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The Essence of Shabbat
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Please Join Our Live Classes @ https://thetrugmans.com/events-ohr-chadash/ Please Join Our Live Classes @ https://thetrugmans.com/events-ohr-chadash/ More @ https://thetrugmans.com http://thetrugmans.com Rabbi Avraham Arieh Trugman, Director of Ohr Chadash, speaks about the bliss, pleasure and infinite spiritual potential contained in the Shabbat and how it is accessible to those who know its secrets.
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It says in the Talmud that Shabbat is 1/60
of the world to come. The world to come is
beyond anything we can imagine and yet Shabbat
is a little taste of the world to come. The
Ba’al Shem Tov taught that if you hold on
to a part then you’re holding on to the
whole. So by holding on to Shabbat it’s
as if we’re holding on to the whole experience
of the world to come. And that’s why when
we talk about Shabbos we talk about what’s
called “oneg Shabbos” the pleasure or
the bliss of Shabbos. That Shabbos gives us
the opportunity to contact the deepest level
of our soul and cling to God. So there’s
a beautiful understanding of how do we do
that exactly, how do we cling to God, how
we connect, plug in, to the bliss of Shabbos.
So we’re told that on Shabbos we should
see all our work as if it’s done. meaning
after six days of work everyone is in the
middle of all these projects, in the middle
of work and school and relationships, but
we’re told when we get to Shabbos we should
see that all our work is done. In other words
to cut loose of the past, and try to put the
past out of our mind. Likewise we’re told
that we’re not supposed to make plans on
Shabbos for the future. So therefore we’re
not thinking of what we’re doing after Shabbos
or next week or next month or next year. So
what does that leave us with, if we’re not
talking about the past, and we’re not thinking
about the future, so we’re plugging into
what’s called the “eternal present”
or “be here now”. We are plugging into
what the essence of what Shabbos is, is the
type of bliss that truthfully we could contact
any time, but we’re usually too busy, too
caught up in our lives to really plug in to
that. So therefore there’s no past, as it
were, there’s no future, there’s just
the bliss of the present. And that’s one
of the great secrets of Shabbat. Another beautiful
allusion to the essence of Shabbos is that
the numerical value of Shabbos is 702; every
letter in the Hebrew alphabet also has a number,
so the numerical value of the word Shabbat
is 702. And in mathematics there is what’s
called inverse numbers. In other words the
opposite of 702 is 207. 207 is the numerical
value of light. And it’s also the numerical
value of the term in Hebrew for infinite Ein
Sof. So we see a beautiful allusion here to
the essence of Shabbat, is the light of God.
The infinite light of God is shining through
Shabbos. That’s why we begin every Shabbos
with lighting candles. Special mitzvah, special
commandment that women have to usher in the
Shabbat by lighting lights. The closer you
come to the speed of light the more time slows
down. It’s an incredible phenomenon about
light. When you get, according to physics,
when you get to the speed of light, theoretically,
time stops, time does not pass. So we see
a beautiful insight here. Since the inverse
of Shabbos, which equals 702 is light which
is 207 we see, as it were, when we ride the
light, the infinite light of God which is
shining through Shabbos then truly there is
no past and there is no future. We’re experiencing
the eternal now. So Shabbos is like being
on God’s beam of light. And when we experience
that, that is the bliss of Shabbos and that
is 1/60 of the world-to-come. And we should
all be blessed to experience this.