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The Haftorah Series: Haftorah of 2nd Day of Rosh Hashanah - The Double Cry of Our Mother Rachel
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Transcript
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okay rabbi the torah of the second day
of rosh hashanah is from the most
poignant of taurus that we read the
whole year from the navy yermia of
course we read the pasik from zachariah
noise we say the passage
ephraim is afraid i'm not
my most precious son i'm yelled at
my child of the light kimi dei dabribai
the more i speak of him zakhar as karen
i remember him more and more
alkane
may i my life therefore
my innards turn for him
and i will certainly have mercy on him
but we also mention
the famous account where hazal say
that there was a time
where the jewish people were in jeopardy
and the rebellion went to the yavois and
went to the imahis and they were not
successful in having their prayers
answered
and finally the pasik says
says so says the lord a voice on high is
heard crying with bitter tears rahel
weeping for her children refusing to be
consoled
for her children for they are not
quite
so if you notice
everything mentioned in this
is repeated and doubled
doubled
yes
yeah a voice is turned hard on high
a more mournful voice of crying
is crying
refusing to be consoled
it says one time she's crying on her
children why does that say again
refusing to be controlled
on her children so hashem addresses her
twice
refrain your voice from crying and your
eyes from tears
there's reward for your ex visava may i
say they will return v8
why does it have to say vishavuban like
vulum
evelyzard sv valdenberg has an
astounding shot
rev see yehuda while the rebel
he has an astounding shot that he quotes
from
the
huda
this is uh he wrote in 1967
in the aftermath of the war
and he writes in
semen
what a beautiful shot on this
he quotes
i believe
from
the slach
and he also quotes um
if only we would be zaika to see soon
our redemption and the redemption of our
soul the teemale
daya ladasas
to be able to know recognize and
appreciate the miracles god wrought for
us
the november nade that we can understand
though
the only reason god made these miracles
that we should have access to earth
israel is only to observe the torah but
not that darkness and light destruction
and binion should serve in in mixture in
other words god did not give us earth
israel so that observant and secular can
mix freely in ours israel god gave us
israel for one purpose the observance of
the law
like we see unfortunately today that
eretz israel is split
and in this context he quotes this
passage and the incredible jira show
that the night behind us
and the
is matim the shot very beautifully
as we mentioned everything is doubled
foreign
is crying over two things
number one
rachel's crying that there are jews in
exile
and jews in exile
there's a holocaust they're pogroms
jews are not able to keep the torah
there's persecution around the world
whether it's in the far east in the
middle east or
in uh wherever jews may be jews are
persecuted the children of raqqa
are in the galas and we're being
persecuted and pressured
but the second thing is that's not the
only thing rachel's crying about
she's not only crying about the physical
oppression and persecution she's crying
that she doesn't recognize her children
anymore
yes they're persecuted
but she doesn't even recognize them
anymore
they don't
they don't observe the torah the way
they once did
she sees jews
without
sitsut without covering their head
without observing the shabbos without
women observing the laws of seniors
rachel says these are my children what
happened to my children so not only is
she crying over their persecution their
physical version she's crying over their
spiritual status
bishop
when she sees the face of all of her
descendants the anena
what happened to them
she doesn't see the image of the
traditional jew
the image of the descendants of yaakov
avinu so first she cries kyle berama her
voice is heard on high call brahma
nishma
nihi bakri samrim and she weeps for the
oppression of her children
but
listen to this the first cry is called
barama her voice is heard that's the
first level
but that's not as painful the
persecution is not is not what's as
painful to rachel what's as painful to
rahul is nihi the
the second cry the bitter tears the
bitter weeping is what
the bitter weeping is for the spiritual
state of her children
and the pasta continues
because they have to tolerate and endure
the golos i'll civil um with sarah ella
golos hamar behan nimar because they
have to bear and tolerate the terrible
bitter golas akhbiyo
is not rochelle
her cries for the physical state of
jewish people she could be consoled but
you know why she can't be consoled
she refuses to be consoled
it's because her children just don't
look the way they once did she doesn't
see on them the image of the traditional
jew kisar mayhem
it has been removed from them that aura
of yura shamayim that her children are
supposed to have so colors who gives
rakhel two promises number one god says
mini
first of all stop crying over the
physical state of jewish people but
furthermore
your eyes should stop streaming from
your worry and anxiety over their
spiritual status
it's a double nuchamma number one mini
quality
for the first date god says don't worry
the persecution will end the jews will
return back to the holy land well
they'll be safe they'll have an army
they won't be subject to the persecution
of the nations of the world so the first
promise is ki
sakhar le fula sechna
there is reward for your activity says
god you know what it is
the jews will return jews will return
whatever level they're on orthodox
non-observant whatever level they're on
your children will return they'll be
protected but the greatest nahamah is
the yesh tikvah there is hope
for your end not only for this world but
for the world to come and that is not
only will they return but you know how
they'll return they'll return as your
children vishavu banim likulam they will
return as your children to their
boundaries of kadusa the way things once
were says
and this is a very beautiful
explanation for this very emotional
prophecy of the tears of rachel emmenu
and the response of the college baruch
we should be zakha to see it come to
fruition
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