The Kabbalah of our Journey thru Life Mamar Lech Lecha: A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a very special hasidic discourse the name of the discourse is called hashem al-avram where god speaks to avram and he gives him his first commandment of to leave your land your birthplace your father's home allahara to share to the land that i will show you the rebbe said the specific discourse in the year tough shin lamidresse which is exactly 43 years ago and he represents this course meant shabbos in his room and it's actually the only certified and edited hasidic discourse on the toro portion of this other discourse is from the rabbi but not certified and edited so on this verse the rubber goes on to explain he says that we know there's two ways to interpret this commandment from hashem on a spiritual level one is the first one is that hashem is telling him go now we know there's two ways to go in other words you can either go downhill or you can go uphill in kabbalah it's called mil milo lamakta from above down below and you can go from um below up up on high so there's two ways to interpret so the first way is it's referring to the journey of going mill mila la mata going from a high spiritual place into a low spiritual place what does that mean that it's a journey of going from a high spiritual place to a low spiritual place so the river brings what it's brought down from the altar rebbe's teachings in toyota and the october explains that avram is comes of two words av and ram we know av is and ram is a very very high level in the words of kabbalah it's called seychelles we call rayon it's intellect but it's so deep and it's so high that it's concealed nellam it's concealed from anyone even touching it or grasping it so avrom the first jew was on that level he was able to connect to intellect which is totally concealed from any human being to able to comprehend it and connect to it which we know in the world of this wrote what's the highest sphere in in the world of intellect so is the highest one and nevertheless this is even harder why because even though it's a flash of an idea but idea is revealed once it's revealed that's why it's called it's called based on the revealed part of the idea but here we're saying is avrom is he's a he's an intellect which is totally concealed so again we're dealing with avrom we're dealing with a very very powerful high level of of of intellect which is totally concealed that's the high part because we're going from the from high down below and hashem tells avraham he says you were to take the journey from your high place that means he should go out from this conce from this from this concealed place of intellect and he should reveal it elearets down into the earth what we know what is urets are is earth physically but in the world of sphero the iris is referring to the sphere of malchus so this intellect not only regulatory this high level of concealed intellect should come down which will be revealed into the intellect and emotions up until arets up until the level of malchus so that's hashem asking abram commanding avram you have this great powerful connection something which no one can really connect to it's concealed say hello but i want you to reveal it down into the world of malchos into the world of artsakha and hashem says and continues on ashara rekka that i will show you so what does that mean i will show you so there's two into two two insights into it one inside is very simple i'm gonna show you which means that it's referring to the land because when you take the the intellect it's concealed and you reveal it so you're showing it you're revealing it we're into the earth which is malchus because we know malchus is the revealed world and therefore hashem says ashara rekka because it's going to be revealed that's the first insight into ashara recka there's another insight that says like this ashareka means it's referring to avram this avram who as we said is the intellect which is concealed from anyone to able to comprehend it but when you go ahead and you reveal what you have hidden into the world into malchus so i will do is i will reveal and i will show you who you really are such deeper powers that you have that's even concealed to you in other words but in the words of kabbalah i will reveal to you your essence and your and your and your quality of who you are you essence of yourself in other words what does that mean because even though if you think about it malchus as we said in the world of sriracha is the highest markers is the lowest so marcus is the lowest sphere secretary qurayan is very very high it's even higher than regular but nevertheless because you're going to go ahead and you're going to reveal that concealed sachal hanalem and qurayam into malchus so hashem says then i will go ahead and i'll reveal to you your true self who you are in a much much deeper and much more powerful level so whatever says this idea that hashem instructed avraham again the first way the radio interprets in the first in in this part that we're revealing these concealed second into the physical world into malchus and through that what happens is there's actually an allele in the seikh honeymoon quran of abraham to a higher level so the river says this applies to each and every one of us because the fact is each and every one of us we also have a descent from high to low what is that because we all know we all have a physical body and in the body we have a neshama then a summer before it came down to the body was on high with hashem so when the shrama comes down to the body that's called a urethra that means before was it was on high and it's coming down the matter into the body so there ever says that when the neshama comes down into the body into this world and it does its job of bringing godliness into the world through learning torah doing the mitzvah prayer practicing restraint transformation anytime we do that we actually create not only light in this world but we actually create an aliyah an elevation in the summer in the soul as the verse says that you're becoming mahalak you become a mover because we know that this soul on high it was great it was wonderful it was in a very high space but there was no room for growth it was we call it ointment it was standing so even though we're standing in a high place where there was an ointment once the neshama comes down to this world it becomes it has the ability to grow it can become a real mahalak become a shaker and a mover in life it can have real growth and not only growth in this world but even in the highest levels it could have it can have an elevation up until the point at the level we know for example the neshama has five levels in the summer so that we'll start from the lowest now lowest and higher in spirituality don't mean physically we mean the least amount of spiritual energy and the higher higher amount of spiritual energy so the bottom it's nephesh that's the lowest level of the summer ruach is the next level up where more excitement in the shower more energy and the summer is even more higher and then the highest is yakida so the rubber says that when when the shrama comes down to this world which is seemingly in a urethra and it does it's avoider there's an elevation that takes place in every part of the summer the nephesh and even in the level of yukida so rabbi asked one second there's different levels to the shambhala what's the highest level in the sham what does it mean it's one it means it's one with hashem why is it called because it receives its energy just literally from from hashem himself so if it's such a high level and not only such a highly release energy from ourselves from hashem but we know that in the level of yeshida there's no counter counter a conflict like for example the ruby brings the from the gemara the gemara says a famous story that um someone passed away they and they didn't know if the wife can remarry so there was a voice that came out that the husband um died so they said oh guess what we heard someone make a testimony that says so the talmud asked maybe he was a demon so he says no no we didn't we didn't we actually saw the image you know of a person it says no maybe it's maybe it's the image of the demon they said no they saw an image of an image and the talmud explains because a demon could exist and the image of a demon can exist but an image of an image can exist same thing on a spiritual what does that mean practically we know for example we have the sea road the emotions the intellect so this tense we wrote of the godly soul and of the animal soul even the level of rotsin and kesser so that we have sometimes have a strong will to do something guess what unfortunately the animal soul has also a strong will however when it comes to the mysterious nephesh that's only for the godly soul there's no thing there's no such thing as the animal soul going on self-sacrifice it doesn't exist it's not in the cards so since on the level of yahida there's no opposition where's the growth growth comes when there's conflict growth comes when they struggle so where is the grow where's the what's the idea of growing uh growing in the level of vikida but nevertheless we know that when the summer comes down to this world there's not only an aliyah in the parts of the soul but even in the level of you're able to elevate it um and there gives you an example he says we know for example it's brought that in many many places that and when someone gets an aliyah to the torah so what does that mean you getting aliyah so technically it means they call you up and you make the blessings and you're here and then you have to make the blessings afterwards but ali it doesn't necessarily mean a physical that you're physically going up to the torah actually when you get in aliyah to the torah you how they call you up with your name and your father's name why is that because when you get in aliyah there's actually an elevation a spiritual elevation that takes place in every single part of your neshama and which is interesting the other explains that we learned last week that when noah built the ark so it says he made three different levels and in the torah it's called the tactium the lowest level schneem the second level and the the third level now we know the famous teaching of allah says like this and it says we have to go into the ark so the bashanto says the torah says go into the ark now we know everything in the torah is not just a story of the past because torah is about hyrule about a lesson in life so the torah tells you go into the ark there's a spiritual significance in other words when torah says come into the ark it's actually teaching us a way to enter into the ark of god and we enter into the ark of god there's the first level the lowest level the second level the third level etc and the the avoid of going into the ark applies to everybody each and every one of us and especially we know that um after the month the whole month of tishrei when after the whole month of history of our shanna yum kippur sukkah ishmael saraswati what do we say that we have it says on went on went on to engage into the world all the powerful energies of the whole month of history you take it and you engage in the world that means even in in materialistic things and simple things um and even until as we know the in reference to new york was there was a big flood what's the flawed spiritually referring to us so the flood is referring to like so what's what do you think about a flood the water is coming and gusting down what's the flood spiritually that's all the um worries and concerns we have to try to earn a livelihood and to try to make it into this world and so on and so forth so the question is how do you deal with how do you deal with this world we just finished a beautiful month of tishrei rashad nayem kippur sukkah and now oh my gosh we have a flood we have all these worries and concerns where we have to pay the bills for tishrei have to go forward in life and so on and so forth so taurus is very very clearly boy la tevo come into the ark you want to be able to get rid of all your distractions and all your worries and all your challenges come into the ark what is the ark so you know tava means an ark but tava actually also means letters so the kasich teacher come into the ark what does that mean take the letters what letters the letters of learning torah when you sit and learn torah you're going into the you're going into the spiritual arc when you pray and you say the words of prayer you're going into the spiritual ark and not only will you be saved will you be a survivor that you're not going to be washed up from the from the flood from all the worries and all the concerns that's one level that's survivor that's that's the first level that's not the goal the first goal sure it should be safe you shouldn't be washed away but the goal is that what should happen is that the tarum hateva after the flood what happens the actual tava got elevated the goal is not only we should be saved we should actually be elevated and after the torah tells us that the table was actually about to be calm and relaxed et cetera so the goal of going to the tava goal of learning torah and praying and anything we do to go into the holy spiritual ark is one we should not be god for that flooded so the flooding should stop the chaos would stop but more importantly we should find peace and tranquility in the world and true happiness so we see clearly from the story of the table on the spiritual level that the aliyah the hamster neshama is on all three levels all three levels the first the second and the third the lowest level schnee in the second level and the third level now we know spiritually since we're dissecting the idea of new york's have on a spiritual level what is the whole idea of the the bottom level the second and the third it's referring to the bottom level of the table is called naran nephesh the lowest level of use the three lowest levels of your soul the second level the shniam is referring to of your soul and the highest level as well this idea of yukido so the idea is to have an elevation you see on all three levels so you see it's possible to have a elevation not only in nephesh of your soul but even in even and through that fact that avraham avinu went into the into the land you know as the land referring to on a spiritual level referring to the idea of malchus and the goal was to create a revelation of hashem in all the three worlds of briya yet syria and asia because the world about seeing the shrine was revealed but if ramavina went into the land went up into the world of brio you'd see rasia and all three were all three worlds up until the level of malchus the goal was what was a vram's spiritual mission then to bring down into the physical worlds of brilliancier into this physical gosh materialistic world this should be revelation of god's light and through that he actually paved the way that when we do a mitzvah today a physical mitzvah after the torah was given there there there becomes a a spiritual energy into this world but through that there actually is an elevation in the highest level as we said represents let me call ryan okay just to recap before we go for forward so the rebels explaining here is as follows what is the first insight kabbalistic insight to lachlan where it applies in our life the way it applied in abraham abraham was what seychellar this powerful concealed intellect hashem charged him with a mission you know that powerful concealed intellect that you have bring it reveal it to the world when you reveal it into the world revealed to the lowest levels of echo into malchus into the lowest possible levels what will happen then there'll actually be an elevation into your secret element even higher and zero explains on all levels like explain the example like just like it applies to us when the shrama comes down to the body so our the goal is not just to keep the nashama for ourselves the goal is to share our neshama with the world and into into malchus in every part of the world and when we do that we have an elevation in our soul on every single level even the level of yukida like derek is an example when you have an allela torah so there's a level there's an elevation every part every part of the soul or like for example he gave the example when it comes to the ark that the ark is here spiritual savior and the the three levels of the ark represents all the different five levels of the soul and we create an elevation on all the levels of the soul by bringing down godliness into the world so we actually there's a there's actually a huge benefit by bringing and sharing all the powerful godly lights and energy that we have that's concealed and we bring it revealed into the world we actually get elevated by doing our spiritual work that's the first insight into which means bringing down godliness into the world and what happened by bringing ungodliness to the world we are actually elevated then there brings a second insight which goes just the opposite way the second insight of lachlan means that we're going from down below and again down below we mean where it's spiritually dark into a higher state of being in other words what's the avoid that the avoid is to go me outside and we know which land that abram was supposed to leave from from a simple perspective where was he leaving which land we know he's leaving the land of his father tarakh now we know unfortunately tariq was an idolater so that's the opposite of purity so the first thing is you have to leave from the lowest places you have to leave from those dark places of opposite of purity and then from there you start your journey mata la milo you have to go from the darkest places and start going up to the highest places what's again since we're working from the bottom to the top so what's the highest places we reach to because we're starting from below zero literally from arts from from impurity so we go from total impurity maybe fifty percent impurity purity and then we go our araka we finally get to the place where hashem will show you which is what which is actually the bottom of the sphere we end up on the lowest sphere of malchus but that's only the beginning of the journey so we're leaving from bottom or they call today from the basement leaving from the dark basement but we're going up to we're up to malchus we're going up to malchus but then what happens when you get to malcolm's you don't stop there the goal is not to get to get to zero the goal is to keep on moving higher so what is what what happens afterwards so it says by even he built an ark hashem haneer a love to this hashem that we appear to him what what what does that mean so it's not only malchus it's already in a way hashem appeared in which is higher than mahjos and then it says by even it doesn't say love which means hashem himself which is referring to a higher level in the shame of yud kevke which is actually referring to the hidden part of hashem which is higher than the level of the part hashem revealed himself to him which is obviously the level of what about silos so the goal is to go to go from wherever mata is wherever low level is to be elevated to the level of malchus which is basically zero and then from there you keep on going i mean it's zero in terms of that's where you go from minus to start going to the pluses from zero you go to where hashem is revealed and then you go to where hashem is obviously concealed so that is on a spiritual journey of abraham how does that relate to us and the uber explains very simple because we know after tishrei roshana yum kippur sukkusem kastura and now we have to go the yak of hollow in other words so what does mean the acropolis so this going it's not like we explained before you're going from a high level down into our lower level but on the contrary you're going from the lowest level to the highest level what does it mean going from the lowest to the highest what does it mean practically so the way it works practically is very simple we know that hashem gave us the intellect he gave us emotions and he gave us actions so we start from the top like me the first ideas you start from in to look down to emotions down to action over here where's the opposite you start with actions you start doing what you're supposed to you're inspired you're not inspired it makes sense it doesn't make sense do the avoider from starting from below to above means you're doing actions you're doing the mitzvos you're showing up you're studying you're praying you're functionally there now once you start doing the actions like for example um where does the actions represent when you walk where do you walk your feet from your heel which is basically the lowest part of of of the human being which possibly you know there's actually the least amount of life over there in in the heel of a person just like spiritually like when avraham left artsakh which was basically from this house of his father an idolater the opposite of purity but from there you start with the journey what does that mean what's the first level of the journey that even in your heel where it's just the heel over there the heel should not only hear but it should actually feel and yes it's called their hair it should be connected in a very very deep level of hashem like we know it says about avraham it says akev what does that mean what does it mean aches aika means because but we know akev also means the heel which means that avraham was able to accomplish that in his achieve in the lowest place where god is not revealed where it's totally like almost mundane physical that level was able to connect and hear godliness now because abraham basically broke the way and he accomplished an achive that in the heel of abraham in the lowest parts of the world that abraham connected with he was able to cause that they should be able to hear and connect to hashem therefore based on abraham's energy of influencing the lowest parts of the world in the lowest parts of the human being with godliness we have the power to elevate the lowest common denominator in the world like for example we all know that abraham loves hashem intense love for hashem and this love that abraham had for hashem he gave over toss us in our genes a jew naturally loves hashem some people in a revealed way it's great but in a concealed way everybody loves hashem and that's an inheritance it's something which we have we can't get rid of it it's part of our genes so the same thing the rabbit says also that avraham inspired and he gave us a gift that even in the lowest places god was able to be here be felt once you affect in the lowest places in the world god should be felt so then you go further that all your attributes your emotions your intellect should all feel and connect hashem up until the highest level the intellect the intellectual fear of godliness it starts from the heel your emotions and the intellect and what so what does that mean that the intellect heal that is able to connect to godliness and feel godliness and comprehend godliness and you're explaining something very powerful the intellect comprehends and hears that there's something which is above nature and above any limits of the intellect so the intellect realizes that whatever it's able to comprehend god god is much bigger god is much greater and that's the because the intellect can only go so far so sometimes intelligence won't let you go he says no no it doesn't make sense i'm not doing it the intellect is able to say no no guess what god is above i don't understand everything and i'm willing to let go to god and this idea of mata lamila you're going to say one second so if a person's struggling with judaism so you can say oh my gosh you have to stop in the bottom you just do and then you get emotionally excited and then intellectually you get connected and then even willing to leave intellect and connect on a higher level but there ever says one second we just left history rosh hashanah yum kippur sukkesh midheris and kastara with all the excitements so like we're on a high how do we get that we're going to matalam island the never explained it's very very simple because what's the avoider of the last holiday we had they avoid the wash mini at sarah's and singapore that was that's the finale of the month of tishrei what is the avoider of schminier terraces it's all about dancing how do you dance now some people dance on their head but most people dance on their feet and when you dance on your feet you don't dance on the side of your foot you dance on the heel of your foot so the avoidance meaning that cersei's terry which is the last howl that we had is all about dancing on your feet and specifically on the heel part of your feet now what happens when you dance your your feet are dancing but when your feet dance what do they do just the feet dance your whole body doesn't dance no the feet has the power to cause the whole body to dance and not only that it actually causes the intellect to dance that he that the feet causes the intellect to get excited and should be happy and not only should be happy it should be happy without any limits so who is the one that caused the intellect to dance the intellect no the avoiders meaning at saras and simcha's terror is that the feature dance the heel should dance and that causes the whole body the emotions and the intellect so we see from clearly the avoiders miniatures is an avoid of mata lamaila start doing start dancing and that'll affect your emotions and that will affect your intellect and whoever says that is basically starts the spiritual work of the whole year of the yaakov that we go into the world and what do we engage in the world with mil mata milo going starting from below up until high for the whole year what does that mean that we start off with actions what does that mean starting with actions so akev is the lowest part so for example very gives a very very simple example we know hashem gave us 613 commandments so which how many commanders should we do 613 248 positive 365 negative now the fact is we all know we all have this you know thing in our head oh this is a big mitzvah ah this is a small mitzvah this is an important mitzvah this is not so important the truth is there really is no difference between one mitzvah and the other because since hashem gave us the mitzvahs there's no difference he missed number one and mitch number 613 or 312. every single mitzvah is the same mitzvah but unfortunately driver says there are certain things that we're dash back cover we like push it to the side not it's not so important mitzvah so we don't have what does that mean practically so we'll do it but we don't have excitement for it everyone knows there's certain myths we're more excited about and certain ones we're not so excited about so the avoider is to go ahead and do those mixes that you're pushing aside you're saying is not that important and do those mitzvos the ones that you feel is not so important and from there you go to get excited about it up until the intellect says wow this mitzvah that i always pushed off it's a great mitzvah so that void of malamata lamila is to take think about mitzvoties that you're not excited about start doing those mixed voice and start getting emotionally charged and start getting intellectually connected to it and then go off the charts with it that is the avoider of muhammad allah throughout the year now so again so recap the second avoid is what is almost almighty mean starting just like abraham from the from the from the akvayam from the heels which is the opposite of holiness and from there transforming it and going up the ladder and creating a spiritual experience and thereby says the same thing applies to us just like cinco story they avoid the words to dance with your feet and that caused you to get emotionally excited and that causes your intellect to get excited so the same thing also when it comes to mitzvahs to think about all the mixes that we're not excited about and to start getting excited about them and a to do them and then be doing excitement and to connect with them obviously on a godly and a very powerful level so these are two different paths of lachlan on a spiritual level one is to draw down the highest level of godliness into the world and the other one is to start from the bottom and just work your way up br work your way up from the bottom to the highest level so greba says what's interesting is that thereby gives one more example and then he's that he's gonna explain the powerful idea behind it and notice this idea the rubber says we find in in another verse in the prophets it says like this in the prophets and the prophet joshua he says this follows it says on the other side of the river joshua are your your forefathers sat so the um the city will do the civic interpretation first and then the regular interpretation the hasidic interpretation is that what does it mean behavior hanar on a spiritual level what does it mean the other side of the of the river so it's so thorough explains it's higher than the level of nahar yoitse me adam we know aidan is the eden and the nahar goes out so aidan is obviously a very high level when we say the nahar goes out it's referring to binobatsilos you'd say because it's in a horror it's basically giving out giving out more depth and more breath so that's the idea of being a vatsilos so what is avahanar what does that ivarnar mean so it's actually the source of the forefathers which is even higher than atsilos so again nowhere yo it's me then the nahar coming out of eden is bina of atsilos eva hannah is even higher the the source of the patriarchs come from what's the source from a place which is even higher than that but they came across they came from that high level and they drew it down into this in into a lower level which means into zabatilis even lower than veda and zervacillus until the verse says he'll take you through the whole land of israel and bringing it down into the ideaboard of not only zoho but even in tomatoes because we know for example as we mentioned before already that eretz is referring to the marches so ideas to take it from the highest level hire the nazilis into what's the literal trans uh insight into that verse in in joshua it's referring to the other side where tarak lived which obviously if tarik lived here it's not referring to a positive a positive situation as we know it says moscow we stop ignoring us with with things which you're not necessarily proud of because we know unfortunately the in the past uh abraham's father tara was an idolater and he said he was on the other side of the river which means he was the other side of godliness he was serving idols so he left from the lowest places of idolatry and he went el arch soraka until he actually found god so you see the same idea of going to my little motto which means for the highest level drawing down the garlands into this world and the same thing also going to going from a place of opposite of holiness and bringing in holiness into it jefferson since we have these two insights again the avoider of bringing down godliness into the world and elevating the world and they're both in insi kabbalistic insights into the verse and seemingly it's two different two different insights into the same word same verse and not only is it different it's actually opposites here you're telling me my journey is to bring ungodliness into the world then you're telling me my journey is no to elevate the world into hashem which am i supposed to be going am i supposed to going from the top to the bottom or going from the bottom to the top where do i go but there are some stuff like this since you have both and they're in the same verse it must mean that lachla is coming to teach you and it's a lesson to each and every one of us that we have to do both what it means we have to do both we have to do the avoiding of drawing down godliness into the world and we have to elevate the world and everybody brings for example where it says in the tour of salah it says i'm going to go amongst you and we know the salah is plural we mean he's going to go is going once or or for example it says in the in the torah again because y is going twice because both you're going down are you going up or for example says the oil i'm going to take you coin standing state are stayed upright which means coin is two two two levels it's referring to the the usher which is bringing down light or crazy or elevating the light which basically the idea is what you have both avoided yeah you know you need both we have to do both it's not about choosing we need to draw down godliness into the world and we have to elevate the world so whoever says which is interesting is that he liked to connect this idea of doing both of this with the idea of a leap year which obviously whenever i said this discourse um it was actually a leap year but not only was it a leap year but we know that the way a leap year works as follows every 19 years after the the regular year in the leap year it the the sun and the moon actually line up after 19 years so this year was actually the closest to the end of the the the cycle of the 19 years so it actually was actually creating the the complete cycle where the sun and the moon are going to light up line up at the same time which creates the ultimate real connection so which is the connection between what between the sun and the moon in the hebrew it's called the sacrament of honor which they they're they're unified and united so everybody explains what does that mean spiritually and he explains like this we all know what is the semester the semester gives off light so in the world the world of kabbalah when you're giving off light the chemist what's it called it's called the mashbiya someone that produces someone that gives someone that has an influence someone that creates it's called the mashbiya that's the hebrew term which what does a machia mean spiritually think about it is that mulmata might almost you're taking powerful energy and you're drawing it down to this world levon on the other hand the moon the moon as we know doesn't have anything to it all the moon does is it receives what it gets from the sun and it passes it on for forward so what does that refer to so the levant is called actually a macabre it's a receiver it's giving also but it's not giving its own so in essence what's a lavon and lavon is the macabre the moon is a receiver which is now but what happens when you have when you have a leap year and especially when you when you come to the end of the cycle so what happens then is the sun and the moon meet up what does that mean so when they meet up so if you have for example the sun so we know it's about mashabia malmata if you have levana so it's the macabre it's but what happens when the two come together so the idea when they two come together is on the contrary that you have the unification of both of those both those two spiritual services of both being a spirit giver and being a receiver come together there's the avoid of the masjib the avoid of going from top to bottom it's been giving a spiritual light and in the world of kabbalah with that avoid this called avoiding because what's that sadiq has tremendous light and he shares light into the world on the other hand the lavonna is the receiver which is which is called basically the of the balsa but what happens then is they become one it becomes a complete a complete thing like for example there are quotes from the praise that we say on shabbat it says it should give off light like the sun and the moon so the question is is it the sun or is it the moon which one's giving off light but the purpose of that statement is not that you should have the sun has its thing and the moon has its thing but no it should be really one because the goal is that really it should become one not that it should be a sun and shim moon the goals of sun the moon should be unified and really as one now when we create a unity which means we do both avoiders the giver and the receiver by doing that that's a preparation and you make a you create a vessel like for example whatever gives an example he says if you have a limb and a body which not only receives but sometimes drawers so you can receive and you can just be sitting like a uh like a dull receiver or you can be a receiver that's actually drawing so by drawing you become a receiver and you're a giver because you're causing the energy to flow in so by doing both the avoidable which means being at a spear drawing in godliness into the world and being on a kabul elevating the world which is both important we actually become a vessel and we prepare um the prayer of the world to receive a whole different level what level the infinite light which is above high and low another looks like this in the world of mashia and macabre that means it's something which is high there's something which is low and you're drawing in from high to low or you're elevating low to high so as long as you're in that zone so you're either you're giving or you're receiving but the goal is once you become a giver and a receiver so then you become connected to a much higher level of hashem which is called iran safe the infinite light and in the place of the infinite light there's no higher and lower it's really all one like job it says for example you know it's brought that many places in this that after a person does the avoid of de la tata what means the awakening from below which means you become a good receiver and you allow to bring in heavy light from above which comes through that so then you receive a very very high level of light where you can't even re you don't even have the vessel to create a vessel to receive it but that comes by doing both together why because the ultimate the complete avoider is the complete work is when you have both together and the rubber quotes from the zora de zora says that the complete avoid is when you create a complete vessel because when a person makes a complete muscle which you have the giver and the receiver the mashbiya and the macabre then you become a vessel for the infinite light because hashem resides in a place where it's complete for example if you have just a must be it's not complete if you have just the macabre it's not complete but when you have a given receiver and that's why peace is very very important because what's peace because in peace means as a giver and receiver there's a given receiver a receiver and a giver but if they're all getting along you have peace and if you have a tash slim a place where it's complete then the infinite light comes in there and there never says once you reach that level where you create a vessel of peace we have the giver and the receiver and they really become one it's not like this one's the giver and feels better about being the giver this one's the receiver and feels better or better or worse for being the receiver then you become the vessel for the infinite light the number says not only you become the vessel for the infant light but you actually draw down the atmos the essence of hashem and because that's the real truth and that's the ultimate in completion and by drawing down atmos the essence of hashem then we have the ultimate which which we want to have is that israel the kuchabriku the jewish people and hashem through the torah we become actually one and one not where it's made up of parts because that's not really one in a way derivative says that you can't tell the difference between who's the mashbee and who's the macabre they're really all one because tara tells us that it's one and that's really the ultimate goal when we create a real oneness so as you see this discourse is a very very powerful acidic discourse because this really sets out the spiritual journey of life and it shows you a vision how to create a real life of growth just to recap first level of growth is the way derek explains in this discourse is to draw down we all have tremendous powers we have tremendous things concealed within us that we can bring down into this world so the first level is to bring down tremendous light into the world second level is to elevate the world but the goal afterwards is that the the drawing down and receiving it's really all become one and when it becomes one with from with from within and with other people in a community we create real peace then we create the vessel for the infinite light not only the influence is the essence of hashem and once we create real oneness real completion by becoming everyone becomes really really one that is the greatest blessing the greatest blessing is when everything has won and we become a real vessel for the essence of hashem so let's hope and pray we really connect to this powerful message of the rebel we really become all one will become a vessel for the infinite light of hashem and in michigan the next to this class will be in your shalayim thanks so much for joining us for our weekly sit this class and like i said hopefully we'll all merit to see the oneness and we'll be united for our next class the merchant of your islamic equities have a great and blessed week