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um we'll continue
the as uh now we're past half the day so
uh you're allowed to sit on chairs and
no longer need to sit on the floor we'll
have another
sh and
um try to uh get a little bit a uh of a
better understanding of things that are
going uh to affect this really for the
rest of the year last night had a lot of
good feedback lots of people watched it
got out of it will do the same today uh
today sh will be
for
for and Rima
s
Le but um Sarah dor but Mercedes Esther
butora and also the
um
tar
and
benana and to an and the Montenegro
family uh and all of the uh donors
supporters
of May bless each and every single one
of them
with especially when it comes
to and may this be another thing that
another sh another little bit
of that gets us closer to
now
um for anyone that uh studied some of
the uh
mid uh that discuss what happened uh
nearly 2,000 years
ago uh the uh the details are as
horrific as can
be uh and uh the question is was the uh
you know the
punishment the punishment uh right for
the
crime you know because we say really
today that uh the common thing is that
the whole thing was based
on you know hating each other baselessly
senselessly too
much question is what does that really
mean you know and ises that really
deserve such a horrific uh
punishment uh to the extent where uh we
are uh reading midashim that discuss how
is was massacred by the millions
massacred in unusual ways tortured in
unusual
ways how could it be how could it be now
in the end of uh the
seph the book of Lamentations in chapter
5 the Prophet Jeremiah says
to Prophet Jeremiah is the one that
wrote the book
of and he says to in the last
verse he says in verse 21 and
22 bring us back to you Hashem and we
will
return renew our days as of old for even
if you have utterly rejected us you've
already raged sufficiently against
us
meaning saying
to bring us
back we want to be back we love you
we're sorry
we we want to back go back home you
kicked us out of the
house you punished us already
meaning that even if uh we did something
wrong you punished us already enough
enough with the cancer enough with the
hostility enough with the tragedies
enough bring us back you already
punished us
anyway
so the prophet
yesah prophet
Isaiah in uh chapter 40 verse number
one says where he talks in prophecy
about theban that's going to be the
destruction that's going to
be and uh he says for she received
doubled for all of our
sins
ask you know Jeremiah says that hem you
already punished us how much should you
punish
us and Isaiah says double for all of our
sins
whatever he sinned pay
double he sinned one hasem punished you
two that's what Isaiah says so Rashi
comes we cannot read the Torah without
Rashi we're not going to understand a
single verse without
rashi rashi comes and ask himself is it
A's
ways to punish
double for a
crime but of course we all know know
that AOS has a rule in the world that he
has instilled for himself where it has
to be measure for measure meaning one
for one two for two four for four 10 for
10 if I did a crime level five I should
get punished level five not level 10 so
how could it be that we have
verification here from the verses from
the prophets that tell us that we got
punished
double the answer is and the prophet
that's in between them the Prophet
Jeremiah where says to the prophet in
chapter 16 verse 18 it's the same
Jeremiah that
wrote he
says says I shall repay
them I shall repay
them first for the repetition of their
forefather's sins and
transgressions so says you see here we
learn
that sometimes he does pay double
sometimes the punishment is double why
when when is it double it's double when
you saw your for Father's sins and you
continued you saw that your father was
AABB and his whole life in the end ended
up becoming completely meaningless Maybe
looked good when he was in his 20s and
30s driving a brand new car every year
had a big office had a big building
everybody was his friend in the
beginning it looked good but as you saw
your father age you saw that it wasn't
as good anymore all of a sudden he lost
all of a sudden he got sick all of a
sudden people didn't like him all of a
sudden he didn't know what he was doing
in the world anymore you saw that your
father's ways in the end didn't pay
out even if he had millions and millions
of dollars the rest of his life was
meaningless where he was so poor that
the only thing he had was
money there are many people like that in
the world where they're so poor that the
only thing they have is possessions
nothing else though no meaning to life
no purpose whatsoever no good marriage
no no good
relationships nothing else no happiness
no
joy whatever Joy or happiness they have
in their life is just momentary they
live in the moment constantly needing to
take either new Vacations or buy new
things in order to give themselves just
a little bit of elation a little bit of
you know happiness that's
superficial but when a push comes to
shove if someone told them give me all
your money and I'll give you happiness
in return they'll give it
to if they actually know what happiness
feels like many times people ask me what
does happiness feel
like what does it feel like how does it
look like how do you
know truth is happiness is not a
feeling happiness is a state of mind
happiness is a state of being
and if you're happy you know
it you know that you're happy there's no
question of you're happy it doesn't mean
you don't have any problems you could
very well have a lot of
problems but that status does not
change but that can only be if you're
connected to the source of Happiness to
himself which means that you have to be
connected to him through the vessel that
he gave us which is this
Torah but if you only connected to
different parts of the that you like and
you pick you like to put on so you
connected to that you like praying so
you connected to that you like giving
stas you connected to that but what
about SCH no not so much what about you
know actually having n a little bit what
about being honest in business nah it's
a little hard I'm I like the other the
other stuff is easy I put I'll put it
twice on you know I'll do a few things
but that other stuff it's too hard
that's not a real
connection and that's also not going to
be real
happiness so we see that many times we
see as we age we see the people that
came before us age also and we see how
their life turns
out and you talk to
them and ask them about
themselves and more than nine out of 10
more than nine out of 10 only like to
talk
about their
past when they were young oh yeah when I
was your age I did this and we did that
and and we went here and we did that
okay that's great what about now no no
but listen but 20 years ago I did this
and I was here and I was there all right
fine that was 20 years ago fine but what
about now ah no no nothing's going
on oh so that means that pretty much
anything that of any value to you is
just a memory it's just the
past in so many words you just can't
wait to die because there's nothing else
for you to live for your white your life
didn't work out that
means that means your life didn't work
out because obviously if you're living
in the world for 70 80 90 100 years it's
not just supposed to be good for the
first 20 30 or 40 it's supposed to be a
fulfilling life if you're telling me
that all of your good memories are of
the Yer year of the previous generation
of all the things that happened when you
were 20 and strong and goodlook and
everything and now that you're 50 you
just simply have no reason to live but
you're living because you don't want to
kill yourself that means your plan
didn't work out your way didn't work
out and as a smart son or daughter that
sees this
as a smart
nephew or niece sees this sees the older
people get older and more
miserable is telling us you should have
learned from
them not learned what you chose to learn
which is to repeat the same crimes
against me when they were
20 not learned from their stupid
stories of what they did when they were
20 years old and 30 years old no that's
not what you're supposed to learn from
them you're supposed to learn from what
was the
result what was the result of what they
did when they were 20 and3 where they
tried all types of drugs what happened
after that oh from now from that point
on he wasn't able to see in one eye you
should have learned from that not from
the story that he took drugs you should
have learned that he doesn't have an eye
now oh from the fact that that he was a
womanizer and every week he had a new
girlfriend oh you should see now what's
the result he's single he's 60 he's 60
years old divorced three times and
single you should have learned from that
not from to be a womanizer you should
have learned to not be a womanizer why
it doesn't work out in the end it
doesn't work out in the end oh she told
you that she used to like going partying
with all of our friends now she's 45 50
years old but she can't find a husband
and she can't wait to have a kid but
unfortunately you need a husband for
that and she's miserable about it you
should have learned from that not you
shouldn't have learned that she went
partying and she became a lawyer at 22
and that she did all these uh fun things
and she went across the ocean to Japan
and to China and to Bangladesh and to
tah no that's not what you should have
learned from a story you should have
learned the outcome now she's 45 55 65
and miserable cuz she doesn't have any
kids she doesn't have a husband and she
doesn't have a purpose that's what you
should have
learned not the stories the
outcome because I created you in my
image says I created you in an image
that is able to decipher right or
wrong I created you with a wisdom that's
able to take things and evaluate them in
order to come out with with an
outcome I created you with the ability
to acquire
do and that is the most important things
for a person to acquire in the T why
because that is the wisdom the wisdom of
how to determine right and wrong
correctly according
to and it's so critical that thear says
someone who does not have thatt you're
not allowed to be merciful on him
meaning he makes mistakes because he
doesn't want to learn tah not that he
never learned T and he never even knew
it's important you told him it's
important he heard it's important he
agrees it's important but he doesn't
want to do it why I'm busy
working I'm busy laying down because I
don't like fasting I'm busy uh you know
making money I'm busy doing stuff
oh so you're too busy to acquire that so
that means that when you fall and
when brings you to that stage we can't
even be merciful on you why you did it
to
yourself you did it to
yourself it's not that you lived in some
jungle your whole life and you never
knew who A was it's not that you lived
in some foreign country where there's no
Jews and you never knew that you're the
only Jew there it's not like you never
saw
of 10 Jewish people that actually keep
Shabbat and you got invited to pray
along with them it's not like you never
knew what y was and that's a day that
you're supposed to fast and atone to to
give you another year it's not like you
never heard that your entire no matter
what job you have is already decreed in
sh you heard all these things and you
chose otherwise you chose that you're
going to figure it out on your own we're
not even allowed to have mercy on you
why you made your
bed you made your
bed and now back to the Prophet Jeremiah
who tells us you see when we see when we
see our parents and our grandparents and
our uncles and all of the people from
the previous
generation the ones that have not
succeeded in doing ab like they're
supposed
to we see the outcome
and the
outcome is
always with no exception
whatsoever a
failure the outcome of their life is a
complete and utter failure no
exceptions there's not a single human
being that lived a life that's against
hem that ended up being a success and I
mean a success in life not a success in
material because as far as success in
material that is actually an indication
of failure many times not always but
many
times as says in this
week's Pays His haters the people that
live a life that forsakes him the people
that live a life without keeping Shabbat
without keeping Kut without having
kosher business without being a morally
righteous person he actually pays them a
reward in this world in order to
eliminate them and the
mid says he also does the same for their
children where many times the children
see oh yeah my dad's a success why is a
success he's got six
buildings yeah but he committed suicide
though yeah no but he succeeded while he
was alive though
yeah but he died on
purpose how's that a success yeah that's
just because he got really depressed and
you know it's a chemical thing yeah but
before that he got divorced because he
cheated on your mother yeah you know you
never know really what's going on
between a husband and a wife yeah well
he cheated on her with for 20 years with
20 different women yeah you know
sometimes that
happens so see knowing all of this
you're still going to follow his way and
you're still going to go chase money for
the rest of your life and run away from
hasem at the same
time guess what you're going to succeed
you're going to succeed in getting a lot
of money cuz that's the
curse that's what the M
says you follow your father who went and
chased money and acquired it but lost
everything else in the process and you
know it you're going to succeed in
acquiring money but you will lose even
more why because the punishment on you
on this generation on right now is
double because you should have known
different you should have seen the
outcome of their actions and the utter
failure of every single one of them
people love to highlight in the news and
the all types of media oh look at this
guy he just bought another building he
just bought another sports team he just
built another casino he just built
another gome he just built another
cailla for himself he did all these
things look how much stuff he has and
they like to take pictures of these ugly
people and put it on the media as if all
of a sudden because he's got a billion
dollars he's good-look I need to look at
him
now look at how much stuff he's he
got and people wow what a success story
I'm going to read his book to see how he
succeeded but the reality is if you ever
get to know these people or you ever
read to read the real bios of some of
these people that talk about their real
life you see how much of an utter
failure they were with no
exception every single one of them
whether it's the top of the top in the
investment world like Warren Buffett a
complete and utter failure in life like
no other where to the extent where his
own wife does not want to be with him
left them alone go live by yourself I
can't take
you these kids are almost like strangers
they talk about their father as if it's
a third person like as if it's like a
distant Uncle the media talks about him
as he's the Oracle of Omaha yeah he
knows how to make money yeah but nothing
else nothing else yeah but he's going to
leave money to some
Charities okay so the Charities are
going to forget about him two days after
he dies because they have a little bit
of money that he have or a lot of money
that he gave them but but who cares what
does that why does that give him any
purpose what about the stuff he
did or people like Steve Jobs or people
like the uh the the celebrities that die
or still alive for the time being that
made up fortune in athletics and in in
in in movies and all types of things
every single one of them that people
admire is an utter failure to the
highest power when you look at their
real life you'll see there success in
money and acquiring stuff in many cases
but as far as life complete and utter
failure and instead of learning from the
failure not to repeat what he did not to
do what he did not to do what she did
you chose to
learn to actually do the wrong that
we're
doing for that is a double
punishment why you should have known
better and that's why K says to the
Prophet
Jeremiah yes yes you want to come back I
understand and I want you back and I'm
never going to leave you and I'm never
going to destroy you no matter how much
I'm going to hurt
you but you should know that although
you want to be
back I still had to punish you double
for making the mistake
again now
of course we know that a is not he's not
Vicious he's an awesome God he's a
jealous God he's completely full of
kindness so how do we explain a double
punishment as being
kind how do we give
a the benefit of the doubt even though
we just learned the reason behind it
still how is that kindness how is that
good
malim brings a parable a real
Parable not like some people say things
are Parable from
theah well he says imagine a
person that was caught doing a crime and
punished to a 10-year prison
sentence where every day he will get
whipped one
time 10
times 10 whips a day 10 whips a
day
he is not having a good
time goes to the prison he sees a bunch
of criminals some of them are much worse
than he ever was and he knows he has to
park his life over here for the next
decade and if that's not bad enough
they're going to whip him 10 times a
day there's nothing for him to do he got
caught doing the
crime and he just waits
for the prison Ward to come with the
whip and hit him because they said
that's the
sentence prepares himself mentally
prepares himself
physically but the damage has to
come at some point the prison W comes
with a whip
much scarier than it was in his
imagination and he starts hitting him 1
2 3 4 5 and every single one he's
screaming in agony and pain 9 10 and he
thinks ohem I just finished 11 12 what's
going on the sentence is 10 it's 10 it's
10 15 20 25
30 40 60 100
times completely collapses passes out
wakes up the next day just to have the
same exact thing happen
again 100
whips he's thinking this place is the
worst place on Earth I don't know how
I'm going to survive here for 10 years
what's going to happen a month into it
he's getting a hundred whips a day he
doesn't know what to do with himself
this is a nightmare this is gome this is
kafak this is the worst thing in the
world how am going to do this nine
months into it he's still surviving but
just just a little bit what is happening
here how come they won't listen to me
when I tell them and I show them the
document it's only 10 10 not a 100
10 and they keep going and after a year
of hitting him this way
after a year of hitting him this
way he's about to lose his mind the
prison W shows up
again but this time there's no
whip this time he opens the gate he
tells him you're
free you're free to
go
but you're free to go you
paid you paid for the
crime might be
tells
us will sometimes punish us double notom
because he wants to punish us double
because he wants to hurt us but rather
because he knows that there is a bill to
pay there was a damage done and a bill
to pay you broke something you have to
fix
it but since he does not want to punish
us for 10 years he does not want to
punish us forever he does not want to
punish us for an extended period of of
time he'll punish us a
lot but for a short period of
time so instead of giving us a little
bit of punishment every day for 10
years just like the parable says he
punishes a lot for one
year now of
course this does not look
like when it's
happening when you're in agony and pain
nothing in the world looks like I
promise you have been in pain for 16
years
straight the fact that I'm able to speak
to you guys a few times a week you have
no idea how much of a miracle it is if
anybody actually sees me out of here
they say wait a minute you sure it's the
same person that's on the
screen my wife tells me do me a favor do
do lectures every day why is the only
time you're
normal all the other time you're in pain
people have no idea what it means to be
in pain when you're in pain it's hard to
understand that this is that this is
kindness how is this kindness I'm in
agonizing pain I can't stand up I can't
do stuff what how is this you only
understand it when it's finished you
only understand it when you evaluate it
according to the Torah and you realize
in reality your crime was much much
worse and what you're getting what
you're getting is Expediting the
salvation
Expediting the
Salvation because your way according to
what you're supposed to get in so many
word it's supposed to be forever instead
it's a few years instead it's a few days
instead it's a few
hours when a person understands
that instead of saying
why he says thank you
you stop asking questions why you know
who asks
why Heretics ask why go ask
why go that do not know that they're
obligated to fulfill the seven noahide
laws but instead worship
idols Jews that act like
go and don't know that there's a
difference between the
two how many times I have young kids
that come from modern Orthodox families
tell me listen I don't really know why I
have to keep Shabbat I don't really know
why I have to keep it doesn't even make
any sense to any of my friends I every
time every week I tell my friends listen
I can't see you until uh tomorrow night
why not we're having a nice game at his
house we're going to play some poker
then a little basketball then uh eat
some pepperoni pizza why can't you come
you've been hanging out with us the
whole week yeah because I got Shabbat
who who's that
now it's this thing that us Jews do
where from Sundown to sundown we simply
have to uh we can't use electricity we
can't turn on the TV we can't turn on
fire what are you a
vampire what's this Sundown to sundown
no it's just this 25h hour period of
time where I have to go pray and stuff
you just pray now I'll bless
you I bless you you don't what do you
want you're good
you know why it doesn't make sense to
his
friends because many times he's friends
with
go many times he's friends with
Christians many times he's friends with
Muslims many times he's friends with all
types of Hindus and all types of other
religions of course Shabbat is not going
to make sense to them it's not their
gift it's
ours of course they're not going to
understand what it
is the question is why are you friends
with them no I play basketball with them
why
ran out of Jews in the
world of course you're going to have
doubts in your belief if your
surroundings are contrary to your
beliefs all my friends don't know what
this means of course your friends don't
know and don't
understand they're go or Jews that are
acting like them so of course they're
not going to understand why you doing
this to
yourself don't you know that this is the
reason why your father
suffered so much your grandfather
suffered so much he made the same
decisions as you don't you know yeah but
I'm different I'm smarter than them by
repeating the same mistake you're not
smarter you're actually
stupider and the problem is is that many
times will
bring different forms of
punishment on us because we do not learn
the right lessons
from the previous
generation
now when you bring such information to
many
times people identify that this is
true and they get the spiritual strength
to do something about
it but unfortunately since this last
generation before mashiach
is infested
with many times they're going to go to
the
sh and start becoming more religious in
front of everyone and they see people
are talking in SHO and say listen listen
we're praying what are you religious who
are you I'm talking you talk go to
different beet no but why don't you go
to different
besset why don't you go outside to go
talk what are you religious more
religious than thou who are you what are
you becoming some R here no RAB is
here and who's that talking the rabbi
who's that the gab who's that some of
the president of the sh tell no don't be
too religious on me we want to talk to
in sh we want to do whatever we want we
want to have a little bit of vodka right
before prayer maybe even sometimes
during it's
no person that drinks is not allowed to
pray
even if he's religious even if
he's even if he's a prophet even if
he's what do we learn it
fromin's children two of his
kids were measured as equivalent to
M both got killed
by for having a sip having a drink
before serving hasem
but yet you that you want to be zealous
now you want to be a b cha now even
though you grew up religious even you
grew
upes and you're coming to the Sho you're
coming to the you're coming to theat
you're coming to the breast of sh you're
coming to the lit sh you're coming to
all types of different uh you know
backgrounds of of of synagogues but this
time you want to go to sh and it be a sh
so you don't want anyone talking while
you're praying you you don't want anyone
you know screwing around while you're
trying to serve AEM you want to actually
pray so when other people are doing it
sh a little sh and all of a sudden they
all attack you like
werewolves with 3in
teeth who are you to tell us what to do
you go to the rabbi the rabbi agrees
with them and not with you ah there's
nothing you can do about it listen if
you don't like it you have to probably
go somewhere else nothing I can do don't
be so Rel I though it's going to don't
be so
religious so this is a constant problem
when you have someone that gets inspired
to serve hem because he realizes that
continuing his or her
life will only yield them worse damage
than the parents that they have the
grandparents that they have the other
oldest siblings that they have that made
those mistakes they want to start
becoming more zealous they want to
become better servant of hasm but then
they're surrounded by people that are
telling them
otherwise so the minute they try to
rebuke or say anything about
it the automatic thing that people will
tell heyy no M don't do no no no no
that's the reason we're not allowed to
have M it's not allowed no no no come on
don't don't be a you know that's the
reason why the BET mikdash was destroyed
you know that's the reason we're still
in the Exile you know that's the reason
for this and that's the reason for that
no because we're not supposed to hate
each other we're supposed to accept each
other no matter
what that's the mentality of the's
teachings that's against the
Torah in
fact is very
much a key part of is where can be
utilized for good and for
evil does
a there a m for yourself if your M is
for yourself for your honor somebody
insulted you somebody made fun of you in
some way or another somebody beat you in
business somebody hurt you in some way
leave it alone let AEM deal with it
don't even curse the person don't wish
them bad in fact pray for them
yeah but he insulted me pray for him
even more yeah but he called me names
yeah yeah pray for him he
said say thank you for having somebody
say about what do you
mean you should say thank you for saying
about you what this a new teaching it's
a why should I say thank you about me
you spread rumors about me yeah yeah say
even more thank you go you should shake
kiss his hand thank you why why because
the teaches the second he did that the
second he did all of that to you he did
you a big favor why at the same process
the came out of his mouth at the same
process the came out of his mouth at the
same process that he was doing all of
these wonderful favors for you you know
what was happening all of his MIT were
coming out of him and going into your
account and you didn't even realize that
your a your sins were going to him
tell him thank you next time you see him
it's good for
your said all those things about you
hurt you a little bit good tell thank
you why is going to take care of it
don't worry he's already going to suffer
enough for it you don't need to punish
him so there's no reason for you to have
a based on your personal issues but when
there is
a for
the when there is people that are
sinning and going against theem they're
desecrating the T they're distorting the
T they're distorting the and and
treating it like it's a
pub when they're treating the bitet like
it's some place that you just hang out
in when they're treating like to like
it's some philosophical
teaching like it's just another subject
of wisdom that you want to
learn they make it equivalent to all of
the other wisdoms that you learn in a
secular
world as if they're equivalent
that that's and that's an
obligation our
entire our entire oral Tora
Foundation is built
on when you
have you're building the
Torah not destroying
it but people today have such a warped
sense of what the Torah is a warped
sense of what good and bad is that as
soon as they see you speak against the
wicked people say no no you should say
I'm sorry it's not good you should
accept everyone we should all get along
no we
shouldn't no we
shouldn't we shouldn't all get
along we should get along with the
people that want to serve AEM or at the
very least are open to it not the people
that are actively against
it someone that's actively against AEM
even if they call themselves religious
andish and whatever else you want to
call yourself but you're actively
against theem you're making friends with
the Enemy like this lordy guy that we
keep talking about just me best friends
with leid one of the biggest haters of
Judaism in in the modern
world part of the Israeli KET has done
everything possible to follow his
Father's Footsteps which is to destroy
Judaism inside is the former head Rabbi
of of of
England Lord
saxs because you can't call him a
rabbi he has an article that came out
right before T what he's now friends
with
leid and he said we don't have he
doesn't have to agree with me he just
needs to care about me no there's no
such thing there's no Shalom
with there's no Shalom with there's no
Shalom with people that anti T but you
know why you're having Shalom with him
because you're also anti
Torah because you believe the Tor is
just another wisdom that you compare to
your sciences and your histories and and
and your arts and your everything else
that's why
you just do it in a custume of a rabbi
he does it in a custume of a congressman
that's it politician different
Customs there is no mitvah whatsoever of
making Shalom with those people in fact
it's a to
have why
for for for the honor
of but again it's a very thin line
between are you really fighting
for are you fighting to show your
right and that happens also where
sometimes you have somebody becoming
insulting to people that are
ignorant you tell them you see a post
people decide to make all types of I
don't know open-ended post I never
understood the purpose of these
things and they say intermarriage is not
allowed wow thank you that's really
invigorating I'm going to leave my Goya
because of this
post you just changed my life tell me
why it's not allowed what's going to
happen if I do it don't show me some
verse from Tora and don't tell me who
what when and how give me some basis I'm
an ignorant person I don't know
nothing I'm married to a go yeah tell me
tell me why I'm I'm not supposed to tell
me why don't give me some post but
better yet what happens there's one guy
that is inter married makes a comment on
it oh that you're really judging people
and either the guy that makes the P or
some other superhero starts insulting
them no you're just an idiot because
you're doing this and you're rejecting
AEM that's not rebuke that's
not in fact he's aad and you're a
r there is a way to rebuke people
there's a way to talk to people there's
a way to do certain things you can't
just go out there gun blazing without
even giving people a reason he doesn't
know why it's wrong he just knows that
you're saying something that he's doing
is wrong but you never told him
why you never explained to him why this
is the
case and for any of the people that are
still wondering why we took out the
video with the 14 on there and yet
continue to talk about them is because
obviously we didn't change our mind
there's still every single one of them
but we took out the video because it
didn't explain why enough each one of
them is it it just explained a general
topic that but unfortunately many people
didn't know why they are so we took out
the video and we talk about it in detail
one after
another you can't just shoot the gun and
not tell people that you're upset and
why you're upset so when you just insult
people oh you're making a mistake why am
I making a mistake cuz you're making a
mistake cuz you're not listening to AEM
what did hasm say oh no he said you're
making a mistake but who and what and
when that is
not yeah you're seeing you're seeing
that it's for sh you're saying that it's
because you're defending the honor of
hem you're not defending the honor of
hmbi you
are arrogant arrogant person that thinks
he's living a righteous life no
there's nothing righteous there's not a
bone in your body that's righteous
you're full of arrogance you're full of
evil but you do it in the name of hem
because if you really cared you say
listen you know what let's go offline
I'll tell you exactly I'll show you
exactly without calling you names
without sending insults there's no
reason for that you obviously don't know
so I'm going to tell you why after that
you can make your own decision but
there's never a reason to go personally
insult a guy poor
kid there's no reason this happens every
day every day it
happens and they're right those people
that end up becoming disgusted by
religious people they're right why
because their version what they saw is
disgusting what's the problem here they
didn't see
Judaism they saw some arrogant fool
representing it in the wrong
way so we have to be we have to be
knowledgeable enough to know how to
rebuke how to talk to people and how to
show people a little bit of
love even when we have a with them even
when we have a debate with them it
doesn't need to get personal and to just
just try to destroy people's
lives it needs to be based about a point
what's going on
now this
requires this requires you to love him
senselessly this requires you to love
him without even knowing him even though
he's on the wrong
path why should you love him because
that's the only thing that's going to
give you enough energy and patience to
want to help him to want to help her
even though right now
their education level about the Torah is
the equivalent of a
monkeys so you have to have a lot of
patience to help people like this and
guess what you should do it you know why
cuz somebody did it for
you you used to be monkey too you used
to know nothing too and send you
somebody or something or some book or
some show or some uh video where
somebody else gave you the information
and turned you into to someone that
actually knows what's right and wrong
and if you're not willing to give it
back to somebody else then you didn't
deserve the present in the first
place so when we talk about hating each
other again remember there are different
reasons there are some people you're
obligated to hate them obligated why
because they're
anti a person like leid a person like
some of those people on the list
obligated to hate these people
they're constantly going against the
toan and they're causing people to sin
knowingly they're changing the tan
knowingly they're going against the T
knowingly you're obligated to hat these
people obligated but a person that's
ignorant grew up grew up secular grew up
in some Farm grew up under the
impression that you could just pick
whatever religion you want even though
you were born
Jewish K don't hate him for no reason
try to educate him try to bring him
closer
see if he's if it's really in his blood
to be empty or he's just an ignorant
person but we just go attack everyone
that's not like you Mr all righteous
that's
not and many times you're going to
see that a new person a new B cha even
if it's a person that's been religious
their whole life goes back to the same
sh that they've been going to for 20
years but now with a new head on their
shoulders with the right head the right
ashfa and starts telling people that
listen let's let's this is a bet mikdash
Katan this is a small bet mikdash let's
not speak during prayer or at all you
want to speak go
outside this is a place where we want to
learn Tora not learnes
Bish let's let's treat it like it is
many times they get
the feedback that they don't want well
people tell them listen you're too
religious for us you're too
much
you're you're like you're bringing
a they're only saying that because
they're ignorant of the
truth more times than not it's simply
because they're ignorant of the truth
either because they were T the wrong way
or they weren't taught at all and they
just assume that any conflict between
two Jews is
forbidden this is not
true our entire is built on the conflict
between the sages to
find the emit after toiling and toiling
and looking at the verses one after
another proving back and forth yeah but
this verse means this no no no but the
other verse means that yeah but there's
no way that the other verse means that
because it's already being used
somewhere else to mean something else it
cannot mean both things ah you're right
okay so it does mean what you
say yeah but you just said you had this
that took you three years to figure it
out yeah it took me three years but I
didn't know this new information that
you gave me so this three years I'll get
rewarded for toiling in Torah but it's
the wrong conclusion so it's not I'm not
going to use
it so you just toiled you just worked
really are to build this building for 3
years and you're just going to destroy
it yeah it's not
AIT that's all I care about I only
fought for the because I thought that's
the but now that you showed me proof
that what I said is not a no problem
gone
garbage it's
garbage
this back and forth both sides and
sometimes three sides
are fighting for what they've toiled to
a
conclusion they didn't just think this
up they're not shooting off the cuff
they thought this through and they
arrived at this emit but the other Sage
says no and then sometimes the third one
says no and yes and
maybe and they're all fighting da after
Da after Da after d yes no maybe yes no
maybe then comes says everybody's it's
option
D when I saw this the first time I
wanted to like take all my hair out of
my head and just throw it just get it
out of it was the most insane thing I've
ever seen in my life cuz in the
beginning it took me six and a half
hours to finish One D I was like a half
a person so even though I was
extremely smart and everything else in
the world when it came to this I I just
couldn't understand anything six hours
for one do one two three 10 for one so I
finally oh yes I'm finally gonna get to
the end comes TOS everybody in the
garbage I said that's the heck with it I
Quit why didn't he just come in the
beginning and save me to 10
pages I asked my Rob what's he says no
the whole point of the 10 pages is not
to show you the m and tell you his
opinion and that opinion and that
opinion just to get to the conclusion no
if you want the conclusion you look at
the that's conclusion you don't
from the point of the is to teach you
how to think like a Jew the point of
thear is to teach you that they've
reviewed every single thought process
that you could ever imagine so when you
finally see the you don't think maybe
they're
wrong because they've thought of
everything already the point of all of
those 10 pages is not because they have
nothing to write trust me the was much
much bigger in the beginning than you
what you
have says that justice tractate of a was
600 times the size of our entire
today or I'm sorry 10
times greater than our entire just
distracted
of that's how much had that's how much
had
so how come you spent all of those pages
to tell me him him him you no yes maybe
no yes why why to teach you how to
think to teach you how to think and also
to teach you a certain discipline that
when a Gad do says yes it's yes don't
ask a follow-up question
why you want to know why go open a
book if he said said yes that means that
he thought about everything that you can
possibly think
about no but are you sure that he yeah
yeah sure of
everything like sometimes people tell me
ask me a
question Hey listen I uh put on this
morning but uh I heard that you're
supposed to do again this afternoon for
but I already did a blessing so somebody
told me that I should do a second time
but without a
blessing so I say
good you did it and do it again with the
blessing don't put on without a
blessing so what you me to follow up
okay thank you what do I get no no but
you realize what I said I said that I
did it already and I did a blessing and
somebody told me don't do with a
blessing yeah but I I I I know you told
me the first time you don't have to
repeat the question I know I got it when
when I gave you the answer I I took all
of that into consideration the fact that
you don't like my answer it's not my
problem that's the
that's you don't want to put on don't
put on but don't put on with no
blessing yeah but you realiz I real you
said it I reviewed that information
because you sent it to me if you didn't
send it to me then yeah maybe I didn't
consider because I'm not a g but if a if
a says something to you if he says don't
ask
why don't tell him yeah but you realize
this and you realize no no there there
is no but you realize he's a g because
he does realize a lot more than what you
think when he writes a letter that says
XYZ guess what he thought about all of
the options all of the circumstances all
of the people that will get hurt and all
of the people that will benefit he
thought about
that you don't ask a second question
that's
the and the problem is is that we do not
know what a g is we do not know what the
is we do not know what the Torah is we
look at the r we look at at the we look
at all of these different things as if
it's
just I disagree and that's the mistake
this leads us to a lot of problems in
our because when it comes
to if you don't have the discipline to
listen to the
if you don't have the discipline to
listen to what the says you're simply
not going to make it in Judaism because
there's going to be certain times in
your life that it's not just one two
three and everyone understands everyone
understands you have to build a Suka
everyone understands that you have to
live inside the Suka during sukot
everyone understands that if it's
raining you don't live in a Suka why
because of
training a training you're not you know
there's no reward for you suffering on
you're supposed to
be everyone understands that's an easy
easy but sometimes a difficult Mitzvah
where you have somebody that's a anti
Tor person coming to your seeing all
types of foreign ideas anti- Tor ideas
you have an obligation to rebuke you
have an obligation to protest that's not
a comfortable mitvah for anybody trust
me when I tell you it's much easier for
me to do it from this position than for
me do it from your
position why here I'm talking General to
the world but if you're going to do
certain things you talk to specific
people it's
uncomfortable but guess what you got to
do
it you got to do it it's an
uncomfortable you got to do it if people
are talking in TR you have to say
something if people are treating the
Tora like it's toilet paper you have to
say
something
why this
when we did not
give says I have nothing to do with
you I have nothing to do with you the
last prophet that we
had says to the
prophet says to the prophet of the
Kim says to the Kim you sinned against
meim says why we we we did our service
in the BET mikdash how we brought the
how do we sin against
you says you sinned against me because
you didn't want to do it you treated
the like as if it's a burden on
you the rabbi said come pray three
prayers a day like no all three I got to
do one's enough for Hem Hem has a lot of
people doing three I'll do one it's
enough what no come on doesn't
necessarily need to be a whatever I'll
do when I get a chance Rabbi when when
when it's 5:00 p.m. can can I still do
can I do why don't you do it at 6:00 in
the morning why don't you do it at 9:00
in the morning why don't you do it at
10:00 in the morning why don't you do it
until now why I didn't get a chance ah
he didn't get a chance everything else
you got a chance though you got a chance
to make money you got a chance to get a
few clients you got a chance to uh eat
lunch you got a chance to eat got a
chance to do everything else but to do
had a chance ah you treated my you
treated my mitv like it's a burden on
you it's a burden it's too much for
you says to the yeah you brought the but
you treated it like a burden you talked
about my bet mikash it's a filthy Place
who wants to be there all the blood is
there I rather be with the uh with the
rest of my friends hanging
out if I could not be here I wouldn't be
here if I could not be a Jew I wouldn't
be a
Jew who wants you who wants
you oh I wish I was wasn't a Jew okay
you're not a Jew go
bye bye what but you said you love me no
I don't love you I love someone who
wants to be a Jew you I don't love yeah
but I'm religious no you're not you're
just a monkey with a
keepon if you don't want to be a Jew no
one needs
you that's what saying to the you don't
want to be a you want to serve my bet
mikdash I don't need you I don't need
your
I don't need it I don't need your prayer
that you don't want to pray I don't need
the that you don't want to give I don't
need the that you don't feel like doing
you don't want to do it go give it to
your
mother doesn't need it why if you're
going to do mitv it has to
have don't act like you're doing anyone
of favor especially not a and we forget
this a lot we forget that we're not
doing the MIT for him we're doing the
MIT for
ourselves we treat his mitv like it's a
burden on
us how when's the fast end that's all
you can think about mikdash was
destroyed is not with us that's all you
can think about is the fact that you're
not eating like a pig that's all you can
think about
today that's it that's said the BET
mikash was destroyed twice in the same
day millions and millions of people
murdered and Cold Blood a river of blood
that literally reached the stomach of
horses every single year tragedies
happen on this day throughout the
generations many of the pilgrims
inquisitions and natural disasters that
we've had happened to our nation happen
on this day for the last 3,300 Years
starting with the and all you can think
about is the fact that you can't have a
hamburger
who needs your
fast the whole point of the fast is to
think
about all you can think about is when
you could
eat that's it oh I'm
thirsty welcome to humanity do you want
to plaque for
it all you can think about is your
thirsty all you can think about is that
you're hungry did you think about Kem
today why do I have
well let's
see 2,000 years
ago or
approximately the
Romans showed up
to 60,000 soldiers came out of nowhere
like a
shed the Jews that have been fighting
among each other for the wrong reason
their day's version of Zionism was
called
Bim who anyone who didn't listen to them
they simply tortur them in different
ways and when they saw that there is a
Revolt what they do they burned all of
the
food they had enough food stored in yush
to feed all of the citizens in y for 21
years without leaving the city the Bion
the Zionist of the day the Heretics of
their day the of their day the modern of
their day you know what they did listen
if you want to listen to our
way we're going to burn all your stuff
yeah but why why do you have to burn my
stuff I don't agree with you I have the
Torah because it's my way of the highway
this is the new way but I don't want to
listen to you I want to listen to hasem
No No I'm going to burn your stuff I'm
going to ruin your career I'm going to
ruin your life but why go away go to
your Gom that you built for yourself
have a good time over over there let us
religious people
alone leave us alone we want nothing to
do with
you if you're ignorant you want us to
show you what Shabbat is more than happy
but if you're empty go go to your
hole why do I need to listen to you you
have to you have to
modernize what they do they burned all
the food so after this war happened and
they burned all the food which was one
of the biggest disasters no one
understood the damage until the Romans
showed up because now the Romans
surrounded us and we couldn't run away
we couldn't go anywhere and we couldn't
even stay inside
either and the starvation
began to the extent where literally the
mothers would eat their
kids the starvation was so
horrific that the good ones Among Us
started doing things that even crazy
people don't do they lost their
mindan
Zak wanted to go talk to the Roman
leader maybe there's some type of Peace
maybe we could do something about it no
no no no no we're running the show here
we're the modern ones we're the strong
ones we the zionis ones where're the
modern Orthodox ones we have a keeper
but we don't follow all the
Torah we follow whatever
fits you can't go why can't I go but I'm
an individual person no no no no you're
not individual we we're we're
representing
everyone he had to pretend like he was
dead in order to be allowed to leave
they put him in a casket and it said he
died our Rabbi died we have to go bury
him said let us check the body no come
on that's not that's not honor for the
for the someone are dead needless to say
a big Rabbi he died leave us alone let
us go bury him let us uh stab him to see
make sure he's dead that's really what
how you going to treat somebody okay
okay go go
go M by a
miracle ranan was able to exit Y and go
to
vpan who was at the time simply a
general a general leading the army
and he says to
him thean says to
him Rabbi I should kill you twice for
what you
said once for calling
me and I'm not the
Mel that's going against the king the
real King the Caesar he's the Mel why
you call me for
the that's like you're desecrating the
king calling the wrong person
me she kill you for
that says to him no you don't understand
we have our truth that comes from the
Tora not from what you see as reality we
find the truth based on the
verses we see what's in the verses and
in the verses in our holy Torah it says
that only a
m only a m can hurt y
only a m is given the power by the the
King of Kings will only give the power
to hurt his kids to another m not this
just somebody so you're a m whether you
realize it or not as they're having this
speech a messenger comes from Rome and
tells them you are the Mel now you're
the Caesar
now you're the Caesar now the other se
he died you're the new one he sees this
live in front of ranan
was the rabbi of RAB who was the rabbi
of Raba who was the rabbi of R Shimon
and
R just so you understand who we're
dealing
withes can decide who lives and die
based on his word he tells him you're a
Mel within the speech within the
conversation he says he sees he's
becoming a Mel he becomes a king during
the conversation he's so enamored by it
he says I still need to kill you
because if you say I'm
a Where Have You Been until
now if I'm a me if I'm a king what took
you so long to come see
me said the
following every single day we
say we keep telling he a
we say
blessing he's the of he's the king of
the world every day there's a blessing
you
do you
do constantly we talk about being a king
being a me but yet when it comes to a
when it comes to learning T you when it
come
to you're fasting and everything there's
nothing else to do anyway no I'm tired
but why you fasting hasem said who's
hasem he's the me oh so you don't want
to learn this T you say he's the me but
you don't want to learn this T he's the
me that you ask for p right yeah you ask
for Z right yeah you ask for kids too
right
yeah you ask for yeah you don't want to
have Corona virus you keep walking
around with all these strange masks
right so you want the me to to protect
you right yeah so how come you want to
learn his T how come when it comes to
learning his T all of a sudden he's not
a
how comes when it comes to all of the
mitv all of a sudden you don't feel like
doing it you treat it like it's a burden
you treat the me like it's a burn like
learning to I don't have time for it hey
Rabbi can I uh can I like only learn an
hour a day and then play video games the
rest of the day is that okay or is that
be
Tora why are you learning to for what
why even bother to do the
hour why even bother learning an hour
why for what why you going to do it oh
no you said God said it who's God I
don't know you say he's the Mel I said
he's the me he said he's the me yeah
yeah yeah same thing no no it's not the
same thing if I said who cares what I
say I put on my pants on one leg at a
time just like you but if said it and
I'm repeating it only to save you the
time if he's the king
where were you until now how come you're
treating his T like it's a burden that
you could only study you could only
tolerate it you can only tolerate for an
hour a day so you can get to play video
games for the next 20 hours you could
only learn an hour a day but work 23
hours straight with no break there's no
problem for anybody to work to make
money nobody ever says wow you're
overworking
me but when it comes to comes to if it
comes to M it comes no no come on I
can't do it I can't do it why can't you
do it how come you could work at at some
company building buildings putting stuff
over your head making contracts
negotiating with people arguing with
people with no limit to ah half hour a
day 15 minutes a day once every few days
when I get a chance on Shabbat on
because there's nothing else to do how
come if I'm a Where Have You Been until
now says Where Have You Been until now
how come my Torah is distasteful to you
how come my MIT are distasteful to you
how come you treating them like a burden
how come the only think that you've
established during T is that you're
hungry how come the only thing that you
cared about during is that you weren't
able to you know drink whatever drink
you wanted how come that's the only
thing you thought about the whole
day if I'm a that you're going to pray
to the whole year how come my are
disgusting to
you
and when a person understands that is
a he has to Now work on himself to get
himself to enjoy the mitv to enjoy
praying to enjoy learning to to enjoy
doing every single mitvah which includes
the uncomfortable
ones the ones that we don't really like
to do so much the ones that people
call the ones that people call you know
this is not politically correct why
because if we are to say that we're
going to love each other and stop hating
each other that means that we have to
start thinking ahead just like we're
responsible to think ahead when we see
the older people that have been and have
made mistakes and have ruined their own
lives and we have to think ahead not to
do the same thing we have to think ahead
for each other you see one of your
friends playing more basketball than
he's learning toah you see one of your
friends stealing more money than he's
actually doing legitimately you see one
of your friends ruining his marriage
more than hurting more than working on
his marriage you seeing one of your
friends spending more time with his
friends than he's spending with his kids
you got to say something that's
love that's love when you don't say
stuff after you see something wrong that
means you hate
him when you see your friend driving on
Shabbat and you don't say anything that
means you hate
him in fact that means you hate him so
much that you care less about the fact
that he's going to get a permanent
punishment that makes the Holocaust look
like Child's
Play a person that leaves this world
Shabbat a person that leaves this world
without doing Chu for Shabbat for
wasting seed for uh all types of other
morality crimes a person like this that
leaves this world with such a
crime their punishment according to the
ran according to the page 17 and 16
according to many many sources across
the Torah their punishment is
permanent their Holocaust is
permanent which
means if you don't know what that means
just watch my sh Gom you'll get really
well educated about that place that's a
permanent punishment not everybody gets
permanent punishment only some people
those people that die
with or wasting seed or somebody didn't
do CH for even for being with a married
woman it's not his wife things like that
that's a permanent punishment what is
mean a permanent punishment it'll take
millions of years however many years
it's going to take to destroy that n
until there's nothing left other
than that goes back to hem meaning the
you the version of you that person that
was here is gone but only after
suffering for millions of years now you
know
it and if you see your friend doing
those
crimes and you don't say something that
means that you're okay with him or her
going to that
place that means that somebody told you
listen by the way if your friend goes
makes a right and then a left and then
goes two doors down right over there
they're going to kill
him and you see your friend
going you see your friend going and you
don't see nothing that means you hate
him that means you're a partner with the
crime cuz you know where that leads you
know where that Journey leads and you
don't say anything you hate
them so
stopping the hate among each
other is not like most people think in
this modern world oh accept everyone
regardless of how they
are that's not the case stopping hating
each other is fulfilling the Torah the
right way with Kem in mind with the
honor of hem in mind with an understand
of what is for our own personal interest
what is for the interest of the tah
itself what does it mean reward and
Punishment what does it mean to help
each
other go towards the reward versus the
punishment
part how do we fulfill the
Torah without treating it like it's some
burden how do we liter literally work on
ourselves until we love to learn love to
do because it doesn't come naturally in
the beginning it is hard in the
beginning it could even be boring in the
beginning it could be very difficult
when I first started going to I wouldn't
be able to last five minutes before I
fell
asleep I go to five minutes into it Max
fall
sleep you know what the solution was go
again
next week waited the whole
day couldn't wait Tuesdays
9:00 sometimes we had to wait for the
rabbi an hour and a half until he
came sha didn't start till
10:30 sometimes even 11:00 wasn't that
long of a she usually it was a half hour
to an hour but sometimes you had to wait
an hour or two for the shield to start
but I was excited cuz it was new for me
and I was excited and I was there and I
got my little you know
notebook she starts 5 minutes into
it 200 people there everybody's
invigorated me
sleeping I slept better at the Sho than
I did in my house but you know when I
woke up how frustrated I was how much of
a nightmare was I waited all week for
this I waited all week for this so I
would take all types of things I started
bringing chips and a little drinks and
different things to chew on but without
making so much noise I brought a pen and
paper so I could write down everything I
just kept trying five minutes 6 minutes
a week later 10 minutes 15 minutes
eventually I got to actually watch the
whole sh but it wasn't after literally
several
months of
suffering everything else I'm awake for
work I can work till 5:00 in the morning
with on 2 hours of
sleep regular things I don't even need
to
sleep this Torah 5 minutes it was mind
bugling to
me solution keep
going keep going it's hard for you to
learn from the book you fall asleep
after two
minutes okay tomorrow you try
again still two minutes okay try again
still two minutes A month later okay try
again how long
forever
forever that's what you have to do you
have to work on yourself until it works
how you going to get it to
work ask for aem's
Mercy tell
Hashem through your
actions look a I want to learn your
Torah I want to learn it I don't
understand it so I want to learn it but
how could I learn it if you only let me
learn for five minutes how could I learn
if every single time I learn I don't
understand anything how could I learn if
if if if there's just nothing makes
sense to me how could I learn please
please
please open up my mind give me the
ability to learn like a regular person
that you want in this world
now if you do that based on actions
where you try every day day in day out
failed or success you keep going and
going and going and going will
eventually open up your mind just like
he did for
Yeshua who until he opened up his mind
was known as theil as the
fool but then hasem opened up his mind
and he became the after
M but you have to try hard now if you
don't try
hard and you just try whenever you get a
chance after you finish playing video
games after you finish work after you
finish everything else you only get to
it on Shabbat you know what is going to
say to you when you plead them oh plead
I want to understand this one why do you
want to understand it Mar because you're
the
me going to say to you if I'm a if I'm a
Mel Where Have You Been until now you
have seven days a week how come you only
showed up
once you have a local sheer three times
a week how come you didn't even show up
once you have videos available online
how come you didn't watch any one of
them how come the only video you watch
is as long as it's shorter than five
minutes but when it comes to work and
somebody tells you listen we have this
project but it's going to take at least
3 years to complete no
problem but a video about to 5 minutes
how come if I'm a Where Have You Been
until
now that means that in order for us to
get to where we need to get to which is
to serve a with honor to serve with to
serve a like we're supposed to Anyway by
default that means we have to even earn
that too earn the Merit to serve him the
right way
because naturally naturally we just want
the yet naturally we just want to make
sins everything we want naturally is bad
for us everything we want is bad for
us what do we want we want more intimacy
bad for you more food bad for you more
money bad for you why because unless you
have to in your life you don't know how
to use money so it's bad for you more
Cav definitely bad for you you want
recognition every time you donate money
extremely bad for you why you go up to
sh and say listen uh sorry but you used
a ticket what do you mean I have a
ticket yeah but it has holes in it you
used it why cuz every time you made a
donation the whole world knew that you
donated this money and uh you used your
merits so getting that C bad for you
everything we want is bad for us so in
order to get to the point where we serve
hem the right way where it's not bad for
us we actually have to earn
that we have to earn the Merit how by
serving him even when we don't want to
serving him even when it's difficult for
us serving him even when it's something
that doesn't make sense to us but we
keep pushing and pushing every single
day yeah but I don't want to be here
okay that doesn't really make a
difference Hashem said you're supposed
to be here he's the meel right yeah yeah
yeah okay so let's
go he's the M right okay so you do it we
don't do it because we want to right
away we don't do it because it's fun
right away we don't do it because we
Taste of deliciousness of Tor right away
we
don't we be we do because he's the me
and enough servitude of the right way
will earn us that beautiful taste that
delicious Taste of Torah
that that you have when you look at the
Torah and you actually understand what
it says you look at a verse and say wow
I got a k about this cuz it connects to
the and it doesn't disagree with the
sages and that's a k and it's mine and I
brought it to the
world you got to earn that and that
takes a
lot what's a lot a lot of hardship
overcoming your yet that tells you don't
do it it's not fun it's not
delicious when a person starts
fulfilling a Tora that way little by
little he'll not only be able to serve
hasem the right way but also serve
Society the right way he'll start loving
the right people and hating the wrong
the right people there's the right
people to hate and there's the right
people to
love and there's also the wrong people
to hate and the wrong people to to
love because this too is also a
Mitzvah
this is a
that we're experiencing because we have
not done enough CH over the last
year this will give us
enough
to do CH
finally do CH where says yeah you want
to come back you want to come back okay
I'll be
back I'll have you back why you earned
it
we earn it by fulfilling his mitv
whether we want to or we don't want to
by getting our brothers to fulfill the
MIT whether they want to or don't want
to but always doing it for not for
recognition not for money not for uh
popularity not to show the were right
for for the honor of hasm nothing else
that is loving each other there will
achieve this we'll love each other I'm
going to see you guys in a little while
a 6:00 we're having another lecture with
the rest of the K so you guys can hang
out over here maybe learn some other
stuff I'm going to go in the car take
care of some other things learn a little
bit we'll see each other in a little
while
[Music]