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The 13 Principles of Jewish Faith - Principle #3: Fresh Hot Idols? - Rabbi Akiva Fox
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Transcript
Auto-generated transcript. Not time-synced to the video.
the last segment of this third
fundamental that Hashem is not a body he
is not physical he is not finite and
there's no way to conceptualize him with
any finite comparisons or images this
has another very practical aspect which
is that we live in a world that it's
much easier and much more practical to
connect or relate to something if it's
physically close to us if it's tangible
now there are religions in the world
that have cashed in on this concept and
said hey wait a minute people are like
that you know the psychology of mankind
is that they connect more they relate to
things that they can touch and feel
sensuality if you can feel it and touch
it and see it and hear it then you're
much more connected to it but if it's
invisible they have a hard time with it
so let's come up with a religion let's
come up with a God that you could
connect to that maybe you could touch or
maybe you could see or maybe you could
have both of them maybe you could even
smell it and that is much more practical
hey it talks to people you're gonna get
phone calls from missionaries and say
hey we have the god for you you know
what my god he's got a big potbelly to
make it much easier to see my god he is
a symbol and you could connect to that
much more or the Stars or the
constellations this one looks like a
goat this one looks like Hercules this
one looks like twins and now you could
connect with it much more because look I
see it I could almost feel it I could
hear it
perfect just the God that I wanted you
know who believed that many religions
but without naming specific ones back in
the times of a Brahma vino of rum
Abraham our forefather his father Terah
had an idol store an idol store that he
used to make pagan idols different
images and people would come into the
store and they would say I'm looking for
a god that will help me you know I need
/ NASA I need money I need a business I
need to make some cash oh you want the
money god boy have I got the God for you
let me ask what's your price range are
you looking for cheap because if you
want cheap I got stale from yesterday
one that came out of the oven but if
you're willing to pay a price we got one
in the oven fresh hot now it's going to
be out three minutes it's going to be
out of the oven that's the one you're
looking for sounds compelling does it
sound like the one you're looking for
and something's wrong something is wrong
because if God is finite or if your
connection to God is sensual is limited
to physical that means you are reducing
God and what he is and what he could be
to something that I could feel see or
hear but that's impossible when we're
talking about the creator of the world
when we're talking about the one who
rules the world who created the world he
guides the world he listens to every
person every prayer there's billions and
creatures and everything and he's doing
it how could you limit him how could you
reduce him to a finite existence that's
impossible how could you connect to
something that cannot be he cannot be
human if a person comes down and says
okay show Emily pleasure to meet you
what's your name my name is akiva what's
your name oh I'm God your God really boy
have I got a problem with you I gotta
prep I want to speak to you about Darfur
I want to speak to you about the
Holocaust you know what if your God
what's your mother's name mrs. God
that can't be something already says to
us there's red lights blaring I smell a
rat and God can't be erect why because
if he's finite if he's physical if he's
a structure if he's put into a room or
into a bust or into a head or into a
sculpture that cannot be it cannot
encapsulate all that God has to be so
when we say an imam and I believe that a
sham is not a goof that he's not a body
and there's no way to compare them ain't
like some dim young cloud what that also
tells us is think about it for a second
God is way too great and way too
powerful to say yeah that's me there he
is look at that over there he's crossing
the street right now that's God you
can't look at something in your living
room and say I'm gonna pray to Him I'm
not he's the one who's gonna help me no
it can't be it cannot be finite because
that's impossible God cannot limit
himself to finite God would not limit
himself to find that because he's got so
the more finite the more physical
something is the less holy it is the
less physical it is the more holiness
the more connection we have with
physical the more connection we have
with sensual that's less holy Hashem is
called Kadosh Kadosh means holy what is
the word holy me holy means that it's
beyond us it's removed from our
comprehension it's way out of our sphere
the less that we can in a certain sense
connect to it the less that we could
feel hear or see it that's the holier
it's going to be because you know that
God is the Almighty he's all-powerful so
to limit him to restrain him to a
physical existence it just doesn't go
there's a a book called White Nights
actually by one of the prime ministers
of Israel speaking about his his time in
the gulag in Russia
Siberia when before he came to Israel he
was a Russian refusenik who was one of
the many millions who suffered for being
Jewish we'll never know what happened to
hundreds of thousands if not more of
Jews that were murdered by Stalin and
the Communists in their tyrants rule but
in this book he speaks about the
philosophical discussions he had with
the KGB interrogators and I remember
reading one thing that just blew me away
the interrogator said if I can't see him
meaning your God and I can hear him and
I can't touch him then he just doesn't
exist it cannot be so he is convincing
this person that you are wrong about
your religion and your faith is
completely off because if you don't if
you don't hear him and you don't see him
and you can't touch him then it can't be
that he's here and we and this auntie
mom and say the exact opposite if you
could touch him and you could see him
and you could hear him and you could
smell him and something's wrong that's
not what you're going to believe in
because God is the almighty the
all-powerful to say that he exists in
this little clay ball that came out of
the oven a few days ago to say that he
has an image that you could connect to
him and say yet something like that I
don't I don't exactly remember how but
it's something like that that's
impossible we cannot the Torah is
infinite it's wisdom is infinite that is
our connection to rush em something
that's infinite something that's holy
holy literally means beyond the scope of
human understanding and the truth is
then we say that when we say there are
holy people holy people are in essence
those people that are not limiting their
existence their vision their beliefs
their the things that they do are not
limited to physical temptations or to
sensuality they are able to exist in
this world not based on what they touch
and see
but they have a much more deeper
understanding a much more profound
connection with something that's beyond
them that it in turn and makes them holy
so when we say in this honey mom and the
third honey moment that a shame is not a
body he's not a good and we cannot use
the perception of the body to compare
anything to him or to say that he exists
in a physical form or a physical way or
object what that tells you is that
whenever somebody tells you I got it
down pat you want to see check this out
there's something wrong because God is
infinite Hashem is wholly a sham is
beyond when we say before the bracha in
the sh montessori in the nineteen
eighteen brothels that we say of prayer
every day three times a day before octa
honing autumn das before the Braha the
blessing that speaks about a Shem giving
intellect to a person before that we say
ah to Kadosh you have Shem our holy
because before connecting to anything
intellectual we need to understand a
sham is beyond intellect he's beyond us
because only with that those who know
know that you can't know if you think
you know then you don't know to connect
with the invisible meaning to connect
with a Shem that is beyond physical
intellect beyond physical capacity that
is in essence to connect with the divine
you