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We are living in a time when we can hear
the footsteps of the Messiah now. It's
everything is unfolding [music] today.
It has to be an order of events that
unfold. That's what's unfolding now. And
we're we're in the midst of it. There's
no question in my mind that it's not
that I believe Mashiach is coming. You
have to listen very carefully. He's
here. I think as children, we think that
when the Messiah comes, we'll hear the
trumpets in Zion. will a larger the
prophet will come and say [music] sheh
is coming tomorrow and well let's go
we're moving so that would be a
nightmare why because we need to see
that there's a seder there's an order of
events to arouse people to repent
>> we're living in the most critical moment
for the Jewish people yet something is
blocking the gula what if what's
blocking the gula is actually a trap
today we'll watch Rabbi Tuvia singer
explain [music] what the gula trap is
and this changes everything. Let's have
a look.
>> There is no sign, no sign
of the restoration of the permanent
restoration of the Jewish people say the
land that's greater than the land
itself. Remember something we've talked
about often is that if you if you were
making up a Bible, you would never write
Tanakh because if you're not God, you
can't control
the weather and you cannot control the
fertility of the land. You would tell
people you're going to go to hell if you
don't listen to me. That's what you
would do. That would frighten people and
if you're not God that you can't test it
out. But as it turns out, the
flourishing of the land at the end of
days is the greatest sign
that the final restoration is here.
There's no greater sign than this.
Nothing. Nothing. You look at the land
when probably America's greatest writer,
humorist
in the late 19th century visited Aril
and he wrote his work innocence abroad.
You could see how he described it.
nothing like it is. There was nothing.
The place was a nightmare.
But the the the land should give forth
its fruit and should flourish for the
children of Israel. This is very very
clear.
The land is barren prior to the
restoration of Jews. In a sense, the
Jews, the Jewish people, the nation of
Israel and the land were one species.
You know what? What is the definition of
a species? We're so connected. It's like
we're married to each other. So, what is
how do you define a species?
So,
scientists really attempt
[snorts] to provide a definition of how
do you say these two are from the same
species, these two creatures, these two
animals. So the the best explanation for
a species is that two animals are of the
same species is that they can easily
make babies. They could they can easily
make babies and they're of the same
species. If not the same species, then
it's not not easy or impossible. Okay?
As it turns out, only the nation of
Israel could make the land pregnant.
That's it. Other
people were here and they try to make
babies with the land and the land
refused to give forth its fruit for
other nations. But here's the big
question. If in fact the land is giving
forth its fruit and this is the
redemption,
what is holding back? What is the gula
trap? Check out this next clip. This
really comes from the from the Talmud
and Tractic Tubot where the Talmud
provides this as three oaths. Three God
swears three things. But these three
oaths of a prohibition
have a corollary of a necessity and I
need to explain. So we're told that
there's a prohibition that when the
exile of the Jews are coming to an end,
the Jewish people, I'm going to rephrase
this, cannot do what other nations did.
Please, if you're Catholic, don't be
angry at me. If you're Muslim, don't be
angry at me. But other nations came and
conquered the land of Israel
like uh the Muslims did in the seventh
century. They came in and conquered the
land of Israel.
They came from outside of Erdrol with
armies and they came into the land of
Israel and
took it over. Okay. uh the first crusade
which was the French crusade
they came they these Christian armies uh
came to in 1099 they completely took
over so they came from with armies
outside of Israel they came into Israel
and that's how the Muslims and the
Christians conquered the land of Israel
at different times because throughout
history.
This land was conquered many, many times
back and forth. They took it from each
other. The Muslims have been here. There
was the Ottoman Empire. I don't need to
go through all of it with you. It's over
back and forth. The Christians held on
to this place for about a century or so.
We're not allowed to do that. We cannot
come battle from outside of the land of
Israel with armies to come into the land
of Israel. And we're This is an
atonement. This is absolutely forbidden.
But the army has to be already inside
the land of Israel. It cannot
fight away. I don't know going south
from Turkey and coming to Israel. He
can't do the Jews of Turkey are not
allowed to do that.
Another um is that we're not allowed to
be mid which means to rebel against the
in this process which means against the
nations of the world. must be a
consensus of the world, a vote of the
world nations of the world's nations and
we go after the majority. There had to
be a vote of the world's nations in
which a majority would decide that there
should be a Jewish state. There has to
be with the acquiescence of the nations
of the world. And in fact, this United
Nations partition plan which occurred on
the 29th November 1947, that was
critical as far as the Talmud is
concerned because we're not allowed to
create a state where the majority of the
world's nations vote against it. So that
was critical. We may look at this as
just an oddball event in history. It was
an odd bull event in history where the
vote ultimately was uh 33-13.
And then the final element of this the
nations of the world
must oppress the Jews more than we
deserved.
Its correlary is that the nations of the
world are forbidden to oppress the
nation of Israel more than we deserve.
And this of course is Jacob's trouble.
Jeremiah chapter 30:7.
Jeremiah 30:7 tells us that there will
be at this it's messianic chapter before
this. Now Jeremiah lived in a really bad
time. So it's not like Jeremiah is
looking into the future, something much
worse. Jeremiah lived during the
destruction of the first temple, right?
The Babylonian destruction of the first
temple. But Jeremiah is looking far into
the future. And he's saying that there
will be an asarily. There will be a time
of tribulation
for Jacob and there'll be nothing like
it.
But from the great tribulation,
you will be you will be saved. Your
redemption and your restoration will
occur. So those are precursor events.
There are many people who who interpret
these who misunderstood these things.
And there are people who get offended
when I say that and they should not.
They should not because you have to go
according to the prophets in Tanakh. You
can't and I think people who
misunderstand these things
are misunderstanding them because they
feel like a certain rabbi can't be wrong
or can't be mistaken.
And that's a mistake. And I pun intended
in a sense
I'm going to share something I never
shared with you in my life.
There is something very odd in Tanakh.
There are people in Tanakh who are
prophets. The Nim
were the were the greatest men and women
that ever lived. They are the greatest
examples of humanity that ever existed.
The greatest. According to our
tradition, there were 1.2
million Nivem prophets that lived in
history. Only a small number of the of
their prophecies survived because for
most part prophets lived where they were
speaking to their generation, but what
they were teaching were not was not
relevant to future generations.
This is very intriguing. This is going
to surprise you. So, you want to just
put down your cell phone. There are
times when prophets actually made
mistakes and miscalculations.
Now, they were not speaking in prophecy.
People just asked them what they thought
and God wasn't speaking to them. These
were the greatest people that ever lived
or they were trying to interpret what
they were observing but they were not
receiving prophecy
and they made mistakes and God told them
right away you're making a big mistake
change. Okay, I can give you quite a
number of examples of this but I'll give
you two. You should all be familiar with
them. 2 Samuel chapter 7. Nathan thinks
that David's request to build the basic
the temple should be honored and he said
go ahead and he's told immediately go
back and tell me he can't build it why
is that important Daniel very famously
miscalculates prophecies of Jeremiah two
in particular 25:12 and 29:10 he
conflates them and does and does not
understand the redemption
and this is recorded in Tanakh. Now
listen very carefully.
I know you're saying to yourself, "Okay,
that's surprising. I thought prophets
are perfect." They're perfect people,
but a person cannot know the case, the
end unless you have it from God. From
God. And these people made the best
possible decision
based on what they were observing. And
what they were observing for the best of
their understanding was what they
expressed. And Hashem right away jumped
in and said, "Let me explain to you
what's going on." In the case of in the
case of Daniel,
an angel Gabriel was sent to him to
convey to him to correct him how to
properly understand these passages. The
question, my holy brothers and sisters,
you should be on your tongue, is why is
this recorded? Fine. I understand the
point that a prophet is these are the
greatest people that ever lived these
men and women. But if they were giving
their best opinion based on what they
were observing and it happens to be it
was not correct and God interceded
why is that in the Bible? You remember
what I've taught you? If it's in
scripture that means it's relevant to
every generation.
You understand? It has to be relevant.
So, how is this relevant? How and why?
Why does the Bible record this? Why do I
need to know this? Now, you figured out
the answer already. I know you figured
it out already. Because unless it's
prophecy,
forget about it. You can't make
judgments. Unless it's prophecy, that's
it. This is not a issue of Jewish law.
And that's why you will not find it in
these the issue of when Msiah comes and
when they return to the land of Israel
and the hisalta the beginning of the
redemption. It's not in the code of
Jewish law. Why not? Because it's nva
and you have to go back to the novi. You
have to go back and could a person mis
who is the the greatest people who ever
lived. Can they misapprehend
what was happening for a wide variety of
reasons in good faith?
Yes, they can. And that's why you have
to default back to prophecy. And that's
why sometimes you have great people who
were observing the same spectacle and
had two opposite views regarding Israel,
the state of Israel. They could have
different, doesn't matter. It has to be
from prophecy. And and here's where I
think people get choked up. caught up on
as they say if this person was really a
great person then he can't be wrong.
This is a mistake person could be very
great but misinterpret
events that are incurring in front of
them.
So my dear friends, so my dear friends,
these are the the events that will ha
will are the precursor events. The
coming Messiah, the Jews must return
before remember when the Messiah comes,
there'll be no war, right? There'll be
just use your head. When the Messiah
comes, war will come to an end. There'll
only be peace on earth. See Mika chapter
4.
So there's wars and the Jews are
returned back to land and they have an
army,
right? So therefore, this is a
precursor. There's what's called
ah you're going to tell me this rabbi
said that and this right they're great
people has nothing to do with that. And
the proof is and notice holy brothers
and sisters that what when the Tanakh
records
what might seem to be at first glance an
embarrassing event meaning that a
prophet
misconstrued what he was observing or
she was observing because it wasn't God
didn't tell them these were just great
people and they were doing the best they
could. These are the greatest people.
The answer is so if somebody
misunderstands
so they misunderstand has no bearing on
their greatness. This is very important.
I think people feel ah this rabbi is
greater than that rabbi and therefore he
must be correct. Mistake big big
mistake. And remember the three vows
that we find in the Talmud have a
corollary and there are people who
misunderstand who don't investigate the
corollary. All three vows are turned on
this point. And it is for this reason,
my friends, that we are told in books
like Ezra, it's really one book, that
the first Jews who came to rebuild the
second commonwealth were largely
non-religious Jews who didn't even keep
the Sabbath. Why is that in Tanakh? And
why would God take a person probably a
Zorastian, Cyrus, and take a person
who's not a Jew, not a religious Jew,
and he's the one that tells the Jews,
"Go back to the land of Israel." It's
all prophecy. That's why it applies
today.
When Messiah comes, there will be a in
gathering of the exiles. Hashem will to
the north, give back to the south, hold
not back. Hashem will find you from the
ends of the earth and bring you home.
See Isaiah chapter 43. Very openly the
return of the exiles and the lost
tribes. Ezekiel chapter 37.
The the vision that Ezekiel had whether
it was a veritical or nonveritical
of the dry bones that resurrect. We are
told explicitly that this is a symbol, a
sign of the resurrection and the
restoration of Israel openly and take
two sticks in your hand, one for
Ephraim, one for Yehuda. Put them in
your hand, they become one. The
restoration of lost Jews from all over
the world. It's the in gathering. And
Ezekiel continues a chapter that's
pregnant with Messianic prophecy. tells
about the Messiah himself, calls him,
identifies the Messiah as David, that's
his name. And verse 24 and 25 tells us
that the Jewish people will be keeping
all the commandments when the true
Messiah comes. The Messiah is called the
NSI in Tanakh. Nussi, know that word
Nussi, it means the prince. Okay? That
word is used very frequently about
Messiah in Tanakh. And it's used at the
end of the book of Ezekiel,
I believe, 21 times referring to
Messiah. So, it's a big word. I want you
to get to know it, holy brothers and
sisters. Cuz some Why have to grab the
hem of a Jew? What? Why? Jews wearing a
shirt and the non-Jew has to grab it.
Why do they grab Why can't they just
walk over the Jew? Because Jews don't
know what to do sometimes. I'm telling
the Jews. I want to tell you, if you're
not sure you're Jewish, not you assume
you're not Jewish. Maybe you are, maybe
you're not. Who knows? But Jews don't
know how to handle
those who embrace the Jewish faith.
They're going to say, "We demand to
know." And today, there's such a huge
Noahide movement. These are people who
embrace the Jewish faith.
They don't join the Jewish nation, but
they embrace the Jewish faith. It's huge
today. I don't even know the numbers. In
fact, there's a there are even dating
there are Noahites who are single.
Noahites who are single who want to
marry another Noah. And I'm just telling
you there's dating Noah.com.
I'm not kidding. There's a whole site
for people who are Noahides who want to
marry someone else who's a No, who
believes in the one God of Abraham,
Isaac, and Jacob. Could you imagine
dating Noah.com?
Amazing. When the true Messiah comes,
the most critical and central event that
will unfold is that the whole world will
know the truth.
>> Thank you so much for watching. Please
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of Bish.