Shnayim Yomi - Haazinu - Shlishi - #3- Rabbi Aryeh Siegel

[Music] So this is the second part of the shir which the first part while it was discussing Hashem's kindness now comes what for that he should not be tested with the test that rich people have that for some reason success breeds rebellion and that's what happens in this second part so it's describing how from getting fat so to speak from all the and the gashmies that they had how they became rebellious just an anva to even if you weren't using an English till now it's very very important it's very very hard the words even the pup the t and it's very poetic and so okay so now it starts off hashem he gave you all the braha in your in your fields and honey and fat sheep and everything And then you got fat and you you threw everything off. So and you you abandon and not only did you abandon you made him jealous with strangers, you try to replace him with other things. A lot of times you meet a guy who's not yet from you go into a store and you know you say you know I noticed there's no muz on your door. You know you see that you're you're a Jew. So he says I don't believe in hejibbies. Then you pay close attention. You see by the cash register he has a a fox a fox tail and a rabbit rabbit skin and you know he got a dollar from a rabbi and he taped it behind the thing and he has a kameha against geneva and whatever all the things. So Hashem's saying those hebies you don't believe in in spiritual things and whatever but yeah you traded me in for all your your little gimmicks. So that that's that makes it all the more worse. And then it's a short aliyah but the p ends off before this is a very bigish the says that who gave birth to you the ra who gave birth to you you made him weak to understand is very very hard in the first go explains but if someone would ask you what is the biggest that hashem created from the beginning of the world until the end of time it's the concept that hashem who's perfect perfection means that he's not misspile. He's pile he does but nothing can be done to him. Nothing can change him. Nothing can affect him. Hashem created a concept that he's affected by us. When you do mitzvo, Hashem is and strength and the opposite becomes weak. That's what this is saying. So a person should know that everything he does has tremendous importance and Hashem is is like his biggest fan. He's rooting for you. Do it. Do it for me. do it for us and is the say that says if a person wants to beat the sar he should learn to if that doesn't work he says sham if that doesn't work he should think about the yame of the day of death so if thinking of the day of death is so important so why don't we just use that first say because it makes a person depressed and even though that weakens the it also weakens the so it's not so the say that I don't remember where I saw this uh so one of the of This form says that and that's why if you look in a safer of small since that stands for and that's not the so that's why it's small and that takes us to [Music]