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Ten Minutes of Meaning (Part 184): Arrogance is Repugnant - Mesillas Yesharim
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#mussar #SelfImprovement #SelfHelp #Judaism #Jewish #mindfulness Generously sponsored לזכר נשמת אלתר שלמה בן פנחס. Become a better version of yourself with just 10 minutes of wisdom from R' Moshe Chaim Luzzatto (Ramchal) and his magnificent work, Mesillas Yesharim. For more content, visit http://www.rabbiefremgoldberg.org. We are chapter 21 of Mesillas Yesharim, translation below courtesy of Sefaria. https://www.sefaria.org/Mesilat_Yesharim.21?lang=bi.
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yeah
good morning Booker told welcome back to
10 minutes of mini thank you for
adjusting this week because of a
conflict too this morning please help
yourself to coffee and donuts as always
and tremendous gratitude to our
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we are beginning the 22nd chapter of
messila sasharam we are making our way
towards the end of the rampal's March
towards a better and best version of
ourselves these 12 steps towards a best
us and now we move over to the mid of
another which is really extraordinary
it's towards the end of this multi-step
process that we now emphasize and focus
on the character trait of manivas of
another of humility and modesty in the
Brice of repentance
is based off of
really elevates the media of anava of
humility of modesty and thought in
action in behavior and self-perception
in projection the way that we interact
with others
wonders he says
and modesty are the prerequisite to all
middles is it that only the humble
person will grow and learn and improve
and can be the best version of
themselves or is another is Modesty
actually the Pinnacle the conclusion
after you work on yourself then you
could reach this height you could reach
this incredible elevated state of anivas
is it the goal on the destination or is
it the prerequisite even before you set
out on this journey almost concludes
that
in fact humility humility is the
prerequisite you can't have a good
marriage you're not going to be a good
parent and you're not going to succeed
in your career and you can't be
accomplished in any area of life if the
prerequisite the introduction is anava
is humility so how can it then be
described as the Pinnacle as the peak of
all character traits which is it so
answers
the beginning the prerequisite is at
least something at least there being a
goal to be humble and modest be thinking
and evaluating ourselves regularly am I
driven by my ego is this all about me
and my honor and my name or am I trying
to do something for a higher purpose to
truly live as another anov to truly
arrive at that State of humility that
already is the peak in Pinnacle but at
least to have it as a goal that is the
introduction that has to be the
prerequisite that has to be something
that comes before you cannot be great in
Torah if you're not an honor if you
don't have humility says it's not a
coincidence that Moshe is rabenu Moshe
is in perpetuity or teacher our Master
Moshe is one of the
ikara one of the 13 principles of faith
is to believe Moshe is categorically
different than all others Moshe is the
greatest teacher the greatest Master he
is the transmitter of Torah and
simultaneously not coincidentally
Moshe is on of Nicole Adam he is the
most humble to be a receptacle to be a
clear to be a vessel to receive Torah to
transmit Torah you have to be dedicated
and devoted it's all about Hashem it's
not really all about us at all and with
that we begin the paragraph base
we've already spoken above about the
goodness of Guyver what's Guinness just
how repulsive how unworthy the disdain
we should have for arrogance and
haughtiness gaiva people who are
arrogant who are driven by ego they
sabotage their own success they
undermine and destroy all the
relationships in their life
the way that we avoid arrogance is to be
repulsed by it is to grow a disdain for
it is to be allergic to it it's not all
about us and self-promotion it's not all
about honor and name it's not all about
us and our ego gaiva we've shared many
times that the rambam and the ramban who
disagree on so many things both agree
the Rama
in the letter to his son that even
though we walked the golden mean even
though we should find that that middle
path that's what Hashem told avram I
love you because you walk that middle
path but nevertheless there are two me
those two character traits that don't
belong in our recipe in any measure at
all right character traits are called me
though samida is a measure because life
is all about this recipe for life and
stubbornness good or bad
stubbornness
go to bed both
it's bad at times when it gets in the
way it's an obstacle and it blocks it's
good when you stomachally can cling to
your convictions so it belongs the
question is what measure every character
trait can be channeled in a positive way
is a need that belongs in some measure
in the recipe of Life question is what
measure tablespoon a teaspoon quart a
liter how much what measure the two
character traits that don't belong in
any measure whatsoever and they are
arrogance and anger arrogance and anger
are categorically bad character traits
in no measure if they're present at all
they spoil the entire recipe a person
who has any arrogance at all and the
same is true with anger if you give in
if you indulge that impulse or Instinct
for anger it undermines relationships it
destroys says we've already spoken my
goodness
arrogance ego when a person's
calculations and thoughts and
interactions and relationships are
always driven by ego me my name what
will people think will they honor
the opposite is to understand the
greatness of anivas
but now we won't only speak about
humility as the antithesis of arrogance
we'll speak about humility in its own
right as a value
the core of anivas is to realize to
think of principle is to regard
ourselves as
unimportant I'm not important the world
doesn't revolve around me it's not all
about the way I picture things the way I
needed to go how I can micromanage the
world how everyone answers to me it's
not about me
gaiva is the world revolves around me
gaiva is everyone needs to think about
me talk about me be focused on me and
meet my expectations of them anivis is
the opposite and Nevis is I take
initiative I do the best I can with the
tools I've been given and beyond that
this is hashem's world it's his rules it
doesn't revolve around me
and they told us that come out of true
anivas are the opposite the inverse the
antithesis of the told us of what comes
out of a life of gaiva it's been said so
beautifully that humility is not to
think less of ourselves but to think of
ourselves less often humility is not
thinking less of ourselves because you
may Wonder as I often do but what do you
mean you need to know your traits and
your skills and your bracas and your
qualities you need to know the gifts
you've been given so that you can
fulfill and pursue them in this world so
is humility saying I'm not really so
good I'm not an athlete I'm not artistic
I'm not a good doctor I'm not a good
lawyer I'm not a good Rabbi I'm not I'm
not good at anything don't ask me I
don't do I underachieve in life humility
is not underachieving in life humility
is embracing all the gifts talents and
skills but realizing they're all on loan
from Hashem they're not part of your
permanent collection whatever you're
good at whatever you've achieved
whatever you've been granted and gifted
it's not permanent and it's not due to
you there are people as smart smarter
than you they're not successful people
creative more entrepreneurial than you
they fall flat on their face the fact
that it's worked for you or is working
for you or you want it to work for you
it's all because of the senior partner
from above whatever gift skills talents
we have they are alone from Hashem
they're not part of our permanent
collection so you could both know how
good you are at something and feel the
weight of responsibility to realize it
and fulfill it and pursue it and express
it and simultaneously say but it's all
from Hashem and it could disappear in a
moment and I don't take credit for it
and I don't want to take credit for it
our great gadola Israel lived such lives
they knew how smart they were rev motion
is Introduction to igorous motion
ramosha wonders you'll ask how could I
disagree with the notification
how could I disagree who am I your
emotion knew how great he was ramosa was
scheduled to undergo a doctor advised
him he needed to have a certain surgery
and he refused to have it he hesitated
and delayed why because he said we
dominantly belong from
undoubtedly I'll be appointed a member
of the Sanhedrin and if I have a mum if
I have a blemish I'll be disqualified to
serve on the Sanhedrin I don't want that
surgery which will leave me with the mum
and leave me disqualified ravmosha uh
feinsteins that saw was one of the
greatest most humble people of his
generation he worked with great humility
he never sought attention he never
sought the title of guadalador and yet
he was so arrogant to say can't have
this surgery because then I won't
qualify to be on the Sanhedrin
they're not a steer it's not a
contradiction he knew the gifts and he
had been given he felt the
responsibility for it and he understood
that it was from Hashem it wasn't
emanating it didn't come from him
humility is not thinking less of
ourselves it's thinking of ourselves
less it's not thinking less of ourselves
it's thinking of ourselves less so
realize that whatever gifts we have they
come from above
you want to know who said this
incredibly well and are behind the bhima
it was Mariano Rivera great Yankee
closer when he talked about the cutter
the one pitch he had that every batter
knew he was about to throw and
nevertheless got him into the Hall of
Fame with the first unanimous ballot
um he spoke about he said that that
pitch wasn't mine it came from above and
I knew that God could take it any moment
he lent it to me and he credited his
whole career to God it's worth listening
to the interview okay
and this quality of Anubis this notion
not of thinking less of ourselves we're
thinking of ourselves less often it
expresses itself in two Realms in the
way we behave how we carry ourselves but
also first we'll see next week and the
way we think of ourselves talks about a
very powerful image how much counterfeit
humility how much fake inauthentic
humility there is out there right we
have a word for this today in social
media it's called The Humble brag a
humble brag is when you say you post
something and say I was so honored I'm
so I feel so humble that I was honored
to have received this award I'm so
humble that I was honored to have been
invited to the Hanukkah party at the and
you should share and you post a picture
it's called The Humble brag right you
brag with this expression of humility
that's a counterfeit humility that's a
fake humility that's behaving with
humility but in your mind it's really
about your ego and your honor and
wanting the world to know about you so
that I'm how brilliantly 500 years ago
was ahead of his time in coining the
humble brag and he talks about humility
has to be
not only in action but also in the way
we think pick up over the next week five
minutes we start with living with emuna
have a fantastic day stay healthy stay
happy stay healthy