Transcript
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Okay, so you know, everybody I'm sure is
having our minds drawn to this obvious
comparison between
Haman
and Haman and our
let's say you know, President America's
president Donald Trump having some let's
say uncanny similarities with another
King we might be reading about in the
scroll of Esther and you know, some some
similarities of
maybe the Netanyahu being
you know, a Mordecai level leader and
that's all kind of cool, but I think
those comparisons while they're fun
might miss the
fundamental prophetic level similarities
that we can see taking place here on a
spiritual level between what's happening
now and what we're reading in the scroll
of Esther just tomorrow night.
Because
why what do we actually celebrate on
Purim? Like you know, what what are we
actually celebrating?
Um
in order to know what we're celebrating,
we have to ask ourselves what would have
happened if not for this story if not
for Esther and all of
>> [sighs and gasps]
>> all of those unfoldings taking place.
So Haman had a plan. He made this
lottery. He would have attacked us,
right? All of the haters of Israel would
have attacked us like they said they
were planning.
Would we be sticking out our necks like
here right here slaughter us?
Likely we would have had some kind of
self-defense some kind of civil war
trying to defend ourselves. Perhaps many
Jews would be killed. Likely many Jews
would be killed. We'd say well, you
know, they attacked us first. They
started this terrorism. We would maybe
try to band together and find shelter.
And how do I know that? Well, because in
the megillah we see in the scroll of
Esther we see the Jews are pretty
serious fighters. We see this after they
actually get permission to fight. The
Jews were not just going to stick out
their necks. They were pretty serious
fighters. They weren't exiled 2,000
years in the exile. These were Jews who
had just recently seen the demise of the
kingdom of David's descendants. So, you
know, they would they would probably
fight back a bit and then it would blow
over.
There would it would be like one of
those big terrible pogroms that we've
seen in Jewish history.
And you know, and we would probably mark
it as a fast day or whatever. What
flipped? What changed
on Purim?
Was that
the Jewish power
actually got permission to be unleashed.
Not as a defensive October 7th please
don't hurt us anymore posture, but as a
preemptive strike. That is what is being
marked on Purim. That's what's being
prophesized and marked and told in the
book of Esther. It's as if on Purim the
Jews went from waiting for the strike,
fasting, fretting, thinking how should
we defend ourselves, right? To saying,
you know what? Maybe people keep saying
that they want to kill us and they keep
taking actions in order to get ready to
kill us. Maybe just this is crazy, but
maybe maybe they're actually going to
try to kill us. Maybe we should unleash
some of our fury before the attack,
before October 7th or worse than October
7th instead of waiting and saying, "Hey
world, don't forget we have the right to
self-defense."
So Purim is not a day of regular like I
there's no such thing as regular
salvation, but a day of salvation in the
classical way we think of salvation like
on Passover.
When we were completely helpless and
we're at the sea and the Egyptians are
chasing us and Hashem comes from heaven
to cross us the sea and slaughter our
enemies.
It's a different type of story. It's a
story of an Israel that has this latent
power inside. This power that it's
restraining that's wait waiting waiting
to burst forth.
And Hashem setting the scene in the
perfect way to allow us to go through
the process that's needed for us to
overcome our own fear of releasing that
strength that we have within us not to
defend ourselves, but actually to go out
proactively and do what's right to
prevent future bloodshed. It's a
completely different posture. And Hashem
arranged all of the pieces just so that
Esther and Mordecai would all be in the
right place at the right time to bring
this constellation of circumstances
together, but in the end Hashem didn't
take over. He threw the responsibility
back on to Israel.
And that is what is celebrated in Purim.
What's amazing is that the Jewish
calendar if we look at sort of the whole
picture of the year starts with Passover
Nissan. The month of Nissan is the first
month. The month of the Exodus is the
first month. That's when we become a
nation.
We always think about Rosh Hashanah, but
biblically the first month is the time
of the Exodus and that is the place
where we start out being completely
helpless as a nation of slaves depending
on Hashem to do everything for us like
like a child looking towards their
parent. And the Jewish year finishes
with this month this month of Adar with
the holiday of Purim with the scroll of
Esther with something much more mature.
Us sanctifying Hashem's name by letting
go of our fear and realizing that we had
this strength all along. And that the
truest sanctification of Hashem's name
comes not from outward miracles coming
into the world by but by actually by us
living out and embodying
the morality and the justice that Hashem
exemplifies for us that Hashem demands
of us in the world.
And so I think that is actually the
unfolding we're seeing now that connects
us to the holiday of Purim that we're so
by like the by the you know,
unbelievable
providence of Hashem in our in our lives
having this all unfold right on the
Shabbat of remembering Amalek right
looking into the holiday of Purim. This
is all unfolding because we see Israel
actually stepping out and unleashing
this power that we're that we've been
you know, of course given by Hashem, but
that Hashem has been waiting for us to
realize it's time for us
to release and unleash into the world in
order to put end to evil murderous
terrorists. Anyway, with that may we
bless the soldiers of the IDF. Bless the
soldiers of the United States of
America.
And Hashem should just bless us with
tremendous victory.
Bye guys. Happy Purim.
Hey, that was a highlight from this
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>> [music]