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Shnayim Yomi - Acharei Mot - Kedoshim - Shlishi -#3 - R Reuvein Brand - Rising to a Life of Holiness
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Transcript
Auto-generated transcript. Not time-synced to the video.
Welcome to Shlishi for Acharei Mos
Kedoshim here for Shnayim Mikra Ve'Echad
Targum. So, in this aliyah we conclude
with a section on Shchutei Chutz of not
slaughtering animals outside the Beis
Hamikdash and then we move on to talk
about illicit relationships, forbidden
encounters, sexual encounters between
people according to our tradition, which
gives us what we call Chayei Kedusha,
life of sanctity, allowing us to bring
Hakadosh Baruch Hu into most intimate
parts of our lives and not to engage in
incest or other forms of immorality.
It's introduced with the phrase
"K'ma'aseh Eretz Mitzrayim", the ways of
the Egyptians, "U'k'ma'aseh Eretz
Kena'an", and the ways of the
Canaanites, the Torah tells us we
shouldn't behave like that. They were
totally "Shutei Zima" the Gemara says,
they were totally
promiscuous in all of their
relationships and Hakadosh Baruch Hu
wants us to be rooted in holiness, in
maintaining our our inner relationships.
And what's interesting is that we read
this parsha of specific relationships
that are prohibited, we call the Parshas
Arayos. We read it on the afternoon of
Yom Kippurim, which is very odd. You
would think of all the things to read in
Yom Kippur, it's the parsha of Acharei
Mos about the Arayos. So, Rav Yisrael
Dovid Grossman, the great the disco
rabbi, he quotes from the Orach Chaim
Hakadosh, who says something amazing.
The Orach Chaim Hakadosh says that in
the way of the world, the natural
the the proclivities of human being, the
way we are drawn, the instincts, the
Yetzer Hara, which is healthy and
helpful within us, is drawing us to
create bonds and relationships without
any boundaries, which is why by the way,
the Torah refers to certain
inappropriate relationships as "Chesed"
because we're just drawn to being close
to those people. And yet, Hakadosh
Baruch Hu expects more of us. And how is
that? Because "Ani Hashem Elokeichem".
It's "Dafka" because we as Klal Yisrael
are endowed with a special Kedusha, with
a special connection to our Neshama,
which allows us to transcend which would
ordinarily be something perhaps that's
impossible. And today in our day and
age, this is even more challenging and
more understandable and more important
than ever with the proliferation of
pornography and all kinds of challenging
things that exist especially for men,
especially for adolescents to realize
that to be drawn after that, that's a
that's normal, it's understandable, but
expects more of us and he endows us with
a life of with
to enable us to avoid that, to work
beyond that and to transcend that into
living a life of inner meaning and inner
peace.