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The Origin Story of Bilaam - Rabbi Mordechai Burg
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Transcript
Auto-generated transcript. Not time-synced to the video.
how does bilimaharasha become bilaam
hazal tell us that he had the same level
of navu as maisha abbano this is clearly
a man
who had amazing spiritual kaisers
yet maisha abbaynu becomes maisha
abbayno and billamarusa
a hired assassin
designed to vanquish claudius
how do you become such a terrible russia
not only that ghazal tell us that the
piha asan the mouth of the donkey that
spoke to billam was created by nash
at the very last moments of creation
why does the kadashbarahu say that
creation cannot be completed until the
piha ason is there why is that so
fundamental to creation itself
hazal tell us
that bilum comes from a lotion of biliam
he had no nation
in contrast to moshe abenu who had so
much belonging the conflict for moshe
abbanu was which family would he belong
to
but belonging he had in spades
on the one hand he could have been a jew
he had a mother who nursed him he had a
sister who followed him into the river a
brother who went out to greet him in the
desert my shabbato had the most
beautiful jewish family but he also had
an egyptian family an egyptian princess
took him in from the water she named him
that's the name we call him
he had para who was taking care of him
he had all of the luxuries of living in
the palace
so moshe bainu had so much belonging the
only question was who would mushra bainu
become
and he chose
he chose to belong to you so that's what
he wanted
when a person has belonging ah the
things they could do in this world
bilaam is bili'am
he belonged nowhere he had nowhere to
come home to he had nobody who loved him
a kid who has no one who loves him
can become a terrible russia
and that's how bill um became bilum
and we see it today
children that don't feel like they could
be themselves that they're not loved and
accepted and cherished for who they are
they could
go off and do terrible things they're
not bad people they're just not rooted
anywhere
so what's the antidote
the antidote is the pihasa
the mouth of the donkey
when the mouth of the donkey opened up
it was akadeshwar who's way of saying to
bilaam you don't have to be this way you
do belong
for me the rabbanislam says
creation could not be complete
until there was a mechanism to return
you bilam harasha to the path of chuva
in fact rashi points out that the malach
that spoke to bill was a malach of
amala whose design was to tell billam
don't do this don't do this avaira lest
you will be lost lest you will perish
barclay was trying to tell billam you
belong
when we don't have belonging in our
lives we can do terrible things when
there are people in the world that come
to us and say we're here for you come
back there is a place for you
that's the time when we have the
capacity to return and to become the
people that we're truly meant to be
bilaam could have become a moishrabenu
the problem is he didn't have my shape
and his family
it's a big muscle for us
do we belong
where do we belong
who are the people in our lives that
make us feel like we belong
and who are we giving the gift of
belonging to do our children feel like
they belong in our homes
our friends our spouses
the gift of belonging is the gift of
being
and we should give this gift wherever we
can
you