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Shnayim Yomi - Tzav - Shlishi - #3 5782
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Featuring: Rabbi Abraham Lieberman Judaic Studies, Shalhevet H.S. Los Angeles, CA Click below for today's text of Shnayim Mikra: https://shnayimyomi.org/wp-content/uploads/2022/03/tzav3-compressed.pdf ShnayimYomi.org
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
the third aliyah
and here the torah introduces something
again which we mentioned earlier in
vaikara
the shlomim
the peace offering as it's called in
english the shelam is a different type
of a carbon
and the beauty of the is that
it's it's like a different level
of kedusha
that came with this particular carbon
it's interesting it's called a
now so in english we translate it and
that's a whole discussion maybe not for
now that we use words in english that
mean absolutely nothing in carbonos
they're they're so influenced by
non-jewish content we speak of carbonus
as a sacrifice
that's not what a kaaba means
carbon count source of korav to come
close to hashem we bring these as a
sacrifice that that's not even a jewish
word sacrificing it's the idea of
carefuls coming closer to hashem
also not necessarily like a peace
offering
but it's more of the idea of slamus
of completing of helping figure out what
to do so the carbon shlomin and i'll
read the words
can be brought imala toda if you're
bringing it for thanks
then there's a whole
idea of how to carry it out
but here suddenly we're introduced
posted later al hallows
[Music]
yaakov carbono
wow hamad
now
ninety-nine percent of all carbonus had
mohammed the base amigos you should know
was kosher
were not comets
yet for some carbonos you have comets
for the carbon toedo
that's why i've passed up many
communities have accustomed not to say
mismola soda because
it's
it came along with comet
but here we bring comets
and of course in all these cases you
have zookas
that continues so uh we go on
but here a new allah has introduced and
that is that
by
http
a very different idea which is now that
with the schlum were introduced to the
concept that certain carbons had to be
eaten by a certain time
and
by the third day if you didn't do it
they all had to be burned
the beauty again this is kodesh it was
kodeshwar shem it was not for your own
you know like you went
to the restaurant you got yourself a
good barbecue the best amigos was a
wonderful place for barbecuing
you know without mentioning names of
particular places wherever you're
listening to where you get that smell
but imagine and here you have it
mentioned in this parsha and even in
this aliyah the idea of catarrus
that's thrown in here
which suddenly adds a beautiful smell to
it in fact you show me says that the
katarus in the base of mikdos one was
able to smell all the way to eureka
and of course
eventually will come to the kotoris too
and then the parasha goes on and as it
describes all these
it also speaks of nephesh
but
olaf but the person is impure
whoa suddenly we're introduced to a
whole section of things that disqualify
the carbon
or
it actually brings the person sadly to
an isakaris
because right then right after that is
the nichris
and it's over and then the torah goes on
and this aliyah finishes with the
introduction of something that has
nothing to do for quranim it has to do
with all of us
there which is the eating of khalev and
the pasta will say
dabber albanes rel
up until now every little discussion was
aro nabana of arun ubun of kohanim
suddenly known dabero bonnet swell
laymore kohelev
of all the animals you bring for
yourselves
absolutely you should not
eat fats
part of what we eat in kosher meat is
the
fat of these animals are trimmed
and therefore here the torah digresses
almost so as much as this is taurus come
on in the whole book is for khan no no
no no there are the ideals here that
come to the individual
foods of people and by the way that's
the same way shasta is set up you have
zwarchim the knockouts and then comes
hulen so it's vacuum monoclos we just
discussed then comes cooling when you
shift an animal for yourself
[Music]
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