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Shnayim Yomi - Noach - Sheni - #2
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Featuring: Rabbi Chananya Greenwald Rosh Yeshiva, Yeshiva Tiferet (“TJ”) Jerusalem, Israel Click below for today's text of Shnayim Mikra: https://shnayimyomi.org/wp-content/uploads/2022/10/Noach-Sheni-compressed.pdf ShnayimYomi.org
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Transcript
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[Music]
second Al so tells no to go into the T
all the animals have to go in his family
has to go
in and another week seven
days I'm going to rain the on the
earth 40 days 40 nights and I will wipe
out
I will wipe out everything that I have
stood up on the on the face of the Earth
so no is 600 years old the Mel is
happening and he goes into the tablea
and starts and he goes in last minute
because until he sees the rain he's not
sure it's going to happen and it
[Music]
says the rain was on the earth for 40
days what
happened everything that had been
built was destroyed the balat points out
that this word yum or its variant
appears three times in the turn it says
it
says I will wipe out everything that's
standing he wiped everything out and
then it says by that was swallowed by
the
Earth and what is the B understands
there's a connection between these words
the word is being used there and here
for a similar purpose and he says as
follows he says just as the door hamble
had been given incredible wealth the gar
says it didn't even rain during those
days it didn't need to the Earth just
gave forth its Bounty naturally and
there was great wealth and as much
plenty as anybody could
want and rather than taking that and
building a just Society people just kept
taking more for themselves and korak as
well he the M calls him he was the
richest man in in the entire Jewish
people he had incredible wealth and that
wealth made him believe that it was
coming to him so instead of him
understanding that this wealth created
for him a
responsibility he understood that it
created for him an entitlement and as a
result the people of the Mable and korak
are expressed as having been destroyed
for similar reasons that they felt that
their incredible wealth was for them to
be fed and not to feed
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