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The Ancient Egyptian Stockholm Syndrome
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When Moshe approached the Jews in Egypt with the news that Hashem would be taking them out and setting them free his words fell on deaf ears. Why was that? Shouldn't the Jews, who were tortured and abused, have been thrilled to hear Moshe's glimmer of hope? The answer might surprise you.
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Transcript
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[Music]
this week's parure starts off with the
Jews being in one of the lowest places
the Jews have ever been before and we've
been to a lot of Low Places we're worked
to the core we're beaten to a pulp we're
terrorized and abused the Jews have seen
some pretty dark times in their life
this might have been the darkest so one
would think that when Moshe approached
the Jews and declared that there is an
all powerful God out there who promised
their grandparents that he would make
them great and give them their own land
and make them into a holy chosen people
you would think there would be this
outpour of relief you would expect the
tremendous celebration you would think
that the Jews would eagerly tune in to
listen to every word that Misha was
saying as to get out of this brutal
Egyptian workload and Terror
but what in fact happens is
puzzling in peric V PK test it says that
Misha went over to the Jews and relayed
this message but they refused to listen
the PK says it was because of this thing
called
kiter which literally translates to mean
from a shortness of breath and difficult
work now why would that be the reason
why they didn't listen to mosha
shouldn't it be the exact opposite
shouldn't the over overwhelmingly
difficult work regimen and brutal
conditions be the exact reason they
would run to listen to my Sho to any
glimmer of hope they could find weren't
they desperately looking for a savior to
release them from their misery this was
it why did Mosa's words fall on deaf
ears and even Stranger in peric
Bim it says that when parro died the
Jews in mits cried out in pain now why
did parro's death
prompt tears shouldn't they
been ecstatic shouldn't theyve
celebrated they should have rejoiced
they're thinking perhaps a new king
would replace the old evil parro and he
would bring peace it can't get any worse
why does parro's death lead them to
cries and pain shouldn't they've been
thrilled so the far Sarno says something
interesting he writes that the reason
the Jews didn't listen to mosha was not
out of disbelief it wasn't because they
didn't think what he was saying was true
the reason the Jews didn't listen to
mosha was because their life did not
offer them even a second to think and
consider that what mosa was saying may
be true they had no mental space to
consider that their lives were horrible
and Misha could be the ticket to their
freedom they suffered from a degree of
Stockholm syndrome after working in
brutal conditions for so long they
conditioned themselves to think that
this was it this was normal they told
themselves this is life life can't get
any better we have to run to work we
don't have time to listen to some
prophet's claims that there's something
more to life than laying bricks we don't
have time to listen to his speech about
how there's a loving God who wants them
to have an exclusive relationship with
us we don't have time to listen we
simply have too much work to
do the hey
MCD adds that when parro died there was
a national day of mourning throughout
Egypt and for once the Jews were given a
single day off the Jews finally had a
day to think to contemplate to ponder
the realization hit them like a ton of
bricks for the first time in a long time
they realized that perhaps life could
get better perhaps there was something
more meaningful to life perhaps this
endless work wasn't something to get
used to this Epiphany LED them to tears
it opened up their eyes to the life that
they have been living and the life that
they have been missing out on and they
did nothing but cry
sometimes we too get so caught up in the
game of life that we forget that life
could be even better we let life get in
the way of life we let the hustle and
bustle of the everyday prevent us from
enjoying the meaningful sides to
life someone once asked the's son-in-law
what his father-in-law's most impressive
character trait was what what was a Mida
that stood out so you would have thought
you would expect he would resp respond
that it was his refraining from lashara
or his zealousness in no he said it was
his his ability to remain mentally calm
despite the very hectic life around him
the great rebba the a once said that the
term the T uses to describe the ultimate
impure animal is the word sheret creepy
crawling insects what does the word
sherids have to do with creepy crawling
insects where does the word come from he
said it comes from the word she ruts it
is always running and never stops for a
second always on the run coming and
going he said that is the source of all
bad the inability to stop and to ponder
and to take stock and to meditate is
something that can prevent tremendous
spiritual growth amongst
us you ever wonder why Hashem made
people age why did Hashem make humans
slowly deter iate over time as the years
Move Along people begin to lose energy
and they walk slower and they move
slower why doesn't Hashem just design
man that we have the energy of a
seven-year-old until the day we
die perhaps the answer is that if we had
the energy of a seven-year-old our
entire lives we would never stop to
think we would never take time to sit
with our children or grandchildren we
would never take stock of life and its
meaning we would never have time to
enjoy the beautiful small things in life
we would be forever running from here to
there and there to here the paraa
teaches us the great lesson to take life
slow to live life with depth and meaning
to constantly contemplate if one is
living perhaps too superficially to
constantly ask oneself perhaps I work
too much perhaps I don't spend enough
time with my family perhaps I spend too
much time on my phone when I'm sitting
with my family perhaps there are huge
worlds of spirituality that I'm not
tapping into this para is a reminder to
occasionally take one step back in order
to take two real steps
forward a SL once asked his Reb for a he
said Reb I just want a small BR nothing
big I'm not asking for wealth I'm not
asking for kids all I want is a small BR
yes some mental
calmness the rebba looked at him and
laughed that's what you call a small
braa that is the biggest braa of them
all
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