The Hidden Miracles Protecting Israel: Rabbi Peretz Teller & Rabbi Aron Sokol - Living Inspired

[music] >> Given that, um, again, Russia's gone out of the picture, China's gone, uh, Afghanistan, the Iranians went to Afghanistan, said, "Please help us." And they were about to, and then all of a sudden, Pakistan opens up war with Afghanistan. They've angered all of the neighbors. They've wasted their missiles all over our own enemies, those who are against the Jewish people. The Iranians are now bombing them. How could it be that there's a war in Ukraine, there's a coup in China, the Afghanistan and Pakistanis are all at war with each other, and possible to happen all at the same time, and they all meet together in one room at the exact day of Parshas Zachor, they all decide to meet in one room, and then everything works out perfectly? >> Rabbi Teller, welcome to Eretz Yisrael in the parsha, where we look into each week's Torah reading, and we find Eretz Yisrael and talk about it. Rabbi Teller, the floor is yours. >> It wasn't that when they came to Har Sinai, that the Erev Rav wasn't in for it. It turns out that the Erev Rav, even after Krias Yam Suf, was not fully on board. It says, "Vayamenu Bashem u'Moshe avdo." After the great nisim and niflaos of Krias Yam Suf, the question is begging, why were they not zocheh and on the madreiga, why were they not on the level, ready to receive the Torah after the great miracles they saw at the Yam Suf? Why was that not enough? First thing we do when we learn Torah is to look at the simple meaning of the verses. And Rashi teaches us that they came out of Mitzrayim armed. So, the Malbim says something interesting. He says on that verse that they came out armed, and they actually did drills, they they actually prepared military exercises in order to get ready for war. So, we also know that the Arov came along with Kla Israel. So, the question is who is the Arov? And the Zohar Niglah says the Arov they are they're not the Kaftorim, they're not the Ludim, they're not all these different mix of countries, they're the Mitzrim. So, why would they be called the Arov? So, it turns out that they were the Hartumim, the magicians of Mitzrayim. They were the Arov. So, Moshe accepted them because the Hartumim saw that they could originally do whatever Moshe could do, but then as the Makos progressed, they saw the Niflaos that Hashem created with the Makos and they said, "Oh, we can't touch this. This is beyond us. And if it's beyond us, it must mean that Elokei Yisrael emes, that Hashem is the true God." And therefore, they went to Moshe and said, "We would like to be part of Kla Israel. We want to be misgayer." And the interesting part is Hashem said, "Don't take them." But Moshe said, "How can I not take that which a true ger wants to be part of Kla Israel?" He ends up accepting them. So, the problem with the Arov is they're going to cause a lot of trouble as we go on. And when we say the word Am in the Chumash, many times it's referring to the Arov and not Bnei Israel. So, it turns out that the Arov they were part and parcel of Naaseh v'Nishma as well. It wasn't that when they came to Har Sinai, that the Arov wasn't in for it. It turns out that the Arov even after Krias Yam Suf was not fully on board. It says via amino basham of Mosha though after the great nissan and the floius of creas yamsuf. The question is begging. Why were they not zoha and on the madrega why were they not on the level ready to receive the Tyra after the great miracles they saw at the yamsuf. Why was that not enough? So the interesting uh I guess the way to answer that is to really understand that we're dealing with the the magicians of mitzrayim. These were the the when we're talking about magicians, we're not talking about the tzadikia dora the great you know righteous of the generation. These were right hand men to Paro watching Paro bathe in Jewish baby blood in order to get rid of his saras. So how these they were these were basically henchmen of one of the most evil people in history. So the air of rob coming out and seeing the nifloius of Hashem that was not enough to change them. That was not enough to get them to the point where they were ready for matan Torah. Because when we go from actually from refidim we see that when they went to har Sinai to receive the Torah it says that the in lashon yochid meaning a singular language that they camped as one kiisha chad and leiva chad. So how is it that they're all united? How is it that even the air rob the magicians of mitzrayim become united at that point? So and and this is an interesting point. It turns out that it was only after milchemas amalek that the air rob became isha chad kaleiva chad. When we give the Torah to klal Yisrael klal Yisrael's including the air rob unfortunately and and when we do that, it has to be at a time of Yichud. It has to be at a time of Achdus. In order to receive the Torah, we need all of Klal Yisrael, including the ear of Rav, to be on board. And at this point in history, up until Milchemes Amalek, the ear of Rav is not fully on board. Even after seeing Nissonim u'Vnei Flayos, I don't have an answer to why that is, but I'm I have to say that I did come across a Medrash that explained to me something that really helped me understand. What is it When was this point in history that Klal Yisrael became Zocheh to Matan Torah, and why not at any other time? So, remember, we're dealing with the Mon, with the Slav, the with great miracles. But, keep in mind that the magician, that the who were the ear of Rav, were used to miracles. They were used to seeing things that were not natural. So, it turns out that Moshe has to deal with the threat of Amalek. Okay? How did they get to the point where Amalek showed up to begin with? So, it they it says that Refidim, they Darshan that to say that they were rough for you dying midberei Torah. So, the Mefarshim asked the question, they weren't given the Torah. So, how is it that they were rough for you dying? How were they weak [clears throat] in something they were never given to begin with? And the answer to that question is they were given Shabbos. So, because they had a question, of course, the ear of Rav involved, and we don't accept this right away. We're going to go and, you know, melacha ate the Mon even on Shabbos. We're we're going to test out this business of Shabbos, this new Halacha. And when they did that, it says rough for you dying. That was in itself a merit, a considered a rebellion against Hashem. So, when there is rebellion in Klal Yisrael, we learn Vayavo Amalek. That's when Amalek comes to Klal Yisrael. So, it turns out that Shabbos being an os, being a the emunah in Maaseh Bereishit that Borei Olam created the world in six days, that is so important that although they weren't given the entire Torah, it's Shabbos, keeping Shabbos is like keeping the entire Torah. It's k'neged kulam. So, in this aspect, given that they were weak in Shabbos, it turns out Vayavo Amalek. Now, that's mitzidam, that's from the side of Am Yisrael. From the side of Amalek, it turns out that Haman gives us a little bit of a clue on what it was that was driving Amalek. And it turns out that in the Medrash Rabbah on Esther, Haman states that, "You know, Amalek had every right to come and fight against Am Yisrael because look how they destroyed the world at Krias Yam Suf. That the entire Mitzri army was completely destroyed. They destroyed the nation of Mitzrayim. They took everything with them." He He said they stole all the money and ran away like a slave. And of course, this is how they twist things. In addition, he says, "Why was it that that the Jewish people went and and slaughtered Amalek so rough? Why did they have to do that? It was only self-defense that these great freedom fighters, Amalek, came to fight. And therefore, there should not have been such a response from the Jewish people to wipe out so many of the Amalekim." That was Haman's ta'anah against the Jewish people to Ahasuerus. Now, so now we have Rephidim, they come out of Rephidim, but there's a language here that the Midrash Rabbah Parshas Beshalach teaches us that is one of the secrets of Matan Torah and secrets of Achtus and Klal Yisrael. And that is it that Moshe tells Yehoshua, "Tzei ulacheim b'Amalek." Now, that word "Tzei" means go out. Why did Moshe have to tell Yehoshua to go out? So, we learn that anytime it says go out, and by the way, this is the Aim quoted by the Yefe Anaf in the Midrash Rabbah on Parshas Beshalach Perek Chaf Vav, 26 Perek. There it states that anytime you go out, it means you're inside. Where were they inside? So, the Aim shows that they were everyone was outside as a matter of fact that Amalek was outside and Am Yisrael was outside in tents. When you go out of your tent, okay, you're outside. Amalek [clears throat] was also outside. So, it can't be that they were going out of the Machaneh Yisrael because everybody was outside in the Midbar. There was no other, you know, gate or fence. Everything was open. So, it must be that they went out from the Ananei Hakavod. So, this is very important because when we talk about going out of the Ananei Hakavod, it means that the rest of Klal Yisrael, except for Shevet Dan, which was pushed out of the Ananei Hakavod because they carried with them the Tzelem, the the Getchke, the idol. Since they had idol worship among them, they were expelled from the Ananei Hakavod, the clouds of glory. This made them vulnerable to Amalek. And it says that they attacked the Nechashalim Acharecha. Who were the Nechashalim? The Chalashim. It says that they reversed the language of the letters and the weak ones. Who were the weak ones? Shevet Dan, who did not have the protection of the Ananei Hakavod. So now, when it says "Say," it means go out, you are protected. The Jewish people are protected. So why are you going out? The answer is to protect the weak ones. When the Erev Rav saw that Am Yisrael, and not just Moshe, but Yehoshua and the rest of the Jewish people were ready to fight on behalf of all of the ones, including the weak ones, the ones who were spiritually weak, they became It says Na'aseh Venishma. At that point, they were ready. At that point, they were zocheh to achdus because they saw that all of Klal Yisrael really cared one for the other. And that made the difference. That's why, and by the way, there was no other time that I know of in the Midbar that only part of Am Yisrael faced danger and the other part did not. We have danger facing everyone except for this moment in history. And at this point, when just Shevet Dan was outside the Ananei Hakavod, we see that the rest of Am Yisrael, who were safe inside the Ananei Hakavod, risked their lives in order to save them. And that is the secret of Matan Torah. >> Yes. Yes. >> So, first of all, wow. So far, and I want to recap in maybe one or two minutes just what you said and because this is a very important message. The overall message you're saying is is that the there's an Ananei Kavod that protect us. And when we're in the Torah, when we're living the Torah, when we're not being roughly a dying, we're not losing it, and we're in the cloud, we're in the base medrish, things are great, we're protected. But there are Jews who are called Erev Rav. Now these Jews are not the high-level Jews. They were nine and a half deep. Interestingly enough, also nine and a half Shvatim got the land. That's a separate topic. But there were nine and a half deep. These were the Kartumim. And these people were the only people Amalek could could start up with, the weak Jews. They could question, they could witness the miracles and still start up with the Jews, and they start up with the weak ones. And Moshe Rabbeinu says, "Let's go out and fight them. We're going to leave our protection, we're going to put ourselves in danger, and we're going to protect the weak so we could have an Ichud, we could have a a oneness of Klal Yisrael, that Klal Yisrael could be one." And what really the message over here is, and I'll finish with this, and I'll give you back the mic, is that the weak in Klal Yisrael are the whole point. We need all 12 tribes, we need all of Klal Yisrael together. And correct me if I'm wrong, if we Gaza, we're right now this whole thing started on October 7th. And in the past 3 days, the world opinion has switched because Amalek, Iran, now has been shown to be evil by shooting missiles to the Gulf, everywhere. So now all those people who were saying, "We're with the Palestinians, we're with Iran." They're now going, "Oops, whose side are we on?" And the default is Eretz Yisrael, the default is Israel. And now Israel in the past 3 days has suddenly become the leader of of the world. We're second in command after America for the first time in history. Israel and America are working together. This is you most of my share happening. But getting back to what you were saying, Amalek is not coming after the strong people. They have no power. They only have power for the weak, and the weak are the purpose we the Another time that Moshe Rabbeinu leaves is when he goes when Yisro shows up, and he wants Yisro to recognize that Hashem is great, and he did that so that all of Klal Yisrael will leave the cloud, and they'll all go and witness the Yisro who was the king of all of what is out in the world who came and and and repented and went back to to the God of Abraham, Isaac, and Jacob, and he went to Moshe Rabbeinu and said, "Yeah, I'm your father-in-law, but I'm here with your children. I want to be with you." And Moshe Rabbeinu again, he left the cloud and had everybody go out into the the fake universe, the rest of the world, and bear witness to this miracle. Thank you. >> So, the next point is after Matan Torah, it's a tremendous aliya because the it says in the Zohar Nigleh that the Yetzer Hara, the chet of Adam HaRishon was was niska, the original sin of the first man together that they ate from the Eitz HaDaas was basically it was fixed at Matan Torah. When Klal Yisrael reached the madrega uh the interesting Gemara in Makos in Chaf Daled Amud Beis asked the question on Torah, it says, "How do we know Torah is 613?" Because the uh numerical count, the gematria of Torah is only 611. And it says, "Anochi Hashem Elokecha and lo yihiyeh lecha Elohim acherim." The first two of the 10 Commandments, that I am a sham your God, and also you shouldn't have any other gods besides me. Those two were heard directly from a cottage bar who so when that happened an interesting thing happened. One is that clay Israel no human being other than motion went up to sham I'm could ever talk directly to a cottage bar who and live. And when that happened and and motion been have to actually ascend to sham I'm in order to do that. He couldn't do it on this earth. When that happened clay Israel their emotions left them and they were dead. So I sham brought them back to life and then they that was the first of the 10 Deborah's the 10 Commandments. Then after the second one the same thing happened. They were brought back to life but then they died again hearing a sham's voice and then after that they were brought back to life. After the second time around they said, "Motion you tell us what a sham says from now on. That's enough for us. We're good. We'll go on. Please make sure this doesn't happen." But but at that moment there was the of Adam and Eve was no longer that from basically from the time of Adam until Noah there was no relief and then Noah made it says that the world was was given a fresh start with Noah. And then from that point up until Mount and Torah there was no they still was the zu Hamas and it says the Torah in this world but at her Sinai again he shall claim a hard the actors the spiritual high the connection the Sheena the divine presence all of that together spells the end of the Torah. But after motion goes up. After her Sinai. to go receive the Luchos, to bring down the Luchos in this level of spirituality is directly written by God himself. It says that the Etz baElohim that Hashem's kviyachol, of course he doesn't have a body, but it was written by God himself, the Luchos, the first ones. And then Moshe comes down with them. And in those Luchos are the tikkun of the of death. There is no death in the world anymore. And this is the first Luchos. But when there was a uh a slight delay it says Boshus, the word Boshus m- L'Aretz Min Ha'Aretz it it basically gives us a hint to the chartumim who used to start their magic at the sixth hour. And it turns out that the Erev Rav started trouble at exactly that moment when Moshe didn't come down from the Har. So that moment they started the whole process of the Chet Ha'Egel. They tried to, you know, they Chur stood up to them. And it says "Vayeiven Aharon mizbeiach lifanav." The Medrash tells us "Vayisponein Aharon me'azevach lifanav." That Aharon realized that if they killed Chur, they'll kill him as well. Says "Yesh Chag la'Hashem machar." The whole parsha of the Chet Ha'Egel is very difficult to really understand the whole depth of it. But basically that the Erev Rav they one can say maybe they just weren't used to being on such a level and and unable to maintain such a connection to Hakadosh Baruchu given that their whole lives they spent in such levels of tumah that they still weren't free from you know, every single ability to let go of the yetzer hara. And therefore they wanted to make macholos, they wanted to make an ego. They figured, oh, we died twice, we don't want that anymore, we need an intermediary. Again, there's certain levels of connection to spirituality are very high here, but they're also making a huge mistake. And when they make this mistake, Moshe has to come down, and it says that he smashed the luchos. And the reason for that, the Zohar Nigla is giving us the reason that because they the luchos themselves contained with them eternal life, the fixing of the original sin of Adam Harishon, the first man, that is the reason Moshe had to break them. Now, the connection over here that I'd like to talk about is Eretz Yisrael is mentioned immediately after this whole parsha. When Moshe says, you know, please it says machini am misifrecha, says Hashem is going to wipe out all the Jewish people, and Moshe says if you do, you wipe me out as well. Well, it turns out that in parshas Titzaveh, that Moshe Rabbeinu is not even mentioned, and there he is wiped out, because when a person makes a klalah, you're not supposed to make a curse on themselves, the Zohar says that many malachim go up to shamayim, and they go and judge this person on his own curse. And if he's ro'i for that curse to take root, then they come down and they they basically bring about that curse. So, it's not a good idea to curse oneself. Certainly, and one should not curse any other Jew, of course. And the connection here is that Hashem says to Moshe, he says, alu mizeh. Go up immediately. It's a very strange thing. We go from chet ha'egel to go to Eretz Yisrael. It's a very interesting thing. So, alu mizeh, what does that mean? Alu mizeh means put this behind you. Put the chet ha'egel behind you. Do not dwell and live in the past. Do not go and say I was quite that yesterday. I did a sin yesterday. Therefore, I should not succeed tomorrow or even today. Work on tomorrow. And therefore, do not give up. Go to Eretz Yisrael. And from that point, we understand that even though a person may have done even though I miss her may have done we will still from the others to have the Russia and the Matana of Eretz Yisrael. So, we have to understand that this part part of doing as we I guess if you look at the portions of in the end of the diving of in the art scroll it talks about and that's portions of seven. It talks about coming back to Eretz Yisrael. And this week's portion discusses Eretz Yisrael as coming back from the one of the worst terrible sins ever done by the Jewish people the the sin of the golden calf. And this means to not focus on your past. Put that behind you and go and ascend to Eretz Yisrael. Now, those of us here in Eretz Yisrael have one I hope many of you have drunk on the news the great of the downing of the modern day Haman and the >> What's his name? Kahane. >> Yeah, Kahane. That's and so he we I hope by the way that you um you drink responsibly cuz we're going to have many in the future but as for the next one and the next one. But there are many miracles that are hidden just like the miracle of Purim where you have to understand that all the friends of Iran have all fallen through the wayside starting from Russia. Russia's busy in Ukraine getting destroyed because they decided to take away the internet for their soldiers, and therefore they had no way to communicate with each other. And when when they did that, they took away the messaging service, actually, the WhatsApp. And when they did that, basically their command structure fell apart. Now they're busy losing in Ukraine worse than ever, just at this time. The Chinese, all of a sudden, decided to have a coup to try and overthrow the leader, so he's busy uh doing his job of consolidating power the way the communists do, of course. Uh heads rolling over there. >> why Ezekiel 39 finishes that the whole world knows. The whole world knows. >> There's much more. There's Pakistan. >> Before we get Before Before we get into this, I want to just go back with the viewers. I want to go back what you said because I literally could have interrupted you so many times, and I really wanted you to get the word out. The idea of There were two thing of I think the main point was you know, the Gamara says a luv a calish is in tahas a chupa that the sin of the golden calf was a sin of betrayal. It was going It was um and as you explained that it could be that it was it a looking for a physical way of expressing a connection to God. There's even mention that the Jews at Har Sinai saw the angels, and it says in Ezekiel that their feet are like the feet of a calf, and they wanted to build a golden calf. And the sin was only that God didn't command them. They on the merkava, on in on in heaven, there's the eagle, the snake, and the north, which is represents Dan or the and the eagle, and you have the arye, the lion, and you have all the all the elements, and you have the eggel, you have the the calf. So there and we do use a calf in tefillin, mezuzahs, sifrei Torah. So and shchita and we have a lot of So it is there is some truth to it. And but the problem was it God didn't tell him to do it. But just getting back to what the erev rav is. You mentioned the Zohar as it here many times and it's impossible to ignore Reb Shmuel Vital, one of the Shmone Sharim of the Arizal, wrote Sha'ar HaPsukim. And he was the son of Chaim Vital and this is considered the and in the the most accepted works of the Arizal. So in the beginning of Shmos he asks who uh some very simple questions. What was the Exodus? What was the exile in Egypt all about? What was what's going on? And the basic thesis, which he goes on uncharacteristic for 25 pages, is explaining from chet Adam HaRishon, from the sin, the cardinal sin, going of Adam and Eve when he they ate from the forbidden fruit of good and evil and going and how and he talks about reincarnation. He talks about there being a set limited amount of souls that came out in the first 130 years of Adam HaRishon's life. And then finally there was these three reincarnations in different generations like the generation of the Tower of Babylon, which was, you know, and the generation of Noah, which was also Noah's generation was sinned mostly with theft and lust and that ended up being destroyed with water. And then they were reincarnated in in the Egyptians. And one of the functions of exile and the reason why needed to be even today the exile is for us to attract Uh and make Hashem's name known in the world and to get those souls back. Those are the gayrim and sometimes it could be even entire tribes of Jews who are no longer have Jewish lineage, but they need and they will go through a conversion. For some reason, they will want to come. They'll have no understanding why they're doing this and they'll say, "We want to join the Jewish people." And that that idea is brought down by Reb Shmuel Vital and that means that the Erev Rav are not just important. They're really the reason the way the the way he quotes the Arizal saying is that that's the reason we go into galus is to get these people. So, when Moshe Rabbeinu refers to the Erev Rav, it is also the Erev Ze'ir. There's a smaller Erev, which is, uh, you know, called bein ha'arbayim, between the evenings. Okay. Um, but the main point was that I didn't mention last time, which was that Dan was Shimshon haGibur and he came from Gaza. He came from Azza. He went to Gaza and he went for two He went two times. It says that first he went l'isha zona over there and then he went a second time and then she tempts him in this and that. He cuts off the hair and then he he prays to Hashem and says, "Now save me." Meaning, "Now that I'm in Gaza, now that I have sinned and I have done all this, now now now save me." And Hashem saves him. And that's really the message of of, uh, what you're saying is that, you know, and this the Pnei Tsaddik with Tsaddik haKohen wrote a whole sefer on this, uh, Tzidkas haTsaddik, which basically deals with, um, the necessity of sin in the world. The way the Chidushei haRim, Reb Itche Meir, the grandfather of the Sfas Emes likes to say this, rightfully so, is that you can't really fix what's not broken. So, that that, you know, and in a certain sense, that God, even in the Medrash, there's a there's like five opinions how long it took Bnei Yisrael to say uh, to think about the egg all and Rebel laser says as they said not save an issue but they were thinking about the egg all and what does that mean that means that Hashem said that I knew from the beginning that they're going to send with the egg all and the and the mattress asks how did you know that and my show up in and says that well they had a lot of money they took a lot of money out of the time they took gold all and all that gold of course and the mattress says this is like into taking a wealthy person gives his kid an open credit card and sends him to Las Vegas he will sit and that's and I shouldn't and my show says that Hashem what do you want you gave them all this gold and what did you think they're not going to send with it you know having so much so much gold of the time and then Hashem said no I knew they're going to send but I now I want them to take the other gold and make a Michigan and and now let's now let's grow now we got into a low point we've gotten to an air at the stroll was the place where Hashem says I want you to go to so that's that's so that's that's I think that's >> So you said an interesting point which is in the exile that we have a talk list from of small detail that we have to grab all the sparks of Kadisha with us and bring them back to her to stroll so I want to point out that that's all peak of all about but the reason we went into go list is brought down that we lost it for the criteria inside her to stroll and we were meant to fix them and come back as soon as possible because lengthening the exile was something for example in the trial for fifths or even more than that 80% of the people were wiped out in Marcus Koscheck because they didn't want to leave to go to her to stroll we found that many times even after the bell for declaration those who stayed in Europe perished and those who went there to Israel in large were saved. We find many other examples where the Jewish people had a chance to get there to Israel, and they left and said no, and those people either ended up a new sim in Spain or in Iran, they got trapped or any other >> In America, they're also So, the idea of exile is is to leave exile and fix the time and come back to Israel be the and delay in the exile for the sparks, but rather to gather your own sparks and to come with them to Israel. In addition, we have to I want to go back to the Nissan because the amount of Nissan are very similar to what we saw hidden inside the miracle of Purim itself. We found that there were just so many things that were unnatural, and meaning they was natural, but the unnatural occurring at the same moment. Given that, again, Russia's is gone out of the picture. China's gone Afghanistan The Iranians went to Afghanistan, said, "Please help us." And they were about to, and then all of a sudden Pakistan opens up war with Afghanistan. And then, in addition to that, Iran does the craziest thing. They go and shoot missiles all over all of their Arab friends instead of Amisrael, instead of Israel. So, now we have a situation where, unlike the 12-day war, where we were on our own, now they've angered all of the neighbors. They've wasted their missiles all over our own enemies, those who are against the Jewish people. The Iranians are now bombing them, which is just absolutely It's complete upside down. How could it be that there's a war in Ukraine, there's a coup in China, the Afghanistan Pakis are all at war with each other, >> And Israel is a force multiplier. >> all at the same time. How is that possible to happen all at the same time and they all meet together in one room at the exact day of Parshas Zachor, they all decide to meet in one room and then everything works out perfectly to make the miracles that now we have the greatest Russia in the world, the Khomeini, the Haman of today is gone. All of these things happening at once, these are not natural occurrences that they should all happen at once but they are Esther and the miracles are here and and being in Eretz Yisrael is some is enables you to see all these miracles because now when you're in Eretz Yisrael, you hear the sirens, you hear the explosions, you you live the tragedy as well as the simultaneous miracle. Meaning we're not dealing in a case where we go out to war and everyone falls you know, before us like in the times of Moshiach. War is there's tragedy in war, there are losses in war and we experience them but at the same time we experience miracles that are beyond all explanations that all of these world events, the entire world would be turned upside down in order to save the Jewish people. Whoever thought that that >> Every hour I get not every hour, every few hours I get a notification that there is tens of missiles pointed at you. Now it only rings in Beit Shemesh, that means there are missiles going to kill you. And then I get a message 5 minutes later, those missiles have been destroyed through another missile which was launched from Israel which has the only company, the only country in the world and whoever thought Israel was getting support from America, my gosh, the world wouldn't be the same, we would never be the same if we didn't have Eretz Yisrael and and every minute we're seeing a miracle all day, every day for the past 3 days. Another miracle. Every time you need to make a bench gomel on every one of those miracles. There's not a Jew in Eretz Yisrael who doesn't need to bench gomel. Uh I'm not paskening again. I'm just saying that that's the feeling we have. That's the feeling we have. >> Wow. Tremendous. Whoever thought that Trump who stopped us during the 12-day war from continuing, who gave 2 days warning to Iran before he bombed the nuclear reactors, would all of a sudden fake them completely out >> want to I want to go off topic here. >> his whole entire army over here pretty much. >> know if you look at if you look at the Megillah. If you look who Achashverosh was. I just want to walk with you. We'll We'll go a little schmooze now, okay? Whoever's still watching, you're going to get something special now. Achashverosh is completely out of his mind. Who makes a party for 6 months? And then he does a beauty pageant where he wants to find the best girl in the whole world. That's what he's looking The best one. He's He's completely insane. You know, Trump has gold toilets in his house. You know, you need somebody insane to be able to that Hashem works it. The Megillah starts out Vayehi bimei Achashverosh. What does that mean? That Achashverosh is not the main point. It happened to be that he was around then. But he wasn't He could have been a different king. He's not the point. The point was And this Rabbi Left talked about that. Just the the miracles how Hashem works through these people. If you would have asked me a week ago before this war broke out, could you imagine that in 1 week's time, in 3 days, the entire world China and Russia will be forced to not be with Iran as you mentioned. And and all the UAE, all the all the whole Gulf it's all been hit by Iran. And all the people who've been saying and been commenting on videos in this channel saying that oh, now you see that Israel's the oppressor cuz they attacked Iran. Now they're biting their tongue because suddenly Iran is killing them. So whose side are you on? They're attacking you as well, you know? So, now suddenly the entire narrative that's been made up, Hashem through one little switch through allowing I mean, I was people think it's not an ace of Khomeini was was was eliminated. It's a big ace. And the whole lie that Iran is which is a terrorist, which is the only country in the world which is shia Muslim. They're not Sunnis. That's 10% of the Muslims and they believe that the Jews need to be killed. They believe in jihad means that world domination of Islamic radicals. Not they don't call it radicals. That's following the Quran that all the infidels need to be killed. They need to have world domination. This is ace of It's not ace of. It's it's a question of do the Jews belong in Eretz Yisrael and the world switched had to switch was forced to switch in three days that Venahafochu. All those people in the colleges who've been Everybody was trying to fix Charlie Kirk and a million other people couldn't fix. All those people I don't want to say the person's names because I don't want to give any credit to the these these these narishkeit these who who are saying the lies about Klal Yisrael. But now they need to ask themselves, do you not see who is the righteous people? Does Hashem's name is not being glorified? Of course it's being glorified. Right now the entire Middle East will need to align itself with Israel as a world power and it's been recognized for the first time that Israel is a righteous country. The whole world has to agree with this cuz if you don't agree with this, then you're with Iran. And Iran doesn't look very good right now. Even Russia and China and North Korea are being They're not talking about their friendship. Yeah, they're just looking looking in the corner. You know, we we don't know what's going on. But they don't want to China doesn't want to end like Iran is ending and the war is won already. All that can never be taken away that Iran is is is a good that jihad is a good you know. Okay, that's my piece. >> [laughter] >> So, it's a tremendous miracles and from that we see the connection from Naaseh v'Nishma to Kimu v'Kiblu where Naaseh v'Nishma was an acceptance at that time, but they didn't know what the Torah was. It turns out that the v'Yifku, the Iska Mishpachoseihem, that they cried when they were given the Torah because now they had to divorce the aunt, they had to divorce all the different arayos, the prohibited relationships. So, all of the sudden, now it's not just milk and meat, but you have a Shabbos which was given beforehand, and all the different, you know, laws of korbanos and, you know, taharas mishpacha and everything else, they started crying. So, Naaseh v'Nishma turned into bechiya. So, what happened at Kimu v'Kiblu? There they knew what the Torah was. It turns out that Haman did more for teshuvah than all the chachamim and the nevi'im all before them. That just Haman it's like my joke is maybe Mom Donny works for Nefesh b'Nefesh, but the kind that he may be on his payroll. So, so the point is they they do, they work, Hashem wants us to come m'ahava. >> Mom and all the rest of them are coming >> from galus m'ahava, but if not, then from yirah. He will send his shluchim in order to fix the time of Klal Yisrael. If it's not done b'ahava, it'll have to be done b'yirah, but either way, we're coming back. Either way, we're coming back to Eretz Yisrael. Either way, Hashem's ratzon, there's nothing that stands before Hashem's ratzon in this world. And therefore, Arb'shluchan l'Makom, he will send he will send the Chinese flying into their own cool and rush into Ukraine, everything in the whole world'll turn upside down. He'll even turn over Trump and send the whole army, everything. Everything is going to change because Klal Yisrael needs to come back. And Klal Yisrael needs to come back to peace and rebuild the Mikdash. And in order for that to happen, the whole world has to turn down. And that's exactly what we see now in front of our eyes. >> But the ending is very clear. This just gets better and better in Eretz Yisrael. Our enemies keep falling. All those what what looked in the beginning of October 7th are all crumbling. Each one of them, the Hezbollah right now in Lebanon can't side with Iran. They're all going to fall apart. That whole situation up north. And that's really what Yechezkel 38 says from the north. I hope this is I hope that that we're able to reconquer um the Jordan and and up north like it says in the Torah we are obligated to do. We're obligated to inherit this land. And now that we have an army and we have the ability to do it, I don't see why from a halachic perspective, maybe we could have a separate conversation on this, why we shouldn't be obligated, especially if we're able to uh I'm talking about a process obviously, but if if if we are able to do this do this, that would be the goal of um that that could at least justify everything we've gone through was to be able to get back the land and to purify the land, get rid of all the tum'ah inside of the land and let this land be a light to the to the world and that all of Klal Yisrael and all of the in the world like right now is happening today. As they watch the miracles of this world unfold, God's name is being glorified in the world. And it's going out it's it's going to the in a language that they understand, which is winning wars. And when when we win wars then people realize that we're the good guys and Hashem's Hashem we don't need hasbarah. Hashem knows how to do hasbarah. He was able to do hasbarah great over here with all despite all our bad decisions. And Hashem's name will always be glorified at the end. Even the machtus Korach, even the pans that were used to bring an eish zarah for avodah zarah was brought by Korach, even those pans became part of the Mizbeach Hazahav. And even the copper mirrors that were used by the women to put on makeup in Mitzrayim, that Moshe Rabbeinu Rashi says was disgusted by them, you're going to bring that to the to the Mishkan. And Hashem said to Moshe, "No, you're mistaken, Moshe. That's the most beautiful thing in the world, that they're taking their mirrors and saying, 'I'm getting rid of my iPhone, and I'm going to make those old iPhones part of the Mizbeach.' That's what That's what ends up happening. Those old mirrors, which were just, you know, iPhone, it's a something that's just a mirror of myself, that became Hashem said that, "No, that's not disgusting that they gave it up. It's beautiful." And Hashem said, "I want that to be part of the Mizbeach." And that's what you were saying was Nachash. Nachash is Dan, is the Shevet of Dan. That's the lowest part. Hashem says, "I want to incorporate that. I want that to be part of the Mizbeach. I want that to be part of the base the Kiyor, so that we the Kohanim, when they purify themselves, they'll realize that other people also incorporated their purification in their purification. Thank you very much. Uh maybe just lead us out with a Bracha. >> I we should all be Zocheh to experience the miracles in Eretz Yisrael as one nation, Ki Isha Echad K'Lev Echad, like uh the time of Matan Torah, where we all stood at Har Sinai together. And B'Ezrat Hashem, bring together all in the lost Nitzotzos, the um the and turn V'Ahavtem Ger into into uh the returning back to Am Yisrael, like it says in the second Parsha of Kriyat Shema, that we will be back on the Adamah that was sworn to our fathers, that we will come back after all of the Galus, after the the bitter uh exile that we've had for thousands of years. We be Zocheh to see the miracles unfold, and watch them, even though they're happening but recognize them. And to experience the love that has for Israel that he saves us over and over from direct danger. It's It's really fascinating and unbelievable to live through these times. And my brother is all of to experience the miracles and to take part in the world that is happening right now. >> Amen. Thank you very much. All right, that's a wrap. >> Thank you. Thank you for having me. >> [music]