THE PROMISE - ERA OF MASHIACH (40)

for [Music] we are back in our series of tonight is uh the completion of the count there are a few a few essays that were written thereafter that are added in uh some editions like if you see on the English version uh that we have on our website of the era of mhia that you can download for free it actually has a few essays added to it but some of the Hebrew versions uh did not add it but the actual count itself will be completed tonight uh whether we go over the essays or not in the following weeks will determine that but um tonight's Shu will be for y p DAV and also for for ES and um ranat an Rait raban Lana B SAR David Bena Doris binam Talia SAR or but Elana and also for for sha Ben faran benis gab bis elad benis David benri Mara but Julie uh Isa but Mara Samuel Ben Mara Alexander B Marsha Seas Ben Mara ruen Ben palarel and Joshua no and all of our all of and all of the supporters uh that help us do everything that we're doing lots of good things are in the works uh lots of uh amazing plans in the works that we're implementing um also for those among you that are um Hebrew uh speakers and readers uh we uh last year around this time last year published a book uh which Full of extraordinary Kim about the famous poem uh and um we uh we are about to release a new version of it uh tonight or tomorrow uh with the vowels with the Nik in it uh to make it more fluid and easier to read uh not the uh song itself only but the commentary that he has which he brings from many MIM and great sages it's a very uh high level read uh it's not for the average person but uh even Hebrew speakers it's not the language is not the issue uh but it's just really sophisticated stuff uh and uh extraordinary uh for those that are already asking and will send me emails what about the English version uh we're working on it still it's just uh tough to find the time to do this along with everything else but BM that too will will come out BM soon uh aside from that the campaigns for uh helping the poor continue uh we have our uh Corona uh help campaign for anyone that wants to continue helping us help the poor people in Israel people always ask me oh what about are you still doing something for poor people in Israel uh we always do it uh there's no uh we never actually stop it's just that uh it takes a lot of time and effort to publicize every little thing that we do uh so someone asked me the other day oh you know maybe you want somebody that uh you're helping for you could help for Shabbat I said oh actually I just got a video from one of our team members in Israel that sent me a video from the couple of families that uh we helped them for Shabbat just last week uh so uh there's constant help there's constant money being given to the poor so anyone that wants to that that's what's calling them they like to help people that are poor in Israel uh we always have a campaign for that we're always helping people on a regular basis uh we do our best to make sure that we help uh specifically uh more than uh normal the uh people that are people that are uh Torah Scholars uh and uh in some cases make certain exceptions to do even more than a traditional help depending on certain cases but uh anyone that wants to uh uh do that with us is more than welcome you don't have to wait for the holidays to donate to the poor uh unfortunately they're poor all year round so if they need our help we try to help them throughout the whole year if we have the ability B so that uh campaign is still going um the other thing is in regards to the t uh the Russian version of the movie has been released and it's already flying uh apparently the the the Russian Community has never seen anything like this and there already tens of thousands of views on that uh film in the Russian language the uh the French uh German uh Indonesian um Spanish Portuguese Hebrew versions are all flying and and getting tens of thousands of views the Turkish is also doing extremely well uh of course the English version is I believe uh gone uh around a half a million views on one channel and probably another uh probably close to 100,000 on another channel so between everything we're approaching about a million and a half uh views already if not more and it's not just a uh you know views with uhma like for nothing like just people pressing uh you know view once and then shut it off if you actually when we look at the statistics of uh how much people are watching just to give people that are interested in this stuff an idea if you remember I told you that when R FR told me about this movie he said you have to spend as much money as we possibly can to make this movie go everywhere I said why this more than anything else he said because although your personal story movie hashm took back his millions has helped countless people do Chua has reached a you know a few million people and so on the reality is that you know if somebody watches five minutes or 10 minutes of that movie they may or may not be be uh influence to change their life because it depends which five or 10 minutes they're watching uh if it's uh towards the the beginning it may be a little boring if it's towards the end it's going to be exciting if it's in the middle you know it May Scare You a little bit but nonetheless it depends where he said with the tunait movie uh it doesn't matter where you watch it whether it's the first 10 minutes or the last five minutes or the middle two minutes or it doesn't really make a difference where you press play you got to get people to watch this thing for a few minutes and uh if for anyone who knows the uh the average video the average video video online uh gets viewership of anywhere between 1 to 8 minutes like if you're getting 8 minutes of viewership on your video You're considered uh you know uh on the upper echelon in the YouTube algorithm world uh they uh that's that's really what they're looking for but most people make short videos uh because people don't have an attention span they watch the video for two minutes and then they finish uh but uh when it comes to our videos our videos are known to have a lot more viewership it's not everybody watches to completion but we get very high numbers with tunit we're breaking all records uh you know we have a uh across the all all all the channels uh we're getting a viewership of over 21 minutes over 21 minutes uh of viewership on average uh some channels are getting maybe around uh 12 to 15 minutes some channels are getting more but uh we're averaging somewhere around that 20 minute Mark which is extraordinary because anyone that watches that movie for 20 minutes it's not possible not to change or to do something and that's why you're also going to see some people uh that don't want to change take the initiative and make bad comments and make fun and try to uh cool everybody off because that's the uh character traits of Amal is to cool people off but no one can just watch this thing for 20 minutes and not do anything one can watch it for 5 minutes and not do anything so uh that is getting a lot of views and also a lot of people changing and we're getting a flood of emails and messages and text messages it's literally impossible to keep up uh but we'll continue doing it continue marketing it we're about to uh uh launch a couple of new programs to Market it in different markets and I um and uh for anyone that wants to uh uh contribute to that campaign we're still in the uh infiny stages of marketing this movie uh you know someone told me the other day oh great we are we're over a million views I said yeah bem I'm hoping to get to over 200 million views bem by the end of the year 200 million views and aill billion views is good 200 million views is better uh so that's that's what we're looking for and again it's a people can say what they say it's a uh you have to have big targets if you're going to get somewhere in life andem we have them because that's for the sake of not for our Cav not for our benefits but for the sake of so uh that's another thing that's another project that anyone that wants to contribute to is more than welcome to uh last but not least uh the uh there is a lot of upgrades happening uh as we speak on the app the app uh it's soon going to have uh a download uh um updated to it or added to it where you're going to be able to download the lectures so uh if you have a uh you know a need to download the lecture and watch it offline you'll have the ability to do that b and there's also upgrades going into the tuna website tab.org uh so these are different things that people need to use and should use uh to watch the lectures and uh the more we see people using the app the more we're going to continue investing into it uh where although the subscribers continue to go up uh still we see that there's a lot more people watching the lectures elsewhere which is okay it's not a sin or anything it's just that I think that you'll get a lot more focus when you watch it on the app than if you watch it everywhere else I mean I know that some people that watch the live lecture on Facebook uh most of the time don't watch the lecture they just you know make friends they make a lot of comments so it's a real waste of time waste of two hours of your life to watch a lecture and not actually pay attention and take down notes and commit things to memory but nonetheless everybody every body has to choose for themselves we can't you know uh spoon feed everyone uh but I would recommend trying to eliminate as many distractions as possible by uh going and watching the lectures if you're not watching it live uh at least watch it on the uh app because that's going to allow you to have full focus and uh be able to uh uh add this to your life uh so uh with that being said we're going to continue this series we're going to do our best to complete this uh count tonight uh and as far as uh the uh the additional essays will decide uh you know a later time but um in my you know from from my perspective although I think the most uh um you know full type of teaching that we ever did and the most extraordinary and and and uh uh powerful teaching we ever did I still believe is the P series uh of over 170 lectures uh somewhere around 400 hours of lectures that uh is in there 450 hours of lectures uh most people are scared to uh commit to uh to watching that much they they uh everybody wants the immediate gratification uh and they like to watch the clips and we provide the clips and we provide the movies and we do all those different things but I still think that everybody needs to have a certain uh you know uh structural type of uh learning on a regular basis and uh this this is the time of the year that people learn uh but from my experience most people that learn uh in synagogues and different things like that are learning them superficially they read it maybe talk about it for a minute or two and then move on to the next mishna because they just want to feel like they complete something now if you're an absolute beginner uh that's not necessarily a bad idea but if you've already been uh learning for a little while you've already been uh you know uh uh accustoming yourself to actually having serious teachings then I would recommend actually sitting throughout the entire series of one lecture after another perhaps maybe after uh several months or even a year you'll complete the entire series uh but you'll have a uh even if it's two years but at least you'll you'll complete the series and you'll have a complete understanding of uh the foundation of uh practically all M from the t uh from the written Tor the foundation of is the book of Deuteronomy uh but for uh you know for the oral Torah the foundation of is of course this is across the board all over the and all over the oral Tora but the is the teachings that took pieces of all the different Mish from across the board and the put it in one place and if somebody studies that uh seriously it'll impact their life in a very big way uh so much so that um I uh recently heard that the uh uh the uh the owner uh of the uh New England Patriots football team Bob Craft uh you know he actually uh committed the uh to memory because he you know he learned it with his family um as a child and to this day he says it impacts his day-to-day life uh so uh and he's uh obviously almost 80 years old he's so for something like that to impact his 80 years of life uh could show you how you could apply it to business to marriage and to everything else so uh for anyone that uh just studies it superficially and just uh learns different things here and there you're not really going to benefit out of it so much or at least not to that extent but with that being said as extraordinary as the series is you know where you could watch all of it for free you could get a USB for it you could do all those things as great as it is and it's personally my favorite as far as the the large teaching that we've done by far the most exciting series we've done in my opinion has been this and the reason why uh is because it's literally like seeing everything we see in the world 80 years ago but in front of our eyes today because you're seeing everything that we see today already happened already happened and it's happening again and uh the uh you know the the outcome of everything will be uh better than it was before the Holocaust but uh nonetheless uh this is uh what schl says in uh seph in a book of Ecclesiastes chapter 3 where he says uh in chapter 3 verse uh 14 and on I realized that whatever God does will endure forever nothing can be added to it and nothing can be subtracted from it and God has acted so that man should stand in awe of him what has been already exists and what is to be has already been and God always seeks the pursuit see here is telling us first and foremost that the purpose of creation of hem creating us is to have all of him to have fear of him because if you fear God you will serve God if you don't fear God you will go against God just like just like uh just like and just like all of the wicked people throughout the generations fear of the almighty is the foundation of belief in the almighty but nonetheless he says that what has been has already exist and what is still to be has already been all of the things that we saw in the Holocaust or in Spanish Inquisition all of the other times throughout history nothing new nothing new maybe new packaging new colors but nonetheless nothing has actually changed nothing new Under the Sun and uh so seeing what rman was crying out to the people you would think that he's writing is during the Holocaust itself meaning during the actual camps but it's not this is years before the Holocaust actually happened he himself got murdered by the Nazis in the Holocaust uh as we have the testimony the eyewitness testimony from The Who Saw and many and his son and other sikim get murdered by the nazisim uh but before that you know throughout the whole process he uh writes word for word what love wasman said of how he took all of it uh you know with a with happiness and uh you know to serve a in such a way where he told all of the people that were in line to be murdered uh and burned alive uh he told them we the the fire that will burn us will give Merit to our brothers in England and America and uh for someone to have uh such a death such a Kem is is not something that happens at a moment this is something that you literally train for every day how do you train for such a thing how do you train to be murdered alive if you look at the um at the uh uh mid uh M by uh by RAB which is the conversations that he had with the angel the angel the mid that used to teach him t uh you see constantly that the angel promises to give rabf Caro his dream what was his dream says if you do this this and this I'll you know I'll make sure that your dream is fulfilled what was R's dream to die on Kem by being martyred by getting slaughtered by the G because he is defending the tah just like IA and his friends so this is not something that you and I typically think oh yeah great yeah we're looking forward to some Nazi killing us because we're defending the to it's not a normal thing for for for the average person to do but this is what sikim want because they know that first and foremost life is not does not end here and second of all they know the magnitude of dying a k going to the highest level where the only person that can get higher than someone that died on kadem is a person that that does K that's you know something that's says and others uh but the point being is is that car's dream was that he's going to die in K uh by being martyred and this he prepared for throughout his entire life by uh praying to Hashem to to have him do that but before he dies somebody uh kills him because he's defending the Torah not not dying because he's a Jew but dying because he's defending the Torah dying because of a Jew is called that's uh surely it's a uh significant thing it's like for example a uh an Israeli soldier or a Jewish Soldier dying in war it's called which is a uh also a uh extraordinary Merit but nowhere near the same thing uh not even in the same world as dying on K you know a lot of people like to throw the term Kem and you know everyone dies in kashem it's not true we have gone through that Al with you guys based on what the ram writes dying because you're a Jew is not K it's not a k it's dying because you defending the T that's K but again it's a the point being here is that lived lived on K and died on K and writes it in his writes it in his sephel the destruction of Lithuanian Jew jewry and uh you see how this is something that is not some fairy tale but actually eyewitnesses saw this happening where he was literally giving a lecture about dying on Kem and how to make a blessing before you die you know the average person is scared to go to uh get a root canal you know you tell them listen why don't you do the blessing before you go to the doctor that everything's going to go okay oh who can think about blessing right now I'm about to have a root canal uh oh okay fine all right don't do blessing there what do you tell you imagine somebody knows that someone's going to murder him because he's defending the Torah because he's a sadik makes a blessing gives a whole sh a whole sh about it all the blessings you have to do and so on and so forth it's something out of this world it's something you have to prepare before your whole life and this is what Shalom did but that means that this entire count was written before the Holocaust even though it literally looks like he's writing it during the Holocaust so imagine living such a life where you have seen the disaster that's coming you're crying out to everybody telling them this is coming the disaster is coming I see it with my own eyes the saw the black clouds that went over above Europe and he told them that there streets are going to be full of rivers of blood 9 years before the Holocaust happened imagine seeing this with your own eyes literally you're living the disaster you're crying to people to do chuva but to no avail unfortunately what a nightmare that would be not dying but living living while no one wants to listen to you or at least not enough people but this is a extraordinary teaching for us to know that we find ourselves in very similar times if not exactly the same where you have certain people that love the truth and are willing to change their life and even sometimes change their religion and convert to Orthodox Judaism in other cases abandon idolatry become righteous noahides needless to say abandon their uh zealousness to money zealousness to uh to all of the things of this world and use that all of that strength that they have for the sake of Torah and become righteous Jews you're allowed to work you're allowed to make money you're even allowed to be successful but not at the cost of the Tor not at the cost of T you have to fulfill the entire T in and cried this to the people day in day out some people listen just like some people listen today but unfortunately some people not only they don't listen and they don't want to change some people even fight against it some people even want everything to stay the same because they themselves don't want to change they themselves don't see a need to change and therefore or they feel like if everybody else is going to change it'll hurt them in some way so they fight it and unfortunately sometimes those people claim to be religious so it's very important to know that everything that's happening in the world today is nothing new nothing new but unlike the second world war the uh the the time before mashia the war at the times of mhia is the last one it's not going to be the uh you know a uh something that's leading up to something else it's the last one and everyone needs to know that these are the things that each and every Jew needs to live with and and get prepare for and of course anyone that loves hem anyone that wants to uh have an opportunity to see MH and live go to heaven has to prepare for it already now whether the Messiah arrives tomorrow or he arrives uh in a few years from now whenever that time comes the uh preparation already has to start now now told us about how he was surrounded by different types of heretical teachers some of them were the leaders of the Zionist movement some of them were unfortunately rabbis that called themselves Orthodox some were reformed some were conservative some were secular Jews but nonetheless he was the world was flooded with them just like today where you have a lot of people with have a nice smile and perhaps a few good stories but when it comes to actually helping people change their life and get closer to not so much not so much so this abai was a uh what he cried out over the last year or so that we've been doing this series where he said that the uh reason why am is has not done chuva and merited to have mashia come in a good way is because of the bad Shepherds the bad leaders from across the uh the globe and this is uh how we want to continue where he brings us a verse a verse from the Tor that in where he says the following on the verse you are standing now here today in Rashi explains Rashi explains that it's just the suffering which give you performance and existence before him meaning thatu is telling is you are here today and this is after he discussed many of the punishments in where he told them all of the different horrible things that will happen to if they don't follow What God Says also has a few uh promises in there as well and he's telling you are standing here today and Rashi comes Rashi almost 900 years ago says that this is not just a statement that's letting us know that they were all in front of mhu because that's obviously a given but rather mosenu is trying to tell us you're in this situation today you're standing here before me today you have heard all of the curses and the blessings today why because it's just the suffering which gives you the uh permanence and the existence before him that all of the difficulties that you have whether it's Financial issues anti-Semitism health problems all types of difficulties that a person deals with on a day-to-day basis that suffering those as it's said in Hebrew those that's actually what's giving you the right to exist the suffering this explanation says is in accordance with the verse that we see in the Book of Numbers chap 23: 21 he beheld no iniquity in Yakov saw no sins in yov this means that hasem pays no regard to the iniquities of isashi says so on one end he says this suffering that you're dealing with your heart heart break your financial crisis any type of Health crisis any type of uh anxiety that's giving you the right to exist on the other hand we have a verse in the toah that says and Rashi comments on it it says AEM didn't look at the sins of how can we understand says they're both they're both in the T these things you have one verse say this one verse is the other it's the same exact Torah how can we understand the meaning of these two these these words where the sages say anyone page 58 says anyone that says that a is liberal when it comes to punishment meaning he lets go of things doesn't care about your your sins will get an additional punishment m in the upper worlds where they'll have extraordinary suffering bym is going to rip their intestines out whatever that means in that world meaning just for the of thinking that hem doesn't care about your sins and he's just going to let them go that in itself is such a grave sin that will earn that person an additional punishment so you have so far Hashem tells us you're here today M tells us the name of hem you're here today Rashi says this is in essence you're thinking about all the troubles all the threats that Hashem in essence promised all the suffering you've dealt with so far the the the Holocaust and Egypt all the different things okay that is giving your right to exist on another hand you had you heard didn't look at the sins of yov not yov himself but and then we have a teaching that says that anyone that says that there's no that Hashem doesn't care about the sins he's liberal about it he simply just lets things go gets a punishment for it how do all of this make sense comments and says the following at First Sight the verses seem to contradict himself yet actually both are words of emit words of the Living God where hasem is telling us that he does not seek to find the iniquities of am he's not looking for our sins but there is a Divine a definite Divine rule that whoever does one sin makes for himself an accuser is not sitting there and sh like some fools think having nothing to do looking at each one of us oh look he did that in oh look he did that oh yeah I'm GNA get him yeah yeah he's gonna get kailla for that one yeah he's gonna get G for that one yeah you know what I'm gonna take his money that's not the job of doesn't do that he's not looking for sins he's not looking for them so how could you say that that agrees with what it says Hashem is not looking didn't look at the sins of yob but at the same token you have a teaching that says about the punishments so how does that all make sense we have a m says every single time a person makes a sin he creates himself an accuser in Ence creates himself a demon creates himself some type of mque everything that you do in the world has some type of reaction this is what it means when it says inph that created Man In His Image created Man In His Image maybe people think oh yeah maybe it's like what the idol worshippers in Christianity think that uh God is a man no fools doesn't mean that what it means dear people is that created us in His image where aadh himself does not have an image but in order for us to be identifiable as his children all of mankind since he cannot create a body for himself because that would make him limited and that's in essence against his own creation but rather he wants people to identify this is my creation first and foremost we were given the ability to know right and wrong right and wrong that's the first and foremost you have the ability to know right and wrong that distinguishes you between you and an animal that works purely off of instinct that's why when people tell me listen you know protecting your breed not wasting seed that's impossible you know it's healthy for you my teacher told me my friends told me I'm told me everybody told me listen if you're an animal you're 100% right you cannot control your desires You're simply living on an instinct just like a dog a dog cannot control himself a lion cannot control himself they're all living off Instinct they're hungry they're going to eat the zebra they're are thirsty they're going to drink even your drink even if you're their Master that's just the reality of things if they want a mate they don't care if the other if the female is married or not they're living off of instinct if somebody comes in their way they'll simply going to kill them that's it that's Instinct if you're an animal you're right you cannot control your desires you have to do what you have to do but you're not an animal you created in the image of God meaning you're able to control your desires you're able to know right wrong and thereby control your desires but furthermore what is telling us here in this Mish is that he's telling us each Act creates something just like spoke and the world was created anytime you do something you speak you think not just something with your hands or go somewhere which is the obvious and you see what you've created but every single time you do something something happens even if you don't see it and therefore the Mna explains each time you make a Mitzvah you do something good you create yourself a prosecutor someone that's going to be a defendant I'm sorry a defendant an Angel that's going to defend you defend you against anyone that wants to go against you he's going to give you more strength to do more good things any time you are uh make a sin you are making yourself a prosecutor a someone that's going to accuse you and go against you call it a prosecutor call it a demon a mque whatever you want to call it bottom line is that being is alive and well because you created it through your actions now the reason why rabf car writes in that there is no sin worse than wasting seed is not because technically wasting seed is worse than desecrating Shabbat because desecrating Shabbat is in essence denying hashem's existence and him creating the world in seven days whereas wasting seed is not it's considered idolatry but it's not exactly like the atheism a person is simply addicted to it so why is R saying in that there's no sin worse than wasting seed because there's no sin that creates more demons more accusers than wasting seed while desecrating of Shabbat you let's say turn on the car you uh without without driving you made one sin okay you made one sin you created one demon you uh pressed the gas you've lit a bunch of fires several thousand fires you've created several thousand demons okay you uh turn on the light another demon you uh did all types of things each time you're making one two three if you're driving thousands but with wasting seed a single action literally makes millions of accusers That's why nothing is worse than that that's why it's very difficult to do chba from it if somebody doesn't have the willpower it's actually impossible to do Chua for it if you don't have the willpower it's impossible to do cha for anything if you don't have the willpower but the point being is is that just like a person does uh does sins and creates himself an accuser when he creates when he does mitv he creates a defendant now is saying is that here if we understand the depth of what is telling us is that he's not he's telling us that we are in front of him today and we have to understand that all of the suffering that we're enduring in our day-to-day life and there's no such person that doesn't suffer in their life some days more some days less but nonetheless everybody has some type of suffering all of that suffering is giving us a right to exist on the other hand he's saying I'm not looking for your sins so what's the conclusion is telling us it's not that he's looking for your sins but rather you yourself created something as a result of those sins you've created yourself accusers and since there is a definite Divine rule in in the world that whoever makes a sin makes himself an accuser the accuser this demon this uh prosecutor against you is a living being and thereby he is not silent and he tells hem what you've done and proves the fact over and over again each day says to it when a person goes to sleep the goes up in sh not by itself but with all of the angels of the demons that he created and those beings that he created or she created speak not that the person says Hey listen I did bad today you don't have to speak you're there you report it's like being on probation you report no one really knows no one really cares what you're going to say and how you're going to say it they want no results what did you do you don't have to speak in shamai why in this world maybe you could fool the probation officer you could fool the judge you could feel fool the jury in sh you can't fool nobody sharpen sh and the actual evidence comes with you you did good you'll have a bunch of angels next to you you'll have a bunch of Ang Angels next to you hey look AEM meet the 30,000 angels that I created today by donating to kiru by praying by learning toah and so on and so forth and a person does not understand the embarrassment that that Soul has when it's not Angels but rather prosecutors because of the sins that she made because of the sins that he made so it's not that a is looking for our sins but rather it's just a reality as a cause and as an effect this is the effect and since these different prosecutors these accusers are not going to stay quiet and they're not going to be bribed says to compromise with the accuser is impossible because just like it says in Proverbs chapter 29 verse number4 for the king set up the world with judgment what does it mean for the king set up the world with judgment just as an Earthly constitutions the judge cannot free the accused even if he is his best friend so long as the prosecutor brings Clear Proof of guilt so is the way of the Heavenly court so even if the judge is your father your brother your best friend from childhood if the accuser brings not just he said she said testimony but video proof in every single direction of the actual crime that you committed that best friend of yours has to Simply eliminate that bias that they have because there's Justice to fulfill and just like it's that way in this world it's the same way in the upper world this by the way is the reason why R says in Mna that aosh runs the world like a business aadh who runs the world like a business why because he knows that everybody in this world is familiar with business whether you're working for somebody or you're employing a bunch of people doesn't really make difference everybody works everybody has the has the understanding that if you work you get paid you don't work you won't get paid uh you know you have to do things sometimes you like to sometimes you don't like to but the real you have to work hard you have to work late you have to work early all of these different things there's reward there is a uh punishment there is a uh uh promotions there's demotion is getting fired and so on and so forth everyone understands the concept of work has this world in such a way that he gives mankind different ideas to not because he likes the secular Court in fact anyone any Jew that goes to secular Court by choice when they could be going to a bed is a Aus he's considered a heretic considered 100% a heretic and that action is considered desecration of asm's name which thear says the there's no way of fixing while he's alive he has to start fixing once he dies that's how grave the sin of desecrating hashem's name going to a secular court is desecration of hashem's name now surely you'll find sometimes you'll find some Jews go there if they're going there because they tried going to the uh Jewish Court which is called the bedine and the other party refused to go there or refused to comply with the rules of the bedine and the bedin gave them permission then they're allowed to go to the secular court but if they right away went to the secular court it's a extraordinary sin extraordinary sin that uh is is hard to quantify hard to quantify such a thing uh this also is a problem with many other aspects not just in business even when uh uh marriage issues or divorces all types of issues you can't just simply go to a secular Court just just because you feel like it you have to get permission from the uh uh the uh the bedin to do such a thing because the secular Court judges based on on their own uh illogical way of doing things where even if the secular court rules the same way that uh the Torah would rule it's still considered it's still considered if you want money in a uh in a secular court it's considered as if you stole it so it's a very very problematic issue that people are not really aware of the magnitude but the point is is why hasem allows such a sinful thing to exist in the world a place that he considers you entering it is called you're not allowed to put a mza on the door of a secular Court why would hem allow such a place to exist if he hates it so much why because this will allow us to learn and understand that just like there is a justice system in this world let's not think that there's not a justice system in the upper worlds in hashem's world in the world that uh that is eternal and just like there is defendants and prosecutors in this world such as in the upper world now is simply telling us that as much as he loves us as much as he loves his creation as much as he loves his chosen people it is impossible for him to Simply recuse Us From Any of of the issues that we've done for free it's not possible just just because he loves us just because we're uh smart just because we're funny just because we're generous if you have a sin there's a price for that sin why is there a price for that sin because that sin is not just an act in a vacuum it's not just an act just you did it one time two three four five years ago 10 years ago and that's it it's over no until a person does chuva for that particular sin that sin is walking around with it every single day crying to hm no when you going to punish him no no when are you going to punish him look he did he violated Shabbat you still didn't kill him you said in you're going to kill him every day every day every day this thing doesn't stop and has time has a lot of time but not forever why because your since he put your n in a body that restricts your timing you only have a set amount of time in the world that was already decided for you in sh before you came to the world of how long you're going to live and since already knows how long each person is going to live he knows how much time they need to do Chua for that particular issue and how much time they have left to live so when a sees that a person is starting to run out of time because he has a certain amount of sins and certain amount of time and we're getting close let's say for example he's supposed to live you know 70 years okay and it's going to take him 5 years to do CH for this issue big sin that he did okay he has to learn let's say death great Shabbat his whole life and so on and so forth okay so now he did this sin it's going to take him five years not just because he has to just keep Shabbat he has to learn Shabbat he has to do a lot of different things it's not just once he starts stop sinning that's it it's over no he has to undo the damage that he already did if you have desecrated Shabbat for the first 50 years of your life now first 13 years you're a child fine next seven years from 13 to to to 20 for a guy or 12 to 20 for a girl that those are things that hasm doesn't punish in this world but nonetheless it does count to its sins and it is going to be punished in the next World if a person doesn't do chba and now you have from 13 for a guy or 12 for a girl until let's say 50 now you're talking about 37 38 years of desecration of Shabbat now now you finally start keeping Shabbat 50 years old Ma you watch one of the lectures you did chat you started keeping Shabbat you sto driving on Shabbat you stopped uh uh going to the mall you stopped doing all these things that's great that's fantastic now you live and they have another 20 years let's say You're supposed to live in this world for 70 years so you have another 20 years to live and you're going to keep shabab for those 20 years now that's great but sometimes you're going to see somebody starts doing Chua keeping MV everything is good and 1 2 3 4 5 years into their Chua things start getting difficult all of a sudden they start losing money all of a sudden a little health issues all of a sudden a lot of health issues all of a sudden somebody that they know and care about leaves this world a little too early they have suffering why because since a knows what sins you've made and how many prosecutors you have against you for all those 36 37 38 years of desecration of Shabbat any also knows that you only have another 20 years to live and you need 5 or 10 years of those to actually fix the past because what you're doing now is good for today but it doesn't eliminate the past that bill is still there even though you ran a bill every day you borrowed money borrowed money borrowed money you never had enough money to pay the uh the bills now one day you get a good job and that job is enough to pay your bills that's great but that doesn't eliminate the debt that you've accumulated you still have to pay that debt same concept here even if you want the lotto that Lotto is good it's in your bank but it doesn't automatically pay off your debt you still have to pay that debt same concept here hasem runs the world like a business you start keeping Shabbat you stop wasting seed you uh you know stop uh doing all types of different things that hasm says is forbidden that's great that's good from this point but there's still a fixing that needs to be made for the past why because those prosecutors every day they go to Hashem and they say look what she did for the first 38 years of her life hasm says yes but she's doing good now okay she's doing good now that's good but I still have to be paid I still have to be paid so that's why brings a person suffering why because those suffering start paying the bill because it's either he brings you the suffering in this world or the suffering in the next World which is much more extraordinary so a person starts losing money or starts having all types of issues that is actually giving him a right to exist a right to exist if a if everything goes smooth for a person it's not usually a good sign so much so that when R AKA thear says R AKA saw his saw his teacher hos he saw him on his deathbed and while the other that were also students of were crying that their seph their living seph teacher Ros was dying was sick was suffering R AKA was smiling say why are you smiling R AKA he says because now I know that my teacher a sadik now you know that your teacher is a sadik you didn't know he's a sadik until now he says I was afraid that maybe my teacher made some type of a sin and he's getting paid his reward in this world why because everything was going smooth for him he was popular around the world he was extraordinary scholar he was successful everything was going good there was no suffering so I was worried that although he's righteous and he's teaching us and everything he says AIT maybe he made some type of sin that Hashem got so angry that he paid him all of his reward in this world but now that I see him suffering I know that a wrote already this guy's a sadik he just has a few minor things we have to clean up before he arrives at the Eternal World SOA learned this from his teacher suffering surely for us you see somebody suffering you don't tell them listen it's good that you're suffering don't do that don't don't try this at home this is for sikim that understood and the teacher understood and the students understood but the point being here is is that here the is teaching us that suffering that is talking about that's giving us the right to exist why is it giving us the right to exist because it's pacifying the prosecutors because we're paying them one at a time 10 at a time 20 at a time each time the person loses a little bit of money gets a little bit of health issues has any type of uh Agony of any kind that's paying off all of that debt from the past all of that debt from the past and this is a very valuable payment because you rather pay it in this world or the next and not the next and there is no such thing as not having to pay it there has to be a payment now suffering comes in all shapes and sizes a person has to choose their suffering they can either suffer in by uh Simply Having all of the agonies of the world that are normal that everybody's aware of or they could suffer in their in how by self sacrifice for the sake of T you're used to studying only an hour two hours a night study three hours yeah but that means I'm going to sleep only I'm going to sleep an hour less exactly that's Ming with neish you're used to giving only $100 $200 $300 a month inaka for the sake of to for the sake of kiru give 500 yeah but if I give 500 I'm going to barely make it each month exactly yeah that's it exactly that's the point that's that's the sacrifice why should I do it do it for yourself do it for yourself because that's the suffering you're taking on yourself that is extremely valuable why because it's replacing suffering of this world that's a different type of suffering that you don't want it's rather you come the suffering come in money and not come in health you rather the suffering come in learning toah and not come in monetary issues and so on and so forth so when the accusation triumphs against Shalom where there's so much so many sins so many prosecutors against the nation and demands total Annihilation Shalom there's so many sins where so many people are desecrating Shabbat so many people are practically living a life of idolatry either idolatry because they have abandoned Judaism and become atheist or they became Christians or they became uh some other form of religion or they are simply Heretics and they don't believe in the tah and its sages or they have practicing the Tah but they're idolizing money so much so that when you tell them listen why don't you uh work a little less you have money why don't you work a little less and study a little bit more there's uh this makes absolutely no sense to them even though they have the ability to do it they idolize money they idolize money somebody told me today that uh the person has a uh heart problem a heart problem and uh the doctor just told him listen your heart is uh instead of working at a 100% it's working on 35% and it's deteriorating so you need this medicine that's going to help you at least keep it where it is and maybe even improve the situation okay fine what's medicine tells them what the medicine is okay oh but before you go the doctor tells him this is the doctor before you go listen right now you're at 35% if you wait a little bit you're probably going to go down to 34 or 33% and once you're at 33 34% the government is going to give you a discount on the medicine this was the ACT legitimate 100% advice of a doctor telling this to a Jewish n what is this 100% idol worship why the doctor has no concept of human life needless to say a Jewish life even though he himself is a Jew the doctor was telling him listen you're going to if you go right now you're going to have to pay a few hundred for this medicine because you're not at that you didn't you're not you're at that line but you didn't cross it yet so if you go now you're going to have to pay full price for this medicine it's an expensive medicine but if you wait a little bit and your heart get gets worse meaning in so many words you get closer to dying and maybe even die but you'll save a few hundred bucks ah what kind of doctor shouldn't be a doctor should be a financial adviser maybe an accountant or perhaps you should work in a morg because of all the people he kills on such a person the says the best of doctors goes to G such a doctor goes to G why no concept of human life he idolizes the money he literally the patient to get worse so he could save a few hundred bucks this is he shouldn't be called doctor Mal Angel of Death that's what he should be called shouldn't be a doctor but in his mind that was good Savvy advice because I advised them to save some money this is idolatry unfortunately many people have abandon hasem the source of endless to a broken sister as the prophet says they idolize money because they think they're the ones that save it or they're the ones that make it they idolize people they idolize sometimes rabbis they idolize all types of stupid things and such people are creating prosecutors not just for themselves but also for the nation of Israel because all of is are part of each other and each time one of us makes a sin we have to look at it in such a way that the rambam says we have now put all of on the prosecutor side on the negative side if we did a MIT we're helping get to the positive side now even if a person has made many sins shouldn't give up shouldn't let go next thing should be a mitvah why because surely you could move better side yeah but I just did another sin okay stop it do chv that itself is a hug mitvah that itself is a huge mitvah and then do another mitvah make a blessing on something uh you know do something even if you do something you like you like to eat fine go eat something but before you eat make a blessing simple you need to go to the bathroom go to the bathroom after you go to the bathroom make a blessing you have five minutes between meetings turn on the phone go to app press play on anything you see every single second you pay attention and listen to that to isah 5 minutes could be literally 300 mitv 3,000 MIT depending on how much how much you're learning and how much you can apply in your life now that's a break it's not a break it's a break for perhaps your body but an elevation for your n use your time wisely a person understands such a thing knows that there's prosecutors there's defendants and when those prosecutors Triumph against Shalom and they demand an annihilation of the people and it becomes evident that this is Justified according to the laws of heaven when no refutation of these arguments is to be found what can God do says they're bringing the evidence what's the evidence the existence of all of these prosecutors that's the evidence they only exist because the person created them with their actions so what could Hashem do there's no way to say oh no they didn't do it on the one hand says AEM must give due consideration to the demands of the prosecutors the accusers but on the other hand there's a promise what's the promise the prophet Malachi who some say was from the uh story of ping chapter 3 verse number six makes a promise makes a promise to and he says the following I the Lord cannot change and you the children of yov I cannot destroy here promises the people of Israel one of the many promises one of the many times he makes this promise I'm sorry that the um says I'm AEM I didn't change and you the sons of yov I didn't destroy you meaning I won't destroy you it's promising us that he will never destroy so although the prosecutors that are the evidence itself that are the accusers that are the prosecutor that are the unfortunately the the worst thing in the world are saying according to the Judgment that's it finished says yeah you're right but I have made a promise so what do I what does hasem do says therefore hasem STS up brings just like says that if does not do before will send we send them we send them send them Hitler we'll send them uh a Saddam Hussein we'll send them somebody that wants to annihilate the Jewish people and torture them God sets it up it's not somebody that's so evil that he just comes up by himself Hashem is the one that puts that person in power why he sets up a man against to prosecute them to persecute them with wrath and a Burning Anger How could a loving father put Hitler in power and give him the ability the desire and even the pleasure to kill Jewish people people ask this question all the time surely they're unlearned about this topic at the very least where was God during the Holocaust anyone who says uh we can't explain it call him why it's explained literally in the Tor not only is it explained literally in the Torah it's even prophesized in the Tor where says that's exactly what he's going to do so much so that anyone that looks at the count that our own dear raim put together every single thing that happened in the Holocaust has a verse in the Torah has a verse in the Torah that says that that's going to happen but not only that when put that count together he didn't see what the what disaster went through and then look for a verse and say oh yeah this matches this verse which is how many books have done it over the years but rather the opposite he saw a verse in or one of these punishments that AEM says that going to happen to is if we abandon him he saw that there's a curse and then he saw did this happen in the Holocaust and for every single thing every one of the curses there is a match a story or sets of stories of people eyewitnessing and living through or dying unfortunately from that punishment itself from that punishment itself that's how scary it is so anyone says we don't know where God was on the Holocaust why it's written in the tah it's written 100% in the to it's prophesies in the tah and says this is the tool of hem just like says that is sometimes the staff and sometimes he's a stick the staff is because he's directing us to the right place the stick is to hit us to make sure we're going because we've gone the wrong direction that stick is some typ called ham sometimes sometimes sometimes Hitler Sometimes some other disaster that is trying to kill the Jewish people but not just the entire people could also be an individual ham a person can have a private ham his landlord his boss his competition the government person can have a personal amount sent to him by himself it's not that he's unlucky sent it to him there's no issue of luck here as the as the says if a person says that this is a happen stance is all a matter of luck bad luck or good luck that's an additional punishment just for such a thing cuz that is heretical to think that such a thing as luck there's no luck who's the designer the Creator and the one that is running this world on a second by on a in a minute every everything is run by hm there is no seconds says Hashem has time for everything Ecclesiastes hasem has time for everything so here we see that is the one that sends Hitler to do the evil that he's doing Hitler is the one that choosing to do the evil because he wants to do evil Hashem is the one that allows him the ability to do it and that's why he gets punished it's not justifying what he did Hashem will punish Hitler and he's still punishing Hitler and he's still punishing ham and and Jesus and his followers and his promoters and so on still punishing them and will always punishing them because they wanted to do the evil but nonetheless the reason why they had such power while other people that were also evil didn't have such power is because hem decided to give this Haman the ability to do it the money to do it the power to do it the influence to do it the supporters to do it while the other people he didn't give it to them why because at the time that this evil person that wanted to kill a lot of Jews Amel was doing good or at the very least there wasn't enough prosecution against to all to to uh allow him to get that permission so that evil person existed and exists in every generation that's what we say in P that that in every generation there is somebody that comes to destroy am to hurt us but hem always saves us but nonetheless they're they always exist it's just that Hashem allows certain people that power or not based on our merits or our accusations and this Haman persecutes them with the Wrath and burning anger and a and what's the whole purpose of all of this and here's the because on one end we said that hasem is going to punish but on the other hand it says that hhm doesn't look for our sins hem loves us wants to save us he promised us not to destroy us so here's the key here's the key to understanding all punishments in this world all suffering in this this world if you understand this you'll understand all suffering that has ever happened to or to you individually now although there is already what we've taught but this is the most critical part so pay attention although hasem sets up ham against am who persecutes them with a wrath and a Burning Anger as soon as am is comes into the category of being persecuted so comes their salvation why as soon as am is now persecuted that brings their salvation so just don't bring the the don't bring the uh ham and we'll be okay no you weren't okay when I didn't bring a man you were sinning against me you were driving on Shabbat you were marrying non-jews you were eating the were doing things against the religious and the non-religious the same exact problems when I didn't bring you Aman you were destroying the world on the other hand I brought you Aman now all of a sudden everybody humbled the guy was a billionaire but now he's poor like everybody else the guy was a Gib now he is scared to look the wrong way because the Nazis is right next to him so now you became the persecuted now you going to have the Salvation why why should the Salvation come only after I get get suffering because of teaches us one of the most extraordinary and fundamental teachings in all of Judaism in the Torah itself that if you do not understand this you do not understand Judaism if you do understand it you understand the foundation of all suffering one of hashem's attributes is that hasem seeks the persecuted here rabai we have a teaching chter 3 verse 15 the wisest man of all aside from mhu the says but nonetheless mhu wasn't really considered 100% man it was half angel half man already with the Kusha that he arrived at that he got to when acquired tells usim that hasem has attributes and one of those attributes is that he always seeks someone that's being pursued someone that's being persecuted what if that person is evil but is being persecuted well if if you look at the midra chapter 27 section five it says exactly what ran says here where it says that hasem seeks to persecuted even when the righteous man is pursuing The Sinner meaning hasem saves the person that's persecuted even if he's being being persecuted by a righteous person and he himself is wicked the second he becomes persecuted automatically he gains favor in the eyes of Hashem so then you're going to say wait a minute so if he's a wacko crazy person heretic RHA manipulates the toah murderer rapist and so on and so forth and a righteous person pursues him hashem's going to save him how does that make any sense Ah that's what we have to understand if the righteous person is going after the wicked but for his own personal gain he is highlighting the wicked person's wickedness because he wants to become more popular he's highlighting the wicked person's wickedness because he's going to gain monetarily he's high he's he's highlighting the per the wicked person's wickedness because he's going to become more popular and people going to like him and so on and so forth then Hashem will make the righteous person lose to the wicked person why because the wicked person is being pursued but if the righteous person is pursuing the wicked not for his own gain but rather for the sake and the honor of and to fulfill the T surely will destroy that Wicked and give the righteous person even more strength so that's the key the key is that if you're being pursued automatically you gain favor in the eyes of hem because that in itself is a huge payment to destroy all of those persecutors all those accusers that you've created because of the sins so that itself is one thing to understand furthermore if you are now finding yourself accusing other people because you say oh this guy's bad that guy is bad this guy's evil fine that's not necessarily by itself a problem if you're doing it for the right reason but if you're calling out all of the evil P people because it makes you feel good about yourself don't do it why you're hurting yourself and in fact you're helping them you're helping the wicked people by going after them for your own benefit monetary benefit ego benefit all popularity benefit you are actually helping the wicked person don't do it don't do it at all unless you could do it right which is do it for the sake of Hashem go against the wicked people for the sake of Hashem and a person has to be really really honest with themselves to know whe why they're doing what they're doing because when you rebuke that person in synagogue because the says in the r if you see somebody's talking in sh and you've told them to stop and they refuse to stop this is the one time in the Torah that you have full permission and even recommendation from the rambam to embarrass this person in public if you embarrass a Jew in public for a uh un without a reason you're garbage You've Lost Your even if you keep Shabbat and so on why now to embarrass Jews in public not allowed to unless you have a reason you have to have a reason if that person is talking in sh while they're saying and so on the rambam says you're allowed to embarrass this person in public now before you go ahead and start embarrassing anybody that squeaks in your sh ask yourself a question why am I doing it am I doing it because I want everybody to think I'm a tadik am I doing it because I want everybody to be scared of me am I doing it for the right reason for the sake of or I'm doing it because I want to help the person to help the community to sanctify k name why am I doing it if you're doing it to for the sake of Hashem go ahead go for it but if you're going to lie to yourself and say you're doing it for the sake of hem but in reality the second you do it Goosebumps on your skin when you see people tell you good job good job when you see his face turn white like a wall you're happy about it why he won't do it again you like his embarrassment you my friend have a very serious problem why you have turned him into the persecuted and you're not doing it for the right reason so you have to make sure many times abai this happens with online comments online comments I've told you time and time again if I was you I would never make any comment on the internet at all no hello no goodbye no rebuke no nothing why cuz many times you see people decide that they are superheroes they're going to save the world they see somebody post a picture of themselves perhaps it's not a modest picture what do they do they make a whole essay comment look you are this you are that get know that and they'll throw my name around in there or some other rabbi's name out there much greater than I could ever be and say you are the worst person World public comment you my friend are not doing the right thing why you could have gone to that person privately told them everything you wanted to say but private the fact that you did it publicly shows that you're not doing it for the right reason because if you were really looking to help them you would do it privately because you're doing it publicly shows that something stinks here something stinks here and you've turned them into the persecuted and you are the prosecutor it's not a good thing your rebuke LED you to sin it's not a good rebuke you have to be honest with yourself many people lie to themselves many people lie to themselves or you see sometimes people make comments they see a lecture whether it's myself or some other Rabbi I don't make hey Rabbi listen I loved your lecture but you know you made a mistake at 1 hour and 3 minutes you said it was Rabbi AKA but really it was raban Gamel just want to make sure everybody knows that because he wants to pretend like he's such aad no good no good not because it led to the embarrassment of the rabbi that doesn't really matter real Rabbi doesn't care oh you made a mistake made mistake thank you for the correction but you my friend showed that you didn't do it for the right reason because had you cared about the sacred the T and the correction of you would go to the rabbi directly and say Rabbi listen at you one minute in seven minutes one 1 hour and 7 minutes you said it's it's really raan gel is there enough Kamina meaning is there a reason is there something that this does that mean change the meaning of the story most of the time the names don't change in the meaning of the story so it doesn't really make a difference but why do people write it anyway because they want to show people look I know even more than the rabbi but I don't want to come off telling people I know more than a rabbi so I want to say listen I love your lecture but at 1 minute 7 1 hour seven minutes you made a mistake like I'm on to you I'm I'm checking your sources Rabbi no good you're not doing the right thing you have to be honest with yourself you have to be honest with yourself and someone wants to light to themselves and they're really a little cat but they want to pretend they're a liing when they're looking in the mirror fine go ahead live live a lie but the reality is our T tells us he saves those that are persecuted which means that if there's really an evil person a wicked person a mistaken person and you being the righteous person but you do it the wrong way you my friend are helping them become more wicked you're not helping them do Chua you're helping them become more wicked because hasem seeks to help those that are persecuted but back to our issue at hand that the reason why kadh sends us a Hitler or ham or Bin Laden or anybody like that is because that suffering that persecution makes his dear people that he promised them that he would never destroy them the persecuted people and since one of hashem's traits is ATT tributes is to seek the persecuted now hasem has an answer to the charges of the of the of the accusers those sins that we created those demons that we created those prosecutors that we created from our sins are saying yeah kill them kill them go go go but now that we've turned into the persecuted people hasem says listen you're right they made the sins that's why you exist but now they're persecuted and I have it's my nature it's one of the rules of the world it's one of the rules and Essence that hasem has for himself to seek the persecuted is is persecuted and therefore they must be helped and as much as the pers persecution worsens by so much also grow the hopes of our salvation and our deliverance and if our suffering have perfored reach such fearsome proportions it is certain that Hashem seeks out the persecuted such as we are today here tells us something that is literally the Lifesaver of am he says there are times that you individually have major issues suddenly you get a notice from your boss you are not delivering what we want even though you've been with us for many years we're firing you lost the job shortly after a letter from the doctor listen something serious came up on the last check I need to see you shortly later another letter shows up IRS oh we've decided to audit you but if you don't want to be audited just pay us a zillion dollars for every single dollar you've ever made all of a sudden everybody's Chasing You Chasing You Chasing You Now you can break down like many people do and lose all hope but if you have this you have this you understand first and foremost all of the suffering that I have is good for me because it's paying the bill for the sins that I've made intentionally or unintentionally in this world instead of paying for them interal world because if I pay for them in this world it could be simply a letter that makes me want to die but I'm not going to die because it's just a letter and it's really not a final situation it scares the hell out of me but it's not really hell because if I do get to pay the bill in the real world in the Eternal world it's actually really hell it's Gom it's for a long time so i' rather get the letter I rather get the accusation I rather get the embarrassment I rather get all the problems because I know this pays the bill so that's number one so suffering in that aspect is good because it's paying the bill and there's no way to escape the bill since I didn't enough T since I didn't do enough K since I didn't pay the bill in any other way Hashem is doing me a favor by sending me this suffering on the other hand even more great is that now that I got a letter from him letter from him he embarrassed me he yelled at me he made fun of me she hates me this what everybody's like my world is collapsing the worse it gets the more I know I am literally one step away from getting my personal mhia one step away the worse it gets the closer I am to the light because the darker the tunnel is the the cave is the closer I am to the to the light that's how Hashem works why because the more persecuted a person is the more feels in essence the the need in order to fulfill his own uh his own rules to actually save that person to save that person on a bigger level as a national level the worst our situation gets the closer we are to the Salvation And even the final salvation this is why the brisk rebi when he heard that after the Holocaust 1948 that was the founding of modern day Israel the brisk araban started crying he said rebby why why are you crying it was wasn't a tears of joy it was tears of Agony they asked the brisker re why you crying for the he says because we were sure that after such an annihilation of our people such suffering to a unhuman levels the killing of the babies the killing of people for no reason the tortures the horrible horrible things that we went through in the Holocaust we were sure that with such suffering the end of this will be the Messiah so now that you're telling me there's no Messiah but instead we get land what so they can we wave the flag build an army and a bunch of zionists could run the place bunch of atheist Heretics that hate the tah that's what you want me to be happy about we were sure the mhia was going to come that's why he cried that's why manyik cried after the Holocaust because they were certain the mashiach would come with such suffering this also is scary when you really think about it because the war of Goog says the which is the last war before mashia comes will make the Holocaust look like kindergarten is you see is that tah has taught us that there is not only a Divine ruler but it there's a Divine rule in how he runs his world and this suffering that each and every one of us get on an individual or a national level has a value and the higher the suffering the worse things get for us the closer we are to salvation but then we have something that's a little scarier which is the fact that the Torah promises some curses of what does it mean when things get worse in chapter 26 verse 17 the verse says that you're running but there's no one Chasing You by Epstein who was a giant huge sadik but was under underrated during his day because he was a banker also people think that all and Scholars were all just learning to all day all night no many of them had jobs had a store the uh Epstein was a banker and they uh the many of theik that you see throughout all of history had jobs had work and nonetheless they still excelled in Tor today it's obviously much more difficult for many people to do both but nonetheless just because somebody works doesn't mean that they're absolved from being a Torah scholar each one of us has our own abilities and gifts that hasm gave us and we just simply have to make the uh Torah priority but says that epin was such a sadik he went through the Holocaust he went through the Holocaust but he was such a sadik that every people I witnessed I witnessed what happened to him in Holocaust every time a Nazi amalik came to bother him instantly as he got closer to him he went crazy the Nazi went crazy well after a bunch of them went crazy they just simply decided to leave him alone leave him alone whatever he's here he's in the camp s alone anytime a Nazi came next to him the Kad that he had this Banker Sage that we had Among Us not too long ago was literally scaring anything that was next to it without him saying a word soin wrote a extraordinary called where he shows where everything that's written in an oral T where it is in the in to show that the oral T everything that's mentioned there there is a verse that corresponds with it that it's all one tah and in there he writes a comment or has a question on the verse in the one of the scariest parot in the five books of Moses and he says this is an unusual curse where hasem says that we will be chased but no one's chasing us why is it such a curse now on one hand you could understand it in a simple way which I've explained in the past this is anxiety people sometimes s have anxiety for no reason whatsoever no reason she wakes up anxious what's wrong nothing so why you crying I don't know I don't understand you're crying yes what's leading you to cry I don't know why don't you know I'm very anxious about what I'm not sure that's a curse and I mean it's also hormones but nonetheless if a person does this on a regular basis it's uh it's a little bit of a curse not only to be married to such a person but also to be that person imagine imagine being a person you're just crying for no reason sometimes people are worried they have anxiety about what money you have a job yes how much do you make I make good money make 50 100 200 oh great so why you worried about money I don't know if I don't know how long my career is going to last what do you mean how long you been working for this company five years is the company going out of business no we're doing better than ever uh they want to fire you no I'm actually I just got a promotion so why are you worried of not having a job CU it doesn't add up with the company doing good you got a promotion and you already have longevity of there for 5 years what's the problem I don't know things can change and the guy smokes 87 cigarettes a day and he can't go to sleep at night and he's constantly scratching himself and he's pulling hairs out of his arms and he's got anxiety like he has has he looks like he has a disease what is that it's a curse it's a curse from the toah that's anxiety that's a curse but it gets worse than that when it's on a national level a bunch of people will be running from an enemy the Tora says doesn't exist they're running they're scared to death but the curs is the enemy doesn't exist it doesn't exist that's the curse andin says why is this such a curse okay so they all have an anxiety problem now on one end you can say that although anti-Semitism is very much a real thing it exists in the world there are some people that have never experienced anti-semitism but simply say it's anti-Semitism anytime somebody says something to them that perhaps is a disagreement they think that if you don't like Zionism you're anti-semitic that doesn't mean you're anti-semitic doesn't mean you're anti-semitic if you're really a Torah living Jew you don't like Zionism why because Zionism is anti Torah doesn't make you anti-semitic especially if you're a Jew but nonetheless people believe that because they connected to so much furthermore some people have organizations their entire organization's entire purpose is to fight anti-Semitism where are you fighting fighting anti-Semitism today uh well we're looking for it wait so you're telling me you're looking for anti-Semitism to fight you don't actually have anti-Semitism to fight like nothing happened today well we haven't seen it yet so you're fighting an enemy that you're actually looking for I mean it's kind of weird usually the enemy comes to you but that's what happens with some people and they get millions and billions of dollars donated to them to fight this anti-semitic ghost in many cases but that once twice three times a year or sometimes more depending on a horrible situation is they'll see one Jew getting beat up or 15 Jews getting beat up at a certain location in New York or in Florida or in something else and they're going to highlight it on their side on their marketing as if it happened to them yeah we're raising money to fight anti-Semitism how he already got beat up how is you raising a million dollars going to fight him getting beat up did you give him the million dollars no did you give his parents the money no did you give his wife the money no what' you do with the money to help him he got beat up he got hurt what did you do with the money to help him we're fighting anti-Semitism how no one knows no one knows what are they doing they're having more what protest no no we won't go where you going where you going to go we don't want anti-Semitism so what what do you think your enemy is watching the protest and cares what you're saying that you don't want anti-Semitism what do you think a bunch of Nazis are sitting there worried at home and along right next to the Arab Muslims that want to kill us right next to all the other people that want to kill us they're all sitting there in their living room oh wow look at these Jewish people they wow they have a protest look like 5,000 of them showed up oh hey Hitler we can't do this anymore Mustafa you sure we have to stop right away maybe we'll do chuva let's watch Rabbi ruven see what he says like what do you think people do you think the enemies actually sit there and say we're not going to be anti-semitic because you have a protest like is somebody really that stupid that think that but that's what they do that's what people donate for the the ones that are actually persecuted and get beat up and even killed AEM is no one really helps them if anybody helps them it's only to use them as a pawn to raise more money for themselves and help themselves so that's in essence there is really no enemy there's no it's a fake thing it's a fake thing but what's even worse Epstein says what's even worse than all of this is tor says that this fighting this running this running from an enemy that doesn't exist and again I'm not saying anti-em doesn't exist it does exist and I've experienced it myself but nonetheless most of these organizations fighting it they're not fighting anybody they're just fighting the bank account that's a reality but the big thing for us for the rest of the people that are afraid of the Nazis and the Muslims and the and all of these people that want to kill us we don't have to be afraid of anybody we have to be afraid of hasem why he's the one sending them stop R running from ghosts oh Rabbi can I wear should I wear a keeper or should I wear a hat what's wrong wearing a keeper you're a Jew wear a keeper I don't know because I saw on TV that in friends they beat up somebody that wore a keeper okay so well did it happen in your neighborhood no so what does have to do with you I don't know maybe to take precautions wait you think that if you wear a hat that's going to protect you you actually think that if you don't wear a keeper or you wear a hat that's going to protect you don't you realize that the person that got hurt he didn't get hurt by the Arab but rather by a kadosh who sent the Arab you didn't get that yet you're afraid of a enemy that doesn't exist it's not him it's him it's not the Arabs the Christians the it's not it's not them it's a sending them to them to wake us up but the curse I still didn't get to running from an enemy that doesn't exist okay scary not good we're crazy fine what's the curse says since whose trait is to save the persecuted right being persecuted we just talked about it for a half hour hasem sees us persecuted by default we gain favor in his eyes and he helps us but the curse that says that we're going to run from an enemy that doesn't exist means there is no salvation why there's no enemy to save us from we are Our Own Worst Enemy your conquerors your destroyers will be from within you since we're running from an enemy that doesn't exist there's nothing for hem to save us from the curse is not that we're running simply from an enemy that doesn't exist that's our choosing because we're not close to Hashem the curse is that there's no salvation to be had because there's no enemy for hem to free us from we are the enemy to ourselves because we're not following the Torah that's scary that's having anxiety with no cure that's having an illness that doesn't exist but you feel all of the problems you feel pain and there's no diagnosis you feel Agony and there's simply no medicine or doctor that could even know what you're doing I know I've been dealing with such a thing and it's not an easy deal it's not an easy thing AB it's not an easy thing and sometimes that's the price and we still have to have enough faith and love and allwe to know to say thank you thank you for making me pay for this here and not there because here the price it may seem expensive but it's temporary it's temporary CU my life is temporary there it's not always temporary in fact some of the sins that lead to such a punishment are permanent punishment not temporary punishment so because loves us and promised not to destroy us that promises only here in this world but those that arrive in the upper bed de of heaven with sins that have no Chua for them there's nothing for them to do there's no way for them to be persecuted anymore there's no way for them to pay the bill in any other way other than the Eternal destruction that's what we all are trying to avoid the key is to understand that everything that we have in this world is the one doing it for our favor for our good even if it's painful people that think that there's no punishment simply a living a delusion look at the world around you there's not a single person out there that doesn't suffer everybody suffers some more some less and the ones that suffer less today most likely have suffered a lot in the past or will suffer a lot in the future why that's life that's life sometimes it looks like somebody's doing extremely well they have a house they have a car they have a business they have all these wonderful things and it looks great and then you see one day breaking news Bernie made off just got caught wow the guy had everything going for him and now his entire life is a disaster he's going to be the uh example of a thief for the rest of History until someone worse than him comes along and even when someone worse name comes along he's still going to be mentioned as the worst Thief for the uh first uh 100 Years of the century and if that's not bad enough because he desecrated hashem's name so much more disaster came to his life both of his sons died during his life which the gar says to see a single son die during your life is the worst suffering that a person can can handle two of his sons died during his life one actually committed suicide is and his own death that happened recently it's not even a kapar for all the things that he did why because he has so much blood on his hands it looked like he was winning until brought the Wrath same thing that happened with all of the other evil people there were pedophiles were in different types of immorality schemes all of those people people eventually the wrath of showed its face and brought their Fame and Fortune to a complete Halt and destruction and this is why you should never be jealous of anyone that looks like they're doing well unless they're extremely righteous to be jealous of someone that's a scholar that's doing extremely well in Torah that's a jealousy that's allowed but someone that's doing well financially someone that's doing well in other aspects there's nothing for you to be jealous about you have no idea what kind of suffering they already had or they will have depending on what they do and what they've done and the key is to remember that each and every single one of us has a personal salvation waiting for us especially if we catch on quickly why we have the suffering in the first place if am would have simply listened to whatman said before the Holocaust in this cont the Holocaust would have never happened this is why it baffles me and how he and the rest of theik that lived during that time and saw the coming disaster how they can live with it where on one end you see the Holocaust coming you're telling people it's coming and nobody wants to listen to you in fact they make you think you're crazy they make fun of you they make comments about you in the papers and today on the internet ah he's maybe should join Kamas or Bin Laden maybe different uh worlds this is what happened to they wrote articles against him they made fun of him publicly while he knows that his brothers and sisters that are not going to listen to him are doomed how do you live like that imagine the nightmare it's like a person knows that their child is on a roof about to jump and there's nothing they can do kind of suffering that is he wrote the whole thing but he didn't write it for us for them he wrote it for us just like he said before they murdered him the Nazis he said that let the fire that's going to burn us give Merit to save our brotherr in Europe and America says that this persecution the worse it gets the closer our Salvation comes because Hashem seeks to persecute it and as it is said by the prophet Isaiah chapter 66 verse number n shall I bring the woman to the birth stool crisis and not cause it to give birth says Hashem meaning what Hashem is going to bring a woman to the birth panks all the suffering that a woman gets right before she gives birth and not let her deliver the baby meaning when is is suffering so much what do you think the Salvation is not going to happen surely it's going to happen hasm says that's the promise that I have that means that in the worst period of the Exile the galut will also come the time of the rebirth and it's clear that at this moment we are passing through the crisis it's certain that the rebirth too is very near amen amen he says here the rman blesses his current generation that let the worst that he's seeing at that time which was open persecution be the worst but unfortunately it did get worse Millions more were killed while the world stood silent while the people that called them themselves our allies today not only stood silent but many of them actually even helped the Nazis now continues and says to those that persecute us we would say and he reads from the prophet mikah several different verses Rejoice not against me oh my enemy though I have fallen I shall rise though I sit in darkness the Lord is a light onto me in essence he's telling the enemies that see us Fallen see us get in trouble see us suffer don't Rejoice why I fell I'm hurt but don't worry Hashem runs the world and he's going to save me why he promised why he's my father yeah but he created you too so what he chose us racism call AEM racist if you want another sin added to your uh Bill call a racist he chose am why ask him I don't know if you're allowed to ask questions and G on but you can ask him when you get get there that's the reality that's tah says you don't believe in a tah you simply have no right to exist you don't believe in a document that the creator that created you gave to the world but unfortunately many people are like that why it's not because they don't believe in an actual Creator so they don't want to they don't want to believe because by believing a creator that obligates them obligates them to follow what this Creator said so if you're are my enemy don't waste your time rejoicing when I fall because all that I Fallen I shall rise though I sit in darkness the Lord is a light unto me I will bear the indignation of the Lord because I have sinned against them this is only happening because I made mistakes not because I made mistakes and till he plead my cause and execute judgment for me he will bring me forth to the light and I Shall Behold his righteousness everything that he's doing is 100% emit hem doesn't make mistakes if I suffer it's because I made a mistake he didn't make a mistake no one in the world has ever died or gotten hurt because has made a mistake no such thing anyone that died is because of their own actions their own mistakes their own deeds and sometimes even they chose it for righteous reasons some of theim chose to die because hm gave them a choice famous story with Shalom one of the in the previous generation got sick and went into a coma suddenly although he was older but still healthy got sick and went to a coma his wife was sitting next to him and he suddenly wakes up and he tells her I went up to shim and they told me that AEM is that there is a very horrible decree about to be passed against am is because of all the many sins that we made as a people and they said that hundreds of thousands of people would die or they could simply take myish so I told them to take my n instead and his wife says to them why don't you ask me why don't you ask me first who says that I agree for you to take away your life I need you and he knew that his wife although she loved him a lot she also loved am is a lot and all of this was coming from emotions and he told her you really want so many people to die she was quiet and understood what has to happen closed his eyes and died why says will sometime pick a rose out of the garden pick a rose out of the garden because that is worth a lot more there's no way to not pay the bill as we've already learned time and time again the bill has to be paid both on an individual level or national level but one of the things that do for sometimes we lose them but that loss although we mourn it and we have to mourn it and thear says a person that does not mourn when a sadik dies could even get punished to lose his own kids as a result of that because the time that a sadik is taken from us is a time for morning for the entire nation because there's less Merit to the people there's less merits now in in the world but nonetheless those tadim will sometimes choose to have hem take them in order to save countless other people the invention of the New Testament was not an invention thinking that one guy died for many is is not an invention that already exists in our Torah they just innovated it and turned it into idolatry by saying that someone can die for the future people any sadik that dies is only saving the people of today of the sins up to today not the sins that you'll make tomorrow that Idol that Christianity has that died 2,000 years ago even if they wanted to say that no someone can die for your sins yeah okay you won could say that fine no problem you can find a source for it of the past sins of that generation what does that have to do with you today when you're raping young kids when you're stealing from people when you have a mouth like a uh sewer when you have eyes that don't stop looking at things that are immoral what does that have to do with you the what the idolatry part is one of the many parts the fact that they've turned this to what peace of God that's an Essence also but even the ones that believe he's the Messiah it's also idolatry it's also idolatry number one because their definition of Messiah is not the same thing as ours they still believe the Messiah is a part of God and second of all because they think that this Messiah can simply absolve them of all crimes that they've made it's complete nonsense it's against the torat it's against the foundation but nonetheless some of these are taking out of the world in order to help get more time more time to do Chua so it's never a mistake there is no mistakes done by Heaven Shem doesn't make mistakes he's perfect whether it's the suffering that happens to me personally that caused me years and years of Agony and pain or it's yours or it's ours there's no mistakes no mistakes AEM is perfect and not only perfect what he's doing is righteous it's not only perfect because there's a judgment and there's a bill that has to be paid but it actually makes him righteous for doing it that's the sedic it's not just right because there's a bill and then just like counting every one has to have another one everything has to equal out on the end no that's not the reason reason is that's what makes him righteous that emit at all times under all cost that's what makes him righteous then my enemy shall see it and shame shall come over who said unto me where is the Lord thy God my eyes shall gaze upon her now shall she be trotten down as the mirror of the streets says that the Nazis are going to look at us and say where's your God how come he's letting so many of you die how come he's letting so many of you get persecuted and that'll be moments before the Salvation comes and destroys them the nation shall see and be put to shame for all of their might they shall lay their hand upon their mouth their ears shall be deaf they shall lick the dust like a serpent crawling things of the earth they shall come trembling out of their CL close places they shall come with fear onto the Lord hasem they shall be afraid because of these this is the last line of the where gave the prophet insights for us to read different prophecies for us to read that although there are going to be times that is will suffer and the enemy is going to look like they're enjoying it and they're having fun that in itself is going to be moments before moments before the Salvation eventually comes and the worst it gets the closer we are to the Salvation both on a national level as well as on a personal level but again we need to do Chua for that to happen we need to change circumstances for that to happen because if we don't do chat that means the payment continues to grow the bill continues to grow the problems continue to grow that's one of the scariest parts of the whole thing it's not that okay few people suffer therefore everybody else is saved it doesn't work that way there's still a bill and that bill that meter keeps running the in volume one section 142 brings a source of the page 81a and also it's quoted in the uh the lectures of the 1423 where the asks how come the scholars of that day were not all were not bringing children that were also Scholars naturally we think if the father is a scholar the kid would be a scholar how come it wasn't happening andar says because they were not blessing the tah why it's so hard to make a blessing before you learn tah every day you wake up in the morning you make a blessing for the T you wake up you say thank you for having the soul back if you have to use the bathroom you go use the bathroom if not you wash your hands do not he let you DME if you haven't done it die make sure don't touch any body parts because the says you have a still the two the T hour the evil spirit on your fingers and it's better that you chop off your hands and your fingers than to touch a orice in your body before washing your hands in the morning but nonetheless you do then you do for being able to relieve yourself in the morning and then you do morning blessings and part of the morning blessings is to do do the blessings of the Torah so you're telling me the scholars of 2,000 years ago that were able to resurrect the dead didn't make blessings of the Torah that a three-year-old knows how to do that I know how to do that you know how to do doesn't make any sense comes the with one of the scariest things because it applies to this generation exactly says what what does this mean that the scholars did not breed Scholars comments on it and says this is talking about how despite having scholars in the world we still lost our right to the land we lost the bet mikash we lost our ability to live in live in is in peace even today it's under attack by the Arabs or the zionists or the Christians there's no real freedom in Israel great extraordinary place but it's not a religious country still issues there and that's only now the time of theam didn't exist how come we lost this he says despite having scholars in the world says the reason why says we didn't make blessing on the what does that mean says says you don't make a blessing on learning you don't make a blessing on learning there is a prayer you can say if you want before you learn but it's not a blessing the blessing is that you make a blessing on the entire which includes or anything else you're going to study but mainly the blessing is for you being able to learn T from the because that's the foundation that's the blessing you make a blessing for that but if you're just going to learn the whole day you don't make a blessing for that why because that's not the foundation as far as that's not the main source written toah is the main source the oral tah is the commentary that explains the main source so says we don't make it a blessing on the commentary not that it's not important it's just that you make it there's a priority list there's a priority list and you make the blessing on the top on the on the Torah itself the WR tah so from here we learn that there is priorities the problem ISS is that in the same that we just talked about there is a couple of times that it mentions a story of [Applause] hes who one time there was a person that wanted to convert to Judaism and he went he went to [Applause] shamay and told him in a obnoxious way I want to learn the whole T in one leg Shai told him go fly a kite I don't have patience for people like you it's like people that constantly send me messages how long is it going to take to convert I don't know it depends on you can I convert in two months no oh how come why you we Prejudice I don't even know you why I come I said probably going to take you longer most people takes much longer what 6 months uh most likely more how long year two years five years depends oh why because you can make money no I actually don't charge for it and they want to rule everything they want to listen Rabbi I'm ready I'm ready take me to the bed de I'll decide when you're ready oh how come you have to decide how come I can't decide for myself people want to they don't know anything but they want to decide that's the guy that came to the the guy that came to sh said go fly kite I got to go learn T go help people that actually want to help themselves this same guy went to went he and he he told he the same thing learn the entire t on one leg so he says to him love your brother as much as you love yourself that's a big teachings in the Torah so people say see that's a big teaching in the Torah today that's what you have to work on love everybody breast the satare secular the na Zionist the enemies the Christians the that's what people think it is says this that's the mistake that's the mistake they made they don't understand what he did over there all he did is that he saw that somebody wants to convert and he didn't want him to lose hope so he said oh you want to learn okay listen let me teach you something simple love everybody like you love yourself every person can do such a thing if they really think about it every person that could do it just to encourage him to keep going he didn't really mean it's the entire tor but you have turned he LS good manners good nature and simply his Mercy on this poor guy into the entire Torah and now told us and taught generation after generation to Simply love everybody even though it's against the Torah and although you don't make a blessing on thear you've turned the teachings in the gar into the entire Tor and that says is only because the scholars the scholars are using the Torah to Simply use it to satisfy their world and satisfy their life if they can tell people listen you have to do CH we all have to keep Shabbat and that's going to help them financially that's what they're going to say but if telling everybody listen we love everybody the LGBT enemies of Hashem the Nazis the Christians the the pedophiles the rapists we love everybody that is not H that's not H was aad says you've turned a teaching of simple manners into a desecration of theah why because it suits your interest you're using it to run the world you're using it to Simply satisfy your desires in the world that's why we lost says that's why we lost the land because a who says you're using my Torah in order to to build your life to build your world into your satisfaction I will now take the land from you take that comfort from you why because all you were supposed to teach in my Torah that the reason why we say everything we do everything is because of why I said it in the written toah what did I say I said because I said so that's the will of hem that's the reason of why we do all of the mitv the will of hem not to love everybody and not to hate everybody it's we do the will of hem when you start doing things to satisfy your will to build your house to build your reputation and now you're using my Torah to do so you are like a scholar who doesn't make a blessing on the Torah that is one of the things that he said many years ago because it was happening then and has been happening for years but it's much clearer to us that it's happening today why because today very few people want to teach the uncomfortable truth of the Torah because you'll see that a lot of the different AR articles that are written today and lectures that are given today and books that are written today nothing similar to the books were written yesterday nothing similar to the to the to the kest we're reading that was written 80 years ago nothing tell no we're teaching you amuna we're teaching you m and they gave you a little smiley face on the bottom be happy because hasem loves you that's nice it's not real M though you know real mus is comes the sh who brings the says you want is why says anyone anyone that still has an inkling of a Jewish in them that reads that seph will do CH why it's real mus not just the scary gory details of Gom and kailla but just simply every single page but the modern world today so scared of it especially in English 500 years and it hasn't been trans translated countless books have been translated that don't even deserve to be read period but one of the foundations that the STI the the bov the all of the greatest in history called as the one of the greatest teachings that ever existed still most people don't even know what it says aside from what's said in shim here and there why because most of the people don't speak uh Hebrew so well that they would even if they read it they would understand what it says but you can break it down at a simple way people don't want to do it why it has too much truth in it but you think that started today it started even during's lifeas didn't live to publish that but rather his Tad wife after he died saw all of these different writings that he had and she put it together and she brought it to the big rabbis of the community and they said she said I want to publish this for my husband I want you to to see it go go over it check it and the rabbis looked at it said ah it's too much there's no way that we had such aad wasn't known during his life there's no way that we had such a great sadik that lived and did all of these things and we didn't even know he was down the street from us there's no way ah he's probably just making the stuff up he didn't live it and you don't want to publicize the book of a uh hypocrite and they put it aside says the moment those rabbis were good people but they simply couldn't comprehend how they could have such a the biggest Rabbi in the world live next door to them for so many years and they don't realize it one of the 36 sadik lives next door to them for years and they don't know he exists said it's not possible so he said we're not going to prophesize something of someone that's a hypocrite he's saying this we don't even know he exist come on they put it aside at that moment those very same rabbis say this happened when they put it aside a huge hand of Fire came down from shamayim and smashed on the table on the book and said he lived and did everything that he wrote and such will be meaning publish it from the fear of what they witnessed with their own eyes they wrote themselves we almost all died just from the fear of seeing this thing and we iMed imediately made it number one priority to publish this as soon as possible that's why says he read 400 times and each time made a celebration but yet today when you mention chapters of it people say no it's not for this generation not for this generation what is for this generation the immorality that's on TV or sometimes even in the betet what is for this generation they never changed they always had the same awesome tah whether it's in a generation ofu shim student who we celebrate Asa this week at or it's Rashi R the the ran or bed all these SED King there's no end no nation in the world has such great Sages and all of them had the same Torah same and countless of them that lived at the time and their after ofas said this was the foundation of their M they read it every day today your average Raba you mention the name to him say no it's not for this generation and it's not just they'll say it about other I'm just mentioning it because it's relevant to what was saying it's not for this generation it's not for this generation 80 years ago somebody came a rabbi came to GI Shalom was one of theor in America and told him Rabbi how come you speak so strong how come you speak so strong maybe it's not for this generation in a letter that GI wrote to him that I have in my hand almost 80 years ago it's an extensive letter that maybe we'll do a sh about it one day but GI writes him back with fire with fire as is ink tell him not not to speak the words of Torah why because you and many others have lowered the Torah to speak like the people instead of having the people learn how to speak like the Torah you have lowered yourselves to speak like the people because you want to fit the generation and then he brings a verse from Isaiah chapter 1 when Isaiah says to the people and rebuke the fire will burn you he says was Isaiah speaking to his generation's level then when he told them if you don't stop sinning hashem's going to burn all of you is that appropriate for that generation did he accustom himself to that generation like you want me to accustom myself like many people say that we need to lower the tone and stop yelling and stop rebuking and stop doing everything that the that we would only wish we could emulate did for all of the generations what has done in this cont time and time again is rebuke is to no end week after week he tells us of all of the different things we need to change in so many words to stop whether we are leaders or followers because all of the mistakes that we're making are leading us to destroy ourselves does that mean that Hashem is going to eventually destroy the people no he made a promise and he'll keep it will always be but why why do we need him to punish us in order to realize that we are am why do we need him to punish us in order for us to realize that he is God our sages are have always said the same exact Tor with the same tone whether they were speaking M or they were speaking Al whether they were talking to a large crowd or they were writing a book The em has never changed and the bigger the sages the more Z je they were for the honor of and those that se their own honor those that seek to use their scholarship in order to manipulate the world in order to build their own houses and their own line their own Pockets the says the same thing that wasman follows they are the ones that brought us to destruction the destruction back then and destruction today it's our job to not only learn the emit learn the truth but know that we are responsible for each other we're responsible to share the truth we're responsible to support the truth we're responsible to live the truth because says to us in many places just like that he observed everything under the sun he observed beneath the sun in the place of Justice there is wickedness in the place of righteousness there's wickedness there's wickedness everywhere even when there's righteousness and God will judge the righteous and the wicked for there is time for everything and for every deed theirs in chapter 3 verse number 16 tells us that everyone will be judged one day you and I will be judged our enemies will be judged our friends will be judged how will be judged is simply based on our actions if we chose right rightousness according to's definition we are the Righteous that will be judged as the righteous if we choose to do things that are righteous only according to us but not according to Hashem because he didn't say these things in his toah and we're just making things up then we'll be judged as the wicked and whether we live among the righteous and everyone of uses is righteous because we are or we live among the righteous and we're Wicked but nobody knows says there's wickedness everywhere there's wickedness in the from Community there's wickedness in the secular courts too there's wickedness everywhere and everyone in the end will be judged accordingly because he doesn't miss anything and don't think for a moment that he has to do it tomorrow or he has to do it in 20 years from now's judgment he has time for everything he has time for everything why he's not bound to time he's not bound to time it's time that we take a little bit further steps to get closer to in our servitude in our learning in our teaching in our spreading of tah to make it once and for all priority number one not because it's going to make our lives better in this world not because we want Hashem to give us more money not because we want Hashem to give us a shid not because we want Hashem to give us a better reputation not because we want Hashem to give us more honor or popularity not because we want hem to make sure that our kids will do well in life no not because of any of those reasons but rather and only because it is the will of hem for us to fulfill and spread is tah and its Holiness in every corner in the world and that's enough of a reason if we live the tah shared the Torah and spread it everywhere just because AEM wants us to do it it's his will that's more than enough of a reason and one that does the will of hem as if it's his own will the M says hem will then make his will as if it's your will and your will as if it's his will this series will give us the encouragement to be zealous in the right way to be an advocate for hem in the best way and to share his to with no embarrassment or shame but rather with pride like no other and a priority beyond anything else that we're chasing because just says that if we want salvation we have to chase the Torah like we Chase treasure chasing the Torah that you already have in your hand doesn't make sense chasing the Torah that other people don't have bringing it to them that's what we're looking for we all succeed in it we continue to learn we continue to do and bring A's name Higher and Higher and magnify his name and his Torah and his sages and make sure that we do everything possible to do his will simply because it is his Willen amen [Music] 7 years of lectures 7 months of film editing countless hours of study by two rabbis [Music] information we received over 3,000 years ago all for this [Music] moment had greed the movie there's a small member in your D it shouldn't take over your whole life [Music] if you satiate it you're never going to have [Music] enough the soer clan when it gets a hold of something it does not let go time for us to rectify what we have done normal number should be something somewhere around 20 million or higher you're never going to have control of if you start [Music] it only feed it when it's permissible according to its law pornography is as addictive as crack cooking [Music] you're always going to be happy including this world and the [Music] next e [Music]