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Ten Minutes of Meaning (Part 102): Shut Your Mouth - Mesillas Yesharim
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Become a better version of yourself with just 10 minutes of wisdom from R' Moshe Chaim Luzzatto (Ramchal) and his magnificent work, Mesillas Yesharim. For more content, visit http://www.rabbiefremgoldberg.org.
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[Music]
good morning everyone and welcome back
to our weekly ten
minutes of meaning where we get together
to review the messages
that are so informative inspiring
instructive in our time
of ramos shakhim lutatha though he wrote
it 700 years ago
it's just as relevant and it's just as
instructive as
for today and it is how to live our path
of our best lives
how to achieve what we're here for how
to realize our potential how to be our
best selves i want to thank
our dear friends honey and lenny
grunstein in memory who sponsor the
series in memory
of hani's father mr aaron tambour ben
yitzchak thank you for the generous
sponsorship
if you'd like to sponsor a particular
shirt please email lee at brsonline
brsonline.org
brsonline.org let's jump back in
we began with the heroes you should all
know this by now we review it each and
every week
zahiris is a life of mindfulness caution
being present being thoughtful
in all of our speech and all of our
thoughts and all of our actions and
everything that we do
we then moved over to a life of his
resources alacrity zeal enthusiasm
how do we set goals and make resolutions
to achieve them how do we create
measures and metrics in order to measure
how well we're doing in our growth in
them zurich alacrity zeal be on fire
go pursue with great
energy and enthusiasm whatever your
stated goals are in life
and then nikias nikiya says how to move
things over from the battleground to
conquer territory
conquered territory still needs to be
defended but it's conquered
as opposed to the battleground where
each and every day we're battling in our
lives
and we talked about that in the world of
eating the world of profanity
the world of what we look at the world
of anger
so that's what we're up to has been
delineating several different types of
anger
the person who gets angry really quickly
and takes a long time to calm down
a person who takes a long time to get
angry but then
a long time to come down the person who
takes a long time to get angry and calms
down very quickly
all the different ways that anger can
manifest itself but what they all have
in common is that anger is categorically
bad
anger clouds our judgment anger
sabotages our relationships
and our success anger is a pure emotion
there's no intellect
the animal parts of the brain light up
fight or flight and the thoughtful
intellectual parts of the brain
shut down and when we get angry we're no
longer thinking clearly we're no longer
thinking straight
we're no longer thinking about what is
right or best or how to achieve the
outcome we claim we want
the anger takes over and therefore it's
categorically bad as we've said many
times
all other character traits are called
midos me doesn't measure
they belong in our repertoire of life in
some measure but anger
anger doesn't belong whatsoever anger
doesn't belong at all let's get back
into the text
so the ram khaled writes
uh um rabbi is right in tractate
he suspends the earth on nothingness
do you know why the world endures in the
merit of what does this world continue
and you could read this here not the
world as in the greater broader world
you could read it your world and my
world our world
in what merit does our world find
balance
does it continue does it sustain
and the answer is
excuse me do you know the health and the
wellness of the world of our personal
world
our internal world depends on our
ability
to close our mouth bowling pin to curb
our mouth during an argument
not always do we have to respond not
always do we have to shoot back a zinger
not always do we have to come out back
even stronger than the way the person
emailed or texted or called or spoke to
us
a person who feels the anger well within
them somebody's been poe game you're
covered
somebody has dishonored you attacked you
blasphemed you
slandered you somebody has said
something about someone you care deeply
about
a spouse children the anger grows inside
us and we're tempted to lash out
to yell to fight back to tell them where
they can go
and where they belong but you know the
whole world the greater world exists in
the merit
and our personal well-being and our
personal world will
uh continue in the merit of our ability
to be boley mispiv
to close our mouths you don't have to
respond
you don't have to respond the gemara
says
that leola my person should always be
loving
to be insulted and not fling an insult
back
to be attacked and to be quiet and
passive and not attack back
not because we believe in turning the
other cheek in judaism or in torah
but because we believe what will it
achieve to escalate a fight
is to lose our own sense of dignity to
lose our own sense of self
not only does it not accomplish anything
positive but
we self-destruct we sabotage our own
selves
we forfeit our own godliness our own
humanity our own integrity
our own dignity what does that achieve
what does it accomplish
and so the world the greater world in
our own personal world
exists because
you can suspend the whole world the
whole world's existence
and wellness depends
the ability to close your mouth shut
your lips
don't have to respond you know it took
many years into my life to learn and to
realize
that you don't have to answer every text
or email that comes your way
generally it's good to be respectful and
responsive and to do so in
in good time and i try my best but you
know just as only someone who speaks to
you respectfully
deserves a respectful response so to an
er in email
and text messages and every other form
of electronic communication today
only someone who communicates
respectfully it doesn't mean you have to
love every message but it means the
messaging
has to be deserving of an answer better
to keep your mouth closed
than to write a scathing answer back
that gets forwarded
and posted and shared and all of a
sudden what was a misunderstanding or
could have been communicated differently
or someone was in a bad mood for a
moment escalates to a fight that can
last
a lifetime people post on social media
the comments and the fights
you don't have to answer i engage social
media i try to use it to spread messages
and torah and light and inspiration
and often people disagree and write
comments most of them overwhelmingly
respectful some not you don't have to
answer
they're called trolls for a reason
they're trolling they're trying to draw
people in
to a debate and to a fight you don't
have to answer close your mouth because
the moment that we get angry
and our our heart rate increases our
pulse increases our blood pressure
increases
our sweat glands are working overtime
and our brain
shuts down and then you write a response
you write a post you write an email
you react in person in a way which is
irreparable
in a way which is difficult if not
impossible to recover from and the one
who loses out
the real victim is not the other the
real victim
is ourselves the real victim is us um
the great sage the great rabbi hillel
really was a model continues to be a
model to us
in this way
the hell of the elder regarding anger he
never became offended over anything
he never allowed the anger to well
inside himself he was entirely in
control
he was cleansed he was lucky it was
conquered territory
instead of a battlefield he never
allowed himself to get angry
even when someone said something or did
something even when the way the world
worked with traffic or a late flight or
the weather
or things did not react the way he hoped
or planned he was entirely in control
he never allowed himself to get angry
and everything is enhanced
everything is enriched our relationships
our peace of mind
our mental spiritual physical well-being
everything is enhanced and enriched
when we can control our sense of anger
not just a battlefield
that we're tempted but we overcome but
conquered territory
that we're able we have to defend it any
day we can lose it
but that we're able to battle and fight
and we're able to rid ourselves of even
the instinct
even the impulse to get angry to fly off
the handle
here is referring to a famous story that
talmud gives us
about an agitator who made a bet that he
could get hilla to lose his calm
and so he waited until it was friday air
of shabbos when hillary would be bathing
and preparing for shabbos and hill was
in the bath
and he knocked on the door and he'll
came to the door and he asked a
nonsensical question
hello got back in the bath he knocked on
the door he asked a nonsensical question
and he did this time and again waiting
to agitate to aggravate waiting to cause
hillel
to fly off the handle and he'll just
calm cool and collect each and every
time
interacted and engaged with this
frustrating individual
and the man turned to hill and said
hello you caused me to lose a bet
but that was hello he won the bet of
himself even if others lost their bet on
him
because he always remained calm cool
collect he never
ever gave in and that is our challenge
foreign even when it comes to a mitzvah
even when it comes to pursuit of
something righteous or noble or just
we cannot give in to anger but
even a teacher with a student a parent
with a child velocity
yes yes it doesn't mean we can't
reprimand
it doesn't mean that there's no
accountability it doesn't mean sometimes
punitive measures don't have to be taken
but it means we have to do with state of
calm we have to do it with the goal
and the motivation of the best interest
of the student or of the child
it can never be with anger
it has to be with the goal to condition
and to drive
someone on the proper path
writes the same thing even when we are
allowed to
look like we are outraged we can never
have rage
child runs in the middle of the street a
child sticks their finger in the outlet
you sometimes have to raise your voice
sometimes you have to grab their wrist
you sometimes have to react in a way
that shows
just how extreme the circumstances but
it has to be entirely an act
it has to be an external reaction it
cannot be driven by an internal feeling
upon him the the anger of the face
velocileve
but the heart has to become cool and
collect so even when you have to react
strongly to a child
or react strongly to outrage to somebody
who does something
outrageous it has to be a reaction it
has to be a strategy
but it can never be reflective of a true
feeling of
impulse vomer king solomon the
wisest of all men told us
the fool is killed by anger don't hasten
to become angry in spirit
anger will dwell inside of you
a person the the fool is killed by anger
we're killed
we destroy marriages and our children
are driven away
we drive away with friends think about
politics people have been discussing
politics which has been so
toxic and so divisive it doesn't mean we
can't have strong feelings
i have strong feelings about the
candidate i think will best bring about
the policy results that i think are
critically important in this country in
israel
and i have respectful dialogue and
debate and try to persuade in a private
context not as a rabbi
but to get filled with anger or
frustration
to lash out to call names to marginalize
to make ad hominem attacks
all that does is destroy it kills it
kills relationships and it drive wedges
people walk into board meet board rooms
and they kill negotiations and they kill
deals
because they got angry bishops
in fact the person is identified you
want to know and learn about a person
here's the way to know them
bikisa bacoso
what happens when they drink person who
drinks a little
what happens how do they behave when
they have a little alcohol in them
the kiso their pocket their wallet how
is their budget allocated you learn
everything about someone
and picasso what does someone get angry
about and how do they act in anger
you learn everything about someone so
that concludes the section
of moving over from the battlefield to
the conquered territory
this attribute of anger anger is
categorically bad toxic self-destructive
it sabotages our own health and wellness
and it forfeits our very dignity
godliness
and humanity i have a dear friend a dear
friend
who has a app on his phone and he tracks
how many days in a row he can go without
getting angry
and he goes sometimes single digits he's
made double digits
and please god triple digits of days in
a row and you know by tracking it and
challenging himself in this area and
challenging us as friends with him
he creates a mindfulness and a
consciousness and when he's tempted
because his kid did something or someone
said something
where he's particularly over tired and
has no extra patience
he thinks about that that momentum he's
built he thinks about
that record he set and he doesn't want
to break it and that in itself is able
to motivate to keep to calm
to go one more day to think about a
better way to react
a much more productive response to have
because anger's never productive anger
never helps anger never does anything
and that's a challenge we should all
take for ourselves i will try to share
the app in the comments i have to get
from him
which one he uses but we should all be
soccer we should all merit
to never get angry and in that calmness
to be able to
uh keep our mouths closed to be bolem
bolim piv to keep our mouth closed
and to be able to absorb the insult and
absorb the harshness
never respond with anger and in that way
enrich our lives in every which way
again if you want to sponsor a
particular
shir please email lee at prsonline.org
stay with us in 15 minutes 8 45
living with muna tonight 9 o'clock first
time ever
behind the bmw will be on location at
boca's newest restaurant roadhouse
interviewing it's a new chef seth
warshaw that's tonight nine o'clock
until then stay happy stay healthy stay
holy
have a fantastic day