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good morning Boca Joe please help
yourself to have coffee and donuts
welcome back to 10 minutes of meeting
with sister Char I'm very grateful to
our Anonymous sponsors
this morning 10 minutes of meeting are
sponsored by our dear friends Maryland
Jeremy Strauss in memory of Jeremy's
Father Michael Strauss whose fifth year
was this past Sunday and by the rosinger
as the red family a member of the dear
beloved sister mother grandmother Susan
or a coin on our 20th year at site which
was the 10th of May all their nishamas
have an Aliyah we are on the 22nd
chapter of missile we've been learning
about anava humility how to live with
humility and our attitude and our
perspective and our personality and our
thought how to live with humility and
our demeanor and the way that we carry
ourselves how to live with the humility
and the speech and the way we interact
with others had a little humility in the
way that we absorb the insults and the
blows from others without responding in
kind we last left off was encouraging us
and joining us is
which we described you don't have to be
mahmir in this Mitzvah today a
particular Rabbi or all rabbis or the
Rab in it of course our great sages and
perkiavas when they said
they were not referring to the rabbanate
as a career profession they were not
talking to particular rabbis as
personalities they were referring to
positions of authority the notion that
even those who serve in those positions
should embrace the Fulfillment and the
opportunity and the privilege and the
responsibility but should nevertheless
be repulsed by the sense of authority to
understand the danger of hubris and
arrogance that comes with an emphasis on
Authority the danger of authority
who compare
that a person who accepts the position
of authority person who wants to serve
as the committee chair as the president
person who wants to say or serve as
Arabi as a Rob and Embraces the
authority of it they're in a position of
power they make decisions they have the
power of the purse they are in charge of
money they're in charge of policy and
they love the honor they love the power
that comes with that position they are
like an adulterous individual what was
the comparison
answers says the comparison is marriage
is Condition it's Holiness it's sanctity
when you're unfaithful to it you have
profaned you've made secular that which
is sacred similarly being a Rob being a
rebbe being a manic being a mashpia
being in a position of authority is
kadosh it is Holy it's sacred and when a
person desecrates it by deriving and
drawing personal benefit from it you use
it to your advantage use it for
protection you use it to get in use it
to cut a line use it to advance your own
interests use it to serve your own ego
it too is a violation of cadution you
are like a noaf Nicholas
the disciples the students will bear
this out because although they were in
dire Financial need
because even though they would have
benefited they would have profited they
would have been paid to have a position
of authority they rejected
you think you're getting Authority
you're getting a life of slavery and
servitude you're going to go from
freedom to slavery with authority comes
awesome with power comes awesome
responsibility and those who get a power
surge those who get a boost to their go
are deriving an appropriate benefit from
The Authority with authority comes a lot
of criticism a lot of hyper focus a lot
of opinions and a lot of responsibility
that robs you of the freedom of your
time the luxury of living your life
privately and independently vom Road
how lamentable is Authority the rub on
us it buries its occupants for example
maybe they prematurely age and they look
gray and people yesterday ask if the
associate Rabbi is their son things like
that happen
just saying to people in positions of
Rob bonus it's a price they pay you
think they get such covered they get a
parking spot they also have to take a
lot of medicines every day um
Yosef had a position of authority was
the Viceroy of Egypt he was responsible
for the whole economy he ultimately
bought responsibility for the survival
of his family you know what the reward
he got for that was
he died before anyone else the
aggravation the criticism the
responsibility the lack of Freedom it
all it cost him ultimately his life it
ended his life early it ended his life
summarizes we've now done a successful
job they should bring me in to speak to
the Smitha students we've now done a
good job of talking everybody out of a
life of rabonis and and it's not just
talking about religious Authority he's
talking about we've talked anyone out of
being honored the dinner serving as a
chairman of President and a board an
executive board who needs it who wants
it but listen to what concludes
summation in summary a position of
authority is nothing less than a burden
the shoulder of the person carrying it
and as long as one is merely an
individual living among his people and
mingling with others irresponsible only
for yourself what a life you have
but when you accept that responsibility
when you accept that leadership position
when you accept it
now you're responsible for anyone who is
affected by your decisions by your
leadership
by the responsibility you've taken
lyrics
a person needs to a person needs to
recognize their knowledge and
understanding and to address all their
deeds along the right path the imlav
the measure says if not I appointed them
as Leaders over you their guilt is on
your heads so the ram Khan's point is
say yes to serving as the chair be on
the board go into rabbanas take your
gifts and your talents and share them
with the world it's the responsibility
that we have we work for Hashem he
doesn't work for us the point that house
is making is don't ever let them go to
your head or put differently I like to
say take what you do seriously don't
take yourself too seriously the people
get into trouble in every position of
authority in life from elected officials
to teachers in the front of a classroom
to rub on him to to school presidents
any position of authority take what you
do seriously don't take yourself too
seriously demand honor for the work
don't demand honor for yourself draw
fulfillment and satisfaction and feel
responsible but don't draw a personal
pleasure don't allow it to impact or
inflate your ego that's when it's
dangerous
God forbid is not trying to talk us out
of a life of virtue nobility and of
service he's simply saying be focused on
why we're doing it
now he goes back to addressing honor
honor how does one deal with honor when
they are aspiring to live a life of
humility we'll end with this so
honor is no more than the greatest of
vanities it leads a person to lose
themselves and to lose their world
it takes you out of the world we
mentioned yesterday in the parish year
the very end of the pasture with the
story of the person who curses out God
he goes out where did he go out from
where did he exit that the Torah
introduced vayetse he exited he entered
the scene where was he coming from and
Russia quote several opinions one of
them is he left his world what does it
mean he left his world so we shared this
idea from revolvanalay sure each of us
is a world unto ourselves and to be able
to live a mentally healthy balanced life
to have interpersonal relationships to
thrive in our relationship with Hashem
with others and with ourselves we have
to stay in our world we have to
understand who we are what makes us tick
we have to have a self-awareness we have
to find happiness within ourselves and
we have to live this Balanced Life and
when you introduce Kina when you are
overwhelmed and filled with envy and
jealousy when you want the other
person's car and spouse and children and
career and life when all you do is see
others and you want their life envy and
when you live with taiva you have The
Sensational appetite that's craving this
longing this desire which can't be
satisfied and covered honor all you want
is to be an influencer all you want is
the most likes and shares all you want
is the most attention all you want is
the most honor all three of those things
they remove you from your world you have
no happiness you have no balance you
have no satisfaction you have no mental
health no mental hygiene it removes a
person from the world from their world
and that's what says
covered as vain the covered you get it's
fleeting it passes it can disappear it's
superficial it's vain it's the ultimate
vanity don't let it go to your head
don't believe the hype don't accept it
it is pure vanity and it's
Kono and it causes you to lose your mind
and leave your world covered
you lose your world stay home stay in
your lane stay in your world keep your
head down do what you need to do don't
believe the hype take what you do
seriously and not yourself too seriously
we'll pick up with this next time we
continue a 45 we're living in the moon
and tonight we're going behind the beam
with it of common Samuels the founder of
shalva incredible individual with an
amazing life story join our 10 minutes
of meeting what's app Group to get the
update on the schedule bonus material
until next time stay happy stay healthy
and stay holy