare that if it's healthcare then
the person can sell it to you
so we're going to learn of course more
in depth in this uh
chapter how to deal with it but we'll
have to remind you also next elul
uh before you buying your game you gotta
be careful where do they come from
they they come a hundred percent from
sweet or maybe they started the process
of hanita
in shishite
then then technically there's not a
problem but to even the strict opinion
will tell you yeah but they went into
the sweet then it has the dushavush
so then it will have a double kadusha
they could do their talk and of schmidt
so that will uh change the status of how
we deal with it all because some people
what they do with their drug
some people make a
jam out of it
some people just burn it with the
commits so excuse me
yeah wine yeah but now we're going to
have
another addition here because it might
have the sweet
now if it has to do with it then i have
to get it from healthcare
or there's going to be conditions how i
can buy it
so now it's not so important we still
have the winter in front of us but just
that you know that there's different
status on that road and we're going to
have to learn on that uh down the line
with that we're concluding the
preparation or the introduction to the
chapter of how do we deal with the fruit
and vegetables sorry how do we define
the fruit and vegetables of sweet what
is healthcare what is not healthcare now
i i can know how can i buy it who can i
buy it from how can i grow things if i
grew things how can i give it you can go
now into any field and take whatever you
want which is that's what a lot of
people doing they're going to fields
that are half kills
but nevertheless we're going to have to
learn that and once we learn that well
now we can go into the kitchen and know
what i do with my my with my vegetables
because if i got a vegetable from an
anjou it was imported then it doesn't
have to eat on it then how i dispose the
remaining is not so important
but if i did get it with kudusachevite
then i need to know what to do with the
peels with the remaining of it it has
kadusha on it
i can't just throw it to the garbage
so you have to make like a little
a separate garbage bin in your kitchen
in case you haven't done it yet but
we're going to go through all the rules
hopefully we'll do it quickly pretty
quick in case you are
not a hundred percent knowledgeable what
needs to be done
but in the meantime just know that any
fruit that you got that is sourced from
the land of israel and the jew then has
only the status of shvit and it means
that there's a way how to dispose the
garbage and of course how to eat it
zadashem will continue learning
again till we
till we master it
[Music]
you