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Shnayim Yomi - Behaalotcha - Sheni - #2 5784
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Featuring: Rabbi Ephraim Polakoff Congregation Bais Tefilah Woodmere, NY Click below for today's text of Shnayim Mikra: https://shnayimyomi.org/wp-content/uploads/2022/06/2-compressed.pdf ShnayimYomi.org
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Transcript
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[Music]
alyah of sheni in the Aliyah of sheni we
continue our discussion of the
consecration of the Levan but we're told
that the leim were not consecrated in a
vacuum but rather they replaced the B
and as we know the Torah tells us that
after
makos in MIT when hasem killed the first
born of the Egyptian families all of the
firstborn of the Jews every firstborn
child of the Jewish people was dedicated
and consecrated
to however we know that because of their
involvement in
theel the borim were not permitted to
retain that level of dedication and
therefore the levim replaced the Bim
as's assistance in the B
mikdash MOS
and b is all consecrate theim to replace
the the alyah then describes the age at
which the levim do their aod the levim
worked in the B mikash the Torah says
from the age of 25 to 50 in reality the
mafam say that really thean began their
aod at age 30 so what was the initial
5year period of 25 to 30 so Rashi says
those are initial five years were years
of apprenticeship when the Lev would
train how to do their aod properly in
the B mikdash the ran says that the 5
years were not an apprenticeship but
rather the five years were years of
volunteer work at 30 they were assigned
a role but from 25 to 30 they had the
ability to volunteer and to help out in
the b mikdash in a volunteer role after
age 50 leim could no longer do their MAV
which was to carry the mishan and the
Cale however the MAF tell us they were
still permitted to do the other AOS such
as guarding the gates of the of the
mishkan and according to some they would
still sing in the Mish although
according to the ran they stopped
singing at age 50 as
well if you look
atest is fascinating because
inest the words appear five
times says I will give the to Aon and
his sons from is
to serve
the to
atone and will not have any sort of
plague as approach The KES and the
question is why is the term B is used so
often five times in one p says Rashi
it's to elude to the love that has for
just like hasem loves the Torah and just
like the Torah the five books of the
Torah T are so integral to who we are as
a people so to hasem has an incredible
love for the Jewish people just like
those five books of the Torah really in
essence we also see the connection
between CL Isel and the Torah as the Z
tells us quoted by many
many that the Jewish people the Torah
and are really all one and we see this
connection
between and and is and the Torah in the
five times that B has mentioned inut
[Music]