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SIYUM ON YEVAMOS - The Kabbalistic Conclusion of the Mesechta Linking It To It's Beginning
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Transcript
Auto-generated transcript. Not time-synced to the video.
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just want to share a very important
approach as we
conclude massage
the mishnah the last mission
brings the story
which gives very unusual details
this the mishnah says in the final
mishnah
the city of dates
and The Innkeeper was believed and the
mission says
also be believed like this Innkeeper
said
when she'll be an Innkeeper shall be
believed
and The Innkeeper took out a staff and a
money belt and a safer Torah three
Simone
asks first of all why do we need to know
the story happened with nay Levy that
went to the city of tomorrow should say
a story about people and where they go
they went to a city who cares that it
was sorry tomorrow
and why say the word kohen as yarashi
says it's a code word for mujasas
and what's the answer is
offers the following astounding shot but
let's tie it into the master of approach
to the
writes why is it called yava
secondly why begins
isn't the a more typical way to start
should be kadushan first we have to
establish that they're married and then
talk about the Suba
maybe then git and you've almost is a
far out possibility and it's only after
condition already took place why begin
to say there with ivamis
says that the redactor of the mission
knows rebi Rabbi David costi Rabbi came
from David's house and we know Marcus
based of it is rooted into great yavamas
number one Tamar number two Russ the
word ivamas says
refers to these two great yavamas
Tamar and Russ in fact the word ivamas
stands for
Yehuda boys
the mem and above are the middle letters
of Tamar and Russ
and the tough is the first letter of
Tamar and the last letter of Russ and
the 16 prachium correspond to the 16
letters of Yehuda vitamar voyas verus
and actually it begins
which is gamatria makola
1324 Gematria besoid Tamar verus tysus
asks it should say 15 arayas why does it
say
to get this Gematria says is
um redacted in order to establish the
source and The credibility of Malachi
and we explained that is why we haven't
I invov the Russia
of
I'm also who said the tradition from the
best
why establish the authenticity of King
David and Yvonne's maybe in Sanhedrin
maybe elsewhere no evamos is the
building blocks thesaurus of all the
malcols based of it
we explained that's how we have paraca
RL brismila because in in why do we talk
about
because desire teaches us that there
were two people who guarded their Mila
and that's one is
he guarded his
poetifera and therefore he was
and of course Boya said
he wasn't michalil his bris and
therefore he was so since this is
David we talk about Bismillah
and now we understand uh in this context
what the MasterChef reveals to us
incredible Revelation and now the
massacre has come full circle from
beginning to end from the beginning
where it starts off with the foundations
of the mouthful spaced of it to the end
of the message says
a revelation from the safe
that rahav was the Gilgo of Tamar and
the remnants is Tamar gave birth to two
rakhav saved two
kalev and pinchas
and
who married
by the way the gamachia of
zaina is gamatria yehudavatamar
oh yeah
look in targum targum says
in keeper
ah in fact pondakis is gamatria Tamar
yud
so the pondokas and the last mishnah
and is how we start we start with the
Ivan mice Russ and Tamar we end with the
pundakis
Tamar
and the Mishra is saying there were two
people there's a maisa where the binay
levy who are the Benet Levy one was
pinchas one was kalev married to Miriam
so he's like
uh he's connected to the levium
the story where levium Bene Levy who
were they kalev and pingras they came to
irzamarim what's here tomorrow why refer
to it here as sayar we know you realize
the air tomorrow but sorry because they
came with great Sakana
and rockab saved them
entices asks in Magilla how is allowed
to save them after all
the shaman says
that yahushua converted them because not
from the Shiva from a different Nation
but how could how could they believe her
if you say well they trusted her but how
could because since she saved their life
they had to save her life but how could
they save the life of her whole family
the answer is they believed her
the question is how could they believe
her how could they believe her the
gemara asks
so they they believed
so then
if they believed off the bat
then why can't Tamar be believed Tamar
had to give three Sim on him she had to
give the Mata the Sila why did she have
to give these three Sim on him
and the gemara answers the Lloyds
kapondacas
referring to Tamar she was the last coin
she is the pandaka she's rakov so just
like was believed and she was believed
with the three Sim on him the three
simonim what are they
the same way that Tamara was believed
that the three Simon given in the
mishnah namely
the
the mishnah says that she brought out
makoloi tarmilla and safritara is based
on the medrish that says there was a
coin with the madbe of David with a
Machel and a Tamil on one side because
he killed golias and he also had a safer
Torah in his hand so this was so to
speak the Simon that
gave that she in fact will be
contributing as a progenerative because
she is the Guild of none other than
tomorrow
and this is alluded to in the mysterious
words given in the mishnah Masa with
that came
and figma says the mission says
to which the mishna concludes
she in fact is the pandakas the kajenas
Tamar is in fact the the gilgal of
rachav designer so this is the
conclusion of the masakta
the way it started speaking about Tamar
is the way it ends speaking about Tamar
we also mentioned from
is analogous
is our yavam
and when he redeems us that is analogous
to evama in the meantime we are zakuk to
him
and therefore in the end of days
that will be analogous to the ultimate
ibum perhaps then we know that zayar
says ivamus is alluded to in the past
foreign
as we know this is a massage that gives
the person the greatest Aliyah the
closenberger ever brings in many places
that avrah mavino on the third day of
his Mila
what was he involved in then who came to
reveal to avram avinos as a closenberger
rabbi he was learning masaki so you
could say well he was learning paraka RL
he was learning about the the
according to what we're learning since
ivamas is the ultimate example of the
gula so I'm rovino had his greatest
Revelation during the learning of
and in that case we understand why at
the very end of the masakta
it's very interesting we find
many examples in the mishnais were base
Hillel was
now that's not a typical thing for Basel
to be murdered but we could say since in
the end of days we're going to pass in
like beisham I saw in the end of yuvamas
which is the final yod of ani they not
only will we possible
and furthermore we find and
aleph that the mission says that you
could marry a Woman based on a basquale
and then the camera Quotes
no you can't you can't uh allow him to
marry based on a basketball and the
gemara says but basil holds you can says
if you were to find mishnah that says
you can't you should know
so why wouldn't our mission bring down a
machlaikus why would our mishnah then
only bring the opinion of the isilla
so it could be because the end of ivama
is is like the end of days
and in the end of days and when mashiach
comes and even will have been done so
then it could be even beshamai Tako
would be moida that we rely on the on
the basket the bask call the Divine
communication would be so strong maybe
even beishami would be so the mishna
just says you could you could rely on a
bask call because at the end of yuvama
is
but you should just know if you find
establishna elsewhere that's like shitas
now the event
that the way the massage ends talks
about
the wife of yahushua subas begins
of course is often a reference to
yahushua benon so the end of Ivana is
who is married of course to basula V
none other than the levana
to continue on in Shahs and
progress in the great journey
foreign
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